English
May one attain the precious Bodhi. These are the rituals of consecration, among the four practices, it is the ritual of close practice for six days or more. Although it is said so, the number of days can be adjusted according to the situation. ༈. In the root text, the third general meaning, in the ritual of the mandala practice, the order of the seventh, eighth, and ninth is: In the evening, release three portions, get up early, arrange food, music, root, and branch offerings separately, and prostrate properly. Then, "From the beginning unoriginated" and "Existence, inner and outer, vessel and essence," etc., use the protective wheel to create a boundary. Visualize the upper, lower, and four directions. Confess, and visualize with the two obscurations. Take vows. Bestow blessings. Bless the substances, and visualize with "devoid of power." Suppress the Matrams, and create a secret boundary. Strike the demons with the postures of the ten wrathful deities. Make signs. This is the meaning of what was said. Then, the boundary is, according to the activities of the scripture, the boundary-guarding wrathful deities of the upper, lower, and four directions, and the ten wrathful deities in the upper, lower, and four directions of one's own body, visualize them on the seats of the ten directional protectors. According to the activities of the scripture: Hūṃ. From the beginning unoriginated, pure Dharma body, the nature of reality and Bodhicitta are inseparable, yet sentient beings in the world held by life, due to the power of the manifestation of false thoughts and objects, eighty-four thousand sufferings arise from themselves. Beings of the eight and three sufferings cannot be subdued by other cause-and-effect vehicles, therefore it is the time for the secret mantra, the great secret to be determined. Namo Hūṃ. From all the inner and outer vessels and essences of the three realms, all the five degenerations and all sentient beings, all are the nature of the Buddha himself, skillfully contemplate and meditate in this way. As it is said, in between, as mentioned above, Vajra Mahāśrī Heruka. Instantly transform oneself into Vajra Heruka, with a dark blue, blue-white, and red face, six arms, etc., three layers surrounding until the edge of the sky is filled, thereby creating a boundary. Again, according to the activities of the scripture: Namo Hūṃ. Upper, lower, four directions, objects, etc., the blessings of meditating on the ten wrathful parents, dispel all the obstructing demons dwelling in the ten directions, may there be no obstacles, and may accomplishments be attained. This is the clear meaning.
Chinese
安立。忏悔是：吽。本来平等法身清净，因无明之故妄加诽谤，成熟为苦乐种种自性。为遣除彼故而受持诸佛之誓言。我等以无明之身语意，以放逸之行违越誓言，凡诸佛及眷属意有不悦，祈请大悲尊者您宽恕。明示安立如经之事业：那摩吽。二障之实物为何？以意先忏悔之加持。证悟诸障本来清净之义后，愿证悟心性无自性之义！立誓是：若广，嗡。瑜伽自在者圆满智慧。如是等作。若摄，嗡。我于普贤无上之，菩提胜心而发心，胜义以及世俗菩提心，从今如法受持之。如是立誓。降临加持是：伴随香和乐器，嗡 阿 吽，阿拉拉 霍，巴嘎万，萨玛雅 霍，萨玛雅 斯德旺。圣众大悲之时已至， विशेष（梵文天城体，viśeṣa，梵文罗马拟音，殊胜）显示之时，威力奋发之时，加持之时，灌顶之时，赐予成就之时，大威力调伏魔众薄伽梵，大加持请降加持薄伽梵，大灌顶请灌顶薄伽梵，大成就请赐予成就薄伽梵，祈愿我等具足业果。吽 吽 吽 吽。如是降临加持。如经之事业：那摩吽。离威力之痛苦为何？以善逝加持明亮圆满之威力，于诸佛之身任运成就后，愿一切加持威力自成！如是明示安立。根本中说：压制母续，遮断秘密处，以十忿怒之姿态击打违誓邪魔。如是说，然彼等已于前行之时广为成就故，此处不需。安立标志是：于实修之时，如上所说之理由，一切经函宝藏皆有如内里般安立标志之传统。酥油之图案，大灰之堆，红血之滴等之标志，实修道友师徒一切安立，安立之语是：根本中说：吽。诸法本来无二元之，菩提心中唯一
English
Establish. The confession is: Hūṃ. Originally pure in the equality of the Dharmakāya, due to the power of ignorance, falsely accused and slandered, maturing into the nature of various joys and sufferings. In order to reverse this, the vows of the Buddhas are taken. We, with our ignorant body, speech, and mind, have violated the vows with careless behavior, and whatever displeases the Buddhas and their retinue, we beseech you, the greatly compassionate ones, to forgive us. Clearly establishing is like the activity of the scriptures: Namo Hūṃ. What is the reality of the two obscurations? The blessing of confessing beforehand with the mind. After realizing the meaning of the original purity of all obscurations, may we realize the meaning of the selflessness of the mind itself! The vow is: If extensive, Oṃ. The lord of yoga, perfected in wisdom. Do such things. If concise, Oṃ. I generate the supreme mind of enlightenment in the all-good, unsurpassed, ultimate and conventional Bodhicitta. From now on, I will properly uphold it. Such is the vow. Bestowing blessings is: Accompanied by incense and music, Oṃ Āḥ Hūṃ, Alala Hoḥ, Bhagavan, Samaya Hoḥ, Samaya Tvam. The time of the noble and compassionate ones has come, the time to show the विशेष（梵文天城体，viśeṣa，梵文罗马拟音，viśeṣa，special）, the time to exert power, the time to bless, the time to empower, the time to grant accomplishments, the great powerful subduer of demons, the Bhagavan. Great blessing, please bestow blessings, Bhagavan. Great empowerment, please empower, Bhagavan. Great accomplishment, please grant accomplishments, Bhagavan. May we have the results of our actions. Hūṃ Hūṃ Hūṃ Hūṃ. Thus, bestow blessings. Like the activity of the scriptures: Namo Hūṃ. What is the suffering of being without power? By the power of the clear and complete blessings of the Sugatas, after spontaneously accomplishing the body of the Buddhas, may all blessings and power be spontaneously accomplished! Thus, clearly establish. In the root text it says: Suppress the Matram, seal the secret places, strike the oath-breakers with the postures of the ten wrathful ones. It is said, but since these have already been extensively accomplished during the preliminary practices, they are not needed here. Establishing the signs is: At the time of great practice, as mentioned above, there is a tradition of establishing signs like the inner essence for all the scriptures and treasures. The patterns of ghee, the heaps of great ashes, the drops of rakta, etc., are all established by the practitioners, Dharma friends, teachers, and disciples. The words of establishment are: In the root text it says: Hūṃ. All dharmas are originally non-dual, one in the mind of enlightenment.
Chinese
或者像镜子里的影像一样清晰地显现，或者以前方生起为基础，以坛城为目标。也可以像前面所说的自生身坛城一样禅修，怎么方便就怎么做。根本文中说：然后打开念诵室，对主尊普贤，念诵智慧语的加持等。做赞颂法身虚空的赞颂，以及心识和门卫直到能胜为止的赞颂。所说的意思是：前面打开念诵室的仪轨也取在这里。真实的念诵有三种：祈请本尊，清晰地安立观想处并念诵，以及赞颂。等等章节和观想的增加方式。吽。以智慧语的加持，在舌尖上展开，成为众多各自理解。等等从普贤父母开始，到金刚铃母顶礼。到门母铃母的赞颂之间，如其发音一样念诵。这样寂静的修供完成后，要做忿怒的仪轨。因为仪轨次第稍微有些不同，所以分界是：根本文中说：然后做大胜的口诀，吽。自生大忿怒尊十位，为了压制所有邪魔，在各个方位用橛钉钉住后，请做守护和分界的事业。嗡 班杂 卓达 吽 嘎拉 吽。格扎 格扎 吽 啪特。嗡 班杂 卓达 贝扎亚 吽。哈纳 哈纳 吽 啪特。嗡 班杂 卓达 尼拉 丹达 吽。达哈 达哈 吽 啪特。嗡 班杂 卓达 亚曼达嘎 吽。巴匝 巴匝 吽 啪特。嗡 班杂 卓达 阿雅 阿匝拉 吽。班达 班达 吽 啪特。嗡 班杂 卓达 哈亚 哲瓦 吽。呼鲁 呼鲁 吽 啪特。嗡 班杂 卓达 阿巴拉 匝达 吽。德叉 德叉 吽 啪特。嗡 班杂 卓达 阿弥达 滚达里 吽。钦达 钦达 吽 啪特。嗡 班杂 卓达 哲罗 嘎亚 贝扎亚 吽。宾达 宾达 吽 啪特。嗡 班杂 卓达 玛哈 巴拉 吽。斯波达亚 斯波达亚 吽 啪特。这样在结界中观想十位忿怒尊，用苏布哈压制并切断。忏悔是：首先菩提胜妙等所说的意思是，出自无垢忏悔续的第十六品，如下：三时善逝诸佛连同眷属，金刚誓言者无余请垂念。首先于菩提胜妙发心，修持的明觉者
English
Or clearly manifest like a reflection in a mirror, or based on the generation in front, with the mandala as the target. It is also permissible to meditate on the self-generation body mandala as mentioned above, whichever is convenient. The root text says: Then open the recitation room and recite the blessings of wisdom speech, etc., to the main deity Kunsang (普贤). Perform the praise of the Dharmakaya (法身) sky and the praise of the bodhisattvas and doorkeepers up to and including Thubpa (能胜). The meaning of what is said is: The ritual of opening the recitation room mentioned above is also taken here. There are three actual recitations: Invoking the deity, clearly establishing the place of thought and reciting, and the three praises. Etc., the way to add the sections and targets. Hūṃ. By the blessing of wisdom speech, spread on the tip of the tongue, becoming many and understood individually. Etc., starting from Kunsang (普贤) father and mother. I prostrate to Vajra Bell Mother. Recite as it sounds up to the praise of the door mother Bell Mother. After the peaceful accomplishment offering is completed in this way, the wrathful ritual is to be performed. Because the ritual sequence is slightly different, the boundary is: The root text says: Then perform the instructions of the Great Supreme, Hūṃ. Ten great self-born wrathful ones, in order to subdue all obstacles, after nailing the pegs in all directions, please do the work of protection and boundary. Oṃ Vajra Krodha Hūṃ Kāra Hūṃ. Gardza Gardza Hūṃ Phat. Oṃ Vajra Krodha Vijaya Hūṃ. Hana Hana Hūṃ Phat. Oṃ Vajra Krodha Nīla Daṇḍa Hūṃ. Daha Daha Hūṃ Phat. Oṃ Vajra Krodha Yamāntaka Hūṃ. Paca Paca Hūṃ Phat. Oṃ Vajra Krodha Ārya Acala Hūṃ. Bandha Bandha Hūṃ Phat. Oṃ Vajra Krodha Hayagrīva Hūṃ. Hulu Hulu Hūṃ Phat. Oṃ Vajra Krodha Aparājita Hūṃ. Tiṣṭha Tiṣṭha Hūṃ Phat. Oṃ Vajra Krodha Amṛta Kuṇḍali Hūṃ. Chinda Chinda Hūṃ Phat. Oṃ Vajra Krodha Trailokya Vijaya Hūṃ. Bhinda Bhinda Hūṃ Phat. Oṃ Vajra Krodha Mahā Bāla Hūṃ. Sphoṭaya Sphoṭaya Hūṃ Phat. In this way, visualize the ten wrathful ones in the boundary, and suppress and cut off with Sumpa. Confession is: The meaning of what is said, such as first Bodhi Supreme, comes from the sixteenth chapter of the Immaculate Confession Tantra, as follows: Buddhas of the three times, Sugatas, together with their retinue, Vajra Samaya holders, all of you, please consider. First, generate the mind in the supreme Bodhi, the awareness holders of practice
Chinese
于菩提之果位，为成办身语意之金刚，从本尊神和金刚阿阇梨，以及秘密之誓言处，领受誓言，不违越所立誓之教言，以业和缘起将生于地狱。贪嗔痴慢嫉妒等，失坏而造作过失，于金刚阿阇梨导师之明灯前，从心底里忏悔且誓言已失坏，以及对于誓言相同之金刚兄弟们，生起恶念邪见等，身之誓言失坏皆忏悔。本尊神之手印未明晰，咒语之念诵数已缺减，六时之事业供养有差别，未行念诵修持圆满之仪轨，未如教言般成办，未如经文般生效。语之誓言失坏……金刚阿阇梨慈悲之恩德，从耳根传入心中，以意之口诀加持而誓言相融，越过秘密之界限而妄语等，意之誓言失坏……未证悟诸法平等性，支分誓言失坏……懒惰懈怠为睡眠所控制，念诵修持誓言失坏……以语言心意所守护之物已越过，身语意之誓言……根本为，从最初无始以来，直至成熟之此身体，以不善业积累流转之因，祈请加持清净。誓言……降临加持。如是宣说之义。嗡。我于普贤无上之，菩提胜妙发心，胜义以及世俗菩提心，从今如理受持。如是立誓。降临加持者，伴随香和乐器，吽。三世诸佛连同眷属，从自性处所移动身躯，于智慧之殊胜处降临，以慈悲加持。吽吽吽吽。如是。根本为，饮甘露。如是说者，此时加持甘露者，以嗡阿弥利达 衮扎利 班匝 玛哈 卓达 吽 啪 擦拭甘露，从开始加持如前，最终，身语意坚固之