Chinese
空性自性之基，如镜之智。金刚天女妙音，欲妙于手……，足作舞步……，美妙之歌……，坛城天众……，啊啦啦……，啊啦啦……，以乐满足之福德。满足空性自性之基，不可言说不住之智。金刚无染莲花语，欲妙于手……，足作舞步……，美妙之歌……，坛城天众……，啊啦啦……，啊啦啦……，于所有善逝坛城中，以乐味而满足。味空性自性之基，妙观察智。一切满足味之神，欲妙于手……，足作舞步……，美妙之歌……，坛城天众……，啊啦啦……，啊啦啦……，金刚触受之母。坛城不可思议任运成，大乐坛城广阔无边。成所作智，金刚触受之天女。欲妙于手……，足作舞步……，美妙之歌……，坛城天众……，啊啦啦……，啊啦啦……。 ཧོཿ 供养安乐逝者坛城诸神之会供，祈请享用受乐而欢喜，圆满我等一切所毁誓言，成就身语意之悉地。足作舞步，手作姿态而供养，则得寂静。此出于空行母秘密续。会供之末圆满。幻化寂静事业仪轨中，仅有会供之陈设供养，然初中后之词语，除忿怒尊之际外，余皆未见。然此处依其他古旧仪轨补全，如是宣说以初中后之门增益会供之理。首先陈设，嗡啊吽。无上殊胜之供养，五智之光芒遍照。以五欲妙善严饰，如您所愿，请随意享用。色声香味触法，欲妙天女遍满虚空。供养寂怒诸佛之坛城，祈愿眼等以乐满足。嗡啊吽 索ra哈，乌巴 彪，嘎玛 哈 哈 嘿 扎 帝 扎 ཧོཿ 中间忏悔是，嗡吽。首先发起殊胜菩提心，根本支分
English
The basis of emptiness itself. The wisdom like a mirror. Vajra goddess's gentle sound. Desired qualities in hand... Feet make steps... Beautiful song... Mandala deities... Ala la ste... Ala la ste... Happiness that satisfies is merit. Satisfying the basis of emptiness itself. Inexpressible, non-abiding wisdom. Vajra unattached lotus speech. Desired qualities in hand... Feet make steps... Beautiful song... Mandala deities... Ala la ste... Ala la ste... In all Sugata mandalas. Happiness satisfies with taste. Taste is the basis of emptiness itself. Discriminating wisdom. The deity of taste that satisfies everything. Desired qualities in hand... Feet make steps... Beautiful song... Mandala deities... Ala la ste... Ala la ste... Vajra touch experiencing mother. The inconceivable, spontaneously accomplished mandala. The great bliss mandala is vast and boundless. Accomplishing activity wisdom. The goddess of Vajra touch. Desired qualities in hand... Feet make steps... Beautiful song... Mandala deities... Ala la ste... Ala la ste... HOḤ. By offering the Tsok offering to the deities of the mandala of the happily departed ones. Please accept, enjoy, and be pleased, and fulfill all the broken vows of us. Please grant the attainments of body, speech, and mind. If you offer by making steps with your feet and gestures with your hands, it will become peaceful. This comes from the secret tantra of the Dakini. The end of the Tsok is complete. In the illusory peaceful action rituals, there is only the arrangement and offering of the Tsok. However, the terms of beginning, middle, and end do not appear except in the context of wrathful deities. However, here, according to other old ritual texts, the Tsok is supplemented, and the method of increasing the Tsok through the gates of beginning, middle, and end is explained as follows. First, present it, Oṃ Āḥ Hūṃ. This supreme and excellent offering. The rays of the five wisdoms shine forth. Adorned with the five desired qualities. Please accept it as you wish, according to your heart's commitment. Form, sound, smell, taste, touch, and dharma. The desired qualities of the goddesses fill the sky. Offering to the mandala of peaceful and wrathful victors. May the eyes and others be satisfied with bliss. Oṃ Āḥ Hūṃ Sura Ha, Upa Bhyoḥ, Kāma Haha Hī Pratīccha Hoḥ. The intermediate confession is, Oṃ Hūṃ. First, generating the supreme Bodhicitta. Root and branches.
Chinese
的誓言。对于众生业力的错误，不隐瞒，以忏悔之心坦白。念诵嗡 班匝萨埵等百字明。最后是诛杀，在事业坛城或颅骨恶相中，连同林伽。班匝 玛哈 希日 嘿热噶 郭杭。为了诛杀自性普贤父母般的恶毒者，我变成金刚黑汝嘎。顶礼！顶礼三宝。三宝的教令真实，法性清净的教令真实，有法因果不虚的教令真实，寂怒幻化游舞的诸天众的教令真实，化身又化身听命者等的教令真实，持明咒者殊胜意乐清净的真实，以大真实的加持，将所有属于诛杀凶恶众生的十方刹土，刹那间聚集于此象征物之所依。尼 扬 匝！尼 班匝 昂 固匝！ 德日 扬 匝！ 德日 班匝 昂 固夏匝！ 如是作铁钩手印。以匝 吽 班 霍 勾摄融入，使其沉醉，在恶毒者的心间，有清净智慧的白色阿。从我和坛城本尊众的心间放出光芒。 扎贝夏亚 啪！ 打开魔鬼的心门，击中白色阿。燃起五智。五毒转为五智。五清净提升为幻化网的轮，成为佛。匝 吽 班 霍！ 希日 嘿热噶 玛热 班匝 萨瓦 杜兴 萨玛雅 姆塔。 玛章 卡 卡 卡嘿！ 日达雅 贝萨 吽 啪！ 观想残渣自显幻化的轮，以忿怒众燃烧，作为金刚享用的誓言。吽！我乃大食者，为了诛杀三界无余，为了调伏难调无余，血肉等皆可食用。如是说。以萨瓦 杜兴 玛热亚 吽 啪，以橛钉钉于林伽五处而诛杀。肢体全部斩成碎片。剖开腹部，掏出内脏。匝 吽 班 霍！ 希日 班匝 嘿热噶 玛哈 班匝 萨玛雅。 玛哈 萨玛雅。 玛哈 惹达。 玛哈 泽达。 玛哈 巴苏达。 玛哈 班匝 阿姆日达 卡 卡 卡 咧咧咧 吽 炯！ 吽 炯！ 吽 炯！ 如是说。吽
English
With the vows of. Whatever errors there are in the power of sentient beings, I confess without concealing them, with a mind of repentance. Recite the hundred-syllable mantra, such as Om Vajrasattva. The final subjugation is: In the action mandala or skull with bad omens, together with the lingam. Vajra Maha Shri Heruka Koham. In order to subjugate the evil ones like the self-nature Samantabhadra and Samantabhadri, I become Vajra Heruka. Homage! Homage to the Three Jewels. The command of the Three Jewels is true, the command of the purity of Dharma-nature is true, the command of the infallible cause and effect of phenomena is true, the command of the deities of peaceful and wrathful illusion is true, the command of the emanations and those who obey the command is true, the truth of the pure intention of the holders of knowledge mantras is true, by the blessing of the great truth, may all that belongs to the ten directions of the field of subjugating the wicked sentient beings gather in this symbolic support in an instant. Nri Yam Jah! Nri Vajra Am Kusa Jah! Tri Yam Jah! Tri Vajra Am Kusa Jah! Make the iron hook mudra. Hook and merge with Jah Hum Bam Hoh, intoxicate it, in the heart of the wicked, there is a white Ah of pure wisdom. From the heart of myself and the deities of the mandala, rays of light radiate. Prabeshaya Phet! Open the door of the demon's heart, hit the white Ah. Blaze with the five wisdoms. The five poisons transform into the five wisdoms. The five purities rise into the wheel of the net of illusion and become Buddhas. Jah Hum Bam Hoh! Shri Heruka Mara Vajra Sarva Dustam Samaya Mut. Matram Kha Kha Khahi! Hridaya Pisa Hum Phet! Visualize the wheel of self-appearing illusion of the dregs, burning with the wrathful assembly, as the vow to be consumed by the Vajra. Hum! I am the great eater, in order to subjugate the three realms without remainder, in order to subdue the difficult to tame without remainder, flesh and bones and so on are to be eaten. Thus it is said. With Sarva Dustam Maraya Hum Phet, kill by stabbing the lingam in five places with the kīla. Cut all the limbs into pieces. Split open the abdomen and take out the entrails. Jah Hum Bam Hoh! Shri Vajra Heruka Maha Vajra Samaya. Maha Samaya. Maha Rakta. Maha Citta. Maha Vasuta. Maha Pancha Amrita Kha Kha Kha Lelele Hum Bhyoh! Hum Bhyoh! Hum Bhyoh! Thus it is said. Hum
Chinese
庄严威猛令人怖，暴烈凶狠示恐惧，慈悲凶猛与寂静等，身之体性极变幻。 无论何处修行瑜伽士，舞蹈自在主尊大，月亮等持精华者，肉等胜味乃清凉，花朵等持旃檀香，美好供品祈请享。 清净离垢三有无过失，秋月皎洁无瑕疵之容颜，薄伽梵善逝金刚界坛城，三世善逝一切生起之父尊，智慧天女种姓之母等，眷属忿怒威猛之众等，福德智慧资粮田极圆满，欢喜享用此殊胜供品，四者阿拉拉令欢喜。 平等无动平等佛，邪念相之戏论自息灭，如誓言般随心所欲行，祈请享用平等圆满大供养。上师持莲花环，唱阿拉拉霍（藏文：ཨ་ལ་ལ་ཧོཿ），以内和秘密之火供方式享用。最后作此祈愿： 霍（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍）！我等金刚师兄弟姐妹们，以杂革勇士之食，令一切众生皆被摄伏。以大肉之食，令成瑜伽之大自在。以金刚之寿食，令金刚萨埵之寿与青春。
English
Adornment, bravery, and terribleness, Fierceness, executioner, and showing fear, Compassion, ferocity, and peace, and so on, The body's essence is greatly transformed. Wherever the practitioner practices yoga, The great lord of dance is the main one, Those who hold the essence, such as the moon, The best taste, such as meat, is cool, The fragrance of sandalwood, such as flowers, I offer the best of everything, please accept. Purity, free from obscurations, the three realms without fault, The face of autumn's clear moon, stainless, Bhagavan Sugata Vajradhatu Mandala, The father who generates all the Sugatas of the three times, The wisdom goddess, the mothers of the lineages, And the retinue of wrathful and fierce beings, The field of merit and wisdom accumulations is perfectly complete, Enjoy this sacred offering with delight, May the four, Alala, please you. Thus, the three wheels become one taste in great bliss. The fourth is set aside for the sake of pure leftovers. When enjoying the tsok, the Vajra worker, with the lama going first, feeds Jagad and Mamsa alternately, saying: Equality, unmoving, the glory of the equal Buddha, The play of false thoughts and signs is naturally pacified, Acting as pleased according to the samaya, Please accept the great offering of equality and completion. The lama, holding the lotus garland, sings Alala Hoḥ (藏文：ཨ་ལ་ལ་ཧོཿ), and enjoys it in the manner of inner and secret fire offerings. Finally, make this aspiration: Hoḥ (藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍)! May we, the Vajra master, brothers and sisters, by eating the Jagad hero, subdue all beings without exception. By eating the Maha Mamsa, may we become great masters of yoga. By eating the Vajra life, may we have the life and youth of Vajrasattva.
English
May you attain mastery. By offering many kinds of food, may you gain power over the various magical abilities of peaceful and wrathful activities. Thus it is said. The leftovers should not be stored, but collected and mixed with the previous offering remnants and piled up. Thus, the opening of the peaceful mandala is completed. At this time, having taken the self-generation of the illusory wrathful one, the opening of the front generation mandala, etc., is similar to the above. The self-generation's peaceful mandala, with its support and supported, dissolves into the main father. That dissolves into the wisdom being in the heart. That dissolves into Hūṃ. The Hūṃ also dissolves into the nāda. In the uncreated realm of primordial purity, without characteristics, remain in equipoise for a long time. Arising from that samādhi, the manifestation of the mandala of the wrathful play is as follows, as it comes from the Wrathful Deity Ornament. Since the preliminaries were completed during the peaceful phase, they are not needed here. Here also, as above, the verses should be understood as the text of the Wrathful Deity Ornament, and the prose should be understood as my words. The introduction to the main samādhi is: Hūṃ. Pacifying the suffering of grasping, gathering the malice of the three realms, for the sake of stabilizing great pride, meditate on the samādhi of the net of illusion. Viewing the previous equipoise as the samādhi of suchness itself: Emaho, wondrous and amazing dharma, the secret of all complete Buddhas, everything arises from the unborn, and as soon as it arises, it is unborn. All appearances are: Emaho, Samantabhadra, from the great bliss, non-elaboration bindu, in the emptiness, clearly manifest, the object of compassion should be meditated upon. The samādhi of the cause is: In the pure nature of the sphere equal to space, the seed syllable of the essence of the Sugata's heart, appears as the syllable Hūṃ of one's own mind. The source of all, the cause of great wisdom. Hūṃ spharaṇa phaṭ (藏文，梵文天城体，spharaṇa phaṭ，梵文罗马拟音，spharana phat，汉语字面意思：Expand Phaṭ) saṃhāraṇa hūṃ (藏文，梵文天城体，saṃhāraṇa hūṃ，梵文罗马拟音，samharana hum，汉语字面意思：Gather Hūṃ). E yaṃ ra keṃ raṃ. E agne maṇḍala hūṃ (藏文，梵文天城体，e agne maṇḍala hūṃ，梵文罗马拟音，e agne mandala hum，汉语字面意思：E Fire Mandala Hūṃ). Yaṃ karma rakṣa hūṃ (藏文，梵文天城体，yaṃ karma rakṣa hūṃ，梵文罗马拟音，yam karma raksha hum，汉语字面意思：Yam Karma Protect Hūṃ). Ra rakta jvāla samudra hūṃ (藏文，梵文天城体，ra rakta jvāla samudra hūṃ，梵文罗马拟音，ra rakta jvala samudra hum，汉语字面意思：Ra Blood Flame Ocean Hūṃ). Keṃ nirṛti jvāla maṇḍala hūṃ (藏文，梵文天城体，keṃ nirṛti jvāla maṇḍala hūṃ，梵文罗马拟音，kem nirriti jvala mandala hum，汉语字面意思：Kem Destruction Flame Mandala Hūṃ). Raṃ vajra jvāla raṃ (藏文，梵文天城体，raṃ vajra jvāla raṃ，梵文罗马拟音，ram vajra jvala ram，汉语字面意思：Ram Vajra Flame Ram). Spharaṇa phaṭ (藏文，梵文天城体，spharaṇa phaṭ，梵文罗马拟音，spharana phat，汉语字面意思：Expand Phaṭ). Saṃhāraṇa hūṃ (藏文，梵文天城体，saṃhāraṇa hūṃ，梵文罗马拟音，samharana hum，汉语字面意思：Gather Hūṃ). The mandala palace becomes the support, the crossed vajra filled with power, the great black wind vajra mandala, all gather.