Chinese
西门红色食者权摄母，红色持胜幢。嗡，śrī vajra ghaṇḍe pra jvala ya yā na maḥ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。北门黑色独发迷惑母，蓝黑色持铃。 第三重坛城之墙上的二十八自在母是：根本是，罗刹女之妻已转生，大自在母人罗刹女。所说的意义是，上师们说，此人罗刹女，以前做罗刹达夏格里瓦之妻时，有一个罗刹女，红黑色持鲜血颅器。后来，玛姆从罗刹手中夺走，做了他的妻子。在那里，她喜欢被戏弄，所以把罗刹的脸变成了牦牛脸。本体一样而身体变化，比如水蛭变成青蛙一样。因此，这些自在母有生起之本和生起之相两种差别。在修持现观时，像以因和果的方式转变处所一样修持，符合康地的传统，我认为是合理的，所以在这里也这样写了。康地生起之相的法器不一样，已经做了纯粹的校正。其中也有一两个不一致的地方，以天神自在时期的敕令为准，所以是这样。第三重坛城墙的东面，从玛努拉刹斯比约（manu rakṣa sī bhyo）生起大自在母人罗刹女，身色红黑色，持金刚和鲜血颅器。其转生为罗刹女，红黄色牦牛脸，头发竖立，持犁和三尖。布拉玛尼比约（brahma ni bhyo），梵天母，身色红黄色，持莲花。其转生为梵天母，红黄色蛇脸，持五尖杵和红班。拉特里玛比约（ra tri ma bhyo），争斗母，身色白色，持金刚和三叉戟。其转生为忿怒母，红黄色豹头，持杖和心。班杂古玛热比约（vajra ku mā rī bhyo），入欲母，蓝色，持金刚和轮。其转生为遍入母，黄色蝙蝠脸，持轮和丸药勺。班杂因扎拉玛比约（vajra indra ma bhyo），童女，红色，持金刚和矛，其转生。自在母，红白色熊脸，持嘎巴拉。嗡，贝斯那贝比约（oṃ beṣṇa be bhyo），自在母，身色白色，因扎拉站立，其转生。
English
West gate: Red eater, the red power-gathering mother, holding a victory banner. oṃ śrī vajra ghaṇḍe pra jvala ya yā na maḥ (藏文, Devanagari, Roman transliteration, Literal meaning). North gate: Black one-haired, deluding mother, greenish-black, holding a bell. The twenty-eight powerful mothers in the courtyard of the third mandala are: The root is: "The demon's wife has transformed, the great powerful mother, a human demoness." The meaning of what was said: The lamas say, "This human demoness was formerly the wife of the demon Dhāśagriva. At that time, there was a demoness, red and black, holding a fresh skull cup. Later, Mātṛm took her from the demon's hand and made her his wife. There, she liked to be teased, so she transformed the demon's face into a yak's face. The essence is the same, but the body changes, like a leech turning into a frog." Therefore, these powerful mothers have two distinctions: the basis of emanation and the emanation itself. When meditating on realization, meditating as if transforming places in the manner of cause and effect is in accordance with the Kham tradition. It seems reasonable, so I have written it here as well. The implements of the Kham tradition's emanations are different, and pure corrections have been made. Even then, there are one or two inconsistencies, so I have taken the decree of the time of the divine power as authoritative, and so it is like this. On the east side of the courtyard of the third mandala, from manu rakṣa sī bhyo arises the great powerful mother, a human demoness, with a red-black body, holding a vajra and a fresh skull cup. Her transformation is the demoness, reddish-yellow, with a yak's face, hair standing on end, holding a plow and a trident. brahma ni bhyo, Brahma's mother, with a reddish-yellow body, holding a lotus. Her transformation is Brahma's mother, reddish-yellow, with a snake's face, holding a five-pointed vajra and a red banner. ra tri ma bhyo, the fighting mother, with a white body, holding a vajra and a trident. Her transformation is the wrathful mother, reddish-yellow, with a leopard's head, holding a staff and a heart. vajra ku mā rī bhyo, the entering desire mother, blue, holding a vajra and a wheel. Her transformation is the all-pervading mother, yellow, with a bat's face, holding a wheel and a pill spoon. vajra indra ma bhyo, the maiden, red, holding a vajra and a spear, her transformation. The powerful mother, reddish-white, with a bear's face, holding a skull cup. oṃ beṣṇa be bhyo, the powerful mother, with a white body, Indra standing, her transformation.
Chinese
ཨེ་ཨ༴ 危害者母绿黑色獠牙。ཨེ་ཨ༴ 正确夺取者绿色的珍珠手杖挥舞着。ཨེ་ཨ༴ 乌鸦面黑母拿着刀和手鼓。ཨེ་ཨ༴ 怖畏母白色蓝色咬着獠牙的珍宝和血海螺。ཨེ་ཨ༴ 笑头白母取出心。ཨེ་ཨ༴ 猫头鹰面母蓝灰色拿着骨杖。ཨེ་ཨ༴ 狗头深蓝色穿着骨骼。北方ཨེ་ཨ༴ 猪头母深蓝色吃着脂肪心肉骨。ཨེ་ཨ༴ 狐狸头蓝黑色吸取肺。ཨེ་ཨ༴ 驴头母青色拿着颅杖和敌斧。ཨེ་ཨ༴ 摧毁斩断者红黑色羊头拿着剃刀。ཨེ་ཨ༴ 骨骼穿着者红黑色猫头拿着骨杖。ཨེ་ཨ༴ 乌斯丁芒萨红绿狮面拿着骨杖。ཨེ་ཨ༴ 红黄色骨骼念珠母狼面拿着干颅。东门ཨེ་ཨ༴ 瓶颈黄母拿着铁钩和剑。南门ཨེ་ཨ༴ 摧毁阎罗者青母拿着绳索和剑。西门ཨེ་ཨ༴ 达夏格里瓦红母拿着铁链和剃刀。北门ཨེ་ཨ༴ 呼唤者绿母拿着铃和敌斧，所有这些都是忿怒母的装束。左边没有法器者都拿着颅血。第五坛城的院子里有七母。玛玛 达图 吽 (藏文：མ་མ་དྷཱ་ཏུ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：mama dhātu hūṃ，汉语字面意思：妈妈，界，吽)。东方金刚普遍名声母黑母穿着黑色丝绸的衣服。脚上穿着萨克提，即带有靴筒的蒙古靴。右手拿着剑，左手拿着颅血。头发竖起，用干颅装饰，戴着湿润的项链。玛玛。普遍贤母深蓝色跳舞。南方玛玛。金刚普遍光明母彩虹色的衣服拿着刀颅。玛玛。金刚智慧深蓝色拿着心和颅血。西方玛玛。金刚光聚集母青黑色拿着金刚念珠，住在血海中。玛玛。金刚光放射母深蓝色拿着绳索，住在火中。北方玛玛。金刚绿松石灯母深蓝色拿着铁钩，这七母的装饰装束都一样。班杂 敦丁 彪 (藏文：བཛྲ་དུནྟིཾ་བྷྱོ，梵文天城体：，梵文罗马拟音：vajra duntiṃ bhyo，汉语字面意思：金刚，敦丁，敬礼)。东门四大洲迅速母天女白色穿着鹫鹰的披风，拿着鹫鹰的旗帜。班杂。南门空中鹏鸟飞翔阎罗的姐妹青母穿着老虎的披风，拿着老虎的旗帜。
English
Eh A༴ Greenish-black ogress with fangs. Eh A༴ The righteous plunderer, green, brandishing a pearl staff. Eh A༴ Raven-faced black woman holding a knife and a hand drum. Eh A༴ Terrifying mother, white and blue, gnashing her fangs, with jewels and blood conch. Eh A༴ White laughing head, extracting the heart. Eh A༴ Owl-faced mother, blue-gray, holding a skeleton. Eh A༴ Dog-headed dark blue, adorned with bones. To the north, Eh A༴ Pig-faced mother, dark blue, eating fat, heart, flesh, and bones. Eh A༴ Fox-headed dark blue, drawing out the lungs. Eh A༴ Donkey-headed mother, blue, holding a skull staff and an enemy axe. Eh A༴ Destroyer, cutter, red-black, goat-headed, holding a razor. Eh A༴ Bone-clad woman, red-black, cat-headed, holding a skeleton. Eh A༴ Uting Mangsa, red-green, lion-faced, holding a skeleton. Eh A༴ Red-yellow bone rosary mother, wolf-faced, holding a dry skull. At the east gate, Eh A༴ Yellow vase-cloth mother with an iron hook and a sword. At the south gate, Eh A༴ Destroyer of Yamas, blue mother, with a lasso and a sword. At the west gate, Eh A༴ Dasha Griwa, red mother, holding iron fetters and a razor. At the north gate, Eh A༴ Caller, green mother, with a bell and an enemy axe, all of them in the attire of wrathful mothers. Those without hand implements on the left hold skull blood. In the courtyard of the fifth mandala are the seven mothers: Mama Dhatu Hum (藏文：མ་མ་དྷཱ་ཏུ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：mama dhātu hūṃ，汉语字面意思：妈妈，界，吽). In the east, Vajra All-Famous Mother, black, wearing black silk clothes. On her feet, she wears Shakti, i.e., Mongolian boots with shafts. Her right hand holds a sword, and her left holds skull blood. Her hair is piled up and adorned with dry skulls, and she wears a wet necklace. Mama. All-Good Mother, dark blue, dancing. In the south, Mama. Vajra All-Clear Mother, wearing rainbow-colored clothes, holding a knife and skull. Mama. Vajra Wisdom, dark blue, with a heart and skull blood. In the west, Mama. Vajra Light-Gathering Mother, blue-black, holding a vajra rosary, dwelling in a sea of blood. Mama. Vajra Light-Radiating Mother, dark blue, holding a lasso, residing in a realm of fire. In the north, Mama. Vajra Turquoise Lamp Mother, dark blue, holding an iron hook; the seven mothers have similar ornaments and attire. Vajra Duntim Bhyo (藏文：བཛྲ་དུནྟིཾ་བྷྱོ，梵文天城体：，梵文罗马拟音：vajra duntiṃ bhyo，汉语字面意思：金刚，敦丁，敬礼). At the east gate, Swift Mother of the Four Continents, a white goddess, wearing an eagle's cloak, holding an eagle's banner. Vajra. At the south gate, Garuda Soaring in the Sky, Yama's sister, blue mother, wearing a tiger's cloak, holding a tiger's banner.
Chinese
执持者，班杂（བཛྲ，वज्र，vajra，金刚）。西门红色夜叉头，龙之姐妹红色夜叉头，具夜叉之首，供奉摩羯之座，执持摩羯之幢。班杂（བཛྲ，वज्र，vajra，金刚）。北门黑色大爪，夜叉姐妹黑色，供奉孔雀翎，执持孔雀之幢。四者皆为寂静而愤怒，发髻竖立，穿着蒙古靴。第六坛城之庭院有十八大灵。根嘎惹 哈哈 汝汝 汝汝 吽 彪 吽。东方愤怒明王根嘎惹，深蓝色三眼，身着尸陀林之服，持剑与班杂（བྷནྡྷ，，bhanda，）。愤怒母三界摄取母，蓝黑色持钺刀与颅血，身着豹皮裙，与之交合。根嘎惹。金刚生红色，持剑与盛满红色之班杂（བྷནྡྷ，，bhanda，）。根嘎惹。金刚夜叉绿黑色，持刀与期克印。根嘎惹。金刚野狼红黑色，狼头，持毛发剃刀与颅血。南方根嘎惹。金刚阎魔深蓝色，持棍棒与敌箭。根嘎惹。金刚嬉戏者红黑色，持班杂（བྷནྡྷ，，bhanda，）与替身即刀。根嘎惹。金刚死主黄绿色，以金刚橛刺击。西方根嘎惹。金刚时限绿黑色，夏克提即矛尖内充满孔雀翎之投矛与矛旗。根嘎惹。金刚起尸者黄黑色，扬起田杖。根嘎惹。金刚摧毁者紫黑色，持金刚之锤。根嘎惹。金刚灵女绿黑色，以金刚钩牵引。北方根嘎惹。金刚自在母红黄色，挥舞田幡。根嘎惹。金刚幻化大火青蓝色，无形如风般游走，持女矛黑旗。根嘎惹。金刚电光母红色，持电光索。根嘎惹。金刚大力母绿黑色，持铁锤。东门根嘎惹。金刚耳语细语者深蓝色，持金刚与敌箭。南门根嘎惹。金刚度母紫黑色，持班杂（བྷནྡྷ，，bhanda，）与刀。西门根嘎惹。金刚大食者深蓝色，持满盛受用之盘。北门根嘎惹。金刚受用母紫黑色，持满盛受用之盘。彼等皆着虎皮裙与豹皮裙等愤怒
English
The holders: Vajra. In the west gate, a red yak-headed Naga sister, red, with the head of a yak, offering the foundation of Makara, holding the banner of Makara. Vajra. In the north gate, a black, large-clawed Yaksha sister, black, offering peacock feathers, holding the banner of the peacock. All four are peaceful yet wrathful, with hair standing on end, wearing Mongolian boots. In the courtyard of the sixth mandala are the eighteen great Gings: Gingara haha ruru ruru hum bhyo hum. In the east, the wrathful Gingkara, dark blue, with three eyes, dressed in charnel ground attire, holding a sword and a bhanda. The wrathful mother, the all-realm-absorbing mother, blue-black, holding a curved knife and a skull cup filled with blood, wearing a leopard skin skirt, copulating with him. Gingkara. Vajra Bhuta, red-black, holding a sword and a bhanda filled with red. Gingkara. Vajra Yaksha, green-black, holding a knife and raising a threatening gesture. Gingkara. Vajra Wolf, red-black, wolf-headed, holding a razor and a skull cup filled with blood. In the south, Gangira. Vajra Yama, dark blue, holding a club and an enemy arrow. Gingkara. Vajra Player, red-black, holding a bhanda and a substitute, i.e., a knife. Gingkara. Vajra Death Lord, yellow-green, piercing and striking with a vajra stake. In the west, Gingkara. Vajra Time Limit, green-black, Shakti, i.e., a javelin filled with peacock feathers inside the spearhead, and holding a spear banner. Gingkara. Vajra Corpse Raiser, yellow-black, raising a field staff. Gingkara. Vajra Destroyer, purple-black, holding a vajra hammer. Gingkara. Vajra Ging Lady, green-black, drawing with a vajra hook. In the north, Gingkara. Vajra Domination Mother, red-yellow, waving a field banner. Gingkara. Vajra Miraculous Fire Great, blue-gray, formless, moving like the wind, holding a female spear and a black banner. Gingkara. Vajra Lightning Flashing Mother, red, holding a lightning lasso. Gingkara. Vajra Great Power Mother, green-black, holding an iron hammer. In the east gate, Gingkara. Vajra Ear-Whisperer, dark blue, holding a vajra and an enemy arrow. In the south gate, Gingkara. Vajra Liberating Mother, purple-black, holding a bhanda and a knife. In the west gate, Gingkara. Vajra Great Eater, dark blue, holding a plate filled with enjoyments. In the north gate, Gingkara. Vajra Experiencing Mother, purple-black, holding a plate filled with enjoyments. All of them are wrathful, wearing tiger skin skirts and leopard skin skirts, etc.