Chinese
礼敬月铁锁母。于北方，甘露涌现，父母生起，显明之。三者之第一，作交合。吽。宫殿之北……金刚岩之座……日光照耀之垫……摧毁之忿怒尊甘露涌现……降伏之天女铃女。无二游戏之加持……调伏夜叉邪魔……第二者是。吽。调伏触之持名者……涌现父母自……禅定摧毁之权……所化无余尽……。吽 尾伽难达 讫哩达 吽 帕特。嗡 玛哈 嘎玛 达拉 玛哈 卓地 希瓦热 匝瓦拉尼 吽 帕特。如是念诵。第三者是。吽。事业成就之智慧加持……为调伏夜叉故，现忿怒尊之身……以方便之烦恼摧毁诸魔……礼敬忿怒尊甘露涌现。吽。无二法界之加持……为调伏有情故，化现为听闻母。以方便引导有情无余者。礼敬金刚铃女。其后，亦加上从寂静宝网所说之念诵劝请文。真实义之精髓是，无论说多少口诀，从何处寻找亦不可得，乃是自明无垢清净者。恒常串习之，乃是亲近之殊胜上师。若能善决定心性之乘，则幻化坛城四十二尊，网之坛城现圆满，当下即能显现。如是说：嗡 菩提吉大 玛哈 苏卡 嘉那 达度 阿。如是尽力念诵。根本中说：十方四时赞，从本以来平等性忏悔。所说之十方四时，如根本续第十四章所说，如前于歌智慧之供养时所说。嗡。十方四时圆满之，从身语意之明点至切火之间。忏悔是：从本以来平等性法身清净，以无明之故妄加增损，苦乐种种成熟为自性。为遮止彼故，受持胜者之誓言，我等以无明之业与语意，以放逸之方式违越誓言，与胜者眷属之心相违者，具大悲者，祈请宽恕。舍弃智慧之花，
English
Homage to the Iron Hook Mother of the Month. In the north, nectar swirls, the father and mother arise, making it clear. The first of the three, make union. Hūṃ. North of the palace... Throne of the Vajra Rock... Cushion of clear sunlight... Wrathful King who destroys, nectar swirls... Goddess who subdues, bell woman. Blessing of non-dual play... Subduing yakshas and demons... The second is. Hūṃ. Tamer of touch, holder of names... Swirling father and mother self... Power to destroy samadhi... All beings to be tamed, to the end... Hūṃ Vighnānta Kṛta Hūṃ Phaṭ. Oṃ Mahā Karma Dhara Mahā Krodhiśvarī Jvalanī Hūṃ Phaṭ. Thus recite. The third is. Hūṃ. Blessing of wisdom that accomplishes actions... For the sake of subduing yakshas, in the form of a wrathful one... Destroying the afflictions and demons with skillful means... Homage to the Wrathful King, nectar swirling. Hūṃ. Blessing of the non-dual realm of Dharma... For the sake of taming beings, transforming into the Hearing Mother. Leading all beings without exception through skillful means. Homage to the Vajra Bell Woman. After that, also add this mantra exhortation spoken from the Peaceful Jewel Net. The essence of the true meaning is, no matter how many oral instructions are spoken, it cannot be found no matter where you search, it is self-aware, stainless, and pure. To always be accustomed to it is the supreme close and sacred one. If you are well-versed in the vehicle of mind itself, then the forty-two deities of the illusory mandala, the mandala of the net is perfectly manifest, may it be manifest in this very moment. Thus saying: Oṃ Bodhicitta Mahā Sukha Jñāna Dhātu Ā. Recite as much as possible. In the root [text], it says: Praised by the ten directions and four times, confessed with equality from the beginning. The ten directions and four times mentioned are as stated in the fourteenth chapter of the Root Tantra, as explained earlier during the offering of the song of wisdom. Oṃ. Perfect in the ten directions and four times, from the bindu of body, speech, and mind to Che Ho. The confession is: From the beginning, pure in the Dharmakaya of equality, due to the power of ignorance, falsely adding and subtracting, various joys and sorrows ripen into nature. To avert that, we have taken the oath of the Victorious Ones, we, through the actions of ignorance and speech and mind, have violated the oath in a careless manner, whatever is contrary to the heart of the Victorious Ones and their retinue, great compassionate ones, we ask for forgiveness. Abandoning the flower of awareness,
Chinese
成就生起法：在坛城中以金刚手印撒花，嗡 班匝 萨玛雅 嗡 (藏文，梵文天城体：ओँ वज्र समय ओँ，梵文罗马拟音：oṃ vajra samaya oṃ，汉语字面意思：嗡，金刚誓言，嗡)，阿 班匝 萨玛雅 阿 (藏文，梵文天城体：आः वज्र समय आः，梵文罗马拟音：āḥ vajra samaya āḥ，汉语字面意思：阿，金刚誓言，阿)，吽 班匝 萨玛雅 吽 (藏文，梵文天城体：हुँ वज्र समय हुँ，梵文罗马拟音：hūṃ vajra samaya hūṃ，汉语字面意思：吽，金刚誓言，吽)，梭 班匝 萨玛雅 梭 (藏文，梵文天城体：स्वा वज्र समय स्वा，梵文罗马拟音：svā vajra samaya svā，汉语字面意思：梭，金刚誓言，梭)，哈 班匝 萨玛雅 哈 (藏文，梵文天城体：हा वज्र समय हा，梵文罗马拟音：hā vajra samaya hā，汉语字面意思：哈，金刚誓言，哈)，嗡。智慧之王身语意，功德事业甚稀有，于彼之中平等合，愿我成就大手印。嗡 班匝 萨玛雅 斯瓦 (藏文，梵文天城体：ओँ वज्र समय स्त्वं，梵文罗马拟音：oṃ vajra samaya stvaṃ，汉语字面意思：嗡，金刚誓言，你)，嗡 班匝 萨玛雅 吽 (藏文，梵文天城体：ओँ वज्र समय हुं，梵文罗马拟音：oṃ vajra samaya hūṃ，汉语字面意思：嗡，金刚誓言，吽)，嗡 班匝 萨玛雅 霍 (藏文，梵文天城体：ओँ वज्र समय होः，梵文罗马拟音：oṃ vajra samaya hoḥ，汉语字面意思：嗡，金刚誓言，霍)。匝 吽 班 霍 (藏文，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：匝 吽 班 霍)生起成就。根本续云：此后供养会供而享用。如是说故，陈设会供之物，会供如幻术般行持：以 嗡 玛哈 卓达 希瓦热 萨瓦 扎雅 效达雅 吽 啪 (藏文，梵文天城体：ओँ महा क्रोधिश्वरी सर्व द्रव्यं शोधय हुं फट्，梵文罗马拟音：oṃ mahā krodhiśvarī sarva dravyaṃ śodhaya hūṃ phaṭ，汉语字面意思：嗡，大忿怒自在母，净化一切事物，吽，啪) 净治。以 然 扬 康 (藏文，梵文天城体：रं यं खं，梵文罗马拟音：raṃ yaṃ khaṃ，汉语字面意思：然 扬 康)焚烧、抛撒、擦拭、净化后，玛 苏雅 曼达拉，食物之器于日轮上，中央及四方，嗡 吽 仲 阿 康 (藏文，梵文天城体：ओँ हुं त्रं आः खं，梵文罗马拟音：oṃ hūṃ traṃ āḥ khaṃ，汉语字面意思：嗡 吽 仲 阿 康)化光所生之饮食，五种智慧自性之甘露，百味及欲妙之相无不具足，各自之天女嬉戏，与不可思议之云相连。嗡 阿 吽 (藏文，梵文天城体：ओँ आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 阿 吽)三次加持后，迎请：福德智慧资粮圆，自明无边无际之坛城，四种智慧光芒轮之相，祈请会供坛城降临。祈请世尊金刚萨埵，四部之天神及天女，普贤化身之众及，门神等众祈请降临。嗡 艾嘿 诶合 巴嘎万 玛哈 嘎如尼嘎 扎夏 霍 萨玛雅 霍 萨玛雅 斯瓦 (藏文，梵文天城体：ओँ ए ह्ये हि भगवन् महा कारुणिक दृष्य होः समय होः समय स्त्वं，梵文罗马拟音：oṃ ehye hi bhagavan mahā kāruṇika dṛśya hoḥ samaya hoḥ samaya stvaṃ，汉语字面意思：嗡 来这里，世尊，大悲者，显现，霍，誓言，霍，誓言，你) 以此启白。吽，无缘如虚空般清净所遍之身，虽不执着迎请降临，然于大悲之性，从法身清净中，于智慧幻化中嬉戏而祈请降临。如是迎请后，嗡 班匝 昂古夏 匝 (藏文，梵文天城体：ओँ वज्र अंकुश जः，梵文罗马拟音：oṃ vajra aṃkuśa jaḥ，汉语字面意思：嗡，金刚钩，匝)，嗡 班匝 帕夏 吽 (藏文，梵文天城体：ओँ वज्र पाश हुं，梵文罗马拟音：oṃ vajra pāśa hūṃ，汉语字面意思：嗡，金刚索，吽)，嗡 班匝 斯波达 班 (藏文，梵文天城体：ओँ वज्र स्फोट बं，梵文罗马拟音：oṃ vajra sphoṭa baṃ，汉语字面意思：嗡，金刚锁，班)，嗡 班匝 嘎杰 霍 (藏文，梵文天城体：ओँ वज्र घण्टे होः，梵文罗马拟音：oṃ vajra ghaṇṭe hoḥ，汉语字面意思：嗡，金刚铃，霍)。以大悲之钩策励誓言之相续，以慈爱之索从处所迎请，以铁锁之使者移动处所，令善逝安住而生起解脱之喜悦。如是融入后，十二天女之供养，莲花围绕先行，各自手印及音声，秘密殊胜之供养，喜乐
English
The method of invoking accomplishment: In the mandala, scatter flowers with the vajra mudra, Oṃ Vajra Samaya Oṃ (藏文，梵文天城体：ओँ वज्र समय ओँ，梵文罗马拟音：oṃ vajra samaya oṃ，汉语字面意思：Om, Vajra Commitment, Om), Āḥ Vajra Samaya Āḥ (藏文，梵文天城体：आः वज्र समय आः，梵文罗马拟音：āḥ vajra samaya āḥ，汉语字面意思：Ah, Vajra Commitment, Ah), Hūṃ Vajra Samaya Hūṃ (藏文，梵文天城体：हुँ वज्र समय हुँ，梵文罗马拟音：hūṃ vajra samaya hūṃ，汉语字面意思：Hum, Vajra Commitment, Hum), Svā Vajra Samaya Svā (藏文，梵文天城体：स्वा वज्र समय स्वा，梵文罗马拟音：svā vajra samaya svā，汉语字面意思：Sva, Vajra Commitment, Sva), Hā Vajra Samaya Hā (藏文，梵文天城体：हा वज्र समय हा，梵文罗马拟音：hā vajra samaya hā，汉语字面意思：Ha, Vajra Commitment, Ha), Oṃ. Wisdom King, body, speech, and mind, Qualities and activities are wondrous, In that very moment, uniting equally, May I be joined in the great mudra. Oṃ Vajra Samaya Tvaṃ (藏文，梵文天城体：ओँ वज्र समय स्त्वं，梵文罗马拟音：oṃ vajra samaya stvaṃ，汉语字面意思：Om, Vajra Commitment, You), Oṃ Vajra Samaya Hūṃ (藏文，梵文天城体：ओँ वज्र समय हुं，梵文罗马拟音：oṃ vajra samaya hūṃ，汉语字面意思：Om, Vajra Commitment, Hum), Oṃ Vajra Samaya Hoḥ (藏文，梵文天城体：ओँ वज्र समय होः，梵文罗马拟音：oṃ vajra samaya hoḥ，汉语字面意思：Om, Vajra Commitment, Hoh). Jaḥ Hūṃ Baṃ Hoḥ (藏文，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：Jah Hum Bam Hoh) invoke accomplishment. In the root text: "Then offer the tsok and enjoy." As it is said, arrange the tsok implements, and perform the tsok as an illusion. Purify with Oṃ Mahā Krodhiśvarī Sarva Dravyaṃ Śodhaya Hūṃ Phaṭ (藏文，梵文天城体：ओँ महा क्रोधिश्वरी सर्व द्रव्यं शोधय हुं फट्，梵文罗马拟音：oṃ mahā krodhiśvarī sarva dravyaṃ śodhaya hūṃ phaṭ，汉语字面意思：Om, Great Wrathful Lord, Purify all substances, Hum, Phat). Burn, scatter, wash, and purify with Raṃ Yaṃ Khaṃ (藏文，梵文天城体：रं यं खं，梵文罗马拟音：raṃ yaṃ khaṃ，汉语字面意思：Ram Yam Kham). Ma Sūrya Maṇḍala. On the sun mandala, the vessel for food, in the center and four directions, Oṃ Hūṃ Traṃ Āḥ Khaṃ (藏文，梵文天城体：ओँ हुं त्रं आः खं，梵文罗马拟音：oṃ hūṃ traṃ āḥ khaṃ，汉语字面意思：Om Hum Tram Ah Kham), the substances of food and drink arising from dissolving into light, the nectar of the nature of the five wisdoms, complete with a hundred flavors and desirable qualities, the play of each goddess, like a cloud of inconceivable emanations. Bless three times with Oṃ Āḥ Hūṃ (藏文，梵文天城体：ओँ आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Om Ah Hum), and invite: Accumulation of merit and wisdom is complete, In the mandala of self-awareness, without beginning or end, The form of the wheel radiating four wisdoms, Please descend into the tsok offering mandala. Bhagavan Vajrasattva himself, The deities and goddesses of the four families, The assembly of Samantabhadra's emanations, And the gatekeepers, etc., please descend. Oṃ Ehyehi Bhagavan Mahā Kāruṇika Dṛśya Hoḥ Samaya Hoḥ Samaya Tvaṃ (藏文，梵文天城体：ओँ ए ह्ये हि भगवन् महा कारुणिक दृष्य होः समय होः समय स्त्वं，梵文罗马拟音：oṃ ehye hi bhagavan mahā kāruṇika dṛśya hoḥ samaya hoḥ samaya stvaṃ，汉语字面意思：Om, Come here, Bhagavan, Great Compassionate One, Appear, Hoh, Commitment, Hoh, Commitment, You). Announce this. Hūṃ. The body pervading, pure like aimless space, Although not fixated on inviting and descending, From the nature of compassion, pure as the Dharmakaya, Playing in the illusion of wisdom, please descend. Having invited thus, Oṃ Vajra Aṃkuśa Jaḥ (藏文，梵文天城体：ओँ वज्र अंकुश जः，梵文罗马拟音：oṃ vajra aṃkuśa jaḥ，汉语字面意思：Om, Vajra Hook, Jah), Oṃ Vajra Pāśa Hūṃ (藏文，梵文天城体：ओँ वज्र पाश हुं，梵文罗马拟音：oṃ vajra pāśa hūṃ，汉语字面意思：Om, Vajra Noose, Hum), Oṃ Vajra Sphoṭa Baṃ (藏文，梵文天城体：ओँ वज्र स्फोट बं，梵文罗马拟音：oṃ vajra sphoṭa baṃ，汉语字面意思：Om, Vajra Chain, Bam), Oṃ Vajra Ghaṇṭe Hoḥ (藏文，梵文天城体：ओँ वज्र घण्टे होः，梵文罗马拟音：oṃ vajra ghaṇṭe hoḥ，汉语字面意思：Om, Vajra Bell, Hoh). With the hook of compassion, stimulate the continuum of commitment, With the noose of loving-kindness, invite from their abodes, With the iron chain, the messenger of command, move their places, Causing the Sugatas to dwell and generate the joy of liberation. Having absorbed them thus, the offering of the twelve goddesses, With the lotus circle preceding, each with their mudras and melodies, The secret, supreme offering, joy and bliss.
Chinese
与四种智慧相结合。阿拉拉，供养。阿拉拉，请欢喜。嗡 希 班杂 拉色 吽。嗡 希 班杂 玛列 创。嗡 希 班杂 歌德 舍。嗡 希 班杂 尼日杰 阿。海螺色妖娆金刚女，降临蓝色勇士之智慧。于如镜之智慧中，享用金刚嬉女之供养。如意宝珠光芒闪耀，手持妙音慧剑之成就。平等性之智，金刚鬘女之供养。莲花妙音孔雀喉，手持观世音之成就。妙观察智，金刚歌女之供养。舞者婀娜姿容美，摧毁事业之轮。成所作智，金刚舞女之供养。内在供养殊胜，与四种智慧相结合。阿拉拉，供养。阿拉拉，请欢喜。嗡 希 班杂 杜贝 杜。嗡 希 班杂 布贝 布。嗡 希 班杂 阿洛给 舍。嗡 希 班杂 根德 根。香云飘渺燃香女，以伞遮蔽诸佛之坛城。慈爱方便与智慧，金刚香女之供养。蓝色莲花散落，月形珍宝光芒四射。悲悯方便与智慧，金刚花女之供养。权势之手持明灯，手持燃烧之法幢。喜乐方便与智慧，金刚灯女之供养。降下旃檀甘露雨，降下坛城光明之滴。平等舍方便与智慧，金刚香水女之供养。外在供养此殊胜，与四无量相结合。阿拉拉，供养。阿拉拉，请欢喜。献上荟供之庄严，具足方便与智慧，菩提心与无执着，融入无二之中，圆满献上二资粮。所有五妙欲，所有种种显现，观想为如来之坛城，以及美丽之天神与天女。所有种种色相，皆是显空自性之基。法界清净之智慧，金刚天女姿容美。手持妙欲之供品，足踏莲步手舞动。唱诵美妙之歌声，向坛城之神供养。阿拉拉，供养。阿拉拉，请欢喜。所有一切音声，皆是
English
Combine with the four wisdoms. Alala, offer. Alala, please be pleased. Om Shri Vajra Lasya Hum. Om Shri Vajra Male Tram. Om Shri Vajra Giti Hrih. Om Shri Vajra Nirtya Ah. Conch-colored charming Vajra woman, descends the wisdom of the blue hero. In the mirror-like wisdom, enjoy the offering of Vajra Lasya. Wish-fulfilling jewel shining brightly, holding the accomplishment of Manjushri's sharp sword. Wisdom of equality, offering of Vajra Mala. Lotus melodious peacock throat, holding the accomplishment of Avalokiteshvara. Discriminating wisdom, offering of Vajra Giti. Dancer graceful and radiant, destroys the wheel of karma. Accomplishing wisdom, offering of Vajra Nirtya. Inner offering is supreme, combine with the four wisdoms. Alala, offer. Alala, please be pleased. Om Shri Vajra Dhupe Dhu. Om Shri Vajra Pushpe Bu. Om Shri Vajra Aloke Hrih. Om Shri Vajra Gandhe Gan. Incense cloud swirling incense woman, covers the mandala of the Victorious Ones with an umbrella. Loving-kindness, skillful means, and wisdom, offering of Vajra Dhupe. Blue lotus flowers scattered, crescent moon jewels radiating light. Compassion, skillful means, and wisdom, offering of Vajra Pushpe. Holding a lamp in the hand of power, holding a burning Dharma banner. Joy, skillful means, and wisdom, offering of Vajra Aloke. Rain of sandalwood nectar descends, drops of clear mandala descend. Equanimity, skillful means, and wisdom, offering of Vajra Gandhe. Outer offering this supreme, combine with the four immeasurables. Alala, offer. Alala, please be pleased. Offering the splendor of the gathering, possessing skillful means and wisdom, Bodhicitta and non-attachment, dissolving into non-duality, completely offering the two accumulations. All five desirable qualities, all kinds of appearances, contemplate as the mandala of the Tathagatas, and beautiful gods and goddesses. All kinds of forms, are the basis of the nature of appearance and emptiness. Wisdom of the pure Dharmadhatu, Vajra goddess beautiful in form. Holding desirable offerings in her hands, stepping with her feet and moving her hands in dance. Singing melodious songs, offering to the deities of the mandala. Alala, offer. Alala, please be pleased. All sounds without exception, are