English
Having the power of wrath. In the great charnel ground, which is extremely terrifying, in the midst of the turbulent ocean of blood, on top of the great mountain of skeletons, in the midst of the blazing flames, BHRUM SPARANA PHAT. SAM HARANA HUM. BHRUM VISVA VISUDDHE VAJRA JNANA BHANDHA CAKRA SURYA CANDRA PADMA MANDALA. DEVA TIRA NANA. DUTI CAKRA NANA. TIRA VAM. The basis for visualizing the palace is: A palace of blazing wisdom, without limits in the ten directions, without outer or inner, everywhere is inner, a blazing four-spoked wheel, adorned with four corners, a square adorned with four gate arches, beautified with two blazing courtyards, magnificent with skulls, snakes, and various suns and moons, many blazing rays are turbulent. The king of beasts, buffalo, leopard, and tiger, the fierce bear's paws, seize the great powerful deities and others. The first of generating the deities of the root mantra, generating the main father and mother: HUM SPARANA PHAT. SAM HARANA HUM. OM VAJRA KRODHA SHRI HERUKA HUM. The definite activity is the great Vajra, from which arises the great glorious Heruka, the great blazing one with nine dances, terrifying like the end of time. OM VAJRA KRODHI SVARI HUM. The essence of all Buddhas, the Vajra Lord of body, speech, and mind, because of being the wrathful king from the beginning, thus, from the essence of Suchness itself, the wrathful mother, the powerful one, manifestly arises, with the radiant light of laughter, causing the precious lotus to bloom, and then joyfully merges in inseparable embrace. The blessing of the secret space is: MA SURYA MANDALA EH. PAM PADMA MANDALA EH. SAMAYA STVAM (藏文，梵文天城体，समयस्त्वं，samayastvam，Oath, you). SAMAYA HOḤ (藏文，梵文天城体，समय होः，samaya hoḥ，Oath!). ANURAGA YA MI. ANURAGA YA HAM. DZA HUM VAM HOḤ. Entering into equipoise. BODHICITTA SPARANA PHAT. From the cloud of Bodhicitta emanates, the mandala of the three thousand wrathful ones unfolds. HUM HUM HUM VISVA VAJRA KRODHA JVALA MANDALA HUM PHAT PHAT PHAT. HALA HALA HUM. In the ten directions of the six realms, the mandala of the wrathful ones, infinitely pervading, the size of three thousand worlds, becomes the dust of the ten directions. OM VAJRA MAHA SHRI HERUKA HUM. OM VAJRA MAHA KRODHI SVARI HUM. Then the Bhagavan, the Great Joyful One, with thousands of heads, hands, and feet, holding weapons like the dust of the realms, manifests as three heads, six arms, and four legs, in the great blazing
Chinese
坛城之中。 大自在天与尸林之， 主尊慢者夫妇二， 舒卷之势安住于座。 生起眷属之忿怒尊：嗡 বুদ্ধ মহশ্রীহেরুকাহুম（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 বুদ্ধ মহাক্রোধিশ্বরীহুম（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。嗡 रत्न মহশ্রীহেরুকাহুম（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 रत्न মহাক্রোধিশ্বরীহুম（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。嗡 পদ্ম মহশ্রীহেরুকাহুম（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 পদ্ম মহাক্রোধিশ্বরীহুম（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。嗡 কর্ম মহশ্রীহেরুকাহুম（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 কর্ম মহাক্রোধিশ্বরীহুম（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 吉祥乃大饮血尊， 珍宝莲花与事业， 化现四方而安住。 彼等皆为大怖畏， 威猛之声姿态现， 炽燃之中三面者， 六臂四足食香等， 夜叉阎罗罗刹众， 夫妇慢者男女相， 舒卷之势安住于座。 明妃饮血大母众， 各自拥抱其身而住。 生起八狮面母：哈哈哈哈哈哈哈哈。 彼等欢喜发哈哈声， 菩提心之云雾中， 生白母众与盗女， 痴女以及灰烬母， 肿胀母与暴怒母， 具痣母与母众之， 众等各持自器械， 奇妙装束威猛现， 炽燃大轮之东方， 炽燃威猛光彩中安住。 生起八兽面母：嘿嘿嘿嘿嘿嘿嘿嘿。 彼等欢喜发嘿嘿声， 菩提心之云雾中， 生狮面大母之众等， 虎狼狐狸犬与笑， 秃鹫尸鸟枭面大， 众等各持自器械， 奇妙装束威猛现， 炽燃大轮之外围， 东方诸方之境中， 于轮威猛光彩中安住。 生起门母：啪 啪 啪 啪。 彼等欢喜发啪声， 菩提心之云雾中， 生金刚锁女众等与， 面母世间起尸母， 众等各持自器械， 奇妙装束威猛现， 坛城四门威猛持， 欢喜事业于十方， 发啪之声令诸众怒。 嗡。 昔之大誓愿力者， 世间所有一切众， 皆令融入胜者刹， 手印。
English
In the center of the mandala. The arrogance of the Lord of Great Power and the charnel ground, In the posture of stretching and contracting on the seat of the couple. Generating the wrathful ones of the retinue: Om Buddha Maha Shri Heruka Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Buddha Maha Krodhi Ishvari Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Om Ratna Maha Shri Heruka Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Ratna Maha Krodhi Ishvari Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Om Padma Maha Shri Heruka Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Padma Maha Krodhi Ishvari Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Om Karma Maha Shri Heruka Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Karma Maha Krodhi Ishvari Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). The glorious Great Blood Drinker, Precious Jewel, Lotus, and Karma, Manifesting in the four directions, they abide. All of them are of great terror, With a fierce voice and appearance, In the midst of blazing flames, with three heads, Six arms and four legs, Gandharvas, Yakshas, Yamaraja, Rakshasas, and others, Male and female arrogant couples, Abiding in the posture of stretching and contracting on the seat. The consorts, the Great Blood Drinker Mothers, Embrace their respective bodies and dwell. Generating the Eight Lion-faced Ones: Ha ha ha ha ha ha ha ha. Then, delighted, uttering 'Ha', From the clouds of Bodhicitta, The assembly of White Ones and Thieves, The Deluders and the Ash-makers, The Swollen Ones and the Fierce Ones, The Mole-faced Ones and the assembly of Mothers, The assemblies, each with their own weapons, Adorned with wondrous attire, emanating ferocity, From the eastern boundary of the Great Blazing Wheel, They abide with blazing, fierce radiance. Generating the Eight Animal-faced Ones: He he he he he he he he. Then, delighted, uttering 'He', From the clouds of Bodhicitta, The assembly of Great Lion-faced Ones and, Tigers, wolves, foxes, and dogs, and laughter, Kangkas, vultures, owl-faced great ones, The assemblies, each with their own weapons, Adorned with wondrous attire, emanating ferocity, From the outer eastern directions of the Great Blazing Wheel, They abide in the wheel with fierce radiance. Generating the Door Goddesses: Phat Phat Phat Phat. Then, delighted, uttering 'Phat', From the clouds of Bodhicitta, The assembly of Vajra Chain-goers and, Face-Mothers, worldly corpses, The assemblies, each with their own weapons, Adorned with wondrous attire, emanating ferocity, Holding ferociously at the four doors of the mandala, From the ten directions, the joyous activities, Uttering 'Phat' makes all wrathful. Om. The great commitment of the past, All beings without exception, Are joined into the realm of the Victorious Ones, The Mudra.
Chinese
请将我置于伟大之中！以无二之方便与智慧，以智慧之光净化身之妄念。于如炼金般清净之心上，语之加持，意之种子，融入心间，化为身之形相。金刚道生起，空行母之虚空，诸法皆安住于菩提心。诸神各自之心髓，由吽哈嘿啪的声响中生出，安住于一体之菩提心中。吽吽班杂格涅斯帕ra纳啪特，桑哈ra纳吽。再次明观生起咒之诸神。 嗡 班杂 玛哈 希日 嘿ra嘎 吽。 嗡 班杂 卓地 效ra日 吽。 玛 苏日亚 曼达拉 吽。 班 贝玛 曼达拉 诶。 萨玛雅 斯瓦姆。 萨玛雅 吼。 阿努ra嘎雅 弥。 阿努ra嘎雅 杭。 菩提吉大 斯帕ra纳 啪特。 吽吽吽吽吽吽吽吽吽吽。 哈哈哈哈哈哈哈哈哈。 嘿嘿嘿嘿嘿嘿嘿嘿。 啪特啪特啪特啪特。 嗡 班杂 卓达 玛哈 希 嘿ra嘎，玛哈 旃扎 萨日瓦 杜斯丹 达嘎 哈纳 达哈 啪杂 吽吽吽 啪特。 嗡 班杂 达ra 玛哈 卓地 效ra日 兹瓦拉 尼 吽 啪特 匝。 嗡 阿 吽 斯帕 桑。 嗡 萨日瓦 达塔嘎达 玛哈 希日 嘿ra嘎 玛哈 旃扎 萨日瓦 杜斯丹 达嘎 哈纳 达哈 啪杂 吽吽吽 啪特。 嗡 萨日瓦 达塔嘎达 玛哈 卓地 效ra日 萨日瓦 杜斯丹 吽 啪特 匝。 斯帕 桑。 嗡 ra特纳 玛哈 希日 嘿ra嘎，玛哈 旃扎 萨日瓦 杜斯丹 达嘎 哈纳 哈 达哈 啪杂 吽吽吽 啪特。 嗡 玛哈 苏日亚 ra特纳 玛哈 卓地 效ra日 毕达 玛 吽 啪特 匝。 斯帕 桑。 嗡 贝玛 玛哈 希日 嘿ra嘎，玛哈 旃扎 萨日瓦 杜斯丹 达嘎 哈纳 达哈 啪杂 吽吽吽 啪特。 嗡 舍 萨达 萨曼达 贝玛 玛哈 卓地 效ra日 卡嘿 吽 啪特 匝。 斯帕 桑。 嗡 嘎玛 玛哈 希日 嘿ra嘎，玛哈 旃扎 萨日瓦 杜斯丹 达嘎 哈纳 达哈 啪杂 吽吽吽 啪特。 嗡 萨日瓦 阿摩嘎 玛哈 卓地 效ra日 毕效 吽 啪特 匝。 嗡 阿 吽 斯帕 桑。 嗡 班杂 嘎日 嘿，班杂 匝日 嘿，班杂 扎摩嘿 嘿，班杂 贝达里 嘿，班杂 布嘎西 嘿，班杂 嘎斯玛日 嘿，班杂 斯美夏尼 嘿，班杂 旃达里 嘿 啪特 匝。 斯帕 桑。 班杂 辛哈 穆卡 嘿，班杂 亚格日 穆卡 嘿，班杂 斯日嘎拉 穆卡 嘿，班杂 效纳 穆卡 嘿，班杂 格日达 穆卡 嘿，班杂 康嘎 穆卡 嘿，班杂 嘎嘎 穆卡 嘿，班杂 乌鲁嘎 穆卡 嘿 啪特 匝。 斯帕 桑。 班杂 阿日亚 德匝 德昂 匝，班杂 阿穆卡 吽，班杂 洛嘎 邦，班杂 巴斯米 帕拉雅 巴多
English
Place me in greatness! With the indivisibility of method and wisdom, purify the body's thoughts with rays of wisdom. On the pure mind like molten gold, the blessing of speech, the seed of mind, dissolves into the heart, transforming into the form of the body. The Vajra path arises, the space of the Dakini, all phenomena abide in the Bodhicitta. The essence of each deity arises from the sound of Hum Ha He Phet, abiding as one in the Bodhicitta. Hum Hum Vajra Ghante Spharana Phet, Samharana Hum. Again, visualize the deities of the causal mantra. Om Vajra Maha Shri Heruka Hum. Om Vajra Krodhi Ishvari Hum. Mā Sūrya Mandala Hum. Pam Padma Mandala E. Samaya Tvam. Samaya Ho. Anuragaya Mi. Anuragaya Ham. Bodhicitta Spharana Phet. Hum Hum Hum Hum Hum Hum Hum Hum Hum Hum. Ha Ha Ha Ha Ha Ha Ha Ha. He He He He He He He He. Phet Phet Phet Phet. Om Vajra Krodha Maha Shri Heruka, Maha Chanda Sarva Dushtan Taka Hana Daha Pacha Hum Hum Hum Phet. Om Vajra Dhara Maha Krodhi Ishvari Jvalani Hum Phet Dza. Om Ah Hum Spha Sam. Om Sarva Tathagata Maha Shri Heruka Maha Chanda Sarva Dushtan Taka Hana Daha Pacha Hum Hum Hum Phet. Om Sarva Tathagata Maha Krodhi Ishvari Sarva Dushtan Hum Phet Dza. Spha Sam. Om Ratna Maha Shri Heruka, Maha Chanda Sarva Dushtan Taka Hana Ha Daha Pacha Hum Hum Hum Phet. Om Maha Surya Ratna Maha Krodhi Ishvari Bida Ma Hum Phet Dza. Spha Sam. Om Padma Maha Shri Heruka, Maha Chanda Sarva Dushtan Taka Hana Daha Pacha Hum Hum Hum Phet. Om Hrih Satta Samanta Padma Maha Krodhi Ishvari Kha Hi Hum Phet Dza. Spha Sam. Om Karma Maha Shri Heruka, Maha Chanda Sarva Dushtan Taka Hana Daha Pacha Hum Hum Hum Phet. Om Sarva Amogha Maha Krodhi Ishvari Bisha Hum Phet Dza. Om Ah Hum Spha Sam. Om Vajra Kari He, Vajra Chari He, Vajra Pramohe He, Vajra Bettali He, Vajra Pukkasi He, Vajra Ghasmari He, Vajra Smeshani He, Vajra Chandali He Phet Dza. Spha Sam. Vajra Simha Mukha He, Vajra Vyaghri Mukha He, Vajra Sridgala Mukha He, Vajra Shvana Mukha He, Vajra Gridha Mukha He, Vajra Kanka Mukha He, Vajra Kaka Mukha He, Vajra Uluka Mukha He Phet Dza. Spha Sam. Vajra Arya Teja Tenga Dza, Vajra Amukha Hum, Vajra Loka Bam, Vajra Bhasmi Palaya Bato
Chinese
霍 啪 匝 嗡 阿 吽 斯帕 桑 玛努ra叉斯耶 班玛尼耶 惹哲玛耶 维斯那维耶 库玛热耶 因哲玛耶 班嘎拉姆耶 阿姆热塔耶 萨玛雅玛耶 达那丹耶 惹叉斯耶 巴叉斯耶 惹哲丹耶 惹提热玛塔耶 诶嘎匝热玛耶 玛诺哈然耶 斯德康耶 巴雅维耶 玛哈玛热那耶 阿格内耶 巴热嘿耶 匝姆迪耶 苏达南耶 瓦热尼耶 玛哈嘎里耶 匝嘎里耶 布姆巴嘎拉玛耶 兰波达热耶 诸神之语的显现，以萨等手印，获得解脱次第，以清净智慧净化，何须多言，即是彼。吽。青黑紫黑黄黑，红黑绿黑怖畏身，三头六臂四足立，生皮之衣种种穿，威猛巨声怖畏吼，蛇与颅鬘日月饰，千俱胝界周围绕，充满金刚海螺，宝剑敌斧犁等，手持各自诸兵器，明妃环绕怖畏众，处所与地之手印，四门手印极庄严，编发女与婢女众，十二与八所庄严，各自之座与兵器，如何作为而安住。如是明晰坛城后，于无边际所遍布，六道世界之十方，炽燃坛城明晰显。如是自生之显现一结束，即作对生，根本是，此后开启忿怒尊之念诵室，布隆 斯帕 桑 布姆 维秀 维秀提 班达 嘉那匝克热 苏热雅 月官 巴玛 诶曼达拉 德瓦哲热南，杜哲匝哲热南，热哲卓提哲热巴旺，嗡 阿哲玛哈卓达西热嘿热嘎，嘎达玛哈卓提西瓦热吽，萨热瓦达塔嘎达西热嘿热嘎，萨热瓦达塔嘎达卓提西瓦热吽，惹叉西热嘿热嘎，惹叉卓提西瓦热吽，布达西热嘿热嘎，布达卓提西瓦热吽，巴玛西热嘿热嘎，巴玛卓提西瓦热吽，嘎玛西热嘿热嘎，嘎玛卓提西瓦热吽，惹叉西热嘿热嘎，惹叉卓提西瓦热
English
HOḤ PHAṬ JAḤ Oṃ ĀḤ Hūṃ Spha Saṃ Manu Rakṣasībhyo Brahmaṇibhyo Ratrima Bhyo Veṣṇavebhyo Kumārībhyo Indrama Bhyo Piṅgalaṃ Bhyo Amṛta Bhyo Samyama Bhyo Dhana Daṃ Bhyo Rakṣasībhyo Bakṣasī Bhyo Ratitaṃ Bhyo Rudhiramattā Bhyo Ekacaramā Bhyo Manoharaṃ Bhyo Siddhi Kaṃ Bhyo Vayave Bhyo Mahāmārana Bhyo Agneye Bhyo Bārahi Bhyo Cāmuṇḍi Bhyo Suta Naṃ Bhyo Varuṇi Bhyo Mahākāli Bhyo Cakali Bhyo Buṃpakalama Bhyo Laṃbodhara Bhyo. Manifesting the realization of the words of the deities, sealing with Sa, etc. One will attain the stages of liberation. Purified by pure wisdom, what need is there to say? It is that very thing. Hūṃ. Blue-black, purple-black, yellow-black, and red-black, green-black, terrifying form. Three heads, six arms, and four feet extended. Wearing various garments of raw hide. Uttering a great, terrifying, roaring sound. Adorned with snakes and skull garlands, sun and moon. Surrounded by a billion worlds. Filled with vajras and conch shells. Holding various weapons such as swords, enemy axes, and plows. Entwined with a retinue of terrifying consorts. With mudras of places and lands. The four-doored mudras are exceedingly beautiful. Adorned by braided women, maidens, and servants. Adorned by twelve and eight. Residing with their own seats, weapons, and whatever they have done. Thus, having clearly arranged the mandala. Pervading without beginning or end. In the ten directions of the six realms. The blazing mandala appears clearly. Thus, as soon as the self-generation realization is completed, the front generation is to be done. The root is: Then, opening the wrathful one's recitation chamber: Bhrūṃ Spha Saṃ Bhūṃ Viśu Viśuddhe Bhandha Jñānacakra Sūrya Chandra Padma E Maṇḍala Devatira Nana Duti Citri Nana Rudra Krodhi Tira Bavaṃ Oṃ Akra Mahākrodha Śrī Heruka Kata Mahākrodhi Śvarī Hūṃ Sarva Tathāgata Śrī Heruka Sarva Tathāgata Krodhi Śvarī Hūṃ Rakṣa Śrī Heruka Rakṣa Krodhi Śvarī Hūṃ Buddha Śrī Heruka Buddha Krodhi Śvarī Hūṃ Padma Śrī Heruka Padma Krodhi Śvarī Hūṃ Karma Śrī Heruka Karma Krodhi Śvarī Hūṃ Rakṣa Śrī Heruka Rakṣa Krodhi Śvara