English
Kāya vāka citta vajra kīlaya hūṃ phaṭ! Transfer the consciousness of enemies and obstructors, the white A, to the realm of Dharma. Absorb the radiance, life, and glory into the yogi. Cut through with the sword visualized as Mañjuśrī. Oṃ hrīṣṭi vikṛta nana. Sarva śatrun nāśaya stvaṃ bhaya hūṃ phaṭ! Sprinkle nectar, offer and bestow: The flesh of oath-breaking spirits is more delicious than tsampa. The nature of flesh is great ignorance. Please accept this offering of ignorance. I pray that you grant the siddhi of the Sugata's body. The blood of oath-breaking spirits is more delicious than wine. The nature of blood is great desire. Offering of desire... I pray that you grant the siddhi of the Sugata's speech... The bones of oath-breaking spirits are more delicious than butter. The nature of bones is great hatred. Offering of hatred... I pray that you grant the siddhi of the Sugata's mind... Hūṃ! Like the rays of a thousand suns bursting forth from a mountain of blue lapis lazuli jewels. Blue hero, possessing a circle of light. I prostrate to the glorious, radiant, and majestic one. A dense mass of light gathered like clouds, Terrifying and fierce, dwelling in a posture of stretching and contracting. Burning like the fire of the consuming eon. Drawing all wickedness into the vajra mouth. Revealing unbearable fangs, opening a mouth to devour the three realms, with a resounding roar. With the angry gaze of eyes blazing like the sun and moon, Burning the armies of obstructors, I prostrate to you. Vajra Śrī Heruka! Vajra Krodhīśvarī khāhi! Up to the empowerment mother. Thus it is said. If extensive, then at the end of all the mantras of the mandala, add khāhi and offer. If concise, then at the end of the mantras of the root mandala of the blood drinkers, add khāhi and offer. If extremely concise, then recite oṃ rulu rulu hūṃ bhyo hūṃ khāhi khāhi and offer. May the enemy forces be defeated! May the demon forces be destroyed! Grant siddhis! Bestow signs! Show omens! At this time, enjoying the feast like in pacification: The vajra worker first prostrates to the lama, offering jagad and māṃsa, reciting words such as equality and immovability. The lama recites alala hoḥ, and at the end of the enjoyment. Offering the aspiration prayer of the feast: Hoḥ! May we, the vajra master, brothers and sisters, by requesting the vajra's life, obtain the complete life empowerment. By enjoying various foods, may the body of Vajrasattva
Chinese
在用彩虹色的曼荼罗莲花八瓣装饰的沐浴台上，在矮凳上放置一个装有珍贵沐浴盆的容器，配有镜子。在竹制的沐浴瓶中，混合牛的酸奶、牛奶、酥油、粪便和尿液这五种物质，并加入香水。如果没有芝麻油，则使用谷物油，即油。此外，在金刚手印仪轨中说：“旃檀香的白色和红色，乌昙跋罗树。榕树和伞树。用树皮粉末覆盖。”按照口诀的意义，将乌昙跋罗树、沙梨树、菩提树、榕树和伞树这五种树皮的粉末混合，放在类似山顶的台子上。用于沐浴的七种水分为两组，第一组是用于沐浴寂静坛城的七种水：清水、碱水、香水、用大麦、稻米、小麦、豆类、芝麻等各种谷物的粉末混合的水、旃檀香的白色和红色、沉香、锡兰等各种香料混合的水、六味丸等各种药物混合的水、各种珍宝混合的水，这七种水。在未用过的白色丝绸上，放置用五种姓的种子或香水点缀的身体模型。在另一个台上，用于沐浴忿怒坛城的七种水：混合大量熔化的酥油的水、同样地，大量灰烬的水、白色菩提心的水、大量粪便的水、大量肉的水（因为精华被认为是脑髓，所以是与脑髓混合的水）、红莲花，即红色菩提心的水、尿液，这七种水。在未用过的红色丝绸上，放置带有五种姓种子的身体模型。同样地，在东方，用于消除感官缺陷的导管，寂静的用珍宝制成的导管、掏耳勺、鼻镊、刮舌器、拔牙器、海螺牙刷、珍宝剃刀等。忿怒的用金导管、金掏耳勺、金鼻镊、金刮舌器、骨制拔牙器、海螺牙刷、金钳子等。寂静的，按照共同的预备仪式，先准备两种水。或者，先准备四种或两种水，然后是四种供品，即香、花、灯和香水。食物等根据情况准备。忿怒的也先准备两种或四种水，然后是四种供品。准备血等。寂静和忿怒的
English
On the bathing platform decorated with a rainbow-colored mandala of eight lotus petals, place a container with a precious bathing basin on a low stool, along with a mirror. In a bamboo bathing vase, mix the five substances of cow's yogurt, milk, ghee, dung, and urine, and add fragrant water. If sesame oil is not available, use grain oil, i.e., oil. Furthermore, in the Vajra Action Ritual, it says: "White and red sandalwood, udumbara tree. Banyan and umbrella tree. Cover with bark powder." According to the meaning of the oral instructions, mix the powder of the five tree barks of udumbara, shari, ashvattha, banyan, and umbrella tree, and place it on a platform resembling a mountain peak. The seven waters for bathing are in two sets, the first set being the seven waters for bathing the peaceful mandala: clean water, alkaline water, fragrant water, water mixed with the powder of various grains such as barley, rice, wheat, beans, sesame, etc., white and red sandalwood, agarwood, Ceylon, etc., water mixed with various spices, water mixed with various medicines such as the Six Goodnesses, water mixed with various jewels, these are the seven waters. On unused white silk, place the body models marked with the seeds of the five families or with fragrant perfume. On another platform, the seven waters for bathing the wrathful mandala: water mixed with a large amount of melted ghee, similarly, water with a large amount of ashes, white bodhicitta water, water with a large amount of feces, water with a large amount of meat (since the essence is identified as marrow, it is water mixed with that), red lotus, i.e., red bodhicitta water, urine, these are the seven. On unused red silk, place the body models with the seeds of the five families. Similarly, to the east, the catheters for eliminating sensory defects, for the peaceful ones, catheters made of jewels, ear scoops, nose tweezers, tongue scrapers, tooth extractors, conch shell toothbrushes, jewel razors, etc. For the wrathful ones, gold catheters, gold ear scoops, gold nose tweezers, gold tongue scrapers, bone tooth extractors, conch shell toothbrushes, gold pliers, etc. For the peaceful ones, according to the common preliminary practice, first prepare two waters. Or, first prepare four or two waters, then the four offerings, i.e., incense, flowers, lamps, and perfume. Food, etc., is prepared as appropriate. For the wrathful ones, also first prepare two or four waters, then the four offerings. Prepare blood, etc. Peaceful and wrathful
Chinese
共同地，陈设丰盛美好的食子和甘露等供品用具。南方陈设广大的火供灶和焚烧物等，如果未完成，则为了圆满通常广大的火供之义，陈设“嚓茹”食物。对此，通常陈设不掺杂肉酒的饮食，但此处仅与无上瑜伽相关，因此舍弃肉酒似乎没有冲突。如果单独有会供轮，则陈设任何能够获得的未掺杂肉酒的食物和饮用物品。西方陈设三份食子及其供品。北方陈设以肉酒为主的会供轮的用具，尽力陈设。坛城自身的根本和支分供品等，也各自按照内部重新陈设或粉刷。此外，东方在宽大的施食供台上，绘制或燃烧寂怒尊的施食物，即寂静尊和忿怒尊的右侧头部为白色，左侧为红色，中间头部为蓝色，以嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）三字作为标志。寂静尊为白色，有六只手；忿怒尊为蓝色，有六只手，以嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、梭哈（藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）、穆（藏文：མཱུཾ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：穆）作为标志。寂静尊有四只白色的脚，忿怒尊有四只蓝色的脚，以匝（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：匝）四字作为标志。寂静尊的头发是高耸的深蓝色发髻，忿怒尊的头发是红黄色的，以匝（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：匝）字作为标志。寂静尊和忿怒尊的眉毛以Ra字作为标志。寂静尊和忿怒尊的两只眼睛以阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）和舍利（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍利）字作为标志。寂静尊和忿怒尊的舌头以阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）字作为标志。寂静尊和忿怒尊的牙齿，獠牙的嫩芽稍微露出，以卡（藏文：ཀྵ，梵文天城体：क्ष，梵文罗马拟音：kṣa，汉语字面意思：卡）字作为标志。寂静尊和忿怒尊的身色各异，装饰各异，以五个吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字和嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、梭哈（藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）作为标志。寂静尊的手印是法轮、金刚杵、如意宝、莲花、宝剑、铃铛六种，以六个吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字作为标志。寂静尊和忿怒尊的头饰以吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、梭（藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭）、阿（藏文：ཨཱཾ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿姆）、哈（藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）字作为标志，头冠以吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、舍利（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍利）字作为标志。耳环和项链以霍（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍）字作为标志。颈饰以扎（藏文：ཏྲཾ་，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：扎）字作为标志。瑟摩多，即半个颈饰，以扎（藏文：ཏྲཾ་，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：扎）字作为标志。臂钏以萨字作为标志。手镯和脚镯以萨字作为标志。由狮子、大象、马、孔雀、迦陵频伽这五种动物抬起的宝座，以苏字作为标志。日月莲花座垫以阿、巴三个字作为标志。珍宝宝座以扎（藏文：ཏྲཾ་，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：扎）字作为标志。五种光芒以Ra字作为标志。丝绸上衣以巴字作为标志。丝绸下衣以巴字作为标志。
English
In general, arrange abundant and excellent offering implements such as tormas and nectar. In the south, arrange a large homa stove and combustibles, etc. If not completed, then for the purpose of a generally extensive consecration homa, arrange 'tsa ru' food. Regarding this, generally, food and drink that is not mixed with meat and alcohol are arranged. However, since this is related only to Anuttarayoga, it seems there is no conflict in abandoning meat and alcohol. If there is a separate tsokhor, then arrange whatever food and drink items that are available that are not mixed with meat and alcohol. In the west, arrange three portions of torma and its offerings. In the north, arrange whatever implements are available for the tsokhor, mainly consisting of meat and alcohol. The root and branch offerings of the mandala itself should also be newly arranged or repainted according to the inner arrangement. Furthermore, in the east, on a large oblation altar, draw or burn the oblation items of the peaceful and wrathful deities, that is, the right head of the peaceful and wrathful deities is white, the left is red, and the middle head is blue, marked with the three syllables Om (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊), and Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). The peaceful deity is white with six hands, and the wrathful deity is blue with six hands, marked with Om (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊), Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Svaha (藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈), and Mum (藏文：མཱུཾ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：穆). The peaceful deity has four white feet, and the wrathful deity has four blue feet, marked with four Jah (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：匝). The peaceful deity's hair is a high, dark blue topknot, and the wrathful deity's hair is reddish-yellow, marked with Jah (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：匝). The eyebrows of the peaceful and wrathful deities are marked with Ra. The two eyes of the peaceful and wrathful deities are marked with A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿) and Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍利). The tongues of the peaceful and wrathful deities are marked with Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊). The teeth of the peaceful and wrathful deities, with slightly protruding fangs, are marked with Ksha (藏文：ཀྵ，梵文天城体：क्ष，梵文罗马拟音：kṣa，汉语字面意思：卡). The body colors and various ornaments of the peaceful and wrathful deities are marked with five Hums (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) and Om (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊), Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), and Svaha (藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈). The peaceful deity's hand symbols are the wheel, vajra, jewel, lotus, sword, and bell, marked with six Hums (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). The headdresses of the peaceful and wrathful deities are marked with Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Om (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Sva (藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭), Am (藏文：ཨཱཾ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿姆), and Ha (藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈), and the crest is marked with Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) and Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍利). The earrings and necklaces are marked with Hoh (藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍). The necklace is marked with Tram (藏文：ཏྲཾ་，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：扎). Semodo, that is, half a necklace, is marked with Tram (藏文：ཏྲཾ་，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：扎). The armlets are marked with the Sa syllable. The bracelets and anklets are marked with the Sa syllable. The throne supported by five animals—lion, elephant, horse, peacock, and garuda—is marked with the Su syllable. The sun, moon, and lotus seat cushions are marked with the three syllables A, Pa. The jewel throne is marked with Tram (藏文：ཏྲཾ་，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：扎). The five rays of light are marked with the Ra syllable. The silk upper garment is marked with the Pa syllable. The silk lower garment is marked with the Pa syllable.