English
Clouds gather, adorned with the radiance of wisdom's sunlight, realizing the meaning of purity, I prostrate and offer. Equanimity enters without acceptance or rejection, supremely blissful and perfectly enjoying, adorned with the body, transformed into the goddess of the five desirable qualities, according to the vow, I beseech you to partake as you please. Om Vajra Esha Hum! Pe Sa Hum! Samaya Gagsha Hum! Dza Hum Bam Ho! Pratitya Ho! Ho! From the realm of non-elaboration, in the pure mandala of self-nature, Buddhas, Bhagavat, who have passed and abide in the three times, endowed with the distinction of all-knowing wisdom, Bhagavan glorious Vajrasattva and the Sugatas of the five families, along with the consorts of the supreme family and the assembly of mind-beings with mantras, the retinue of mind-mothers, the sovereign of great wisdom, the nature of skillful means, the liberating Dakinis, the Yoginis of self-nature, the body of essential nature, all non-humans and bodiless beings without exception, from their respective abodes and special palaces, please move to this sacred place of offering and bestow your blessings. Ho! Furthermore, the sacred offerings of yoga, arising from the Vajra of body, speech, and mind, the wish-fulfilling jewel, the precious gem, the wish-fulfilling tree of virtues, transformed into the goddess of the five desirable qualities, by blessing and offering this, may the ocean of wisdom abiding in the three times become manifest before the eyes. Having thus manifested, please also accept with the compassion of supreme wisdom, and enjoy the delight of supreme bliss. Ho! Confession and request for forgiveness: I, having initially vowed at the gate of the secret Vajrayana, from the moment of visibly receiving the strict vows, the root and branch vows have become violated and erroneous, not having approached the deity closely, not having recited the heart-mantra correctly, interruptions between many unions, breaking the assembly of those with faith, disturbing the minds of those with virtue, offerings exceeding months and years, not having taken the vow substances, short periods of practice, small numbers of mantras recited, Samadhi becoming lax, being controlled by laziness and abandonment, in short, the Tathagatas
Chinese
没有变成行为的领域，变成了众生的自性，先前和之后所有违犯誓言的行为，都以深深的惭愧和后悔之心坦白忏悔。请以大慈悲接受宽恕，赐予如意的梵天。 吽！祈求成就之经是：对于一切所知没有阻碍的智慧，不忘失的陀罗尼，六种神通，持续的禅定，金刚般的寿命，永恒不变的身体，以及如来佛的身语意等，所有成就的因缘和福分，不要拖延到未来，请在当下就获得。 吽！祈求事业之经是：对我怀有憎恨的敌人，加害于我的邪魔，变成恶毒的魔鬼，四百零四种疾病，八万种鬼神，三百六十种妖魔等，所有不祥之事物，请全部遣除，并赐予伟大的寂静。 吽！祈求愿望之经是：我们这些显现进入此誓言的人，不会有切割、砍伤、痛苦在身上发生，不会有影子触碰的难以忍受的痛苦，仅仅看到身形的一角就能立即生存，光芒融入身体的成千上万的太阳，像光芒一样恒常地照耀在这个世间，身体和心灵在此生中都显现金刚光明，所有愿望都在此时获得。在此，幻化寂静珍宝网的仪轨中间流程中，然后观想根本坛城，开启念诵室，念诵四十二位本尊的咒语，进行咒语催请和咒语赞颂。如是说，到此为止，没有与幻化结合的方法，所以从旁补充完整。首先，开启念诵室，是认定为自己和面前的供养实物，这是此派的观点。根本是：开启寂静的念诵室，是观想金刚界坛城等，从供养赞颂结束之后，开启念诵室。如是说的缘故。实际念诵是：根本是：第二，实际念诵是催请本尊，清晰观想意念之处并进行念诵，
English
Not having become the realm of actions, having become the nature of sentient beings, all violations of vows in the past and future, I confess and repent with a deeply ashamed and regretful heart. Please accept forgiveness with great compassion, and grant the attainment of the wish-fulfilling Brahma. Hūṃ! The sūtra for requesting accomplishment is: Wisdom without obstruction to all knowable things, unfailing dhāraṇī, six kinds of clairvoyance, continuous samādhi, a vajra-like life, an unchanging body, and the body, speech, and mind of the Tathāgata, etc., all the causes and fortune of accomplishment, do not delay until the future, but please grant that they be obtained in this very moment. Hūṃ! The sūtra for requesting activity is: Enemies who harbor hatred towards me, obstacles that harm me, demons who have become malevolent, four hundred and four diseases, eighty thousand spirits, three hundred and sixty kinds of evil spirits, etc., all inauspicious things, please completely repel them and grant great peace. Hūṃ! The sūtra for requesting wishes is: We who have manifestly entered into this vow, may there be no cutting, stabbing, or suffering occurring on the body, no unbearable suffering from being touched by shadows, may we be able to survive immediately by seeing just a corner of the form, may thousands of suns whose radiance enters the body, constantly shine in this world like light, may the body and mind manifest vajra light in this life, may all wishes be obtained at this time. Here, in the intermediate flow of the ritual manual of the illusory peaceful precious net, then visualize the root mandala, open the recitation chamber, recite the mantras of the forty-two deities, and perform mantra invocation and mantra praise. As it is said, up to this point, there is no way to combine with illusion, so it is supplemented from the side. First, opening the recitation chamber is to identify with the actual offerings in front of oneself, this is the view of this school. The root is: Opening the peaceful recitation chamber is to visualize the Vajradhātu mandala, etc., after the offerings and praises are completed, the recitation chamber is opened. This is because it is said so. The actual recitation is: The root is: Second, the actual recitation is to invoke the deity, clearly visualize the place of thought and perform the recitation,
Chinese
三种顶礼中，首先是祈请本尊：如前所说生起普贤，详细的生起方式已经完成，将其明晰，然后是念诵的真实对境：根本是，从自己的心间发出光芒照触主尊的心间，令其欢喜，主尊的心间发出光芒照触自己。自己的习气垢染得以清净。主尊以欢喜的笑容融入自己。观想赐予共同和殊胜的成就，然后从寂静宝瓶的形象开始持念： 吽。以智慧语的加持。在舌尖上展开。各自领会为多种。在燃烧的轮的中心。在交错的雄狮宝座上。在珍宝日月莲花垫上。唉玛 普贤金刚您。智慧的显现成佛。生起一切佛的父亲。三面六臂调伏众生。右白左红中央蓝面。第一手结菩提胜手印。第二手持金刚铃。第三手等持散发智慧。以空行母的誓言来命名。在外境中成佛。一切显有都是法界。方便与智慧结合的空行母。行为与女性无二无别。我之本尊是天神。向本尊天神献供。赐予身语意的成就。第二，明晰观想处并念诵：根本是，吽。意识自明未生心。从普贤父的自性中。授权作禅定。愿一切都成为作者。法的不生未生心。从普贤母的自性中。授权作禅定。愿成为一切法的作者。吽吽吽 班杂 智达 嗡。阿阿阿 班杂 贝扎 萨曼达 阿。如是念诵。第三是赞颂：根本是，吽。菩提心胜妙智慧金刚意。统摄三有，一切遍知之吉祥。不忘失，作众生之救护者。普贤金刚于意中敬礼。吽。从初始未生，未生法界。不生不灭，远离执着实有。生起一切生者的空行母之相。向善妙行为母敬礼。如是，对一切本尊，首先是祈请本尊。第二，明晰观想处并
English
Among the three praises, the first is invoking the deity: As said, generate Samantabhadra as before, clarify the detailed generation method that has been completed, and then the actual object of the mantra recitation is: At the root: From one's own heart, light radiates to the heart of the main deity, pleasing him, and light rays from the heart of the main deity strike oneself. One's own habitual imprints and defilements are purified. The main deity, with a joyful smile, dissolves into oneself. Thinking of bestowing common and supreme accomplishments, hold the form of the peaceful vase and recite: Hūṃ. By the blessing of the wisdom speech. Spread out on the tip of the tongue. Each understands as manifold. In the center of the blazing wheel. On the throne of intertwined great lions. On the precious sun and moon lotus seat. Ema! Samantabhadra Vajra himself. The enlightened appearance of wisdom. The father who generates all Buddhas. Three faces, six arms, taming beings. Right white, left red, central blue face. The first holds the supreme mudra of enlightenment. The second holds the vajra and bell. The third is in equanimity, radiating wisdom. Named as the sacred consort of the mother. Enlightened in the outer realm. All phenomena and existence are the realm of Dharma. The consort who combines skillful means and wisdom. Action and female are non-dual. My yidam deity is a god. Offerings are made to the yidam deity. Grant the accomplishments of body, speech, and mind. Second, clarify the place of contemplation and perform the recitation: At the root: Hūṃ. Mind, consciousness, self-awareness, unborn mind. From the nature of Samantabhadra father. Empowered to meditate. May all without exception become the doer. Dharma's uncreated, unborn mind. From the nature of Samantabhadri mother. Empowered to meditate. May it become the doer of all dharmas. Hūṃ hūṃ hūṃ vajra citta oṃ. A a a vajrī bhadra samanta a. Thus recite. Third is the praise: At the root: Hūṃ. Bodhicitta, supreme wisdom, vajra mind. Subjugating the three realms, the glory of all-knowing. Not forgetting, acting as the protector of beings. Samantabhadra Vajra, I pay homage in my mind. Hūṃ. From the beginning, unoriginated, unborn, the realm of Dharma. Unborn, unceasing, free from grasping at reality. The form of the consort who generates all generators. I pay homage to the virtuous action mother. Likewise, for all deities, first invoke the deity. Second, clarify the place of contemplation and
Chinese
念诵之法。第三，要知道所有三个赞颂。第一，根本是：在其前方，吽 班杂 德热克（藏文：ཧཱུཾ་བཛྲ་དྷྲྀཀ྄，梵文天城体：हूं वज्र धृक्，梵文罗马拟音：hūṃ vajra dhṛk，汉语字面意思：吽，金刚，持）。 穆 达图 舍瓦热（藏文：མཱུཾ་དྷཱ་ཏྭི་ཤྭ་རཱི，梵文天城体：मूं धात्वीश्वरी，梵文罗马拟音：mūṃ dhātvīśvarī，汉语字面意思：穆，界自在母）。观想不动佛父佛母已经生起完毕，如前一般放射和收聚光芒。吽。觉性是语的加持……在舌尖上展开……成为众多……在燃烧的轮的中心……大狮子交错的座……珍宝日月……导师金刚萨埵为主尊，身色蓝色光芒闪耀，三面六臂调伏众生，右面白左面红中间蓝，金刚轮宝在右，铃莲花剑在左。以佛母的誓言来命名，与普贤无二无别。我的本尊……供养本尊……身语意的真实……第二是：吽。识是虚空的自性，因为心性不生，从不动佛父佛母的自性中，在禅定心中灌顶，愿能显现成就事业！念诵：吽 班杂 德热克（藏文：ཧཱུཾ་བཛྲ་དྷྲྀཀ྄，梵文天城体：हूं वज्र धृक्，梵文罗马拟音：hūṃ vajra dhṛk，汉语字面意思：吽，金刚，持）。 穆 达图 舍瓦热（藏文：མཱུཾ་དྷཱ་ཏྭི་ཤྭ་རཱི，梵文天城体：मूं धात्वीश्वरी，梵文罗马拟音：mūṃ dhātvīśvarī，汉语字面意思：穆，界自在母）。第三是：嗡。法身虽然与虚空无别，但色身却执持空性的状态，功德了知五种智慧的意义，向至尊不动佛顶礼。胜义在无二的法界中显现，法界自在母执持殊胜的状态，功德不具分别念，向圣母普贤佛母顶礼。在东方，观想在轮的辐条上生起毗卢遮那佛，做三个部分的第一个，放射和收聚光芒。吽。东方轮的辐条上，在大象交错的座上，珍宝日月……薄伽梵毗卢遮那佛为主尊，身色白色光芒闪耀，三面六臂调伏众生，右面蓝左面红中间白，轮金刚宝在右，铃莲花十字杵在左。以佛母的誓言……与佛眼无二无别。我的本尊……供养本尊……身语意的……第二是：吽。色蕴是地的自性……因为心性不生……毗卢遮那佛父佛母的自性……在禅定身中灌顶……成就事业。念诵：嗡 杰那 杰克（藏文：，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。 朗 德威萨 惹地（藏文：，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。第三是：嗡。法身虽然与虚空无别，但色身却如镜子般的