English
From the very beginning, all phenomena are pure in their nature, From which many great qualities will arise, May the nature of complete purification be clear. Homage. The ten directions, etc. By offering a mirror to the body of the Sugata, the deity of the great assembly, May the stains of habitual tendencies of the base be removed, And may I and others realize the meaning of the inexpressible Dharmakaya... Recite this and bathe with the water from the vase held in the hand. Root text: First of the two sets of seven waters, take pure water. Although the body of the Victorious Ones has no afflictions, In order to purify the afflictive habitual tendencies of sentient beings, By bathing the body of the Victorious Ones with pure water, May karma and afflictive habitual tendencies be purified. Homage. The ten directions, etc. By bathing the Sugata with pure water, May the stains of karma and afflictions of myself and all limitless sentient beings be purified. Oṃ Sarva Tatāgata Kāya Viśodhana Ye Svāhā. Take snake water, that is, alkaline water. Although the body of the Victorious Ones has no dimness, In order to dispel the darkness of ignorance of sentient beings, By offering this snake water to the body of the Victorious Ones, May all the dimness of delusion be removed. Homage. The ten directions, etc. By bathing the Sugata with snake water, May the stains of the knowable of myself and all limitless sentient beings be purified. Oṃ Sarva Tatāgata Kāya... Take clay water, that is, fragrant mud water. Although the body of the Victorious Ones has no stains, In order to dispel the stains of suffering of sentient beings, By bathing the body of the Victorious Ones with clay water, May the body of manifest discipline and enlightenment be attained. Homage. The ten directions, etc. By bathing the Sugata with clay water, May the river of discipline manifest the body of enlightenment, and may myself and all limitless sentient beings attain it. Oṃ Sarva Tatāgata Kāya... Take grain water. Although the body of the Victorious Ones has no forgetfulness, In order to dispel the suffering of famine of sentient beings, By offering this grain water to the body of the Victorious Ones, May the aggregate of samadhi and the Dharmakaya be purified. Homage. The ten directions, etc. By bathing the Sugata with grain water, May the aggregate of samadhi and the Dharmakaya, myself and... Oṃ Sarva Tatāgata Kāya... Take incense water. From the Buddha's form, whose activities are spontaneously perfect, By offering this bath of the body of great incense, May the supreme fragrance arise everywhere in the three thousand worlds, And may the aggregate of wisdom and the Nirmanakaya be attained. Homage. The ten directions, etc. By bathing the Sugata with incense
Chinese
以地供养，智慧之蕴和。化身之主和༴ 嗡，萨瓦，达塔嘎达，嘎雅༴ 手持药水。金刚身殊胜虚空性，以此无垢药水沐浴，烦恼痛苦病魔之王，愿得解脱之蕴金刚身。顶礼。十方༴ 以药水婆罗门身浴于善逝，愿得解脱之蕴和金刚身之主༴ 嗡，萨瓦，达塔嘎达，嘎雅༴ 手持珍宝之水。诸法圆满之殊胜身，以此珍宝之水沐浴，如意宝般满足一切愿，愿得智慧之蕴圆满受用。顶礼。十方༴ 以珍宝之水浴于善逝，愿得解脱之见智慧蕴和，圆满受用之身之主༴ 嗡，萨瓦，达塔嘎达，嘎雅༴ 这些是七水之沐浴。擦拭身体是：手持白布之擦身布。吽。大悲圆满佛身像，为恭敬侍奉以布擦拭身，业和烦恼习气皆清净，愿得行为清净之身。顶礼。十方༴ 以未损新净之布擦拭善逝，愿离执着所生一切垢染，得行为清净之门主༴ 嗡，萨瓦，达塔嘎达，嘎༴ 总义四之二，忿怒尊除过之七法是。根本：之后忿怒尊除过之七法是。手持探针。吽。饮血之眼虽无障，为瑜伽士除六道习气，以金探针除眼之过，愿三有化为智慧眼。嗡，班杂，匝秋，萨曼达，比修达那耶，梭哈。顶礼。十方四时一切如来之身语意功德事业清净刹土无尽庄严轮之教言谛实和，以大谛实之加持，愿饮血嬉戏坛城之众神眼之过失消除，得一切智智之眼之主和无量众生皆得
English
By offering the ground, the aggregate of wisdom and. The lord of the manifested body and ༴ Om, Sarva, Tathagata, Kaya ༴ Holding the medicinal water. The supreme Vajra body is of the nature of space, By offering this stainless medicinal water as a bath, May the king who destroys afflictions, suffering, and disease, Obtain the aggregate of liberation, the Vajra body. Homage. To the ten directions ༴ By offering the medicinal water, the Brahmin's bath, to the Sugata, may we obtain the aggregate of liberation and the lord of the Vajra body ༴ Om, Sarva, Tathagata, Kaya ༴ Holding the precious water. The supreme body that perfects all dharmas, By offering this precious water as a bath, Like a wish-fulfilling jewel, fulfilling all desires without exception, May we perfect the aggregate of wisdom, the enjoyment. Homage. To the ten directions ༴ By offering the precious water as a bath to the Sugata, may we obtain the aggregate of wisdom that sees liberation, and the lord of the body that perfects enjoyment ༴ Om, Sarva, Tathagata, Kaya ༴ These are the seven waters of bathing. To wipe the body: Holding a white cloth for wiping the body. Hum. The Buddha's form, complete with compassion, Out of service and respect, wiping the body with a cloth, May all karmas, afflictions, and habitual tendencies be purified, May we obtain a body with pure conduct. Homage. To the ten directions ༴ By wiping the Sugata with a fresh, undamaged cloth, may we be separated from all the stains arising from grasping and attachment, and become the lord of the gate of pure conduct ༴ Om, Sarva, Tathagata, Ka ༴ The second of the four general meanings, the seven practices for removing faults of the wrathful deities, are: Root text: Then, the seven practices for removing faults of the wrathful deities are: Holding a probe. Hum. Although the blood-drinking eyes have no obscurations, For the sake of yogis to remove the habitual tendencies of the six realms, By removing the faults of the eyes with a golden probe, May the three realms be clear as eyes of wisdom. Om, Vajra, Chakshu, Samanta, Bishodhana Ye, Svaha. Homage. By the truth of the words of the inexhaustible ornament wheel of the body, speech, mind, qualities, activities, and pure realms of all the Tathagatas of the ten directions and four times, and by the blessings of the great truth, may the faults of the eyes of the assembly of deities in the mandala of the blood-drinking play be eliminated, and may the lord of the eyes of omniscient wisdom and all limitless sentient beings obtain
Chinese
第五个总义的第二部分，进行忿怒尊的物品净化的九种法事是：根本是，虽然说物品净化有七水之浴，但九种法事是：献镜并沐浴，以七水沐浴，身外等九种。献镜是：用手杖的浴瓶之水沐浴镜面，吽。如从清净的镜中显现影像一样，诸法自性本来清净，愿生起众多广大的功德，愿清净的法性显现。顶礼。十方等。大集会的血饮尊众嬉戏的坛城，向怖畏金刚大尊献镜，使身之基远离习气的垢染，与法身不可言说的意义自性…。根本是，首先取大融化的水，吽。以此胜义精华的大明点，为怖畏金刚大尊沐浴，愿俱生之垢全部清净，愿具足菩提心的滋润。嗡 菩提 चित्त ज्ञान विशुद्धे 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）顶礼。十方等。血饮尊众嬉戏的坛城，为怖畏金刚大尊沐浴大融化的水，俱生之垢清净，与大乐菩提心自性…。取大灰水，吽。以殊胜的灰烬圆满事业之水，为怖畏金刚大尊沐浴…，愿舍弃自他二取之垢，愿具足无二之义…。嗡 班杂 विस स्मृति ज्ञान विशुद्धे 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）顶礼。十方等。血饮尊众嬉戏的坛城，以大灰水为怖畏金刚大尊沐浴，愿消除遍计之垢，与无二之义自性…。取菩提心之水，吽。此无生菩提心之自性，白色清净无二智慧水，为怖畏金刚大尊沐浴…，愿获得金刚部的成就…。嗡 班杂 बोधि चित्त ज्ञान विशुद्धे 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）顶礼。十方等。血饮尊众嬉戏的坛城之尊众，以菩提心之水为怖畏金刚大尊沐浴，愿获得金刚部的成就和如镜般的智慧自性…。取大便之水，吽。粪
English
The second part of the fifth general topic is the nine practices for purifying the substances of the wrathful deities: The root text says that although it is said that there are seven baths for purifying substances, the nine practices are: offering a mirror and bathing, bathing with seven waters, and the outer body, which makes nine. Offering the mirror is: bathing the surface of the mirror with water from the vase of the staff, and Hūṃ. Just as images appear from a clean mirror, may the nature of all phenomena be pure from the beginning, may many great qualities arise, and may the nature of complete purification be clear. Namo. The ten directions, etc. The mandala of the deities of the great assembly of blood-drinking revelers, by offering a mirror to the great terrifying Vajra, may the base of the body be free from the stains of habitual tendencies, and may it possess the meaning of the inexpressible Dharmakāya... The root text says, first take the water of great melting, Hūṃ. By this great bindu of the essence of ultimate meaning, by bathing the great terrifying Vajra, may all the stains of co-emergence be purified, and may it be endowed with the moisture of bodhicitta. Oṃ Bodhi Citta Jñāna Viśuddhe Hūṃ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Namo. The ten directions, etc. By bathing the great terrifying Vajra, the deity assembly of the blood-drinking revelers, with the water of great melting, may the stains of co-emergence be purified, and may it possess the mind of great bliss bodhicitta... Take the water of great ashes, Hūṃ. With the water of perfect activity from the excellent ashes, bathe the great terrifying Vajra..., may all the stains of grasping self and other be abandoned, and may it possess the meaning of non-duality... Oṃ Vajra Visa Smriti Jñāna Viśuddhe Hūṃ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Namo. The ten directions, etc. By bathing the great terrifying Vajra, the deity assembly of the blood-drinking revelers, with the water of great ashes, may the stains of imputation be removed, and may it possess the meaning of non-duality... Take the water of bodhicitta, Hūṃ. This nature of unborn bodhicitta, white, pure, non-dual wisdom water, bathe the great terrifying Vajra..., may the siddhi of the Vajra family be attained... Oṃ Vajra Bodhi Citta Jñāna Viśuddhe Hūṃ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Namo. The ten directions, etc. By bathing the great terrifying Vajra, the deity assembly of the mandala of blood-drinking revelers, with the water of bodhicitta, may the siddhi of the Vajra family and the wisdom like a mirror be possessed... Take the water of feces, Hūṃ. Feces
Chinese
甚深秘密大物殊胜誓物，无有生死的智慧金刚之水，为大怖畏金刚身躯沐浴。如是获得各部之成就。嗡 班匝 阿育 嘉纳 班夏达 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 纳摩。十方。以血饮游戏坛城众神大怖畏金刚身躯，以大便之水沐浴，如是获得如来之成就，以及超越有无之空性智慧与我。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 取肉之水，吽。三界六道轮回之众生，以断除三毒之大肉精髓之水，为大怖畏金刚身躯沐浴。获得珍宝部之成就。嗡 班匝 玛哈 玛姆萨 班夏达 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 纳摩。十方。以血饮游戏坛城之众神大怖畏金刚身躯，以大肉之水沐浴，获得珍宝部之成就以及平等性智慧与我。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 取莲花红水，吽。莲花红乃秘密权势之物，以令人贪著之红色清澈之水，为大怖畏金刚身躯沐浴。获得莲花部之成就。嗡 班玛 惹达 德拉嘎 班夏达 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 纳摩。十方。以血饮游戏坛城之众神大怖畏金刚身躯，以莲花红沐浴，获得莲花部之成就以及妙观察智与我。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 取小便，吽。小便乃一切之滋养，事业部之物，以净化一切之大甘露之水，为大怖畏金刚身躯沐浴。获得事业部之成就。嗡 班匝 玛哈 玛玛 咕咕 嘉纳 班夏达 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 纳摩。十方。以血饮游戏坛城之众神大怖畏金刚身躯，以小便沐浴，获得事业部之成就以及成所作智与我。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 此后以尸布擦拭身躯，取尸布擦拭身躯，吽。大悲圆满血饮坛城中，以大尸林之布擦拭身躯，从所知之业与烦恼障中解脱，愿获得行为完全清净之身躯。嗡 班匝 萨瓦 达塔嘎达 嘉纳 班夏达 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 纳摩。十方。以血饮游戏坛城之众神大怖畏金刚身躯，以尸布擦拭，知