English
Free from all defilements, may I attain the complete purification of the five eyes. Namo, to the ten directions. As a yogi, with the remainder of the Victorious Ones, the Peaceful and Wrathful Deities, I offer light to the assembly of deities in the mandala of images. May it dispel the darkness of co-emergent ignorance, and may I and (all beings) attain the five eyes of the Buddha. Om Pana Pem. Om Shri Vajra Raga Gandhe Gana. Root: The five degenerations themselves are the complete fruit, before the Sugata's body, this offering of bathwater. May I be free from the thorns of suffering from afflictions, and may I attain a body that radiates infinite light. Namo, to the ten directions. As a yogi, with the remainder of the Victorious Ones, the Peaceful and Wrathful Deities, I offer bathwater to the assembly of deities in the mandala of images. May the suffering of afflictions be pacified, and may I and (all beings) attain a body that radiates infinite light. Root: The mantra of the inner Peaceful and Wrathful Ones is complete, as it is said. Hum Hum Hum Vajra Citta Om. A A A Vajri Bhadra Samanta Ah. Hum Vajra Dhrik. Mum Dhatvishvari. Om Dzina Dzik. Lam Dvesharati. Sva Ratna Dhrik. Mam Moharati. Am Aro Lik. Pyam Ragati. Ha Prajna Dhrik. Tam Vajrarati. Shim Hiradzaya. Hum Lasya Samaya Tvam. Tram Agarbha Ya. Tram Malye Samaya Ho. Hrih Ha Hum Padma Padama. Hrih Giti Raho Ham. Dzrim Kuru Panna Hrih. A Nirtya Ragaya Mi. Mai Dharani Svaha. Dzah Dhupe Prabesha. Thlim Nissaram Baya Svaha. Hum Pushpe Abesha. Hum Saradzaya Svaha. Bam Dipa Sukhini. Mum Shri Aram Gaya Svaha. Ho Gandhe Citta. Om Mune Trem Svaha. Om Mune Hum Trum Svaha. Om Mune Srum Svaha. Om Mune Pram Svaha. Om Mune Shim Svaha. Om Mune Ye Svaha. Hum Yamantaka Krit Phet. Om Maha Vajra Dhara Maha Krodhishvari Dzvalani Hum Phet. Hum Prajnantaka Krit Phet. Om Maha Ratna Dhara Maha Krodhishvari Dzvalani Hum Phet. Hum Padmantaka Krit Phet. Om Maha Padma Dhara Maha Krodhishvari Dzvalani Hum Phet. Hum Vignhantaka Krit Phet. Om Maha Karma Dhara Maha Krodhishvari Dzvalani Hum Phet. Maha Panca Amrita Kharam Kha Hi. Om Akra Maha Krodha Shri Heruka Hum. Kata Maha Krodhishvari Hum. Om Sarva Tathagata Shri Heruka Sarva Tathagata Krodhishvari Hum. Om Vajra Shri Heruka Vajra Krodhishvari Hum.
Chinese
嗡。 嗡，佛陀吉祥黑汝嘎，佛陀忿怒自在母吽。 嗡，宝吉祥黑汝嘎，宝忿怒自在母吽。 嗡，莲花吉祥黑汝嘎，莲花忿怒自在母吽。 嗡，业吉祥黑汝嘎，业忿怒自在母吽。 嗡，护吉祥黑汝嘎吽，护忿怒自在母吽。 嗡，萨努吉祥黑汝嘎吽，萨努忿怒自在母吽。 嗡，秘密吉祥黑汝嘎吽，秘密忿怒自在母吽。 嗡，夜叉吉祥黑汝嘎吽，夜叉忿怒自在母吽。 金刚作母诃。金刚行母诃。金刚极喜母诃。金刚毗陀梨诃。金刚布嘎西诃。金刚格斯玛日诃。金刚斯美夏尼诃。金刚旃陀梨诃。金刚狮面母嘿。金刚虎面母嘿。金刚狐狼面母嘿。金刚犬面母嘿。金刚鹫面母嘿。金刚秃鹫面母嘿。金刚乌鸦面母嘿。金刚猫头鹰面母嘿。金刚圣 तेज तेज तेज。金刚无面吽。金刚 ലോക വം。金刚 भस्मि वलय वतो होः。金刚 अ प्रतिह आर्य नि चतुर तर फट。阿惹格摩吽。嗡，吉祥金刚杵面自在母呀纳摩。阿吉祥金刚 राग मा 自在母呀纳摩。嗡，吉祥金刚卡章嘎，普惹嘉瓦拉呀呀纳摩。嗡，吉祥金刚铃，普惹嘉瓦拉呀呀纳摩。 玛努 罗刹斯 毗哟。 布拉玛尼 毗哟。 惹德里玛 毗哟。 维施努 毗哟。 库玛日 毗哟。 因陀罗玛 毗哟。 金刚 维德嘎朗 毗哟。 阿姆日达 毗哟。 萨玛雅玛 毗哟。 达纳当 毗哟。 罗刹斯 毗哟。 巴萨斯 毗哟。 金刚 惹德当 毗哟。 金刚 茹迪惹玛达 毗哟。 金刚 诶嘎匝惹玛 毗哟。 玛诺哈让 毗哟。 金刚 悉地刚 毗哟。 金刚 巴雅贝 毗哟。 金刚 玛哈玛惹纳 毗哟。 金刚 阿格内耶 毗哟。 金刚 瓦拉嘿 毗哟。 金刚 匝姆尼 毗哟。 金刚 苏达南 毗哟。 金刚 瓦茹尼 毗哟。 玛哈嘎里 毗哟。 金刚 匝嘎里 毗哟。 金刚 奔巴嘎拉玛 毗哟。 金刚 朗波达惹 毗哟。 嗡，诶阿惹利吽。 玛玛达度吽。 根嘎惹 哈哈 茹鲁 茹鲁 吽 毗哟 吽。 忿怒 忿怒 母 吽。 巴纳 巴纳 昂古夏 匝。 哈哈拉 哈哈拉 巴夏 吽。 嘎惹 嘎惹 斯波达 瓦姆。 巴匝 巴匝 根德 吼。 玛玛 效拉 吽。 嗡，菩提心，大乐智慧界阿。 嗡，茹鲁茹鲁吽 毗哟 吽。 嗡，玛哈咕噜夏日让 嘎利 吽。 玛哈班匝 阿姆日达 卡让 卡嘿。 根本： 五种智慧身，自然成就， 对诸佛之身，献上五甘露， 五毒
English
Om. Om, Buddha Shri Heruka, Buddha Krodhi Ishvari Hum. Om, Ratna Shri Heruka, Ratna Krodhi Ishvari Hum. Om, Padma Shri Heruka, Padma Krodhi Ishvari Hum. Om, Karma Shri Heruka, Karma Krodhi Ishvari Hum. Om, Raksha Shri Heruka Hum, Raksha Krodhi Ishvari Hum. Om, Sanu Shri Heruka Hum, Sanu Krodhi Ishvari Hum. Om, Guhya Shri Heruka Hum, Guhya Krodhi Ishvari Hum. Om, Yaksha Shri Heruka Hum, Yaksha Krodhi Ishvari Hum. Vajra Kari Ha. Vajra Chari Ha. Vajra Pramohe Ha. Vajra Bettali Ha. Vajra Pukkasi Ha. Vajra Ghasmari Ha. Vajra Smeshani Ha. Vajra Chandali Ha. Vajra Simha Mukha He. Vajra Vyaghri Mukha He. Vajra Sringala Mukha He. Vajra Shvana Mukha He. Vajra Gridha Mu He. Vajra Kanka Mukha He. Vajra Kaka Mukha He. Vajra Uluka Mukha He. Vajra Arya Teja Teja Teja. Vajra A Mukha Hum. Vajra Loka Vam. Vajra Bhasmi Valaya Vato Hoh. Vajra A Pratiha Arya Ni Chatura Tara Phat. A Ragma Hum. Om Shri Vajra Mudgara Mukha Shvara Ya Namah. A Shri Vajra Raga Ma Shvara Ya Ya Namah. Om Shri Vajra Khatvanga Prajvala Ya Ya Namah. Om Shri Vajra Ghante Prajvala Ya Ya Namah. Manu Rakshasi Bhyo. Brahmani Bhyo. Ratrima Bhyo. Vishnu Ve Bhyo. Kumari Bhyo. Indra Ma Bhyo. Vajra Vidgalam Bhyo. Amrita Bhyo. Samyama Bhyo. Dhana Dam Bhyo. Rakshasi Bhyo. Bakshasi Bhyo. Vajra Ratitam Bhyo. Vajra Rudhira Matta Bhyo. Vajra Eka Chara Ma Bhyo. Mano Haram Bhyo. Vajra Siddha Kam Bhyo. Vajra Vaya Ve Bhyo. Vajra Maha Marana Bhyo. Vajra Agneye Bhyo. Vajra Varahi Bhyo. Vajra Chamundi Bhyo. Vajra Suta Nam Bhyo. Vajra Varuni Bhyo. Maha Kali Bhyo. Vajra Chakali Bhyo. Vajra Bumpa Kalama Bhyo. Vajra Lambo Dhara Bhyo. Om E A Ra Li Hum. Mama Dhatu Hum. Gingara Haha Rulu Rulu Hum Bhyo Hum. Krodha Krodhi Hum. Bhana Bhana Ankusha Jah. Hala Hala Pasha Hum. Garja Garja Sphota Vam. Pacha Pacha Ghante Hoh. Mama Shvara Hum. Om Bodhichitta Maha Sukha Jnana Dhatu Ah. Om Rulu Rulu Hum Bhyo Hum. Om Maha Guru Shari Ram Gili Hum. Maha Pancha Amrita Khara Kham Khahi. Root: The five wisdom bodies are spontaneously accomplished, Offering the five nectars to the bodies of the Buddhas, The five poisons
English
May the five wisdoms be pure from the beginning, and may the body and wisdom be spontaneously accomplished. Homage. The ten directions, etc. As a yogi, by offering the nectar medicine to the deities of the mandala of the peaceful and wrathful Sugatas' images, may the five poisons be purified into the five wisdoms without being abandoned, and may the five bodies be one with me, etc. From the emanation and absorption of Om Ah Hum, visualize the torma as an ocean of nectar. Om Ah Hum. Suraha. Upabhye. Kamala Mala Vajra Amrita Harana Pratitsa Bhagavan Dzah Hum Bam Hoh. Alala Hoh. Om Pana Pem. Punu Surato. Tipu Paramu. Sarva Tathagata Siddhi. Samayo Tamu. Sarva Maha Sukha Siddhi. Here, as before, after the name mantra of the peaceful and wrathful deities, add Maha Balinta Kharam Khahi and offer it. The root verse: Hum. Since all phenomena are completely pure in enjoyment, by offering this torma to the Sugata's body, may I be free from all suffering of using substances, and may I perfect all secret enjoyment. Homage. The ten directions, etc. As a yogi, by offering the torma to the deities of the mandala of the peaceful and wrathful Sugatas' images, may the suffering of material objects be liberated into wisdom, and may I and others be endowed with abundant sacred substances and secret enjoyment, etc. "The inner samadhi," as it is said. Om. The great mudra of offering is: With the wish-fulfilling clouds of the mind, all the Buddha-fields of the ten directions, soft and pleasant to the touch, the basis of various jewels, beautifully woven and adorned, a heap of spontaneously arising jewels blazing, a well-shaped pond, the best of dances, cool, various jewel mansions, ornaments and groves of wish-fulfilling trees, the sound of songs and verses, banners, victory banners, clothes, umbrellas, necklaces, armlets, and semoto, with gatherings of foods and drinks, adorned beautifully for oneself, gods and goddesses like dust motes, with countless dances and so forth, filling the realms of the ten directions' sky, offering extensively to all mandalas. With the distinction of the fortunate ones' clarity, gradually or all at once, uniting with the equality of the dharmadhatu, contemplate the great mudra of offering. Alala, that is, offer. The root verse: By offering the samadhi to the Sugata's body, may all outer, inner, and secret meanings be completely perfected.
Chinese
为了使诸佛的身语意续欢喜，愿一切众生都能享用无尽的果实。顶礼。十方……瑜伽士我，向诸佛寂怒尊的剩余形象坛城之诸神，献上剩余禅定的供养，愿诸佛的身语意欢喜，我和……诛杀供养是：嗡。在须弥山四大部洲上，所有居住的众生，都应观想为智慧大火，全部焚烧。这是焚烧三有的火焰，心中的智慧之火燃烧。首先，证悟并习惯于诛杀自身，然后以无二的智慧，可怜那些邪恶的世间之人，将他们无二地诛杀。根本是：以智慧行境完全清净的，如来身献上此塔纳，愿三界三毒从根斩断，愿获得三身任运成就。顶礼。十方……瑜伽士我，向诸佛寂怒尊的剩余形象坛城之诸神，献上诛杀的供养，愿三毒从根斩断，三身任运成就，我和……结合供养是：以方便和智慧无二的方式，莲花中进入金刚。以交缠的大供养共同结合，愿自身欢喜而欢喜。萨玛雅 霍！萨玛雅 斯德旺！阿努拉嘎亚 弥！阿努拉嘎亚 航！扎 吽 旺 霍！吽 吽 吽！菩提吉大 斯帕拉纳 帕特！桑 哈拉纳 吽！嗡 萨瓦 达塔嘎达 玛哈 菩扎 瓦日拉 斯瓦 巴瓦 阿玛 郭 航！根本是：以方便和智慧不离的，如来身献上此嘎纳，愿器情清净为菩提心，愿获得无尽的等持。顶礼。十方……瑜伽士我，向诸佛寂怒尊的剩余形象坛城之诸神，献上结合的供养，愿以方便智慧的行持，使器情清净于大乘的法界中，愿无量任运成就的禅定我和……对于坛城南方所陈设的，作为广大火供替代的各种饮食，观想为：饮食和饮用和食用和穿戴。五种受用全部是，坛城融入坛城。法性享受法性。阿拉拉 霍！根本是：我
English
Having pleased the lineage of the body, speech, and mind of the Buddhas, may all beings enjoy limitless fruits. Homage. Directions ten... The yogi, I, having offered the remaining samadhi offering to the assembly of deities of the mandala of the remaining images of the peaceful and wrathful Buddhas, may the body, speech, and mind of the Buddhas be pleased, and I and... The offering of slaying is: Om. On the four continents of the great Mount Meru, may all sentient beings residing there be contemplated as a great fire of wisdom, and may all be burned completely. This is the fire that burns the three realms, the fire of wisdom in the mind blazes. First, realize and become accustomed to slaying oneself, then with non-dual wisdom, have compassion for those evil worldly people, and slay them non-dually. The root is: By offering this tana to the Sugata's body, whose wisdom realm is completely pure, may the three poisons of the three realms be cut off from the root, and may the spontaneously accomplished three bodies be attained. Homage. Directions ten... The yogi, I, having offered the offering of slaying to the assembly of deities of the mandala of the remaining images of the peaceful and wrathful Buddhas, may the three poisons be cut off from the root, and may the three bodies be spontaneously accomplished, and I and... The union offering is: In a non-dual way of method and wisdom, the vajra enters the lotus. By the great offering of entwining, may oneself be pleased by pleasing. Samaya Ho! Samaya Tvam! Anuraga Ya Mi! Anuraga Ya Ham! Jah Hum Bam Hoh! Hum Hum Hum! Bodhicitta Spharana Phat! Sam Harana Hum! Om Sarva Tathagata Maha Puja Vajra Svabhava Atmako 'Ham! The root is: By offering this gana to the Sugata's body, which is inseparable from method and wisdom, may the vessel and essence be completely pure as bodhicitta, and may limitless absorption be attained. Homage. Directions ten... The yogi, I, having offered the union offering to the deities of the mandala of the remaining images of the peaceful and wrathful Buddhas, may the vessel and essence be purified into the realm of the Great Vehicle by the practice of method and wisdom, and may the immeasurable spontaneously accomplished samadhi, I and... Focusing on the various foods and drinks arranged in the south of the mandala as a substitute for the extensive fire offering: Food and drink and edibles and clothing. All five enjoyments are, the mandala dissolves into the mandala. Dharmata enjoys dharmata. Alala Ho! The root is: I