English
It seems reasonable to say that what should be done before the Peaceful and Wrathful Deities is as follows. The root text states: "Then, extensively prostrate, demarcate with the ten wrathful ones, confess from the beginning with equality, Kunzang makes a vow, bestow blessings, and bless the offerings." The meaning of what is said is that the prostration is as follows: If you want to elaborate, follow the Stainless Confession Tantra. HOḤ! This great expanse, the three thousand great thousand world systems, is in reality the space of the Dharma Realm Mother, the vast expanse. I prostrate to the Sugatas residing in the pure, natural mandala, together with their retinue of victorious ones and oceans of beings. Starting from here, prostrate in accordance with the complete prostration of the Peaceful and Wrathful Deities, and the great gathering place of the letter wheel is spontaneously accomplished. To summarize what is said in between, perform the formal prostration and the line prostration as mentioned above. Cutting off the ten wrathful ones should be remembered as one's own Vajra Heruka, and the deities of the wrathful boundary should also be visualized. HŪṂ! In the mandala of supreme empowerment, I am the one who works in the mandala, suppressing the ten directional protectors, and all the hordes of demons of the retinue. By the command of the Buddhas of the three times, do not stay here, move elsewhere! OṂ VAJRA KRODHA ŚRĪ HERUKA HŪṂ A A A HŪṂ PHAṬ! OṂ VAJRA KRODHA HŪṂ KĀRA HŪṂ! GARJA GARJA HŪṂ PHAṬ! Recite the mantras of the ten wrathful ones and so on. The confession is: HŪṂ! In the purity of the primordial equality Dharmakaya, due to the power of ignorance, imputations and slanders are made, and various forms of happiness and suffering ripen as their nature. In order to reverse these, I take the vows of the victorious ones. We, with our ignorant body, speech, and mind, have violated the vows through carelessness. Whatever is contrary to the minds of the victorious ones and their retinues, we beseech you, great compassionate ones, to forgive us. The vow is: OṂ! I generate the mind of supreme enlightenment, the unsurpassed Samantabhadra. From now on, I will properly uphold the ultimate and conventional Bodhicitta. The bestowing of blessings is: Accompanied by incense and music, HŪṂ! Buddhas of the three times, together with your retinues, move your bodies from your natural abode, and having come to this supreme place of knowledge, please bestow your blessings with love. Thus it is said. The blessing of the offerings is: From the root and the branches, the root
Chinese
作为供品的药、朵玛、血，以及作为支分供品的五妙欲等，为了开光而陈设的供品和坛城的供品，以共同加持的意念，像这样。首先，在根本供品药、朵玛、血三种之中，加持甘露是：以 嗡 阿弥利达 衮扎利 瓦吉拉 玛哈 卓达 吽 啪 (藏文，梵文天城体：ओम् अमृत कुण्डलि वज्र महा क्रोध हुं फट्，梵文罗马拟音：oṃ amṛta kuṇḍali vajra mahā krodha hūṃ phaṭ，汉语字面意思：嗡，甘露，军荼利，金刚，大，忿怒，吽，啪) 来清扫。 嗡 比湿瓦 比殊提 瓦吉拉 嘉纳 扎克拉 曼达拉 嗡 (藏文，梵文天城体：भ्रूं विश्व विशुद्धे वज्र ज्ञान चक्र मण्डल भ्रूं，梵文罗马拟音：bhrūṃ viśva viśuddhe vajra jñāna cakra maṇḍala bhrūṃ，汉语字面意思：嗡，所有，完全清净，金刚，智慧，轮，坛城，嗡)。 这样观想甘露的容器为宫殿和轮。 吽 嗡 斯瓦 阿 昂 哈 (藏文，梵文天城体：हुं ॐ स्वा आः ह，梵文罗马拟音：hūṃ oṃ svā āḥ ha，汉语字面意思：吽，嗡， स्वा，阿，哈)。 穆 朗 芒 扬 当 (藏文，梵文天城体：मूं लां मां प्यां तां，梵文罗马拟音：mūṃ lāṃ māṃ pyāṃ tāṃ，汉语字面意思：穆，朗，芒，扬，当)。 这样观想五肉五甘露之上为五部佛父佛母等十尊。 舍 贝玛达 哲 瓦吉拉 卓达 嘿雅 哲瓦 吽 (藏文，梵文天城体：ह्रीः पद्मान्त कृत वज्र क्रोध हय ग्रीव हुं，梵文罗马拟音：hrīḥ padmānta kṛta vajra krodha haya grīva hūṃ，汉语字面意思：舍，莲花尽，作，金刚，忿怒，马头，吽)。 嗡 阿 吽 (藏文，梵文天城体：ओम् आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡，阿，吽)。 这样观想封口上有甘露的守护神马头明王和四位佛母围绕。 观想五部佛父佛母的交合处降下甘露。 嗡 阿 吽 萨瓦 班杂 阿弥利达 吽 舍 塔 (藏文，梵文天城体：ओम् आः हुं सर्व पञ्च अमृत हुं ह्रीः ठः，梵文罗马拟音：oṃ āḥ hūṃ sarva pañca amṛta hūṃ hrīḥ ṭhaḥ，汉语字面意思：嗡，阿，吽，所有，五，甘露，吽，舍，塔)。 这样加持七遍或三遍。 具力金刚持，具有不坏金刚身，如今我受加持后，赐予金刚身之成就。 嗡 纳玛 萨瓦 达塔嘎达 玛哈 班杂 阿弥利达 卡让 卡嘿 (藏文，梵文天城体：ओम् नमः सर्व तथागत महा पञ्च अमृत खरं खा हि，梵文罗马拟音：oṃ namaḥ sarva tathāgata mahā pañca amṛta kharaṃ khā hi，汉语字面意思：嗡，顶礼，所有，如来，大，五，甘露，卡让，卡嘿)。 内在观想身语意三者为身语意和智慧：供养甘露精华，剩余放在眉间。 嗡 纳玛 萨瓦 达塔嘎达 嘎雅 悉地 嗡 (藏文，梵文天城体：ओम् नमः सर्व तथागत काय सिद्धि ओम्，梵文罗马拟音：oṃ namaḥ sarva tathāgata kāya siddhi oṃ，汉语字面意思：嗡，顶礼，所有，如来，身，成就，嗡)。 斯帕让 啪 (藏文，梵文天城体：स्फरण फट्，梵文罗马拟音：spharaṇa phaṭ，汉语字面意思：散发 啪)。 桑哈让 吽 (藏文，梵文天城体：संहारण हुं，梵文罗马拟音：saṃhāraṇa hūṃ，汉语字面意思：收摄 吽)。 嗡 纳玛 萨瓦 达塔嘎达 嘎雅 瓦吉拉 斯瓦巴瓦 阿特玛 郭 昂 (藏文，梵文天城体：ओम् नमः सर्व तथागत काय वज्र स्वभाव आत्मा कोऽहं，梵文罗马拟音：oṃ namaḥ sarva tathāgata kāya vajra svabhāva ātmā ko'haṃ，汉语字面意思：嗡，顶礼，所有，如来，身，金刚，自性，自我，我是谁)。 身成金刚。 这样念诵，眉间月亮座垫上，从白色嗡字的光芒中，化现出身金刚白色，一面二臂，手持法轮和铃。 具力金刚之语 具有不坏金刚语 如今我受加持 赐予金刚语之 嗡 纳玛 萨瓦 达塔嘎达 玛哈 班杂 阿弥利达 (藏文，梵文天城体：ओम् नमः सर्व तथागत महा पञ्च अमृत，梵文罗马拟音：oṃ namaḥ sarva tathāgata mahā pañca amṛta，汉语字面意思：嗡，顶礼，所有，如来，大，五，甘露) 供养精华，剩余放在喉间。 瓦嘎 悉地 阿 (藏文，梵文天城体：वाक सिद्धि आः，梵文罗马拟音：vāk siddhi āḥ，汉语字面意思：语 成就 阿)。 斯帕 桑哈 嗡 萨瓦 达塔嘎达 瓦嘎 瓦吉拉 (藏文，梵文天城体：ओम् सर्व तथागत वाक्क वज्र，梵文罗马拟音：oṃ sarva tathāgata vākka vajra，汉语字面意思：嗡，所有，如来，语，金刚) 语成金刚 喉间莲花座垫上，从红色阿字的光芒中，化现出语金刚红色，一面二臂，手持莲花和铃。 具力金刚之意 具有不坏金刚意 如今我受加持 赐予金刚意之 嗡 纳玛 萨瓦 达塔嘎达 玛哈 班杂 阿弥利达 (藏文，梵文天城体：ओम् नमः सर्व तथागत महा पञ्च अमृत，梵文罗马拟音：oṃ namaḥ sarva tathāgata mahā pañca amṛta，汉语字面意思：嗡，顶礼，所有，如来，大，五，甘露) 供养精华，剩余放在心间。
English
The offering of medicine, torma, and rakta, and the offering of the five desirable things as branch offerings, with the intention of commonly blessing the offerings arranged for the sake of consecration and the mandala offering, like this. First, among the three root offerings of medicine, torma, and rakta, the blessing of nectar is: Cleansing with Oṃ Amṛta Kuṇḍali Vajra Mahā Krodha Hūṃ Phaṭ (藏文，梵文天城体：ओम् अमृत कुण्डलि वज्र महा क्रोध हुं फट्，梵文罗马拟音：oṃ amṛta kuṇḍali vajra mahā krodha hūṃ phaṭ，汉语字面意思：Om, nectar, Kundali, Vajra, great, wrath, Hum, Phat). Bhrūṃ Viśva Viśuddhe Vajra Jñāna Cakra Maṇḍala Bhrūṃ (藏文，梵文天城体：भ्रूं विश्व विशुद्धे वज्र ज्ञान चक्र मण्डल भ्रूं，梵文罗马拟音：bhrūṃ viśva viśuddhe vajra jñāna cakra maṇḍala bhrūṃ，汉语字面意思：Bhrum, all, completely pure, Vajra, wisdom, wheel, mandala, Bhrum). Thus, contemplate the nectar vessel as a palace with a wheel. Hūṃ Oṃ Svā Āḥ Ha (藏文，梵文天城体：हुं ॐ स्वा आः ह，梵文罗马拟音：hūṃ oṃ svā āḥ ha，汉语字面意思：Hum, Om, Sva, Ah, Ha). Mūṃ Lāṃ Māṃ Pyāṃ Tāṃ (藏文，梵文天城体：मूं लां मां प्यां तां，梵文罗马拟音：mūṃ lāṃ māṃ pyāṃ tāṃ，汉语字面意思：Mum, Lam, Mam, Pyam, Tam). Thus, contemplate the five essences of meat and the five nectars upon the five families, the ten fathers and mothers. Hrīḥ Padmānta Kṛta Vajra Krodha Haya Grīva Hūṃ (藏文，梵文天城体：ह्रीः पद्मान्त कृत वज्र क्रोध हय ग्रीव हुं，梵文罗马拟音：hrīḥ padmānta kṛta vajra krodha haya grīva hūṃ，汉语字面意思：Hrih, lotus end, made, Vajra, wrath, horse neck, Hum). Oṃ Āḥ Hūṃ (藏文，梵文天城体：ओम् आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Om, Ah, Hum). Thus, contemplate the protector of nectar, Hayagriva, surrounded by four mothers on the lid. Contemplate the nectar flowing from the union of the five families, fathers and mothers. Oṃ Āḥ Hūṃ Sarva Pañca Amṛta Hūṃ Hrīḥ Ṭhāḥ (藏文，梵文天城体：ओम् आः हुं सर्व पञ्च अमृत हुं ह्रीः ठः，梵文罗马拟音：oṃ āḥ hūṃ sarva pañca amṛta hūṃ hrīḥ ṭhaḥ，汉语字面意思：Om, Ah, Hum, all, five, nectar, Hum, Hrih, Thah). Thus, bless it seven or three times. The valiant Vajra holder, possessing the indestructible Vajra body, now that I am blessed, grant the accomplishment of the Vajra body. Oṃ Namaḥ Sarva Tathāgata Mahā Pañca Amṛta Kharaṃ Khā Hi (藏文，梵文天城体：ओम् नमः सर्व तथागत महा पञ्च अमृत खरं खा हि，梵文罗马拟音：oṃ namaḥ sarva tathāgata mahā pañca amṛta kharaṃ khā hi，汉语字面意思：Om, homage, all, thus gone, great, five, nectar, kharam, kha hi). The inner contemplation is to contemplate the three doors of body, speech, and mind as the body, speech, mind, and wisdom: Offer the essence of the nectar and place the remainder on the brow. Oṃ Namaḥ Sarva Tathāgata Kāya Siddhi Oṃ (藏文，梵文天城体：ओम् नमः सर्व तथागत काय सिद्धि ओम्，梵文罗马拟音：oṃ namaḥ sarva tathāgata kāya siddhi oṃ，汉语字面意思：Om, homage, all, thus gone, body, accomplishment, Om). Spharaṇa Phaṭ (藏文，梵文天城体：स्फरण फट्，梵文罗马拟音：spharaṇa phaṭ，汉语字面意思：Spreading Phat). Saṃhāraṇa Hūṃ (藏文，梵文天城体：संहारण हुं，梵文罗马拟音：saṃhāraṇa hūṃ，汉语字面意思：Gathering Hum). Oṃ Namaḥ Sarva Tathāgata Kāya Vajra Svabhāva Ātmā Ko'haṃ (藏文，梵文天城体：ओम् नमः सर्व तथागत काय वज्र स्वभाव आत्मा कोऽहं，梵文罗马拟音：oṃ namaḥ sarva tathāgata kāya vajra svabhāva ātmā ko'haṃ，汉语字面意思：Om, homage, all, thus gone, body, Vajra, nature, self, who am I?). May the body become Vajra. By saying this, on the seat of the moon on the brow, from the radiating and gathering of the white Oṃ, the body Vajra becomes white, with one face and two arms, holding a wheel and a bell. Glorious Vajra speech, indestructible Vajra speech, now that I am blessed, grant the Vajra speech of Oṃ Namaḥ Sarva Tathāgata Mahā Pañca Amṛta (藏文，梵文天城体：ओम् नमः सर्व तथागत महा पञ्च अमृत，梵文罗马拟音：oṃ namaḥ sarva tathāgata mahā pañca amṛta，汉语字面意思：Om, homage, all, thus gone, great, five, nectar) Offer the essence and place the remainder on the throat. Vāka Siddhi Āḥ (藏文，梵文天城体：वाक सिद्धि आः，梵文罗马拟音：vāk siddhi āḥ，汉语字面意思：Speech accomplishment Ah). Sphara Saṃhāra Oṃ Sarva Tathāgata Vākka Vajra (藏文，梵文天城体：ओम् सर्व तथागत वाक्क वज्र，梵文罗马拟音：oṃ sarva tathāgata vākka vajra，汉语字面意思：Om, all, thus gone, speech, Vajra) May the speech become Vajra. On the seat of the lotus on the throat, from the radiating and gathering of the red Āḥ, the speech Vajra becomes red, with one face and two arms, holding a lotus and a bell. Glorious Vajra mind, indestructible Vajra mind, now that I am blessed, grant the Vajra mind of Oṃ Namaḥ Sarva Tathāgata Mahā Pañca Amṛta (藏文，梵文天城体：ओम् नमः सर्व तथागत महा पञ्च अमृत，梵文罗马拟音：oṃ namaḥ sarva tathāgata mahā pañca amṛta，汉语字面意思：Om, homage, all, thus gone, great, five, nectar) Offer the essence and place the remainder on the heart.
Chinese
悉地吽！斯帕ra纳... 桑哈ra... 嗡 纳玛 萨瓦 达塔嘎达 चित्त 班杂... 于心金刚... 心间日轮座上，吽蓝色光芒闪耀。心间金刚蓝色，一面二臂，持金刚杵和铃。身语意坚固，获得殊胜成就。秘密坛城甘露秘密朵玛是，观想于甘露滴上幻化出忿怒尊，驱逐邪魔。嗡 贝秀提 阿弥利得 吽 啪 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。达玛 阿弥利得 吽 啪 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。班杂 亚夏 卓达 哈纳 哈纳 吽 啪 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。仅仅触碰就昏厥，仅仅接触就满足。这是证悟者的甘露，未证悟者的毒药。不要超越秘密甘露的界限，离开！朵玛加持是，嗡 班杂 玛哈 希日 嘿汝嘎 吽！这样清扫。让 然 康 以焚烧供养清洗。 炯 维修瓦 维秀提 班杂 嘉纳 扎克拉 曼达拉 炯 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。观想容器班杂为宫殿。吽 哈 嘿 啪 贝 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。嗡 巴林达 德匝 巴林达 巴拉 巴得 咕雅 萨玛雅 梭哈！念诵七遍或三遍，观想精华令诸佛欢喜，成为满足一切愿望的宝藏。血供加持是，嗡 班杂 玛哈 希日 嘿汝嘎 吽 清扫。让 然 康 如前。念诵 炯 班杂。观想容器班杂为宫殿。嗡 阿 吽 惹达 姆拉 惹达 吽 舍 塔 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。念诵七遍或三遍，将血海加持为甘露的自性。第二，加持支分供养是，以甘露清扫外供，以自性净化。观想 炯 为珍宝容器。嗡 巴纳 奔。布努 苏ra多。德布 巴ra姆。萨瓦 达塔嘎达 悉达。萨玛约 达姆。萨瓦 玛哈 苏卡 悉达。嗡 阿 吽！念诵，观想受用清净无碍，与虚空同等。根本是，之后是息增怀诛的事业，观想自身身体的方位，上下十方，于十方护法的座上观想十忿怒尊。所说的意思是，灌顶之前要做的自前仪轨，特别是以自生为主的情况下，自前二者如镜子和影像般同时观想清楚，如格朗的仪轨一样。