English
The method of recitation. Third, one should know all three praises. First, the root is: In front of it, Hūṃ Vajra Dhṛk (藏文：ཧཱུཾ་བཛྲ་དྷྲྀཀ྄，梵文天城体：हूं वज्र धृक्，梵文罗马拟音：hūṃ vajra dhṛk，汉语字面意思：吽，金刚，持). Mūṃ Dhātvīśvarī (藏文：མཱུཾ་དྷཱ་ཏྭི་ཤྭ་རཱི，梵文天城体：मूं धात्वीश्वरी，梵文罗马拟音：mūṃ dhātvīśvarī，汉语字面意思：穆，界自在母). Visualize that the Akṣobhya Buddha father and mother have already arisen, and radiate and gather light as before. Hūṃ. Awareness is the blessing of speech... spread out on the tip of the tongue... becoming many... in the center of the burning wheel... on the throne of crossed great lions... precious sun and moon... The teacher Vajrasattva is the main one, the body color is blue and shines with light, three faces and six arms subdue beings, the right is white, the left is red, the middle is blue, vajra wheel jewel on the right, bell lotus sword on the left. Naming the holy mother, inseparable from Samantabhadri. My yidam deity... offering to the yidam deity... the reality of body, speech, and mind... The second is: Hūṃ. Consciousness is the nature of space, because the mind is unborn, from the nature of the Akṣobhya Buddha father and mother, empower in the meditative mind, may the accomplishments of activities be manifested! Recite: Hūṃ Vajra Dhṛk (藏文：ཧཱུཾ་བཛྲ་དྷྲྀཀ྄，梵文天城体：हूं वज्र धृक्，梵文罗马拟音：hūṃ vajra dhṛk，汉语字面意思：吽，金刚，持). Mūṃ Dhātvīśvarī (藏文：མཱུཾ་དྷཱ་ཏྭི་ཤྭ་རཱི，梵文天城体：मूं धात्वीश्वरी，梵文罗马拟音：mūṃ dhātvīśvarī，汉语字面意思：穆，界自在母). The third is: Oṃ. Although the Dharmakāya is inseparable from space, the Rūpakāya holds the state of emptiness, the qualities understand the meaning of the five wisdoms, I prostrate to the supreme Akṣobhya. Ultimate truth is clear in the non-dual realm, the realm's sovereign mother holds the supreme state, the qualities do not possess conceptual thoughts, I prostrate to the holy mother Samantabhadrī. In the east, visualize the arising of Vairocana on the spokes of the wheel, do the first of the three parts, radiate and gather light. Hūṃ. On the spokes of the eastern wheel, on the throne of crossed elephants, precious sun and moon... The Bhagavan Vairocana is the main one, the body color is white and shines with light, three faces and six arms subdue beings, the right is blue, the left is red, the middle is white, wheel vajra jewel on the right, bell lotus swastika on the left. With the holy mother's vow... inseparable from Buddhalocana. My yidam deity... offering to the yidam deity... of body, speech, and mind... The second is: Hūṃ. The aggregate of form is the nature of earth... because the mind is unborn... the nature of Vairocana Buddha father and mother... empower in the meditative body... accomplishments of activities. Recite: Oṃ Jina Jik (藏文：，梵文天城体：，梵文罗马拟音：，汉语字面意思：). Laṃ Dveṣa Rati (藏文：，梵文天城体：，梵文罗马拟音：，汉语字面意思：). The third is: Oṃ. Although the Dharmakāya is inseparable from space, the Rūpakāya is like a mirror
Chinese
持有戒律，功德法轮转，顶礼胜王光明尊。胜义二无别，明于法界中，如是法界富，持有戒律者，功德有无空分，顶礼佛眼尊。于南方，观想生起宝生佛，将三者之第一者结合。吽。南方轮之辐。骏马交错之座。珍宝日月。薄伽梵宝生为主尊，身色金黄光芒耀，三面六臂调伏众，右蓝左红中黄面，珍宝金刚轮于右，铃莲十字于左。以明妃之誓言。（藏文：མ་མ་ཀཱི་དང་གཉིས，梵文天城体：मामाकी，梵文罗马拟音：māmakī，汉语字面意思：玛玛吉）与二者。我之本尊天。供养本尊天。身语意之真实。第二者为，吽。感觉水之自性。心识之外相。生佛父母自。三摩地功德力。成就事业显现。斯瓦 惹那 德热克。玛摩 诃惹德。如是念诵。第三者为，嗡。法身虽如虚空无有分别，色身执持平等之相，功德如意满足所愿，顶礼胜王宝生佛。胜义二无别，明于法界中，于（藏文：མ་མ་ཀཱི་ཡི་རང་བཞིན་ལ，梵文天城体：मामाकी，梵文罗马拟音：māmakī，汉语字面意思：玛玛吉）之自性中，我与无我执持分，顶礼（藏文：མ་མ་ཀཱི་ལ，梵文天城体：मामाकी，梵文罗马拟音：māmakī，汉语字面意思：玛玛吉）。于西方，观想生起无量光佛，将三者之第一者结合。吽。西方轮之辐。孔雀交错之座。珍宝日月。薄伽梵无量光，身色红色光芒耀，三面六臂调伏众，右黄左绿中红面，莲花金刚轮于右，铃珍宝十字于左。以明妃之誓言。与白衣二者。我之本尊天。供养本尊天。身语意之真实。第二者为，吽。感觉火之自性。心识之外相。无量光父母自。三摩地语之力。成就事业显现。嗡 阿若利克。遍 惹嘎惹德。如是念诵。第三者为，嗡。法身虽如虚空无有分别，色身执持各自之分别，功德二边过失皆无染，顶礼胜王无量光。
English
Holding the discipline, Turning the wheel of Dharma of qualities, I prostrate to the supreme king, the Illuminator. The ultimate truth is clear in the indivisible realm. Likewise, the wealthy realm holds the discipline. Qualities, existence, non-existence, emptiness. I prostrate to the Buddha's eye. In the south, visualize the generation of Ratnasambhava. Combine the first of the three. Hūṃ. Spokes of the wheel of the southern direction. Throne of crossed excellent horses. Precious sun and moon. The Bhagavan Ratnasambhava is the chief. The body color is yellow, blazing with light. Three faces, six arms, subduing beings. Right blue, left red, center yellow face. Jewel, vajra, wheel on the right. Bell, lotus, swastika on the left. With the consort's samaya. (Tibetan: མ་མ་ཀཱི་དང་གཉིས，Devanagari: मामाकी，Romanized Sanskrit: māmakī，Literal Chinese meaning: Mamaqi) and the two. My yidam deity. I offer to the yidam deity. The reality of body, speech, and mind. The second is, Hūṃ. Feeling the nature of water. The characteristic outside of mind. The self of the parents of the Bhava. Samadhi, qualities, power. Accomplishments, actions manifest. Svā Ratna Dhṛk. Māmo Harati. Thus recite. The third is, Oṃ. Although the Dharmakaya is indivisible like the sky, The Rupakaya holds the aspect of equality, Qualities fulfilling wishes as desired, I prostrate to the supreme king Ratnasambhava. The ultimate truth is clear in the indivisible realm. In the nature of (Tibetan: མ་མ་ཀཱི་ཡི་རང་བཞིན་ལ，Devanagari: मामाकी，Romanized Sanskrit: māmakī，Literal Chinese meaning: Mamaqi), I and the non-self hold the part, I prostrate to (Tibetan: མ་མ་ཀཱི་ལ，Devanagari: मामाकी，Romanized Sanskrit: māmakī，Literal Chinese meaning: Mamaqi). In the west, visualize the generation of Amitabha. Combine the first of the three. Hūṃ. Spokes of the wheel of the western direction. Throne of crossed peacocks. Precious sun and moon. The Bhagavan Amitabha, The body color is red, blazing with light. Three faces, six arms, subduing beings. Right yellow, left green, center red face. Lotus, vajra, wheel on the right. Bell, jewel, swastika on the left. With the consort's samaya. With white robes and the two. My yidam deity. I offer to the yidam deity. The reality of body, speech, and mind. The second is, Hūṃ. Cognition, the nature of fire. The characteristic outside of mind. Amitabha, parents, self. Samadhi, power in speech. Accomplishments, actions manifest. Oṃ Aro Lik. Pyāṃ Rāgarati. Thus recite. The third is, Oṃ. Although the Dharmakaya is indivisible like the sky, The Rupakaya holds the aspect of individual discrimination, Qualities free from the faults of both extremes, I prostrate to the supreme king Amitabha.
Chinese
于界中显现。 莲花界富足自性中， 不执著共通与自性之分， 身着白衣敬礼。 于北方，观想不空成就佛，并使其清晰显现，将三者之第一者结合。 吽。 北方轮之辐条…… 香香交错之座…… 珍宝日月…… 顶礼薄伽梵不空成就佛， 身色翠绿光芒炽盛， 三面六臂调伏众生。 右面白，左面红，中间绿。 右持宝剑、金刚杵、法轮， 左持铃、珍宝、莲花。 以明妃之誓言名…… 誓言度母与二…… 我之本尊…… 供养本尊…… 身语意之真实…… 第二者，吽。 行风之自性…… 心识之外无有体性…… 成就父母本性…… 禅定事业自在…… 成就事业显现…… 第三者，嗡。 法身如虚空般无有分别， 色身显现成就事业之相， 功德事业成就种种利益， 至尊不空成就佛我敬礼。 于胜义无二之界中显现， 事业之界富足执持其相， 自他成就利益不执著， 敬礼誓言度母。 其后，为菩萨之念诵：于东南之方位，观想地藏父母，并使其清晰显现，将三者之第一者结合。 吽。 东南轮之方位上， 于日月莲花之座上， 菩萨地藏与， 大明妃拉西亚玛， 以无二嬉戏之加持力， 祈请净除业惑习气。 第二者， 眼识于心识之外不生， 地藏父母之自性中， 禅定灌顶于菩萨， 愿令行境完全清净。 第三者，吽。 从如镜智慧之特质中， 显现相好菩萨之身相， 行动广大功德者， 敬礼地藏。 从无二法界之特质中， 显现相好明妃之身相， 威慑分别念者， 敬礼拉西亚玛。 于西南之方位，观想空藏父母，并使其清晰显现，将三者之第一者结合。 吽。 西南轮之方位…… 日月莲花之座
English
Appears clearly in the realm. In the naturally rich realm of the lotus, Not grasping at common and individual aspects, Wearing white garments, I prostrate. In the north, visualize Amoghasiddhi, making it clear, and combine the first of the three. Hūṃ. Spokes of the northern wheel... A throne of crossed shaṅ shaṅ... Precious sun and moon... I prostrate to the Bhagavan Amoghasiddhi, Whose body is green and blazes with light, With three faces and six arms, subduing beings. The right face is white, the left is red, the center is green. In the right hands, a sword, vajra, and wheel, In the left hands, a bell, jewel, and lotus. With the consort's sacred name... The vow of Tara and the two... My personal yidam deity... Offering to the yidam deity... The reality of body, speech, and mind... The second is, Hūṃ. The nature of the wind of formation... No characteristic outside of the mind... The accomplished father and mother themselves... Meditation, activity, power... Accomplishment, actions manifest... hā prajñā dhṛk (Tibetan, Devanagari: हा प्रज्ञा धृक्, Romanized Sanskrit: hā prajñā dhṛk, Literal meaning: ha, wisdom, holder). tāṃ vajra rati (Tibetan, Devanagari: तां वज्र रति, Romanized Sanskrit: tāṃ vajra rati, Literal meaning: tam, vajra, delight). Recite thus. The third is, Oṃ. Although the Dharmakaya is inseparable like the sky, The Rupakaya holds the manner of accomplishing deeds, Qualities and activities accomplish various purposes, Supreme Victor Amoghasiddhi, I prostrate. Appears clearly in the realm of ultimate non-duality, The realm of action holds the manner of richness, Not grasping at the accomplishment of self and others, I prostrate to the Vow Tara. Then, the recitation of the Bodhisattva: In the southeast direction, visualize Kshitigarbha father and mother, making it clear, and combine the first of the three. Hūṃ. On the southeast wheel's direction, On the seat of sun, moon, and lotus, Bodhisattva Kshitigarbha and, The great goddess Lāsyāmā, By the blessing of non-dual play, I pray to purify karmic obscurations and habitual tendencies. The second is, Eye consciousness is not born outside of mind, In the nature of Kshitigarbha father and mother, Empowering meditation on the Bodhisattva, May the field of activity be completely purified. kṣi hi rājaya (Tibetan, Devanagari: क्षि हि राजय, Romanized Sanskrit: kṣi hi rājaya, Literal meaning: destroy, indeed, king). huṃ lāsya samaya stvaṃ (Tibetan, Devanagari: हुं लास्य समय स्त्वं, Romanized Sanskrit: huṃ lāsya samaya stvaṃ, Literal meaning: Hum, Lasya, vow, you). Recite thus. The third is, Hūṃ. From the special quality of mirror-like wisdom, Showing the form of the Bodhisattva with marks and signs, Moving the qualities of greatness, I prostrate to Kshitigarbha. From the special quality of non-dual Dharmadhatu, Showing the form of the goddess with marks and signs, Subduing conceptual thoughts, I prostrate to Lāsyāmā. In the southwest direction, visualize Akashagarbha father and mother, making it clear, and combine the first of the three. Hūṃ. Southwest wheel's direction... Seat of sun, moon, and lotus
Chinese
༴ 菩萨虚空藏与， 佛母大天女玛列二尊， 无二༴ 业惑༴ 第二是， 鼻香心故༴ 虚空藏父与母༴ 三摩地菩萨༴ 行境一切༴ 嗡 阿嘎尔巴亚， 嗡 玛列萨玛亚 霍！ 如是念诵。 第三是， 平等性智慧差别༴ 具相好菩萨身༴ 断除分别妄念网， 顶礼虚空藏。 无二法界差别༴ 具相好天女身༴ 以威力压伏轮回者， 顶礼玛列玛。 于西北隅之布上，观想观世音父与母， 三者之第一作迎请， 吽！ 西北轮之隅༴ 日月莲花座༴ 菩萨观世音自在与， 佛母大天女吉谛玛， 无二。 业惑༴ 第二是， 舌味心故༴ 观世音自在父与母， 三摩地菩萨༴ 行境一切༴ 舍 诃 吽 贝玛 巴达玛， 舍 吉谛惹 霍 吽！ 如是念诵。 第三是， 吽！ 妙观察智差别༴ 具相好菩萨身༴ 未被边际垢染污， 顶礼观世音。 无二法界差别༴ 具相好天女身༴ 以无二义使满足者， 顶礼吉谛玛。 于东北隅之布上，观想金刚手父与母， 三者之第一作迎请， 吽！ 东北轮之隅༴ 日月莲花座༴ 菩萨金刚手与， 佛母大天女尼提二尊， 无二༴ 业惑༴ 第二是， 耳声心故༴ 金刚手父与母自༴ 三摩地菩萨༴ 行境一切༴ 嗡 咕噜班匝 舍， 阿 尼提 惹嘎 亚 弥！ 如是念诵。 第三是， 成所作智差别༴ 具相好菩萨身༴ 灭尽一切诸分别， 顶礼金刚手。 无二法界差别༴ 具相好天女身༴ 成就种种诸事业者， 顶礼尼提玛。 外四菩萨之念诵是， 于东南隅观想慈氏父与母， 三者之第一作迎请， 吽！ 坛城东南之角隅， 日月之莲花座༴ 菩提萨埵慈氏与， 佛母大天女度贝二尊， 无二༴ 业惑༴ 第二是， 人王逝世时༴ 慈氏