English
Undivided from the expanse, Offering the five desirable qualities to the bodies of the Victorious Ones, May all the suffering of clinging to extremes be separated, And may all the meanings of great bliss be perfected! Homage! In the ten directions... The yogi, I, offer the offerings of desirable qualities to the assembly of deities in the mandala of the peaceful and wrathful Victorious Ones' images. May all clinging to extremes be separated, and may great bliss be with me and all beings... Offering Rakta: From the ten places of Heruka, And from the eight great charnel grounds, Having invited the glorious great one with his retinue, In this supreme charnel ground, Together with the new and old fields and ṭīra, The arghaṃ of blood is spread out like an ocean. Together with the assembly of blazing ḍākinīs, Please partake of it completely. I am the great eater, In order to liberate all three realms completely, And to tame the difficult to tame, May I eat flesh, bones, and so on. I am the great blood drinker, For those attached to the net of saṃsāra, The great red arghaṃ, Is spread out like an ocean of blood. Enjoy it with the retinue of ḍākinīs. Jaḥ hūṃ vaṃ hoḥ! Śrī heruka mahā vajra samaya, mahā samaya, mahā rakta, mahā citta, mahā pañcāmṛta, mahā arghya pratīccha hoḥ! Kha kha kha, le le le, hūṃ bhyo hūṃ bhyo hūṃ bhyo! Root: Hūṃ! The root of saṃsāra is desire, hatred, and ignorance, Without abandoning, may they be liberated in their own place, May the habitual tendencies of the three realms be exhausted from their depths, May beings be liberated by the emanation body! Homage! In the ten directions... The yogi, I, offer the rakta three times to the mandala of the peaceful and wrathful Victorious Ones' images. May the compassion of the Victorious Ones liberate all the poisons of the three realms in their own place without abandoning them, me and... The peaceful song is wisdom, and the wrathful coquetry is bravery, as it is said. Oṃ! Perfect in the ten directions and four times, and so on. And praise with coquetry, bravery, and terror, and so on. Root: To the naturally pure Sugata's body, By offering this melodious song, May all beings attain the essence of phenomena, which is without arising or ceasing! Homage! In the ten directions... The yogi, I, offer the song offering to the assembly of deities in the mandala of the peaceful and wrathful Victorious Ones' images. Highly exalted by qualities
Chinese
所有人都敬仰之处的我等， 殊胜身显现为大手印， 殊胜语显现为咒语自声， 殊胜意显现为法性之中， 功德珍宝满足自他一切愿， 五种事业使五毒于自处解脱， 愿能任运成就殊胜之果。 顶礼！十方…… 瑜伽士我，以寂静与忿怒坛城的赞颂供养，获得一切广大功德，成为众生敬仰之处的我等…… 手印舞供养： 吽！饮血之王喜于舞， 身色面容皆转变， 身之舞姿如闪电， 请受手印舞之供养。 根本颂： 顶礼吽！ 于自性清净诸佛之身像， 以此手印舞之供养而供奉， 愿以动摇嬉戏之大事业， 以神通方便成办众生义。 顶礼！十方…… 瑜伽士我，以胜者寂静忿怒本尊形象的坛城诸尊，献上舞智慧之供养，愿能任运成就一切善巧神通之物，我等…… 献上乐器供养： 清净无垢，远离三有之过， 如秋月皎洁，具无染之面容， 世尊善逝智慧坛城之界， 以及所有忿怒之大集会， 三时安乐逝者之生父， 与智慧天女种姓之母等， 手持法器之暴怒威猛众等， 圆满福德智慧资粮之田地， 瑜伽誓言我等敬献。 此乃结合喜悦时节之供养， 请享用，啊啦啦，令喜悦！ 嗡 班匝 诶萨 吽（藏文，梵文天城体：ॐ वज्र एष हुं，梵文罗马拟音：oṃ vajra eṣa huṃ，汉语字面意思：嗡，金刚，此，吽），贝萨 吽，萨玛雅 巴夏 吽，嗡 汝汝 汝汝 吽 炯 吽，扎 吽 班 霍，班匝 扎德叉 霍。 根本颂： 顶礼吽！ 于完全清净智慧行境之， 善逝之身献上乐器之声， 愿我与一切有情众生， 皆能与无生灭之义相遇。 顶礼！十方…… 瑜伽士我，以胜者寂静忿怒本尊形象的坛城诸尊，献上乐器智慧之供养，愿能成就各种声音之差
English
Me and others, who have become objects of veneration for all, Supreme Body, clear as the Great Seal, Supreme Speech, clear as the inherent sound of mantra, Supreme Mind, clear in the state of reality itself, May the precious qualities fulfill the hopes and desires of myself and others. May the five activities liberate the five poisons in their own place. May the supreme fruit be spontaneously accomplished. Namo. To the ten directions... By offering praise and offerings to the peaceful and wrathful mandala by me, the yogi, having obtained all the great qualities, may I and others become objects of veneration for beings... The offering of the Mudra Dance: Hūṃ! The blood-drinking king delights in dance. The color of the body and face are transformed. The dance movements of the body are like flashes of lightning. Accept the offering of the Mudra Dance. Root verse: Namo Hūṃ! To the body images of the Victorious Ones, naturally pure, By offering this Mudra Dance, May I accomplish the benefit of beings through miraculous means, Through the activity of great movement and play. Namo. To the ten directions... By offering the wisdom of dance to the assembly of deities in the mandala of the Victorious Ones, peaceful and wrathful deities in the form of images, by me, the yogi, may all the substances of skillful means and miracles be spontaneously accomplished, me and... The offering of musical instruments: Pure, free from obscurations, free from the faults of the three realms, Like the clear autumn moon, possessing an immaculate face, Bhagavan Sugata, the realm of the wisdom mandala, And all the great assemblies of wrathful ones, The father who generates the Sugatas of the three times, Together with the wisdom goddess, the mother of the lineage, And the assembly of fierce and terrifying ones holding implements, Perfectly complete field of merit and wisdom accumulations, We, the yogis of samaya, offer. This, which is combined as an offering for the time of joy, Accept it, alala, and be pleased! Oṃ Vajra Eṣa Hūṃ (藏文，梵文天城体：ॐ वज्र एष हुं，梵文罗马拟音：oṃ vajra eṣa huṃ，汉语字面意思：嗡，金刚，此，吽), Pe Sa Hūṃ, Samaya Baśa Hūṃ, Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ, Jaḥ Hūṃ Vaṃ Hoḥ, Vajra Pratīccha Hoḥ. Root verse: Namo Hūṃ! By offering the sound of musical instruments to the Sugata's body, Which is completely pure in the realm of wisdom, May I and all sentient beings Meet with the meaning of no birth and death. Namo. To the ten directions... By offering the wisdom of musical instruments to the assembly of deities in the mandala of the Victorious Ones, peaceful and wrathful deities in the form of images, by me, the yogi, may the various distinctions of sound
Chinese
与（诸佛）心意相合，无生无灭的我等……寂静尊与忿怒尊分别献上会供。如是所说的意义是：将坛城北方所陈设的会供轮分为两部分，首先从寂静尊的会供轮的净化加持开始，圆满具足会供的始中末三部分，观想金刚界坛城而行。之后，从忿怒尊的会供轮的净化加持开始，直至享用会供的始中末三部分。根本是：那摩吽！以完全成熟圆满的，如来身献上此会供，愿能脱离作为物质享用的痛苦，圆满秘密的受用。那摩！十方四时的所有善逝的伟大真谛的加持力，瑜伽士我向寂静尊与忿怒尊的余尊，形象坛城的诸天众献上享用会供的供养，愿我等圆满两种会供的意义……之后是赞颂：唉玛吙！于无畏座上，手持蓝色金刚杵，嗔恚完全清净的胜者班杂达日（藏文：བཛྲ་དྷྲྀཀ྄，梵文天城体：वज्रधृक्，梵文罗马拟音：vajradhṛk，金刚持），证悟空性智慧究竟的法身，向显现利他的光辉顶礼赞颂。于具力座上，手持白色法轮，愚痴完全清净的胜者吉那吉（藏文：ཛཱི་ན་ཛིཀ྄，梵文天城体：जीनजिक，梵文罗马拟音：jīnajik，胜者），法界智慧圆满受用身，向慈悲寂静的光辉……于神变座上，手持金色宝珠，我慢完全清净的胜者热那达日（藏文：རཏྣ་དྷྲྀཀ྄，梵文天城体：रत्नधृक्，梵文罗马拟音：ratnadhṛk，宝持），平等智慧究竟的金刚身，向功德增长的光辉……于光耀座上，手持红色莲花，贪欲完全清净的胜者阿若力（藏文：ཨཱ་རོ་ལིཀ྄，梵文天城体：आरोलिक，梵文罗马拟音：ārolik，红色者），妙观察智究竟的菩提身，向自在慈悲的光辉……于无碍座上，手持绿色十字杵，嫉妒完全清净的胜者扎嘉达日（藏文：པྲཛྙཱ་དྷྲྀཀ྄，梵文天城体：प्रज्ञाधृक्，梵文罗马拟音：prajñādhṛk，慧持），成所作智究竟的化身，向事业成就的光辉……之后，大家手中拿着鲜花绕行，愿时节的争斗平息，愿兵器的劫难平息……愿人畜疾病断绝……愿风调雨顺……愿年成牲畜总是美好……愿一切众生具足安乐圆满……无上……
English
May I and others, whose minds are in harmony and without arising or ceasing... Offer separate Tsog offerings to the peaceful and wrathful deities. The meaning of what was said is: Divide the Tsog wheels arranged in the north of the mandala into two parts, and first, starting from the purification and blessing of the peaceful Tsog wheel, perform it by focusing on the Vajradhatu mandala, completing the beginning, middle, and end of the Tsog. After that, starting from the purification and blessing of the wrathful Tsog wheel, do it until enjoying the beginning, middle, and end of the Tsog. The root is: Namo Hum! By offering this Tsog offering to the Sugata body, which is fully matured and perfect, may I be free from all suffering of using it as a substance, and may I perfect the secret enjoyment. Namo! By the blessings of the great truth of all the Sugatas of the ten directions and four times, I, the yogi, offer the enjoyment Tsog offering to the remaining deities of the peaceful and wrathful victors, the deities of the image mandala, may I and others fulfill the meaning of the two complete Tsogs... Then the praise is: Emaho! On the fearless throne, holding a blue vajra, the Victor Vajradhrik (Tibetan: བཛྲ་དྷྲྀཀ྄, Sanskrit Devanagari: वज्रधृक्, Sanskrit Romanization: vajradhṛk, Holder of the Vajra), whose anger is completely purified, the Dharmakaya who has perfected the wisdom of emptiness, I prostrate and praise the glory of manifest compassion. On the powerful throne, holding a white wheel, the Victor Jinajik (Tibetan: ཛཱི་ན་ཛིཀ྄, Sanskrit Devanagari: जीनजिक, Sanskrit Romanization: jīnajik, Victorious One), whose ignorance is completely purified, the Sambhogakaya of the Dharmadhatu wisdom, to the glory of peaceful compassion... On the miraculous throne, holding a golden jewel, the Victor Ratnadhrik (Tibetan: རཏྣ་དྷྲྀཀ྄, Sanskrit Devanagari: रत्नधृक्, Sanskrit Romanization: ratnadhṛk, Holder of the Jewel), whose pride is completely purified, the Vajrakaya of equality wisdom, to the glory of increasing qualities... On the radiant throne, holding a red lotus, the Victor Arolik (Tibetan: ཨཱ་རོ་ལིཀ྄, Sanskrit Devanagari: आरोलिक, Sanskrit Romanization: ārolik, Red One), whose desire is completely purified, the Bodhikaya of discriminating wisdom, to the glory of empowering compassion... On the unobstructed throne, holding a green cross, the Victor Prajñādhrik (Tibetan: པྲཛྙཱ་དྷྲྀཀ྄, Sanskrit Devanagari: प्रज्ञाधृक्, Sanskrit Romanization: prajñādhṛk, Holder of Wisdom), whose jealousy is completely purified, the Nirmanakaya of accomplishing wisdom, to the glory of accomplishing deeds... Then, everyone takes flowers in their hands and circumambulates, may the strife of the times be pacified, may the calamity of weapons be pacified... may the diseases of humans and livestock be cut off... may the rain and water fall in season... may the harvest and livestock always be good... may all sentient beings be endowed with happiness and perfection... unsurpassed...
Chinese
愿获得殊胜菩提。这些是结界的仪轨，四种修法中，是近修六日以上的仪轨。虽如此说，但可以根据情况调整天数。༈。根本文中，总义第三，坛城修法的仪轨中，第七、第八、第九的次第是：傍晚放三份，早起，陈设饮食、音乐、根本和支分的供品，如法顶礼。之后，“从本初未生起”和“有内外情器”等，用守护轮作结界。上下四方作明观。忏悔，用二障作明观。立誓言。降加持。加持物品，用“远离威力”作明观。压制魔母，作秘密结界。以十忿怒的姿态击打邪魔。作标志。如是所说之义。之后，结界是，如经部的事业，四方上下的结界守护忿怒尊们，以及自身上下的四方，观想十忿怒尊于十方护法的座垫上。如经部的仪轨：吽。从本初未生清净法身，法性菩提心无二无别，然有情以生命所摄持之世间，以邪念事物显现之力的作用，八万四千痛苦自生。八苦和三苦的众生们，不能以其他因果乘调伏，故是秘密真言大秘密决定之时。那摩吽。三有内外情器一切中，五浊和一切有情，一切皆是佛陀自性，以善巧方便如此观察修习。如是说，中间如上所说，金刚大吉祥嘿噜嘎。自身刹那间变成金刚嘿噜嘎，身色蓝黑、蓝白、红色的三面六臂等，三层围绕直至虚空边际充满，以此作结界。又如经部的仪轨：那摩吽。上下四方事物等，观修十忿怒父母的加持，遣除安住于十方的魔障们，愿无有阻碍，获得成就。此为意义明晰。