English
The great secret substance, the supreme sacred substance, the water of wisdom vajra without birth and death, bathe the body of the great terrifying one. Likewise, attain the siddhi of the family. Oṃ Vajra Āyuḥ Jñāna Viśuddhe Hūṃ. (藏文, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Namo. To the ten directions. By bathing the body of the great terrifying one, the assembly of deities in the blood-drinking play mandala, with the water of great excrement, may I and the wisdom of emptiness, which transcends existence and non-existence, attain the siddhi of the Thus Gone One. (藏文, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Taking the water of flesh, Hūṃ. May all sentient beings in the three realms and six destinies of samsara, be bathed in the body of the great terrifying one with the water of the great flesh essence that subdues the three poisons. Attain the siddhi of the Ratna family. Oṃ Vajra Mahā Māṃsa Viśuddhe Hūṃ. (藏文, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Namo. To the ten directions. By bathing the body of the great terrifying one, the assembly of deities in the blood-drinking play mandala, with the water of great flesh, may I and the equality wisdom attain the siddhi of the Ratna family. (藏文, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Taking the water of Padma Rakta, Hūṃ. Padma Rakta is the secret substance of power, with the red and clear water that causes attachment, bathe the body of the great terrifying one. Attain the siddhi of the Padma family. Oṃ Padma Rakta Tilaka Viśuddhe Hūṃ. (藏文, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Namo. To the ten directions. By bathing the body of the great terrifying one, the assembly of deities in the blood-drinking play mandala, with Padma Rakta, may I and the discriminating wisdom attain the siddhi of the Padma family. (藏文, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Taking urine, Hūṃ. Urine is the nourishment of all, the substance of the Karma family, with the water of the great nectar that purifies all, bathe the body of the great terrifying one. Attain the siddhi of the Karma family. Oṃ Vajra Mahā Mama Kuku Jñāna Viśuddhe Hūṃ. (藏文, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Namo. To the ten directions. By bathing the body of the great terrifying one, the assembly of deities in the blood-drinking play mandala, with urine, may I and the accomplishing wisdom attain the siddhi of the Karma family. (藏文, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Then, wiping the body with a corpse cloth, taking the corpse cloth to wipe the body, Hūṃ. In the blood-drinking mandala of perfect compassion, by wiping the body with the cloth of the great charnel ground, may I be freed from the obscurations of knowable actions and afflictions, and may I attain a body of completely pure conduct. Oṃ Vajra Sarva Tathāgata Jñāna Viśuddhe Hūṃ. (藏文, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Namo. To the ten directions. By wiping the body of the great terrifying one, the assembly of deities in the blood-drinking play mandala, with a corpse cloth, know
Chinese
从行为的障碍中净化，使行为完全纯洁，我和……。他们净化了寂静与忿怒坛城诸神的物质缺陷。第六个总义是授予灌顶：根本是，第六个意义是伟大的功德和授予装饰品的灌顶。第七个总义是供养外、内、秘密三种供品，归纳为四个意义：第一，授予特殊的形象灌顶；第二，授予美丽作为装饰品的灌顶；第三，授予伟大的功德作为圆满的灌顶；第四，授予欢喜供养的灌顶。第一，授予特殊的形象灌顶：头部，手，足，头发，眉毛，眼睛，舌头，牙齿，身色，手印。第一，关于头部：从嗡（ༀ，梵文：Oṃ，梵文罗马转写：Oṃ，汉语字面意思：嗡）、阿（ཨཱཿ，梵文：Āḥ，梵文罗马转写：Āḥ，汉语字面意思：阿）、吽（ཧཱུཾ，梵文：Hūṃ，梵文罗马转写：Hūṃ，汉语字面意思：吽）三个字的放射和聚集，从嗡（ༀ，梵文：Oṃ，梵文罗马转写：Oṃ，汉语字面意思：嗡）、阿（ཨཱཿ，梵文：Āḥ，梵文罗马转写：Āḥ，汉语字面意思：阿）、吽（ཧཱུཾ，梵文：Hūṃ，梵文罗马转写：Hūṃ，汉语字面意思：吽）中放射出光芒。从善逝的加持力聚集回来，寂静和忿怒各自变成与其行为相适应的三头形象，拿着三头的形象进行供养。根本是，吽（ཧཱུཾ，梵文：Hūṃ，梵文罗马转写：Hūṃ，汉语字面意思：吽）。更进一步，坛城形象大而广，以头授予善逝身灌顶，若能获得解脱的三头，愿三界完全清净。顶礼。十方四时的所有如来，其身语意功德事业，清净刹土，无尽庄严轮的教令和真谛，以及大真谛的加持力，大聚集的本尊，以三头授予善逝身灌顶，愿我和无边众生能自在三界，获得解脱的三头。关于手：从嗡（ༀ，梵文：Oṃ，梵文罗马转写：Oṃ，汉语字面意思：嗡）、阿（ཨཱཿ，梵文：Āḥ，梵文罗马转写：Āḥ，汉语字面意思：阿）、吽（ཧཱུཾ，梵文：Hūṃ，梵文罗马转写：Hūṃ，汉语字面意思：吽）、梭哈（སྭཱ་ཧཱ་，梵文：Svāhā，梵文罗马转写：Svāhā，汉语字面意思：梭哈）五个字的放射和聚集，如上所述，拿着寂静与忿怒的六手形象进行供养。更进一步，坛城形象……以手授予善逝身灌顶……以六智利益众生，愿三界六道从根斩断。顶礼。十方……以手授予大聚集的本尊善逝灌顶，愿我和……证悟六智之义。从匝（ཛཿ，梵文：Jaḥ，梵文罗马转写：Jaḥ，汉语字面意思：匝）四个字的放射和聚集，拿着寂静与忿怒的四足形象进行供养。更进一步，坛城形象……以足授予善逝身灌顶……
English
Having purified the obscurations of actions, may my conduct be completely pure, and... They purify the material defects of the deities of the peaceful and wrathful mandala. The sixth general topic is bestowing empowerment: The root is, the sixth meaning is great qualities and bestowing the empowerment of ornaments. The seventh general topic is offering the three offerings of outer, inner, and secret, which are summarized into four meanings: First, bestowing the empowerment of specific forms; second, bestowing beauty as an ornament; third, bestowing great qualities as abundant; and fourth, bestowing the acceptance of pleasing offerings. First, bestowing the empowerment of specific forms: Head, hands, feet, hair, eyebrows, eyes, tongue, teeth, body color, hand implements. First, regarding the head: From the emanation and gathering of the three syllables Om (ༀ，梵文：Oṃ，梵文罗马转写：Oṃ，literal meaning: Om), Ah (ཨཱཿ，梵文：Āḥ，梵文罗马转写：Āḥ，literal meaning: Ah), and Hum (ཧཱུཾ，梵文：Hūṃ，梵文罗马转写：Hūṃ，literal meaning: Hum), light radiates from Om (ༀ，梵文：Oṃ，梵文罗马转写：Oṃ，literal meaning: Om), Ah (ཨཱཿ，梵文：Āḥ，梵文罗马转写：Āḥ，literal meaning: Ah), and Hum (ཧཱུཾ，梵文：Hūṃ，梵文罗马转写：Hūṃ，literal meaning: Hum). From the blessings of the Sugata gathering back, the peaceful and wrathful ones each transform into the form of three heads appropriate to their respective domains. One should hold the image of the three heads and offer it. The root is, Hum (ཧཱུཾ，梵文：Hūṃ，梵文罗马转写：Hūṃ，literal meaning: Hum). Furthermore, the mandala image is vast and great, by bestowing the empowerment of the head upon the Sugata's body, if one obtains the three heads of liberation, may the three realms be completely purified. Homage. By the truth of the command of the inexhaustible wheel of adornment, which is the body, speech, mind, qualities, activities, and pure realms of all the Tathagatas of the ten directions and four times, and by the blessings of the great truth, by bestowing the empowerment of the three heads upon the Sugata's body of the great assembly of deities, may I and all limitless sentient beings gain control over the three realms and obtain the three heads of liberation. Regarding the hands: From the emanation and gathering of the five syllables Om (ༀ，梵文：Oṃ，梵文罗马转写：Oṃ，literal meaning: Om), Ah (ཨཱཿ，梵文：Āḥ，梵文罗马转写：Āḥ，literal meaning: Ah), Hum (ཧཱུཾ，梵文：Hūṃ，梵文罗马转写：Hūṃ，literal meaning: Hum), and Svaha (སྭཱ་ཧཱ་，梵文：Svāhā，梵文罗马转写：Svāhā，literal meaning: Svaha), as described above, hold the image of the six hands of the peaceful and wrathful ones and offer it. Furthermore, the mandala image... By bestowing the empowerment of the hands upon the Sugata's body... Having benefited beings with the six wisdoms, may the three realms and six paths be cut off from the root. Homage. The ten directions... By bestowing the empowerment of the hands upon the Sugata, the deity of the great assembly, may I and... realize the meaning of the six wisdoms. From the emanation and gathering of the four syllables Jah (ཛཿ，梵文：Jaḥ，梵文罗马转写：Jaḥ，literal meaning: Jah), hold the image of the four feet of the peaceful and wrathful ones and offer it. Furthermore, the mandala image... By bestowing the empowerment of the feet upon the Sugata's body...
Chinese
以四神足使利益众生究竟圆满，愿能彻底降伏所有四魔！顶礼！十方…… 大集会之神，以足加冕安乐逝者，以四神足降伏四魔，我与…… 从头发的散发中，显现寂怒头发的形象而供养，剩余的形象坛城…… 安乐逝者头上的头发…… 以遍布的大慈悲事业，愿具足不堕边见的见解！顶礼！十方…… 大集会之神，以深蓝色发辫加冕安乐逝者，愿我与……以遍布的慈悲事业和无边的见解。 从眉毛的散发中，显现寂怒眉毛的形象。 剩余的形象坛城…… 安乐逝者身上的眉毛…… 以大方便之根本，智者的加持，愿所化众生不虚度！顶礼！十方…… 大集会之神，以眉毛加冕安乐逝者，以善巧方便引导众多所化，我与…… 从眼睛的阿（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）和赫利（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：赫利）的散发中，显现寂怒眼睛的形象而供养。 剩余的形象坛城…… 安乐逝者身上的眼睛…… 五眼全部圆满后，愿所有愚痴的昏暗都得以清净！顶礼！十方…… 大集会之神，以眼睛加冕安乐逝者，愿我与……能清晰地看到一切，智慧不间断。 从舌头的阿（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）的散发中，显现寂怒舌头的形象而供养。 剩余的形象坛城…… 安乐逝者身上的舌头…… 以不可思议的各种音声，愿所有所化众生皆得成熟解脱！顶礼！十方…… 大集会之神，以遍布的舌头加冕安乐逝者，以各种音声使所有所化于同一时间成熟，我与…… 从牙齿和獠牙的夏（藏文，梵文天城体：क्ष，梵文罗马拟音：kṣa，汉语字面意思：夏）的散发中，显现寂怒牙齿和獠牙的形象而供养。 剩余的形象坛城…… 安乐逝者身上的牙齿…… 愿能彻底断除生死痛苦的根源，愿所有业障全部消尽！顶礼！十方…… 大集会的
English
Having perfected the benefit of beings with the four miraculous feet, may I completely subdue all four maras! Homage! In the ten directions... Great assembly of deities, having crowned the Sugata with feet, may I and... subdue the four maras with the four miraculous feet. From the emanation of the hair, may the form of the peaceful and wrathful hair be manifested and offered, the remaining image mandala... Hair on the head of the Sugata... By the activity of the all-encompassing great compassion, may I possess a view that does not fall into extremes! Homage! In the ten directions... Great assembly of deities, having crowned the Sugata with dark blue hair braids, may I and... have the all-encompassing activity of compassion and a view free from extremes. From the emanation of the eyebrows, may the image of the peaceful and wrathful eyebrows be manifested. The remaining image mandala... Eyebrows on the body of the Sugata... By the blessing of the great skillful foundation of wisdom, may the beings to be tamed not be in vain! Homage! In the ten directions... Great assembly of deities, having crowned the Sugata with eyebrows, may I and... guide the many beings to be tamed with skillful means. From the emanation of A (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A) and Hrih (Tibetan, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal meaning: Hrih) of the eyes, may the image of the peaceful and wrathful eyes be manifested and offered. The remaining image mandala... Eyes on the body of the Sugata... Having completely perfected all five eyes, may all the darkness of delusion be purified! Homage! In the ten directions... Great assembly of deities, having crowned the Sugata with eyes, may I and... see everything clearly and without interruption of wisdom. From the emanation of A (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A) of the tongue, may the image of the peaceful and wrathful tongue be manifested and offered. The remaining image mandala... Tongue on the body of the Sugata... With inconceivable distinctions of sound, may all beings to be tamed be ripened and liberated! Homage! In the ten directions... Great assembly of deities, having crowned the Sugata with the all-encompassing tongue, may I and... ripen all beings to be tamed at the same time with various sounds. From the emanation of Ksha (Tibetan, Devanagari: क्ष, Romanized Sanskrit: kṣa, Literal meaning: Ksha) of the teeth and fangs, may the image of the peaceful and wrathful teeth and fangs be manifested and offered. The remaining image mandala... Teeth on the body of the Sugata... May I completely cut off the root of the suffering of birth and death, and may all obscurations be exhausted! Homage! In the ten directions... Great assembly of