English
Upon the layers, generate the mandala of the great assembly from the dark black BHRUM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Again, from the heart, extract eighteen HUMs (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and transform them into nine Herukas. From eight HA's (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), emanate eight Garis. From eight HEE's (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), emanate eight Siddhas. From four PHATs (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), emanate four gatekeepers. From eight A's (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), emanate eight Pomas. From JAH HUM BAM HOH (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), emanate four secret consorts. From twenty-eight BHYOHs (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), emanate twenty-eight powerful ones, thus generating the root mandala of the blood drinkers. From thirty-two EH's (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), generate the mandala of swift activity. From sixty HUMs (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), generate the mandala of wrathful play. From sixty JAH HUM BAM HOH (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), generate the mandala of swift-going mind. From sixty MA's (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), generate the mandala of the ocean of samaya. From eighteen JAHs (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), generate the mandala of liberating Ging. From eleven BHYOHs (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), generate the mandala of the seven mothers and four sisters of samaya. Upon that, again, from the heart of Vajrasattva, generate the peaceful mandala. The meaning of what was said, in order to tame my mind, in the manner of a previously existing clarification, is to generate the mandala with the support and the supported. As in the previous generation of the front, first generate the wrathful ones. From my heart, emanate EH YAM RAM BAM KEM RAM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and arrange them in layers on the lower base of the mandala. Starting from the generation of the arising sequence, generate all the supports and the supported completely, with the eleven complete support palaces. After generating the deities of the eleven mandalas, all the assemblies of vidyadhara lamas also clearly and manifestly abide. Thus, it is fully clarified in the manner of recitation, meditation, and front generation. Then, generating the peaceful mandala, as in the previous generation of the front, from my heart, emanate EH YAM BAM SUM LAM RAM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and arrange them in layers on the lower base of the mandala, until finally, the eight gatekeeper fathers and mothers, adorned with the attire of wrathful deities, abide in the midst of blazing wisdom fire. Thus, recite completely, and above the mandala of the wrathful ones, clearly visualize the great mandala of Vajradhatu, not touching or separating, like a mountain of fire intertwined. In the root text, it says, "Bestow empowerment on both peaceful and wrathful ones at the same time." Therefore, the empowerment vase of consecration, which was just accomplished above, is placed to the west. The lama, holding the pride of Samantabhadra, the man
Chinese
祈请安住！如是说之义：为利有情精进发胜心，以智慧慈悲垂念于我，为无缘之义成就胜悉地，祈请赐予我并安住坚固。 噶雅瓦嘎 चित्त 班杂 吽 哈哈嘿 帕 贝 惹。 嗡 舍利 嘿汝嘎 玛哈 班杂 萨瓦 杜斯达 萨玛雅 穆扎 玛章 扎 班 扎 吽 帕。 噶雅瓦嘎 चित्त 迪斯达 班杂。 如是祈请坚固安住。 此时格蓝敦·索南衮波云：下部之三摩地乃从法界宫殿中，诸佛寂怒之众降临融入宫殿之坛城，观想宫殿之诸神众具有成办有情义利之光辉。 之后念诵 班杂 萨埵 吽。 念诵后，前方之金刚萨埵融入自身，观想自身亦具有加持坛城诸神众之光辉。 如是所说是甚深要诀，故当如是行。 根本中亦云： 班杂 萨埵 吽。 以 班杂 萨埵 融入自身，观想具有加持坛城之光辉。 如是所说，故将业之神融入自身。 之后于诸沐浴之初，献上明镜，根本中云： 之后献明镜是： 吽！ 如同明镜中显现影像，诸法自性本来清净，生起众多广大之功德，愿清净之法性显明！ 拿摩！ 十方四时一切如来之身语意功德事业清净刹土无尽庄严轮之教令谛实，以及大谛实之加持力，以大集会之天众，向安乐逝者之身献上明镜，愿从阿赖耶识习气之垢染中解脱，证得不可言说之法身义，以及无量无边之有情众。 如是念诵，并以手杖之沐浴瓶之水如量沐浴。 总义四，作根除诸根过患之七法，寂怒二者之初，寂者是，根本中云： 之后作根除诸根过患之七法是：手持寂静之珍宝黄金之探针，特别是从因缘所生之珍宝
English
Praying to abide! The meaning of what is said: For the sake of sentient beings, generate supreme diligence. With wisdom and compassion, consider me. For the sake of the non-objective, accomplish supreme siddhis. Please grant them to me and abide steadfastly. Kāya vāka citta vajra hūṃ ha he phaṭ bhyo raṃ. Oṃ śrī heruka mahā vajra sarva duṣṭan samaya mudra matraṃ prabhañcakra hūṃ phaṭ. Kāya vāka citta tiṣṭha vajra. Thus, pray for steadfast abiding. At this time, Glandön Sönam Gonpo said: "The lower samādhi is from the palace of the dharmadhātu, the assembly of peaceful and wrathful deities of the Victorious Ones descends and dissolves into the mandala of the palace's cakli. Contemplate that the deities of the palace are endowed with the splendor of accomplishing the benefit of beings." Then recite Vajrasattva Hūṃ. By reciting this, the Vajrasattva in front dissolves into oneself. Contemplate that oneself is also endowed with the splendor of bestowing power on those deities of the mandala. What is said is a profound key point, so act accordingly. In the root text it also says: Vajrasattva Hūṃ. By dissolving Vajrasattva into oneself, contemplate that one is endowed with the splendor of bestowing power on the mandala. As it is said, gather the deities of action into oneself. Then, at the beginning of all the ablutions, offer a mirror. In the root text: Then offering the mirror is: Hūṃ! Just as images appear in a mirror, may the nature of all dharmas be primordially pure, may many great qualities arise, and may the nature of complete purification be clear! Namo! By the command of the truth of the inexhaustible wheel of adornment of the body, speech, mind, qualities, and activities of all the Tathāgatas of the ten directions and four times, and by the blessing of the great truth, by offering a mirror to the body of the Sugata, the deity of the great assembly, may all limited sentient beings be freed from the stains of the habitual tendencies of the ālaya and attain the meaning of the inexpressible dharmakāya. Recite this and perform the ablution with the water of the staff's ablution vase as much as possible. The fourth general meaning is to perform the seven dharmas of eliminating the defects of the faculties. Of the two, peaceful and wrathful, the peaceful one is, in the root text: Then, performing the seven dharmas of eliminating the defects of the faculties is: Hold the peaceful jewel golden probe. Especially the jewel that arises from causes
Chinese
以金刚杵之尖端，若能清净眼根之过患，愿能圆满五眼。顶礼。十方……大集会之圣尊，于善逝之身，以珍宝之金刚杵开眼，愿我与……获得遍知之智慧眼。手持掏耳勺，特别是因……以珍宝之金刚杵，耳根之过患……愿能圆满五耳。顶礼。十方……大集会之圣尊，于善逝之身，以珍宝之清耳勺清净耳垢，愿我与……能无碍听闻一切佛之教言。手持鼻挖，特别是因……以珍宝之鼻挖，鼻根之过患……知晓心之种种。顶礼。十方……于善逝，以珍宝之鼻挖剔除鼻毛，愿我与……获得知晓他人心之种种之能力。手持刮舌刀，特别是因……以珍宝之刮舌刀，舌根之过患……宣说一切经藏。顶礼。十方……于善逝，以珍宝之刮舌刀清除污垢，愿我与……获得宣说一切经藏之能力。手持牙木，特别是因……以珍宝之牙木，清除牙齿之污垢，获得等持。顶礼。十方……于善逝，以珍宝之牙木清除牙齿之污垢，愿我与……获得极度平等之义。手持梳子，特别是因……以珍贵海螺之梳子，头发之污垢之过患……了知不杂之体性。顶礼。十方……于善逝，以海螺之梳子梳理头发，愿我与……以不杂之方便智慧成办有情之义。手持剃刀或剃刀，特别是因……以珍宝之剃刀，头发之过患……从根斩断烦恼。顶礼。十方……于善逝，以剃刀剃除化身之头发，愿我与……从根斩断三毒，远离烦恼之痛苦。第五，事物清净过患之九法，如上供养镜子。如是说。第五总义，事物清净过患之九法，于寂怒二者之初，寂静者供养镜子。吽。如镜中显现影像一般，法
English
With the tip of the vajra, if the defects of the eye faculty can be purified, may the five eyes be completely perfected. Homage. The ten directions... Great assembly of deities, on the body of the Sugata, opening the eyes with a precious vajra, may I and... obtain the all-knowing wisdom eye. Holding an ear pick, especially because of... With a precious vajra, the defects of the ear faculty... May the five ears be completely perfected. Homage. The ten directions... Great assembly of deities, on the body of the Sugata, purifying the ear with a precious ear cleaner, may I and... be able to hear all the Buddha's teachings without obstruction. Holding a nose pick, especially because of... With a precious nose pick, the defects of the nose faculty... Knowing the various aspects of the mind. Homage. The ten directions... To the Sugata, removing nose hair with a precious nose pick, may I and... obtain the ability to know the various aspects of others' minds. Holding a tongue scraper, especially because of... With a precious tongue scraper, the defects of the tongue faculty... Explaining all the scriptures. Homage. The ten directions... To the Sugata, removing impurities with a precious tongue scraper, may I and... obtain the ability to explain all the scriptures. Holding a tooth stick, especially because of... With a precious tooth stick, removing the impurities of the teeth, obtaining samadhi. Homage. The ten directions... To the Sugata, removing the impurities of the teeth with a precious tooth stick, may I and... obtain the meaning of extreme equality. Holding a comb, especially because of... With a precious conch shell comb, the defects of hair impurities... Knowing the unmixed nature. Homage. The ten directions... To the Sugata, combing the hair with a conch shell comb, may I and... accomplish the benefit of beings with unmixed skillful means and wisdom. Holding a razor or razor, especially because of... With a precious razor, the defects of the hair... Cutting off afflictions from the root. Homage. The ten directions... To the Sugata, shaving the hair of the Nirmanakaya with a razor, may I and... cut off the three poisons from the root and be free from the pain of afflictions. Fifth, the nine dharmas of purifying the defects of objects, offering a mirror as above. Thus it is said. Fifth general meaning, the nine dharmas of purifying the defects of objects, in the beginning of the two, peaceful and wrathful, offering a mirror to the peaceful one. Hum. Just as images appear in a clear mirror, Dharma.
Chinese
诸法自性本初即清净，从中将生广大之功德，愿完全清净之法性得以显明。顶礼。十方等。向大集会之圣尊，如来之身奉献明镜，愿从阿赖耶识习气之垢染中解脱，证得不可言说之法身之义，我等……如是念诵，并以手持之宝瓶圣水沐浴。根本是，七水一组之第一，取净水，诸佛之身虽无有烦恼，然为清净众生之烦恼习气，故以净水沐浴诸佛之身，愿业及烦恼习气得以清净。顶礼。十方等。以净水为如来沐浴，愿我和无边众生所有之业及烦恼垢染得以清净。嗡 萨瓦 达塔嘎达 嘎雅 维 शोधन 耶 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 取蛇水即碱水，诸佛之身虽无有翳障，然为遣除众生无明之黑暗，故以蛇水沐浴诸佛之身，愿愚昧之翳障悉皆消除。顶礼。十方等。以蛇水为如来沐浴，愿我和无边众生所有之所知障垢染得以清净。嗡 萨瓦 达塔嘎达 嘎雅…… 取粘土水即香泥水，诸佛之身虽无有垢染，然为遣除众生痛苦之垢染，故以粘土水沐浴诸佛之身，愿能现前证得戒律之菩提身。顶礼。十方等。以粘土水为如来沐浴，愿戒律之河流现前证得菩提之身，我和无边众生皆能获得。嗡 萨瓦 达塔嘎达 嘎雅…… 取谷物水，诸佛之身虽无有遗忘，然为遣除众生饥饿之痛苦，故以谷物水沐浴诸佛之身，愿禅定之蕴与法身得以清净。顶礼。十方等。以谷物水为如来沐浴，愿禅定之蕴与法身，我和……嗡 萨瓦 达塔嘎达 嘎雅…… 取香水，从事业圆满之佛身像中，以此殊胜香气之身浴沐浴，愿殊胜香气遍布三千世界，智慧之蕴与化身得以获得。顶礼。十方等。以香水为如来沐