English
To. The decoration is the same as before. Explaining the above is to clarify the meaning. The root is: Namo Hum. What is the essence of the four rivers? The blessings of meditating on the four gatekeepers. After realizing the meaning of perfecting the four measures, may the four activities be inseparable. The root is: In the second image, reciting the transference mantra in the four directions, what is said about the transference mother having one face, two hands, and eyes, etc., is a continuation of the above. From "In the courtyard of the second mandala" to "holding a bell." Explaining the above is to clarify the meaning. The root is: Namo Hum. What is the essence of the eight directions? The blessings of meditating on the eight transference mothers. After dispelling all the obstacles of the eight classes of existence, may there be no obstacles in the world. Namo Hum. What is the essence of the four elements? The blessings of meditating on the four secret mothers. After realizing the meaning of the stainless nature of reality, may skillful means and wisdom be inseparable. The root is: Reciting the mantra of the independent mother arising from Bhyo. What is said is a continuation of the above. From "In the courtyard of the third mandala" to "the root mandala of the blood drinkers." Explaining the above is to clarify the meaning. The root is: Namo Hum. What is the essence of the spinal vertebrae? The blessings of meditating on the twenty-eight independent mothers. After dispelling all the obstacles of conceptual thought, may there be no suffering from obstacles and adverse conditions. The root is: In the fourth image, generate the thirty-two dakinis, each with their own body color and hand implements. What is said is a continuation of the above. From "In the courtyard of the fourth mandala" to "those without hand implements hold skull blood." Explaining the above is to clarify the meaning. The root is: Namo Hum. What is the essence of teeth and bones? The blessings of meditating on the thirty-two dakinis. After dispelling all interruptions, may there be no interruptions in practice. The root is: In the fifth image, reciting the mantra of the seven mothers and four sisters, generate one face and two hands. What is said is a continuation of the above. From "In the courtyard of the fifth mandala" to "with a high topknot, wearing Mongolian boots." Explaining the above is to clarify the meaning. The root is: Namo Hum. What is the essence of flesh, blood, and veins? The blessings of meditating on the mothers and sisters. After dispelling all obstacles that harm life, day and night constantly
Chinese
愿救护一切。根本是：于第六尊神中，念诵十八部众金刚神之咒语，生起一面二臂之身。如是所说之义，是以上文之延续。从“于第六坛城之庭院中”至“是空行事业之坛城”之间念诵，并阐明其义：根本是：那摩 吽 (藏文，梵文天城体：नमः हूँ，梵文罗马拟音：namaḥ hūṃ，汉语字面意思：敬礼 吽)。肢节十八之物为何？观修十八大金刚之加持，救度所应度之十方刹土一切众生后，愿一切佛土皆清净。根本是：于第七尊神中，于忿怒尊忿怒母处，生起六十忿怒尊，一面二臂。如是所说之义，是以上文之延续。从“于第七尊神中”至“此乃忿怒尊嬉戏之坛城”之间念诵，并阐明其义：根本是：那摩 吽 (藏文，梵文天城体：नमः हूँ，梵文罗马拟音：namaḥ hūṃ，汉语字面意思：敬礼 吽)。骨头顶饰之物为何？观修六十忿怒尊之加持，救度三界一切顽劣众生后，愿佛之事业任运成就。根本是：于第八尊神中，生起三百六十位使者，一面二臂，具足手印。如是所说之义，是以上文之延续。从“于第八坛城之庭院中”至“此庭院乃速行意之坛城”之间，以及第九庭院之六十母神亦需一并生起，故以上文之延续。从“于第九坛城之庭院中”至“此庭院乃大誓言之坛城”之间念诵，并阐明其义：根本是：那摩 吽 (藏文，梵文天城体：नमः हूँ，梵文罗马拟音：namaḥ hūṃ，汉语字面意思：敬礼 吽)。众多根本支分之物为何？观修三百六十位使者之威力，救度违犯誓言者与敌魔后，愿无有任何损害之障碍。根本是：于第九尊神中，念诵持明之咒语。如是所说之义，是以上文之延续。从“于第十坛城之庭院中，嗡 班杂 卓达 吽 嘎拉 (藏文，梵文天城体：ॐ वज्र क्रोध हूँ कार，梵文罗马拟音：oṃ vajra krodha hūṃ kāra，汉语字面意思：嗡 金刚 忿怒 吽 嘎拉)”至“安住于智慧之火焰中央”之间，以及第十一坛城之庭院中，从“持明上师”至“显现而安住”之间念诵，并阐明其义：根本是：那摩 吽 (藏文，梵文天城体：नमः हूँ，梵文罗马拟音：namaḥ hūṃ，汉语字面意思：敬礼 吽)。头发与毛孔之分别为何？观修持明忿怒众之化身威力，愿毛发与毛孔皆被明点所遍布，化身放射，分别念生起之处，于彼处
English
May [it] protect all. The root [text] says: In the sixth deity, generate the mantra recitation of the eighteen Gings, with one face and two arms. The meaning of what was said is a continuation of the above. From "in the courtyard of the sixth mandala" to "it is the mandala of the activity of the Dakinis," recite and clarify the meaning: The root [text] says: Namo Hum (藏文，梵文天城体：नमः हूँ，梵文罗马拟音：namaḥ hūṃ，汉语字面意思：Homage Hum). What are the eighteen objects of the limbs? By the blessing of meditating on the eighteen great Gings, after completely liberating the ten realms to be liberated, may all Buddha realms be purified. The root [text] says: In the seventh deity, at Krodha and Krodhi, [generate] sixty wrathful deities, with one face and two arms. The meaning of what was said is a continuation of the above. From "in the seventh deity" to "this is the mandala of the play of the wrathful deities," recite and clarify the meaning: The root [text] says: Namo Hum (藏文，梵文天城体：नमः हूँ，梵文罗马拟音：namaḥ hūṃ，汉语字面意思：Homage Hum). What are the objects of the bone head and joint head? By the blessing of meditating on the sixty wrathful deities, after completely liberating all the wicked beings of the three realms, may the Buddha's activities be spontaneously accomplished. The root [text] says: In the eighth deity, generate three hundred and sixty messengers, with one face and two arms, complete with hand gestures. The meaning of what was said is a continuation of the above. From "in the courtyard of the eighth mandala" to "this courtyard is the mandala of the swift-going mind," and the sixty mothers of the ninth courtyard must also be generated along with it, so it is a continuation of the above. From "in the courtyard of the ninth mandala" to "this courtyard is the mandala of the great Samaya," recite and clarify the meaning: The root [text] says: Namo Hum (藏文，梵文天城体：नमः हूँ，梵文罗马拟音：namaḥ hūṃ，汉语字面意思：Homage Hum). What are the objects of the many root branches? By the power of meditating on the three hundred and sixty messengers, after liberating those who break their vows and enemies and obstacles, may there be no harm or hindrance whatsoever. The root [text] says: In the ninth deity, recite the mantra of the Vidyadhara. The meaning of what was said is a continuation of the above. From "in the courtyard of the tenth mandala, Om Vajra Krodha Hum Kara (藏文，梵文天城体：ॐ वज्र क्रोध हूँ कार，梵文罗马拟音：oṃ vajra krodha hūṃ kāra，汉语字面意思：Om Vajra Wrathful Hum Kara)" to "residing in the center of the blazing fire of wisdom," and in the courtyard of the eleventh mandala, from "Vidyadhara Lama" to "become manifestly present," recite and clarify the meaning: The root [text] says: Namo Hum (藏文，梵文天城体：नमः हूँ，梵文罗马拟音：namaḥ hūṃ，汉语字面意思：Homage Hum). What is the distinction between hair and pores? By the power of meditating on the emanation of the Vidyadhara wrathful assembly, may the hairs and pores be pervaded by Bindus, where emanations radiate and where conceptual thoughts arise, there
Chinese
根本文：那摩吽！内外秘密之事物，供养普贤之供品。一切事物化为供品后，所有享用之处皆得清净。又是上一页的延续。嗡 班杂 贝 等等，四位明妃交替之供养。祈请一切清净且自然成就。念诵至此，并阐明其意义。根本文：那摩吽！自他事物之差别，五种供养之加持。通达一切无有止息之义后，三轮无余皆得清净。根本文：行药供。如是宣说，是上一页的延续。吽！自生本来即清净。从“自生本来即清净”开始，至原始僵尸世间母众处，清净，慈悲，嗡。之后进入正文。根本文：示现罗刹女之形象，极其恐怖。对于执持方隅之八位抛玛，清净，慈悲，嗡。以大威力身无有分离，对于智慧意之四喜悦，清净，慈悲，嗡。守护炽燃大坛城之边际，对于誓言自在二十八尊，清净，慈悲，嗡。调伏三界一切恶毒，对于忿怒本尊忿怒母之嬉戏众，清净，慈悲，嗡。迅速成办一切事业，对于金刚空行母三十二尊，清净，慈悲，嗡。从一切刹土引导安住，对于金刚嘎达尔大金刚十八尊，清净，慈悲，嗡。以智慧嬉戏之手印显现一切，对于速疾使者三百六十尊，清净，慈悲，嗡。守护外轮并护持内轮，对于誓言海会空行母众，清净，慈悲，嗡。依次示现金刚持列，对于瑜伽自在持明众，清净，慈悲，嗡。又是上一页的延续。功德之眷属 班杂 阿ra 哩。从“功德之眷属 班杂 阿ra 哩”开始，至受用甘露成就，身语意安住。念诵至此，并阐明其意义。根本文：那摩吽！四百零四种疾病，以甘露药供之加持。立即消除伺机之损害，愿无有生死，自然成就。根本文：特别
English
Root text: Namo Hum! Whatever the inner, outer, and secret objects, I offer the offerings of Samantabhadra. May all objects become offerings, and may all places of enjoyment be completely purified. Again, continuing from the previous page. Om Pana Pem, etc., the offering of the four intertwined goddesses. I pray that all may be purified and spontaneously accomplished. Reciting up to this point and clarifying the meaning: Root text: Namo Hum! Whatever the difference between self and others' objects, the blessings of offering the five offerings. Having realized the meaning of all being without cessation, may the three circles be completely purified without exception. Root text: Perform the medicine offering. As it is said, continuing from the previous page. Hum! Self-arisen, primordially pure. Starting from "Self-arisen, primordially pure," to the assembly of primordial zombie world mothers, pure, compassionate, Om. Then enter the main text. Root text: Showing the appearance of a Rakshasa woman, extremely terrifying. To the eight Pormas holding the directions, pure, compassionate, Om. With the great powerful body inseparable, to the four joys of wisdom mind, pure, compassionate, Om. Protecting the boundary of the great blazing mandala, to the twenty-eight oath-bound powerful ones, pure, compassionate, Om. Subduing all the poisons of the three realms, to the assembly of wrathful deities and wrathful mothers playing, pure, compassionate, Om. Swiftly accomplishing all activities, to the thirty-two Vajra Dakinis, pure, compassionate, Om. Guiding and establishing from all ten fields, to the eighteen Vajra Katara great Ging, pure, compassionate, Om. Manifesting everything with the mudras of wisdom play, to the three hundred and sixty swift messengers, pure, compassionate, Om. Protecting the outer circle and cherishing the inner circle, to the assembly of oath-bound ocean of Mamos, pure, compassionate, Om. Showing the Vajra lineage in order, to the assembly of Yoga powerful Vidyadharas, pure, compassionate, Om. Again, continuing from the previous page. The glorious retinue, Vajra Ara Li. Starting from "The glorious retinue, Vajra Ara Li," to receiving the nectar of accomplishment, Kaya Vaka Citta Tishta. Reciting up to this point and clarifying the meaning: Root text: Namo Hum! The four hundred and four diseases, by the blessing of offering nectar medicine. Immediately eliminating opportunistic harm, may there be no birth or death, and may it be spontaneously accomplished. Root text: Especially
Chinese
从大成就法到，念诵班杂阿姆日达卡嘿之间，所说的意义一句也没有超出上一页。从匝 吽 班 霍 希日黑汝嘎 额当 到，念诵班杂阿姆日达卡让 卡嘿之间，阐明意义是：根本是，那摩 吽，八万魔障何处去，供养誓言物朵玛的加持，长久伺机危害全部寂灭，不转移无变自然成就。根本是，又从我的心间让字放出火光到，念诵供养之间，所说的意义也是上一页的延续。首先调伏证悟自性，从，布匝 班杂 斯瓦巴瓦 阿特玛 郭 杭 之间念诵，阐明意义是：根本是，那摩 吽，贪嗔二者事物何处去，坛甘二者供养的加持，受用完全清净的意义，自他二利愿能自然成就。又是上一页的延续，这平等的广大成就物，从，到希日班 卡 卡 卡 嘿 卡嘿 之间念诵，阐明意义是：根本是，那摩 吽，境与根的事物何处去，以五妙欲供养的威力，境心二者无二的意义，愿一切受用完全清净。又是上一页的延续，用三次血供供养是，嘿汝嘎的十处和，从，到吽 炯 之间念诵，阐明意义是：根本是，那摩 吽，贪嗔二者事物何处去，以三界血海供养的威力，烦恼于心中显现的意义，愿能证悟心性无别的意义。根本是，外器梵 扎 等等和，善妙稀有等等所说的意义是上一页的延续，妩媚 勇猛 令人畏惧和，从，班杂 扎 霍 之间念诵，阐明意义是：根本是，那摩 吽，执着贪恋的事物何处去，以三界血海供养的威力，五毒全部从根清净，无二供养自然成就。那摩 吽，烦恼痛苦事物何处去，以歌舞音乐妙音供养，一切变成大乘之声，愿一切都能证悟密咒之意义。十方四时一切如来之自性世尊