English
Pā bhyoḥ Ka ma la mā la vajra a mṛ ta ha ra ṇa pra tīccha bhagavan jaḥ hūṃ vaṃ hoḥ A la la hoḥ Oṃ pa na peṃ. Pu nu su ra to. Ti pu pa ra muḥ Sarva ta thā ga ta siddha. Sa ma yo ta muḥ Sarva ma hā su kha siddha. Then, arrange three gatherings and offer the first: Graceful, brave, and terrifying, Wild, scolding, and showing fear, Compassionate, fierce, and peaceful, etc., The body's essence is completely transformed. The dancing practitioner, the yogi, The great lord, the master of dance, Moon and others with essence, Meat and other supreme cool tastes, Flowers and other sandalwood scents, Offering the best, please accept. The best of the tactile sensations of women, Please bless the yogi, For all these substances of practice, Make them complete with hūṃ and phaṭ. Jaḥ hūṃ vaṃ hoḥ Śrī he ru ka ma hā vajra idaṃ dhūpaṃ. puṣpaṃ. gandhaṃ. dīpaṃ. baliṃta pratīccha hoḥ Śrī ban khā hi khā hi. After offering the gathering, confess as follows: Hūṃ! From the beginningless and endless time of samsara, Until taking this present body, The body has committed sins and evil deeds, The tongue has spoken idle words and evil speech, The mind has thought wrong thoughts and delusions, etc., Having erred under the power of desire, anger, and ignorance, Such unbearable sufferings of hell, I ask for forgiveness from the assembled deities. Although the wisdom deity has no conceptual thought, Yet the gods and demons belonging to its retinue, Punish as soon as they see the faults of humans, I confess all violations and transgressions. Please accept forgiveness and grant the pure accomplishments. We, the Vajra Master, brothers and sisters, all gathered in the secret mandala. We confess all broken root and branch samayas. Having confessed in this way, please accept our forgiveness and fulfill all deficiencies. Finally, place the lingam in the skull cup or fire pit, and visualize the lingam as the actual enemy demon. Clearly manifest the pride of your own great glory. E raṃ jvā la raṃ. Oṃ vajra śrī he ru ka vajra ma hā kro dhi śva rī hūṃ. Merge the deity into the activity: Bahu bi di ra rautri. Pañca tri a be śa. Śe na bi na ya bi ta thā ga te. Ca le pra ca le gur pa gur pa śaṃ pa ri. Ca
Chinese
咧， 吽 噜 吽 吽。 顶礼。 向三宝顶礼。 三宝的教令和真实，以及大真实的加持，以及薄伽梵寂怒尊胜大会聚坛城，所有本尊眷属的教令和真实，以及大真实的加持。 怨恨的仇敌和，损害的魔障全部，顷刻、刹那、瞬间，都抓到这里来。 唉！ 功德之坛城，炽燃大威猛，愤怒以意作供施，佛陀福德身亦毁。 五甘露或五肉上，施加相、名、姓氏等，勾召后以金刚橛钉之，粉碎后供养会众。 嗔恨金刚及眷属，令世界一切诸方，顷刻刹那尽毁灭，无有不被毁灭者。 毁灭者您前敬顶礼，发髻天女会众主，黑汝嘎前敬顶礼。 违背上师者，阻碍瑜伽者，违犯严厉誓言者，以及憎恨金刚兄弟者，您将之粉碎后，所有害心彻底驱除。 对谁行事您知晓，从所缘处抓来吧！ 吽 吽 吽。 比湿瓦 金刚 忿怒 火焰 坛城 啪 啪 啪。 哈拉 哈拉 吽 啪。 扎雅姆 匝。 尼日雅姆 匝。 金刚 央 勾夏 匝。 扎贝夏 啪。 阿贝夏 阿 阿。 金刚 央 勾夏 匝。 金刚 锁链 吽。 金刚 爆炸 邦。 金刚 铃 吼。 如前嬉戏，亦遣使者。 吽 匝。 法性普贤之嬉戏中，世间行仪亦不舍弃，善巧方便示现忿怒王，无染清净明妃之宫殿，自在天王方便之嬉戏中，无二菩提心之散聚中，身语意所化现之使者女，金刚空行智慧誓言者，如教奉行之姐妹们，对之嗔恨之仇敌与损害之魔障，卡日部的会众抓来吧！ 匝日部盗贼的会众盗取威力，扎姆部迷惑的会众令其迷惑，贝达焚烧的会众焚烧成灰，布嘎 嘎玛 斯美夏 旃扎里，损害
English
Le, Hulu Hum Bhyo Hum. Namo. I prostrate to the Three Jewels. By the command and truth of the Three Jewels, and by the blessing of the great truth, and by the command and truth of the mandala of the Bhagavan Peaceful and Wrathful Great Assembly, together with the assembly of deities and retinue, and by the blessing of the great truth, may all the hateful enemies and harmful obstructors be brought here in an instant, a moment, a flash. Ah! Supreme mandala of the assembly of E, blazing, greatly wrathful, terrifying, with wrath, make offerings with the mind, even the Buddha's body of merit is destroyed. On the five amritas or five meats, apply signs, names, and lineages. Having summoned them, nail them with the vajra kila. Having pulverized them, offer them to the assembly. With the wrathful vajra and retinue, may all the realms of the world be destroyed in an instant, and may there be nothing that is not destroyed. I prostrate to you, the destroyer. Goddess with braided hair, lord of the assembly, I prostrate to Heruka. Those who despise the teacher, those who interrupt yoga, those who break solemn vows, and those who hate vajra brothers, having pulverized them, completely expel all harmful thoughts. You know what to do to whom, bring them from the place of focus! Hum Hum Hum. Vishva Vajra Krodha Jwala Mandala Phat Phat Phat. Hala Hala Hum Phat. Triyam Jah. Nriyam Jah. Vajra Am Gusha Jah. Prabesha Phat. Abesha A A. Vajra Am Gusha Jah. Vajra Pasha Hum. Vajra Sphota Bam. Vajra Ghante Hoh. Having played as before, also send messengers. Hum Jah. From the play of Dharmata Samantabhadra, the ways of worldly conduct are not abandoned, skillfully showing the form of the Wrathful King, in the stainless pure palace of the consort, in the play of the powerful king of means, from the scattering and gathering of non-dual bodhicitta, the messenger women emanated from body, speech, and mind, Vajra Dakinis with wisdom and samaya, to the sisters who follow the command, the enemies who hate them and the obstructors who harm them, may the assembly of Kari bring them here! May the assembly of chari thieves steal their power and strength, may the assembly of pramo deluders delude them, may the assembly of vetta burners burn them to ashes, Pukka Ghasma Smesha Chandali, harm.
Chinese
束缚抓住，令其屈服于你；使其极度沉醉，令其昏厥倒地。 狮子、老虎、狐狸和母狼的头颅，凶猛的头颅上装饰着本母的装束。 从头开始吞噬，血肉骨骼神圣支架都要啃食。鹫、秃鹫、乌鸦、猫头鹰的头颅，如风般在空中游走的空行母。 将其肺腑、心脏、内脏、骨髓等，大口吞噬，行持猛烈的诸事业。 白色金刚遍布之身，百万智慧太阳的光芒，如理行持金刚面母。 束缚猪面索母，贪欲赤红铃声之身，安住于清净莲花中央。 金刚世间铁钩母，令其屈服，日月之眼，炽燃大焚烧母。 圆满报身佛，一切佛陀真谛所依母，嬉戏吧，令三界复苏之母。 您的誓言之时已到，取出、拿来敌和魔的，黑白二心的分界处取出。 从牛黄的牢笼中取出，从哇苏达的颈项中取出，从诸根识蕴中取出。 投入大威猛尊的口中，使其连微尘也不剩。 此时，其他传承的文本中，似乎有很多索米（som nyi）的催请，但这是按照蒋扬仁钦坚赞和班禅师兄弟的传承所写，因此详略得当，意义深远。
English
Bind and subdue what is to be bound. Intoxicate them thoroughly and make them faint. The heads of lions, tigers, foxes, and she-wolves. On the fierce heads, a mother with the attire of a yum. Devour from the head, filling up with flesh, bones, divine supports. Heads of vultures, crows, and owls. Dakinis who move in the sky like the wind. Their lungs, heart, entrails, bone marrow, Devour them with relish and perform fierce deeds. White Vajra, pervading body. Radiance of a hundred thousand wisdom suns. Diamond-faced mother, act accordingly. Bind, o sow-faced lasso-wielder. Red with desire, bell-ringing body. Residing in the center of a pure lotus. Diamond world, iron hook mother. Subdue them, eyes of sun and moon. Great blazing incinerator. Buddha's complete enjoyment body. Buddha's truth, relying on all. Play, o mother who revives the three realms. Your vow time has come. Bring forth, snatch away the enemies and obstructors. Bring forth from the boundary of black and white citta. Bring forth from the cage of Gorocana. Bring forth from the neck of Vasudha. Bring forth from all the senses and consciousness. Throw them into the mouth of the great and terrifying glorious one. Make sure not even a particle remains. praveśaya phaṭ (Tibetan, Devanagari, प्रवेशय फट, pravéśaya phaṭ, enter, destroy!) āveśaya ā (Tibetan, Devanagari, आवेशय आ, āveśaya ā, enter, ah!) At this point, there seem to be many encouragements to eat Somnyi in other textual traditions. However, this was written according to the lineage of Jamyang Rinchen Gyaltsen and Panchen brothers, so the elaboration and abbreviation are appropriate and the meaning is profound. Blessing through the three actions of staking, smearing, fumigating, and striking. The staking is: mā sūrya maṇḍala (Tibetan, Devanagari, सूर्य मण्डल, sūrya maṇḍala, sun mandala) hūṃ oṃ svā āṃḥ hā, from which the five families and five fathers arise on the right hand's sun mandala. a candra maṇḍala (Tibetan, Devanagari, चंद्र मण्डल, candra maṇḍala, moon mandala) mūṃ lāṃ māṃ pyāṃ tāṃ, from which the five families and five mothers arise on the left hand's moon mandala. Vajra añjali with fingers crossed. Vajra bhandha seated evenly. oṃ vajra āveśa ā hūṃ ā ā (Tibetan, Devanagari, ओम् वज्र आवेश आ हूँ आ आ, oṃ vajra āveśa ā hūṃ ā ā, om vajra enter a hum a a) Transforming into Vajrakumara by the arousal of bodhicitta: oṃ vajra kīli kīlaya hūṃ phaṭ jaḥ (Tibetan, Devanagari, ओम् वज्र कीलि कीलय हूँ फट जः, oṃ vajra kīli kīlaya hūṃ phaṭ jaḥ, om vajra kili kilaya hum phat jah) Generating the yum: dīpta cakra hana hana hūṃ phaṭ (Tibetan, Devanagari, दीप्त चक्र हन हन हूँ फट, dīpta cakra hana hana hūṃ phaṭ, blazing wheel, strike, strike, hum, phat!) hrīḥ phur pata phaṭ (Tibetan, Devanagari, ह्रीः फुर पत फट, hrīḥ phur pata phaṭ, hrih phur pata phat) Fumigate with gugul, smear with blood and mustard, strike and insert into the linga. oṃ vajra sataraja hūṃ (Tibetan, Devanagari, ओम् वज्र सतरज हूँ, oṃ vajra sataraja hūṃ, om vajra sataraja hum) namaḥ samanta kāya vāk citta nam (Tibetan, Devanagari, नमः समन्त काय वाक् चित्त नम्, namaḥ samanta kāya vāk citta nam, Homage to all body, speech, and mind) oṃ ghā ghā (Tibetan, Devanagari, ओम् घा घा, oṃ ghā ghā, om gha gha) ghātaya ghātaya (Tibetan, Devanagari, घातय घातय, ghātaya ghātaya, kill kill) sarva duṣṭān phaṭ (Tibetan, Devanagari, सर्व दुष्टान् फट, sarva duṣṭān phaṭ, all wicked ones phat) kīli kīlaya sarva pāpam phaṭ phaṭ (Tibetan, Devanagari, कीलि कीलय सर्व पापम् फट फट, kīli kīlaya sarva pāpam phaṭ phaṭ, kili kilaya all sins phat phat) hūṃ hūṃ hūṃ vajra kīlaya vajra dharoda ājñāpayati (Tibetan, Devanagari, हुँ हुँ हुँ वज्र कीलय वज्र धरोद आज्ञापयति, hūṃ hūṃ hūṃ vajra kīlaya vajra dharoda ājñāpayati, hum hum hum vajra kilaya vajra dharoda commands)
Chinese
身语意金刚橛吽呸！ 将敌魔之识，阿白色，转移至法界。 将光彩、寿命和威严等融入瑜伽士。 以明观为利刃文殊师利而斩断。 嗡，赫利悉底，毗吉利达那那。 萨尔瓦，夏处恩，纳夏亚，斯瓦姆，巴亚，吽，呸！ 以甘露沐浴，供养并施予： 违犯誓言之鬼怪的肉比糌粑还美味。 肉的自性是愚痴。 请享用这愚痴的供品。 祈请赐予善逝身之成就。 违犯誓言之鬼怪的血比酒还美味。 血的自性是贪欲。 供养贪欲…… 祈请赐予善逝语之成就…… 违犯誓言之鬼怪的骨头比酥油还美味。 骨头的自性是嗔恨。 供养嗔恨…… 祈请赐予善逝意之成就…… 吽！ 犹如从青琉璃珍宝须弥山， 散射出千日的光芒。 蓝色勇识，具光之坛城。 顶礼具光荣威严者。 犹如浓厚的光聚积如云， 恐怖威猛，以伸屈之姿安住。 犹如吞噬劫末之火焰般燃烧。 将一切恶毒引入金刚口中。 露出令人恐惧的獠牙， 张开吞噬三有的巨口， 发出巨响。 以日月燃烧之眼的怒视， 焚烧魔军，我顶礼您。 金刚吉祥黑汝嘎！ 金刚忿怒自在母，卡嘿！ 直至灌顶母。 如是说。 若广，则于一切坛城之咒语后加卡嘿而供养。 若略，则于饮血根本坛城之咒语后加卡嘿而供养。 若极略，则念诵嗡，如鲁，如鲁，吽，炯，吽，卡嘿，卡嘿而供养。 敌军溃败！ 魔军摧毁！ 赐予成就！ 降下征兆！ 显现预兆！ 此时，如寂静般享用会供： 金刚事业者先行向喇嘛顶礼，供养杂干和 মাংস，念诵平等不移等语。 喇嘛念诵阿啦啦吼，于享用之末。 献上会供之愿文： 吼！ 我等金刚上师师兄弟姐妹们，以金刚之长寿祈请，愿获得圆满之长寿灌顶。 以享用各种食物，愿金刚萨埵之身