English
Siddhi Hum! Spharana... Samhara... Om Namah Sarva Tathagata Citta Vajra... At the Heart Vajra... On the sun seat in the heart, from the emanation of blue Hum, the Heart Vajra is blue, with one face and two arms, holding a vajra and a bell. May the body, speech, and mind be firm and solid, and may the supreme siddhi be attained. The secret boundary nectar secret offering is, thinking that wrathful deities are manifested from the nectar drops, dispelling obstacles. Om Vishuddhe Amrite Hum Phat (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning). Dharma Amrite Hum Phat (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning). Vajra Yaksha Krodha Hana Hana Hum Phat (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning). May they faint with just a touch, may they be satisfied with just a contact. This is the nectar of the realized, and the poison of the unrealized. Do not cross the boundary of the secret nectar, depart! The blessing of the torma is, Om Vajra Maha Shri Heruka Hum! Thus purify. Ram Yam Kham, burn and cleanse the offering. Bhrum Vishva Vishuddhe Bhandha Jnana Chakra Mandala Bhrum (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning). Visualize the vessel Bhandha as a palace. Hum Ha He Phat Bhyo (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning). Om Balinta Teja Balinta Bala Bate Guhya Samaya Svaha! Reciting seven or three times, visualize the essence pleasing all the deities, becoming a treasure of desirable qualities capable of satisfying all wishes. The blessing of rakta is, Om Vajra Maha Shri Heruka Hum, purify. Ram Yam Kham as before. Recite Bhrum Bhandha. Visualize the vessel Bhandha as a palace. Om Ah Hum Rakta Mula Rakta Hum Hrih Thah (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning). Reciting seven or three times, bless the ocean of rakta into the nature of nectar. Second, the blessing of the limb offerings is, purify the outer offerings with amrita, purify with svabhava. Visualize Bhrum as a precious vessel. Om Pana Pem. Punu Surato. Tipu Paramuh. Sarva Tathagata Siddha. Samayo Tamuh. Sarva Maha Sukha Siddha. Om Ah Hum! Reciting, visualize the enjoyments as pure and unobstructed, equal to the sky. The root text says, "Then, the peaceful and wrathful activities of the teachings are: visualize ten wrathful deities on the seats of the ten direction protectors in the ten directions above and below one's own body." The meaning of what was said is that the self-front ritual should be done before the consecration, and especially when the self-generation is the main focus. However, both self and front should be visualized clearly together like a mirror and a reflection, according to the practice of Glam.
Chinese
根本颂： 吽！ 原始未生，清净法身， 法性菩提心，无别然， 有情众生为生命所系缚， 以邪见执着于实有， 八万四千苦自生。 八苦与三苦之众生， 不能以其他因果乘调伏， 秘密真言大秘密，决定之时已至。 顶礼吽！ 吽！ 三有内外一切器情， 五浊及所有众生， 一切皆为佛之自性， 以善巧方便如此观察修持。
English
Root text: Hūṃ! Primordially unborn, perfectly pure Dharmakāya, Though inseparable from the nature of reality, bodhicitta, Sentient beings bound by the life of existence, Due to the power of mistaken conceptions clinging to things as real, Eighty-four thousand sufferings arise from themselves. The beings of the eight and three sufferings, Cannot be subdued by other cause and effect vehicles, The time has come for the secret mantra, the great secret. Homage Hūṃ! Hūṃ! From all the outer and inner vessels and contents of the three realms, All the five degenerations and all living beings, Everything is the very nature of Buddhahood, Skillfully examine and meditate in this way.
Chinese
那摩吽！ 权势处所时识为何？ 菩萨心未修之加持， 一切天与天女之义， 自然成就为胜者之子。 那摩吽！ 四支之物为何？ 门父门母修持之加持， 父父母母不离之义， 四种事业自然成就。 那摩吽！ 意与法之物为何？ 普贤父母修持之加持， 界与智慧无二之义， 法身不变自然成就。 那摩吽！ 六道众生之物为何？ 六能仁处修持之加持， 显现任何游舞之义， 成就佛陀事业。 根本中， 又对寂静本尊以咒语头饰加持后， 出现之义为上述之延续。 从双手金刚外缚开始， 至不动明王蓝色持金刚铃杵之间， 以及具有五佛宝冠者， 至于最胜灌顶中灌顶， 之间念诵则意义明晰。 根本中， 那摩吽！ 身语意三为何物？ 灌顶加持之加持， 业与烦恼无余皆净， 身与智慧自然成就。 根本中， 此后迎请智慧尊，以萨玛札迎请，所说之义为上述之延续。 首先请谛听，至身语意住金刚之间念诵，意义明晰为： 根本中， 那摩吽！ 佛与有情为何物？ 迎请善逝融入之加持， 从本以来证悟无二之义， 无二之中自然成就。 根本中， 此后供养本尊众，所说之义为上述之延续，十四供养之首，顶礼之供养为： 吽！ 无生金刚方便之智慧， 至顶礼门父门母之间。 阿底布火！ 扎底札火！ 之间念诵，意义明晰为： 根本中， 那摩吽！ 自与他物为何？ 从本以来大融合之加持， 二执合一之义， 无二之中自然成就。 根本中， 此后念诵善逝您等，所说之义为上述之延续。 善逝您是何等？ 至
English
Namo Hum! What are the powers, places, times, and consciousness? The blessing of not meditating on the bodhisattva and the mind, The meaning of all gods and goddesses, Spontaneously accomplished as the son of the Victorious One. Namo Hum! What are the objects of the four limbs? The blessing of meditating on the gatekeeper father and mother, The meaning of the inseparable father and mother, The four kinds of activities are spontaneously accomplished. Namo Hum! What are the objects of mind and dharma? The blessing of meditating on Samantabhadra father and mother, The meaning of the non-duality of space and wisdom, The unchanging Dharmakaya is spontaneously accomplished. Namo Hum! What are the objects of the six realms of beings? The blessing of meditating on the six Thubpas, The meaning of whatever appears as play, The deeds of the Buddha are spontaneously accomplished. In the root text: Again, after blessing the peaceful deity with the mantra crown, the meaning that appears is a continuation of the above. Starting from the two hands with the vajra bound outwards, up to Achala, the blue one, holding the vajra and bell, and from the one with the five Buddha crowns, up to the empowerment in the supreme empowerment, if recited in between, the meaning will be clear. In the root text: Namo Hum! What are the objects of body, speech, and mind? The blessing of empowerment and blessing, All karmas and afflictions are completely purified, Body and wisdom are spontaneously accomplished. In the root text: Then, after inviting the wisdom being, inviting with Sa Ma Ja, the meaning that is said is a continuation of the above. First, to offer the hearing, from the beginning up to Kaya Waka Chitta Tishta Vajra, recite in between, and the meaning will be clear: In the root text: Namo Hum! What are the objects of Buddha and sentient beings? The blessing of inviting and absorbing the Sugata, From the beginning, realizing the meaning of non-duality, Spontaneously accomplished in non-duality. In the root text: Then, to offer to the assembly of deities, the meaning that is said is a continuation of the above, the first of the fourteen offerings, the offering of prostration is: Hum! The wisdom of unborn vajra method, Up to prostrating to the gatekeeper father and mother. Ati Pu Ho! Pratitsa Ho! Recite in between, and the meaning will be clear: In the root text: Namo Hum! What are the objects of self and other? The blessing of great fusion from the beginning, The meaning of understanding duality as one, Spontaneously accomplished in non-duality. In the root text: Then, after reciting Sugata you and others, the meaning that is said is a continuation of the above. Sugata, what are you like? Up to
Chinese
愿一切心愿成就！为了阐明上述内容，根本是：那摩吽！六道众生痛苦何在？立下三种誓言的加持，心愿圆满的意义，愿自他二利皆得究竟！根本是：之后念诵“幻化网”等。如是说之义，是上述的延续。“幻化网”圆满显现。从“阿啦啦，请欢喜”之间，做完手印歌舞供养后，阐明意义。根本是：那摩吽！能取所取分别念事物何在？献上手印供养的加持，四种手印自然成就后，一切皆自然成就为大手印！根本中又说：善逝薄伽梵！等等。如是说之义，是上述的延续。善逝薄伽梵！从那里到奉上二水，念诵真言之间，阐明意义。根本是：那摩吽！内外秘密事物何在？以普贤供养的供养，一切事物都变成供养后，一切行境都完全清净！根本是：念诵嗡 巴那 贝。如是说之义，是上述的延续。从巴那贝到四天女交错的供养。祈请如来的一切大供养都清净且自然成就！之间，阐明意义。根本是：那摩吽！自他事物差别何在？献上五种供养的加持，通达一切无灭之义后，愿三轮完全清净！根本是：念诵“自生本来清净”等。如是说之义，从自生本来到获得成就，身语意住于金刚之间，阐明意义。根本是：那摩吽！四百零四种疾病何在？献上甘露药供的加持，立即消除一切寻机之事物后，愿无生无死自然成就！根本是：又念诵“苏ra 托 巴 波 嘎 玛 咧”，如是说之义，是献供食子。嗡 阿 吽 苏ra哈，乌 巴 贝 呦。等等，到献上秘密禁行的阿啦啦 吼之间，阐明意义。根本是：那摩吽！
English
May all aspirations be fulfilled! To clarify the meaning of the above, the root is: Namo Hum! Where is the suffering of sentient beings in the six realms? The blessing of making three vows, the meaning of fulfilling aspirations, may the benefit of both self and others be ultimately accomplished! The root is: Then recite "Illusion Network" etc. The meaning of what is said is a continuation of the above. "Illusion Network" is perfectly manifested. From "Alala, please rejoice" in between, after completing the hand gesture dance offering, clarify the meaning. The root is: Namo Hum! Where are the apprehended, the apprehender, and the conceptualized things? The blessing of offering the hand gesture offering, after the four hand gestures are naturally accomplished, may everything be naturally accomplished as the Great Hand Gesture! In the root it is also said: Sugata Bhagavan! etc. The meaning of what is said is a continuation of the above. Sugata Bhagavan! From there to offering the two waters, in between reciting the mantra, clarify the meaning. The root is: Namo Hum! Where are the inner and outer secret things? By offering the Samantabhadra offering, after all things have become offerings, may all realms of activity be completely purified! The root is: Recite Om Pana Pem. The meaning of what is said is a continuation of the above. From Pana Pem to the offering of the four goddesses intertwined. May all the great offerings of the Tathagatas be purified and naturally accomplished! In between, clarify the meaning. The root is: Namo Hum! Where is the difference between self and other things? The blessing of offering the five offerings, after understanding the meaning of all without cessation, may the three wheels be completely purified! The root is: Recite "Self-born originally pure" etc. The meaning of what is said is, from self-born originally to obtaining accomplishment, may body, speech, and mind abide in Vajra, clarify the meaning. The root is: Namo Hum! Where are the four hundred and four diseases? The blessing of offering the nectar medicine offering, after immediately eliminating all opportunistic things, may no birth and no death be naturally accomplished! The root is: Also recite "Sura To Pa Po Ga Ma Le", the meaning of what is said is offering the Torma. Om Ah Hum Suraha, Upa Bhyo. etc., to offering the secret forbidden practice Alala Ho, clarify the meaning. The root is: Namo Hum!
Chinese
八万魔障皆何处 誓言供品食子供 永除伺隙诸损害 无有迁变任运成。根本：大供养手印是，等等念诵，如是说之义，即是殊胜三摩地之供养词。大供养手印是，从这句到阿拉拉供养之间念诵，并阐明意义是：根本：那摩吽。心之分别事物于何处 五种事物资具成 觉知显现任何之义后 愿望功德任运成就。根本：从须弥山四大洲，等等念诵。如是说之义，即是合解脱之供养。从须弥山四大洲，到阿特玛郭阿杭之间念诵，并阐明意义是：根本：那摩吽。贪嗔二者事物于何处 坛根二者供养之加持 行为境地完全清净之义 自他二利任运成就。欲妙之供养是：食用与穿戴及饮用和享用。从这句到法性之中享用，阿拉拉霍之间念诵，并阐明意义是：根本：那摩吽。境与根之事物于何处 五种欲妙供养之威力 境心二者无有之义 行为境地完全清净愿成就。根本：根之行为境地等等所说之义是：虽然仅仅是乐器声音之供养，如秘密藏续一样，歌之智慧供养是：嗡。十方四时圆满之 从这句等等到身语意之明点切霍之间，乐器声音之供养是：根之行为境地自性事物无有。从这句到扎吽榜霍 扎德叉霍之间念诵，并阐明意义是：根本：那摩吽。烦恼痛苦事物于何处 以歌和乐器妙音供养 诸法皆成大乘之音声 秘密真言义理皆证悟。霍。十方四时一切善逝之自性薄伽梵吉祥金刚萨埵等五部如海圣众无量眷属一切谛听并垂念。我等瑜伽