English
I prostrate with inner reverence, free from impurity and partiality. As this peaceful prostration from the 'Jewel Net' states: Hūṃ. The unborn vajra wisdom of skillful means, is realized in the state of the mother of non-objective wisdom. Compassion shows various distinctions in every way. I prostrate to the great Vajrasattva. Although the Dharmakāya is inseparable like the sky, the Rūpakāya is distinctly clear like a rainbow. The five Sugatas who have mastered the supreme skillful means and wisdom (I prostrate). I prostrate to the non-objective Dharmakāya. I prostrate to the Sambhogakāya. I prostrate to the various Nirmāṇakāyas. Joining in the three realms. The beautiful and supreme body is skilled in liberating sentient beings, the wondrous palace, the mother of the Sugatas, who pleases the lord of wisdom and skillful means, the five great mothers of the families (I prostrate). The skillful means, compassion, wisdom, and emanation, the self-existing yogis who have attained purity, with great compassion performing the benefit of beings, I prostrate to the bodhisattvas and their consorts. All dharmas are perfectly pure and spontaneously accomplished from the beginning, the object to be realized is the excellent Dharma Mother, the Vajra Mind that understands its meaning, I prostrate to the two Samantabhadra parents. Although not moving from the state of the Great Perfection, yet due to conceptualization, each of the six realms revolves separately, showing skillful means and compassion to tame whatever is necessary, I prostrate to the six great Thubpas (Sages). With love, compassion, joy, and equanimity, destroying the enemies of distorted views of afflictions, the four wrathful kings such as Yama and the Lord of Death, I prostrate to the gatekeeper parents. Ati pu hoḥ (藏文，ཨ་ཏི་པུ་ཧོཿ，梵文天城体，अतिपुहोः，梵文罗马拟音，atipuhoḥ，汉语字面意思，Extremely, completely, offering). Pratīccha hoḥ (藏文，པྲ་ཏཱིཙྪ་ཧོཿ，梵文天城体，प्रतीच्छ होः，梵文罗马拟音，pratīccha hoḥ，汉语字面意思，Receive, offering). The wrathful prostration from the 'Ornament' states: Understanding the ultimate meaning of selflessness and freedom from partiality, although possessing no enemies to be subdued with love and compassion, yet not exceeding the time for taming the wicked, I prostrate to the terrifying Heruka. I prostrate to the deity who destroys the three realms. Wrathful by nature of equality. The wrathful one who enjoys the enjoyment. The wrathful one who gathers the vajra. Pure in the Dharmakāya that neither abides nor is objectified, showing the supreme wrathful body that subdues the demons, compassionate and radiant, taming the wicked with skillful means, I prostrate to the Bhagavan wrathful king's body. In the mandala where skillful means and wisdom are joined, the wrathful mother embraces the body of the powerful one, the sky-goers, unbearable, scattering clouds of flames, I prostrate to the mother who tames the wicked. Possessing a sky-like body, unobstructed anywhere,
Chinese
如今转化的有形幻化大者，如慈爱姐妹般行助益者，内外空行母众等。阿底布火！扎底扎火！特殊的敬礼是：根本是，法身无边无际之族，善巧方便手印因果圆满，自生游舞自显现之，自性身前敬礼！吽！殊胜影像大坛城之，善逝身前以手之供养，天尊与自性二者无别之，于义广大之果愿获得！那摩！十方等。瑜伽士我以对诸佛寂怒尊殊胜影像之坛城之诸天众，以恭敬敬礼，坛城之天尊与无二会见我与等。手印是，吽 班杂 德热克（藏文：ཧཱུཾ་བཛྲ་དྷྲྀཀ྄，梵文天城体：हूं वज्र धृक्，梵文罗马拟音：hūṃ vajra dhṛk，汉语字面意思：吽 金刚 持），牟 达智 效瓦热（藏文：མཱུཾ་དྷཱ་ཏྭི་ཤྭ་རཱི，梵文天城体：मूं धात्वीश्वरी，梵文罗马拟音：mūṃ dhātvīśvarī，汉语字面意思：牟 界自在母），吽 吽 扎姆 扎姆，吽 阿 嗡，嗡 菩提吉大 玛哈 苏卡 嘉那 达图 阿，班杂 嘿热嘎，班杂 卓地 效瓦热，吽 哈 嘿 帕 贝 然，嗡 汝汝 汝汝 吽 贝 吽。此乃胜者，如是说。此乃一切胜者之，生起大欢喜之故，是手印之殊胜供养，啊啦啦，即供养，啊啦啦，即令欢喜。吽！殊胜影像大坛城之，善逝身前以手印之舞供养，不离誓言事业游舞之，手印四义愿完全不离！那摩！十方等。瑜伽士我以对诸佛寂怒尊殊胜影像之坛城天众，以手印之供养，以不离之誓言之门，手印我与等。显有普贤与如是说。吽！善逝如来薄伽梵，诸佛海之智慧，有海无边的一切，普贤供云胜妙中游舞。虚空藏与，如是说。嗡 纳玛 萨瓦 达塔嘎 喋 贝 效 维效 牟凯 贝 效 萨瓦 达 康 嗡嘎 喋 斯帕 然 嘿芒 嘎嘎那 康 梭哈。根本是，吽！殊胜影像大坛城之，对胜者显有供养之，行境完全清净与天尊无别，证悟意义一切普贤愿获得！那摩！十方等。瑜伽士我以对诸佛寂怒尊殊胜影像之
English
Now, the great transformed illusory form, the one who helps like a loving sister, the assembly of inner and outer dakinis, etc. Ati Pū Ho! Pratītya Ho! The specific prostration is: The root is: The Dharma body, the immeasurable family, skillful means, mudra, cause and effect complete, self-arisen play, self-appearing, I prostrate to the self-nature body! Hūṃ! By offering with hands to the Sugata body of the great mandala of the excellent image, may I obtain the fruit of being vast in meaning, inseparable from the deity and self! Namo! The ten directions, etc. I, the yogi, having respectfully prostrated to the assembly of deities of the mandala of the excellent image of the peaceful and wrathful ones, may I and others meet the deities of the mandala inseparably. The mudra is: Hūṃ Vajra Dhṛk. Mūṃ Dhātvīśvarī. Hūṃ Hūṃ Traṃ Traṃ. Hūṃ Ā Oṃ. Oṃ Bodhicitta Mahāsukha Jñānadhātu Ā. Vajra Heruka. Vajra Krodhīśvarī. Hūṃ Ha He Phaṭ Bhyo Raṃ. Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ. This is the Victorious One, it is said. This is for the great joy of all the Victorious Ones. This is the supreme offering of the mudra. Alala, offer it. Alala, please be pleased. Hūṃ! By offering the dance of the mudra to the Sugata body of the great mandala of the excellent image, may the four meanings of the mudra be completely inseparable through the unwavering samaya activity play! Namo! The ten directions, etc. I, the yogi, having offered the offering of the mudra to the assembly of deities of the mandala of the excellent image of the peaceful and wrathful ones, through the door of unwavering samaya, the mudra, myself, and etc. Appearance and existence, Samantabhadra, and it is said. Hūṃ! Gone to bliss, Bhagavan! With the wisdom of the ocean of Buddhas, all the endless oceans of existence, play in the supreme Samantabhadra offering cloud. The treasury of space, and it is said. Oṃ Namaḥ Sarva Tathāgatebhyo Viśva Mukhebhyaḥ Sarva Tatkham Uṅgate Spharaṇa Himaṃ Gagana Kham Svāhā. The root is: Hūṃ! By offering appearance and existence to the Victorious One of the great mandala of the excellent image, may I attain the all-goodness of realizing the meaning, with the realm of practice completely pure and inseparable from the deity! Namo! The ten directions, etc. I, the yogi, having
Chinese
通过向影像坛城供奉完全清净的显有供品，坛城中无分别的普贤王如来我与…… 所谓“真实义”和“阿哈ra”。 虽然在真实意义上是清净的，但为了所有众生的利益，洗净手脚，请安坐于金刚座上。 嗡 阿哈ra 阿哈ra 萨瓦 比迪亚 达ra 普吉de 纳玛 萨曼塔 布达 南 嘎嘎纳 康 萨玛耶 梭哈。根本是，殊胜影像大坛城，自性离戏法性极清净，以恭敬侍奉献此供品，内外菩提心性极清净，愿成无尽功德之宝藏。 顶礼。十方…… 瑜伽士我向寂怒本尊殊胜影像坛城之神供奉供品，行为之门完全清净，成为无尽功德之宝藏，我与…… 在坛城东方的殊胜处点燃供品的用具，如香和灯等。 嗡 巴纳 贝。布努 苏ra多。迪布 巴ra穆。萨瓦 达塔嘎达 悉达。萨玛约 达穆。萨瓦 玛哈 苏卡 悉达。嗡 希ri 班匝ra ra嘎 杜贝 杜。根本是，对于拥有最极清净之身的，善逝之身，此供香…… 从一切誓言戒律的过失中解脱，愿以智慧慈悲摄持一切。 顶礼。十方…… 瑜伽士我向寂怒本尊殊胜影像坛城之诸神供奉香，从各乘誓言戒律的过患中解脱，愿以慈悲自然地摄持十方众生，我与…… 嗡 巴纳 贝…… 嗡 希ri 班匝ra ra嘎 布西贝 布。根本是，对于功德圆满的佛身，此珍贵美丽的鲜花…… 从邪见烦恼的迷雾中解脱，愿获得见而无厌的殊胜之身。 顶礼。十方…… 瑜伽士我向寂怒本尊殊胜影像坛城之诸神供奉鲜花，从邪见烦恼的束缚中解脱，愿获得功德智慧之身，我与…… 嗡 巴纳 贝…… 希ri 班匝ra ra嘎 阿洛给 舍ri。根本是，对于遍知之身的佛陀，此遣除黑暗的明灯…… 无明昏暗的黑暗
English
By offering completely pure phenomenal offerings to the mandala of the image, may I, the Samantabhadra, inseparable in all mandalas, and... The meaning of "true meaning" and "Ahara." Although pure in true meaning, for the benefit of all beings, having washed hands and feet, please be seated on the vajra seat. Om Ahara Ahara Sarva Vidya Dhara Pujite Nama Samanta Buddha Nam Gagana Kham Samaye Svaha. The root is, the great mandala of the supreme image, its nature is free from elaboration, and its Dharma nature is extremely pure. By offering this Argha with respectful service, may the inner and outer Bodhicitta nature be extremely pure, and may it become an inexhaustible treasure of merit. Homage. The ten directions... I, the yogi, offer the Argha offering to the deities of the peaceful and wrathful deities' supreme image mandala. May the door of conduct be completely purified, and may I become the owner of the inexhaustible treasure of merit, and... Light incense, lamps, and other offering implements in the auspicious place in the east of the mandala. Om Pana Pem. Punu Surato. Tipu Paramu. Sarva Tathagata Siddha. Samayo Damu. Sarva Maha Sukha Siddha. Om Shri Vajra Raga Dhupe Dhu. The root is, to the Sugata body, which possesses the most supreme pure body, this incense offering... May I be freed from all faults of vows and commitments, and may I hold all with wisdom and compassion. Homage. The ten directions... I, the yogi, offer incense to the assembly of deities of the peaceful and wrathful deities' supreme image mandala. May I be liberated from the faults and transgressions of the vows and commitments of each vehicle, and may compassion naturally hold beings in the ten directions, I and... Om Pana Pem... Om Shri Vajra Raga Pushpe Pu. The root is, to the Buddha's body, which is complete with qualities, this precious and beautiful flower... May I be freed from the delusion of wrong views and afflictions, and may I attain the supreme body that is never satisfied by seeing. Homage. The ten directions... I, the yogi, offer flowers to the assembly of deities of the peaceful and wrathful deities' supreme image mandala. May I be freed from the bonds of wrong views and afflictions, and may I attain the body of merit and wisdom, I and... Om Pana Pem... Shri Vajra Raga Aloke Hrih. The root is, to the Buddha, the body of omniscient knowledge, this lamp that dispels darkness... The darkness of the thick fog of ignorance
Chinese
离诸垢染，愿得五眼圆满清净。那摩，十方。瑜伽士我以胜者寂怒尊之余，供养于影像坛城之诸尊，消除俱生无明之黑暗，愿我与（一切众生）获得佛之五眼。嗡 巴那 贝。嗡 希日 巴扎 惹嘎 根德 根。根本：五浊即是圆满之果，如来身前此供沐浴水。愿离烦恼痛苦之刺，获得放射无量光芒之身。那摩，十方。瑜伽士我以胜者寂怒尊之余，供养于影像坛城之诸尊，平息烦恼之痛苦，愿我与（一切众生）获得放射无量光芒之身。根本：内在寂怒之咒语圆满，如是说之义。吽吽吽 巴扎 资达 嗡。阿阿阿 巴扎 贝 扎 萨曼达 阿。吽 巴扎 德热克。穆 达度 效热。嗡 资那 资克。览 德效 惹地。梭 哈 惹那 德热克。芒 摩诃 惹地。昂 阿 柔力克。变 惹嘎 地。哈 扎 德热克。当 巴扎 惹地。兴 嘿 惹 杂 亚。吽 啦色 萨玛亚 斯瓦。当 阿 嘎日巴 亚。当 玛列 萨玛亚 吼。舍 哈 吽 贝玛 巴达玛。舍 额地 惹吼 航。增 固如 奔那 舍。阿 尼日扎 惹嘎 亚 米。麦 达惹尼 梭哈。杂 度贝 扎 贝 效。吞 尼萨让 巴亚 梭哈。吽 布贝 阿 贝效。吽 萨惹杂 亚 梭哈。邦 迪巴 索克尼。蒙 希日 阿 让嘎亚 梭哈。吼 根德 资达。嗡 牟尼 增 梭哈。嗡 牟尼 吽 增 梭哈。嗡 牟尼 增 梭哈。嗡 牟尼 增 梭哈。嗡 牟尼 兴 梭哈。嗡 牟尼 耶 梭哈。吽 亚曼达 扎 哲 啪。嗡 玛哈 巴扎 达惹 玛哈 卓地 效热 杂拉尼 吽 啪。吽 扎南达 扎 哲 啪。嗡 玛哈 惹那 达惹 玛哈 卓地 效热 杂拉尼 吽 啪。吽 贝曼达 扎 哲 啪。嗡 玛哈 贝玛 达惹 玛哈 卓地 效热 杂拉尼 吽 啪。吽 贝那达 扎 哲 啪。嗡 玛哈 嘎玛 达惹 玛哈 卓地 效热 杂拉尼 吽 啪。玛哈 奔杂 阿姆日达 喀让 喀嘿。嗡 阿 扎 玛哈 卓达 希日 嘿热嘎 吽。嘎达 玛哈 卓地 效热 吽。嗡 萨日瓦 达塔嘎达 希日 嘿热嘎 萨日瓦 达塔嘎达 卓地 效热 吽。嗡 巴扎 希日 嘿热嘎 巴扎 卓地 效热 吽。