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༴ Bodhisattva Akashagarbha and, Great Mother Goddess Male, Two non-dual༴ Karma and affliction༴ The second is, Nose smell mind for༴ Akashagarbha father and mother༴ Samadhi Bodhisattva༴ All realms of activity༴ Tram Agarbhaya, Tram Male Samaya Ho! Thus recite. The third is, Equality wisdom distinction༴ With marks and examples, the body of a Bodhisattva༴ Cutting the net of conceptual thoughts, Homage to Akashagarbha. Non-dual Dharmadhatu distinction༴ With marks and examples, the body of a Goddess༴ Subduing samsara with power, Homage to Male Ma. On the northwest corner cloth, visualize Avalokiteshvara father and mother, The first of the three is invited, Hum! Northwest wheel corner༴ Sun and moon lotus seat༴ Bodhisattva Avalokiteshvara and, Great Mother Goddess Gitima, Non-dual. Karma and affliction༴ The second is, Tongue taste mind for༴ Avalokiteshvara father and mother, Samadhi Bodhisattva༴ All realms of activity༴ Hrih Ha Hum Padma Padama, Hrih Gitira Ho Hum! Thus recite. The third is, Hum! Discriminating awareness wisdom distinction༴ With marks and examples, the body of a Bodhisattva༴ Not stained by the impurities of the edge, Homage to Avalokiteshvara. Non-dual Dharmadhatu distinction༴ With marks and examples, the body of a Goddess༴ Satisfying with non-dual meaning, Homage to Gitima. On the northeast corner cloth, visualize Vajrapani father and mother, The first of the three is invited, Hum! Northeast wheel corner༴ Sun and moon lotus seat༴ Bodhisattva Vajrapani and, Great Mother Goddess Nirtya, Two non-dual༴ Karma and affliction༴ The second is, Ear sound mind for༴ Vajrapani father and mother self༴ Samadhi Bodhisattva༴ All realms of activity༴ Dzrim Kuru Panna Hrih A Nirtya Raga Ya Mi! Thus recite. The third is, Accomplishing wisdom distinction༴ With marks and examples, the body of a Bodhisattva༴ Destroying all conceptual thoughts, Homage to Vajrapani. Non-dual Dharmadhatu distinction༴ With marks and examples, the body of a Goddess༴ Accomplishing various activities, Homage to Nirtya Ma. The recitation of the four outer Bodhisattvas is, In the southeast corner, visualize Maitreya father and mother, The first of the three is invited, Hum! Mandala southeast corner, Sun and moon lotus seat༴ Bodhisattva Maitreya and, Great Mother Goddess Dhupe, Two non-dual༴ Karma and affliction༴ The second is, Human king death time༴ Maitreya
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Father and mother themselves༴, Samadhi mind༴, Complete field of action༴. medhāraṇi svāhā༴. Recite jaḥ dhūpe prabheśa phaṭ jaḥ. The third is: Hūṃ. The wisdom of the mind is special༴, The form of the bodhisattva with marks and signs༴, Increasing the qualities of the victorious ones, I prostrate to Maitreya༴. Hūṃ. From the blessings of the unborn dharmadhatu, The form of the goddess with marks and signs༴, Showing the unborn ultimate meaning, I prostrate to dhūpe ma༴. In the southwest corner, generate the clearing of obscurations, and visualize clearly. The first of the three, combine the beginning and end, Hūṃ. Mandala southwest corner༴, Sun and moon lotus seat༴, Bodhisattva clearing obscurations, And the great mother goddess Puṣpe, the two. Non-duality༴, Karma and afflictions༴. The second is: The ear sense, the mind not yet born, Clearing obscurations, father and mother themselves༴, Samadhi mind༴, Complete field of action༴. oṃ thliṃ nissa raṃ pa ye svāhā. Recite hūṃ puṣpe abeśa phaṭ jaḥ. The third is: Hūṃ. The blessings of wisdom and lineage༴, The form of the bodhisattva with marks and signs༴, Showing the unborn dharmakaya, I prostrate to the clearing of obscurations༴. Hūṃ. From the nature of the unborn dharmadhatu, The form of the goddess with marks and signs༴, Manifesting from awareness itself, I prostrate to Puṣpe ma༴. In the northwest, generate Kuntuzangpo father and mother, and visualize clearly. The first of the three, combine the beginning and end, Hūṃ. Mandala northwest corner༴, Sun and moon lotus seat༴, Bodhisattva Kuntuzangpo, And the great mother goddess Āloke. Non-duality༴, Karma and afflictions༴. The second is: The nose sense, the future༴, Kuntuzangpo father and mother themselves༴, Samadhi mind༴, Complete field of action༴. Recite hūṃ sarājaya. vaṃ dīpa sukhi nī phaṭ jaḥ. The third is: Hūṃ. The blessings of wisdom and awareness༴, The form of the bodhisattva with marks and signs༴, Completing all the dharmas of the result, I prostrate to Kuntuzangpo༴. Hūṃ. From the nature of the unborn dharma༴, The form of the goddess with marks and signs༴, Illuminating awareness itself, I prostrate to Āloke༴. In the northeast corner, generate Manjushri father and mother, and visualize clearly. The first of the three, combine the beginning and end, Hūṃ. Mandala northeast corner༴, Sun and moon lotus seat༴, Bodhisattva Manjushri, And the great mother goddess Gandhema. Non-duality༴, Karma and afflictions༴. The second is: The tongue sense, uncertain༴, Manjushri father and mother themselves༴, Samadhi mind༴, Complete field of action༴. Recite mūṃ śrī araṃ gaya. hoḥ gandhe citta phaṭ jaḥ. The third
Chinese
那。 吽。智慧明觉之赐予༴ 相好庄严菩萨身༴ 觉悟轮回之自性。 敬礼文殊师利༴ 吽。无生法界自༴ 相好天女之身༴ 清净边际诸过失。 敬礼歌尼玛༴ 此后，于天幡上生起能仁之事加以阐明。三者之第一，作抛掷： 吽。于量度天幡之东南方， 清净莲花之座垫上， 大能仁帝释持琵琶， 身色白色引导诸天众。 以大悲心之加持力， 祈请净除死亡之痛苦。 第二者是： 吽。烦恼傲慢未生之心， 从天之能仁自性中， 灌顶为禅定能仁后， 愿能引导所有应调伏者。 嗡 牟尼 札 梭哈。 如是念诵。 第三者是： 吽。虽未动摇于平等性心之状态， 为摧毁我慢而化现为天之能仁。 以慈悲平息堕落之痛苦， 敬礼薄伽梵天之能仁。 于北方生起非天能仁之事加以阐明。三者之第一，作抛掷： 吽。于量度天幡之北方༴ 清净莲花之座垫༴ 能仁持善妙铠甲， 身色蓝色引导非天众。 以大悲心༴ 争斗之痛苦༴ 第二者是： 烦恼嗔恨未༴ 非天能仁之自༴ 禅定能仁༴ 引导所有应调伏者༴ 嗡 牟尼 吽 札 梭哈。 如是念诵。 第三者是： 吽。虽未动摇于平等性心之状态༴ 为调伏嫉妒而化现为非天能仁༴ 以慈悲平息嗔恨之痛苦༴ 敬礼薄伽梵非天能仁༴ 于南方生起人之能仁之事加以阐明。三者之第一，作抛掷： 吽。于量度天幡之南方༴ 清净莲花之座垫。 能仁薄伽梵释迦能仁， 持比丘之相， 身色黄色引导人众。 慈悲༴ 变化之༴ 第二者是： 烦恼贪欲未༴ 人之能仁之自༴ 禅定能仁༴ 引导所有应调伏者༴ 嗡 牟尼 梭哈。 如是念诵。 第三者是： 吽。虽未动摇于平等性心之状态༴ 为摧毁贪欲而化现为人能仁༴ 以慈悲平息死亡之痛苦༴ 敬礼薄伽梵人之能仁༴ 于西北方生起旁生之能仁之事加以阐明
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Na. Hum. Giver of wisdom and awareness... Form of a Bodhisattva with excellent marks... Realizing the nature of samsara. Homage to Manjushri... Hum. Self-existing Dharmadhatu... Form of a goddess with excellent marks... Purifying all faults of extremes. Homage to Gne-ma... Then, clarifying the generation of Thubpa on the god banner. The first of the three, making a scattering: Hum. In the southeast of the measured god banner, On a pure lotus seat, The great Thubpa Indra holds a lute, Body color white, guiding the gods. By the blessings of great compassion, I pray to purify the suffering of death and transmigration. The second is: Hum. Mind without arising afflictive pride, From the nature of the god's Thubpa, After empowering as Samadhi Thubpa, May it lead all those to be tamed. Om Muni Trem Svaha. Thus recite. The third is: Hum. Although not moving from the state of equanimity mind, To destroy pride, he transforms into the god's Thubpa. With compassion, pacifying the suffering of falling, Homage to the Bhagavan god's Thubpa. Clarifying the generation of the Asura Thubpa in the north. The first of the three, making a scattering: Hum. In the north of the measured god banner... Pure lotus seat... Thubpa holds excellent armor, Body color blue, guiding the Asuras. With great compassion... Suffering of fighting... The second is: Afflictive anger not... Nature of the Asura Thubpa... Samadhi Thubpa... Lead all those to be tamed... Om Muni Hum Trum Svaha. Thus recite. The third is: Hum. Although not moving from the state of equanimity mind... To subdue jealousy, he transforms into the Asura Thubpa... With compassion, pacifying the suffering of anger... Homage to the Bhagavan Asura Thubpa... Clarifying the generation of the human Thubpa in the south. The first of the three, making a scattering: Hum. In the south of the measured god banner... Pure lotus seat. Thubpa Bhagavan Shakya Thubpa, Holding the form of a monk, Body color yellow, guiding humans. Compassion... Of change... The second is: Afflictive desire not... Nature of the human Thubpa... Samadhi Thubpa... Lead all those to be tamed... Om Muni Srum Svaha. Thus recite. The third is: Hum. Although not moving from the state of equanimity mind... To destroy desire, he transforms into the human Thubpa... With compassion, pacifying the suffering of death... Homage to the Bhagavan human Thubpa... Clarifying the generation of the animal Thubpa in the northwest.
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三次的第一个部分混合在一起。吽。 在坛城布的西北方，清净莲花座上，佛陀手持誓言宝典，身色黄黑，引导畜生道众生。慈悲……受用……第二部分是：烦恼愚痴……畜生道佛陀的自性……禅定佛陀……所有应调伏的众生……嗡 牟尼 布让 梭哈。这样念诵。第三部分是：吽。从平等慈悲的境界中……摧毁愚痴的畜生道佛陀……以慈悲解除愚笨喑哑的痛苦……世尊畜生道佛陀……在西南方，观想生起饿鬼道的佛陀，并使其清晰显现。三次的第一个部分混合在一起。吽。从坛城布的西南方，清净莲花座上，佛陀口中燃烧，手持匣子，身色红黑，引导饿鬼道众生。慈悲……饥渴……第二部分是：烦恼悭吝……饿鬼道佛陀的……禅定佛陀……所有应调伏的众生……嗡 牟尼 雄 梭哈。这样念诵。第三部分是：吽。从平等之心的境界中……为了摧毁悭吝的饿鬼道佛陀……以慈悲解除饥渴的痛苦……世尊饿鬼道佛陀……在东北方，观想生起地狱道的佛陀，并使其清晰显现。三次的第一个部分混合在一起。吽。从坛城布的东北方，清净莲花座上，佛陀是阎罗法王，身色烟灰，引导地狱道众生。慈悲……寒热……第二部分是：吽。烦恼嗔恨……地狱道佛陀的自性……禅定佛陀……所有应调伏的众生……嗡 牟尼 耶 梭哈。这样念诵。第三部分是：吽。从平等之心的境界中……为了摧毁嗔恨的地狱道佛陀……以慈悲解除寒热的痛苦……世尊地狱道佛陀……之后，在东门观想生起阎罗敌（怖畏金刚）父尊和母尊，并使其清晰显现。三次的第一个部分混合在一起。在坛城宫殿的东门，在金刚岩石的宝座上，在光明显耀的太阳座垫上，是摧毁者的忿怒之王阎罗敌。拿着勾召的女神铁钩二者，以无二戏乐的加持力，祈请调伏寻香的邪魔们。第二部分是：觉知恒常不生的心，从降阎魔尊父尊母尊的自性中，禅定被赋予摧毁的力量，愿所有应调伏的众生终结！ 吽 雅曼达 葛利达 啪特。 嗡 玛哈 巴扎 达拉。
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The first of the three is mixed together. Hūṃ. In the northwest of the mandala cloth, on a pure lotus seat, the Buddha holds the vow-fulfilling book, his body color is yellow-black, guiding sentient beings of the animal realm. Compassion... Use... The second part is: Afflictions, ignorance... The nature of the Buddha of the animal realm... Samadhi Buddha... All beings to be tamed... Oṃ muni braṃ svāhā. Thus recite. The third part is: Hūṃ. From the state of equanimity and compassion... The Buddha of the animal realm who destroys ignorance... With compassion, relieve the suffering of the foolish and mute... Bhagavan, Buddha of the animal realm... In the southwest, visualize the Buddha of the preta realm arising and make it clear. The first of the three is mixed together. Hūṃ. From the southwest of the mandala cloth, on a pure lotus seat, the Buddha's mouth is blazing, holding a box, his body color is red-black, guiding sentient beings of the preta realm. Compassion... Hunger and thirst... The second part is: Afflictions, miserliness... Of the Buddha of the preta realm... Samadhi Buddha... All beings to be tamed... Oṃ muni kṣaṃ svāhā. Thus recite. The third part is: Hūṃ. From the state of equanimity of mind... The Buddha of the preta realm to destroy miserliness... With compassion, relieve the suffering of hunger and thirst... Bhagavan, Buddha of the preta realm... In the northeast, visualize the Buddha of the hell realm arising and make it clear. The first of the three is mixed together. Hūṃ. From the northeast of the mandala cloth, on a pure lotus seat, the Buddha is Yama, the King of Dharma, his body color is smoky, guiding sentient beings of the hell realm. Compassion... Heat and cold... The second part is: Hūṃ. Afflictions, hatred... The nature of the Buddha of the hell realm... Samadhi Buddha... All beings to be tamed... Oṃ muni ye svāhā. Thus recite. The third part is: Hūṃ. From the state of equanimity of mind... The Buddha of the hell realm to destroy hatred... With compassion, relieve the suffering of heat and cold... Bhagavan, Buddha of the hell realm... Then, at the east gate, visualize Yamantaka (Vajrabhairava) father and mother arising and make it clear. The first of the three is mixed together. At the east gate of the mandala palace, on the throne of the vajra rock, on the seat of the clear sun, is the wrathful king Yamantaka, the destroyer. The two goddesses holding the iron hook to summon, with the blessings of non-dual play, pray to subdue the demons of the Gandharvas. The second part is: The mind of awareness, constantly unborn, from the nature of the Yamantaka father and mother, samadhi is empowered to destroy, may all beings to be tamed be ended! Hūṃ yamāntaka kṛta phaṭ. Oṃ mahā vajra dhara.