English
In the heart of oneself, from the heart of the wisdom hero who is like oneself, from the clear life "Hum" blue, which has the nature of the five wisdoms, the chain of light blazes and radiates in the ten directions, the Buddhas of the ten directions and four times, together with the Buddha-sons, transform into the nature of the mandala wheel of the illusory net of nature, and act for the benefit of sentient beings. Emptiness is very deep, the yoga power of existence and non-existence, like the sky, the vows abide nearby, the Sugata please go to the Sugata, go to the place of the Sugata, Vajrasattva, the lucky hero, you are my master. Om Vajra Samaya Hum Dza. Second, the actual invitation: inviting these deities from the space in front, with the iron hook of compassion urging the vows, with the rope of love inviting from the place, with the iron chain and the messenger of the command moving the place, causing the Sugata to abide and generating the joy of liberation. Om Ehyehi Bhagavan Maha Karunika Drishya Ho Samaya Ho Samaya Tvam. Visualize the four mudras radiating from the heart of the Samaya being, hooking, binding, and imprisoning the three Samaya beings in the vase in front of me, as well as the wisdom mandala, causing them to rejoice. Dza Hum Bam Ho Om Vajra Ang Kusha Dza Om Vajra Pasha Hum Om Vajra Sphota Bam Om Vajra Ghante Ho. Third, praying for stable abiding: On the precious lion throne, truly and stably abide, together with your own consort, Buddha-sons, and attendant retinue, remembering the wishes of Samantabhadra, for the benefit of the world's gods and humans, please abide. Kaya Vaka Citta Tishtha Vajra. Seventh, in order to purify sins and obscurations, the activity is completed with the intention of recitation below. It is said in the root: through the supreme samadhi to gather offerings, however, since the prostrations and offering sequences are vast, there is no contradiction. Like the peaceful jewel net, prostrate like this: among the offerings, the first of the fourteen offerings is the offering of prostration. Hum! The unborn Vajra is the wisdom of skillful means, realized in the state of emptiness of wisdom without object, the distinctions of compassion appear in various ways, I prostrate to the great Vajrasattva. The Dharmakaya is inseparable like the sky, but the Rupakaya is distinct like a rainbow, having attained the supreme of skillful means and wisdom,
Chinese
五部如来前。 无缘法身前。 圆满报身前。 种种化身前。 三界刹土中结合。 美妙身相善于度化有情。 稀有宫殿如来之母。 令智慧方便之主欢喜之母。 五部种姓大母前。 以方便、慈悲、智慧之化现。 以自续清净瑜伽成就之地。 大悲利益有情。 菩萨眷属众前。 诸法清净本来自成。 所思之境乃妙法。 彼义理行者金刚意。 普贤父母双尊前。 虽未离于大圆满之自性。 然由分别念于六道中轮回。 于彼示现以方便慈悲调伏之。 六大能仁前。 以慈、悲、喜、舍。 摧毁烦恼邪见之敌。 阎罗死主等四忿怒尊。 门神父母众前。 阿底布霍！ 扎底扎霍！ 此后立誓：如来您是何等。 愿我亦如是。 行为稀有不可思议。 为利有情我当行。 殊胜菩提心与。 身语意之手印。 纵舍性命亦不舍弃。 祈请加持为金刚王。 于此末世恶劣之世间。 我当成办难成之佛业。 我当行持难行之菩提行。 于此金刚瑜伽坛城中。 愿我等心愿成就。 第二手印之供养： 幻化网之现证圆满。 于诸根境中作舞。 具足方便与智慧。 于平等性中明了证悟后。 一切皆为殊胜菩提之印。 于大动转轮之宫殿中。 一切方便与智慧。 观想为明亮且光芒四射。 一切动静皆为手印。 此乃大总印。 无上大印如是说。 彼秘密即是决定之。 心要手印极难超越。 玛 苏尔亚 曼达拉 吽 嗡 梭 阿 昂 吽！ 阿 月官 曼达拉 穆 朗 芒 扬 当！ 不动如来日轮之字。 珍宝月亮之
English
Before the five Sugatas. Before the aimless Dharmakaya. Before the Sambhogakaya of perfect enjoyment. Before the Nirmanakaya that manifests in various ways. Uniting in the realms of the three worlds. The supreme form of beauty is skilled in liberating sentient beings. Wonderful palace, mother of the Sugatas. She who pleases the lord of wisdom and means. Before the five great mothers of the lineages. Through skillful means, compassion, and the emanation of wisdom, Having attained the ground of accomplishment through pure self-continuum yoga, Great compassion benefits beings. Before the Bodhisattva assembly. All dharmas are perfectly pure, spontaneously accomplished from the beginning. The object to be contemplated is the excellent Dharma. The one who acts according to that meaning is Vajra Mind. Before the two, Samantabhadra father and mother. Although not moving from the state of the Great Perfection, Yet through conceptualization, wandering individually in the six realms, Showing how to tame with skillful means and compassion. Before the six great Thubpas. With love, compassion, joy, and equanimity, Destroying the enemies of afflictions and wrong views. The four wrathful kings, Yama, the Lord of Death, and others. Before the gatekeeper father and mother assembly. Ati Puho! Pratitsa Ho! Then make the commitment: What kind of Sugata are you? May I become exactly like that. Inconceivable, wonderful conduct, For the benefit of beings, I will practice. The supreme, excellent Bodhicitta and, The mudras of body, speech, and mind, Even for the sake of life, I will not abandon them, Bless me as the Vajra King. In this degenerate, final age of the world, I will accomplish the difficult deeds of a Buddha. I will practice the difficult Bodhisattva conduct. In this Vajrayogini mandala, May our aspirations be fulfilled. The second is the offering of mudras: The manifest perfection of the net of illusion. Dancing in the realm of the senses. Being endowed with skillful means and wisdom, Having clearly realized the state of equality, Everything is the supreme mudra of enlightenment. In the palace of the great moving wheel, All skillful means and wisdom, Contemplate as being clear and radiating light. All movement and stillness are mudras. This is the great general mudra. The supreme great mudra is spoken thus. That secret is the certainty of, The essential mudra is extremely difficult to transgress. Ma Surya Mandala Hum Om Sva Ah Ang Hum! A Chandra Mandala Mum Lam Mam Pyam Tam! The seed-syllable of the immovable sun mandala. The precious moon of
Chinese
中心字句。 五二成双而开展， 结合产生手印之因。 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）和穆（藏文：མཱུཾ，梵文天城体：मु，梵文罗马拟音：mūṃ，汉语字面意思：穆）二者尖端相接， 八字交错后尖端相连。 与一切胜者共同结合的， 赐予大乐之因。 隐藏四字于心间， 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）竖立顶端金刚燃。 月亮倾斜隐藏字句铃音响， 以缠绕之态依于法。 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）持（藏文：དྷྲྀཀ྄，梵文天城体：धृक्，梵文罗马拟音：dhṛk，汉语字面意思：持）。 隐藏四字于心间。 穆（藏文：མཱུཾ，梵文天城体：मु，梵文罗马拟音：mūṃ，汉语字面意思：穆）竖立顶端铃音燃。 太阳五字相互缠绕， 俯首以微笑之光芒视之。 穆（藏文：མཱུཾ，梵文天城体：मु，梵文罗马拟音：mūṃ，汉语字面意思：穆）达（藏文：དྷ，梵文天城体：ध，梵文罗马拟音：dha，汉语字面意思：达）特瓦（藏文：ཏྭི，梵文天城体：त्वि，梵文罗马拟音：tvi，汉语字面意思：特瓦）伊（藏文：ཤྭ，梵文天城体：श्व，梵文罗马拟音：śva，汉语字面意思：伊）热（藏文：རཱི，梵文天城体：री，梵文罗马拟音：rī，汉语字面意思：热）。 隐藏四字于心间。 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）竖立顶端法轮燃。 月亮倾斜隐藏字句。 以缠绕之态。 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）匝（藏文：ཛཱི，梵文天城体：जी，梵文罗马拟音：jī，汉语字面意思：匝）那（藏文：ན་，梵文天城体：न，梵文罗马拟音：na，汉语字面意思：那）匝（藏文：ཛིཀ྄，梵文天城体：जिक，梵文罗马拟音：jik，汉语字面意思：匝）。 隐藏四字于心间，朗（藏文：ལཱཾ，梵文天城体：लां，梵文罗马拟音：lāṃ，汉语字面意思：朗）竖立顶端铃。 太阳五字。 俯首以指的光芒。 朗（藏文：ལཱཾ，梵文天城体：लां，梵文罗马拟音：lāṃ，汉语字面意思：朗）德威（藏文：དྭེ，梵文天城体：द्वे，梵文罗马拟音：dve，汉语字面意思：德威）沙（藏文：ཥ，梵文天城体：ष，梵文罗马拟音：ṣa，汉语字面意思：沙）惹（藏文：ར，梵文天城体：र，梵文罗马拟音：ra，汉语字面意思：惹）帝（藏文：ཏི，梵文天城体：ति，梵文罗马拟音：ti，汉语字面意思：帝）。 隐藏四字于心间。 梭（藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭）竖立顶端珍宝燃。 月亮倾斜隐藏字句。 以缠绕之态。 梭（藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭）热那（藏文：རཏྣ，梵文天城体：रत्न，梵文罗马拟音：ratna，汉语字面意思：热那）持（藏文：དྷྲྀཀ྄，梵文天城体：धृक्，梵文罗马拟音：dhṛk，汉语字面意思：持）。 隐藏四字于心间。 芒（藏文：མཱཾ，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：芒）竖立顶端铃。 太阳五字。 俯首以微笑的光芒。 芒（藏文：མཱཾ，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：芒）摩（藏文：མོ，梵文天城体：मो，梵文罗马拟音：mo，汉语字面意思：摩）哈（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）惹（藏文：ར，梵文天城体：र，梵文罗马拟音：ra，汉语字面意思：惹）帝（藏文：ཏི，梵文天城体：ति，梵文罗马拟音：ti，汉语字面意思：帝）。 隐藏四字于心间。 阿（藏文：ཨཱཾ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿）竖立顶端莲花燃。 月亮倾斜隐藏字句铃。 以缠绕之态。 阿（藏文：ཨཱཾཿ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿）阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）若（藏文：རོ，梵文天城体：रो，梵文罗马拟音：ro，汉语字面意思：若）力（藏文：ལིཀ྄，梵文天城体：लिक，梵文罗马拟音：lik，汉语字面意思：力）。 隐藏四字于心间。 比亚（藏文：པྱཱཾ，梵文天城体：प्यां，梵文罗马拟音：pyāṃ，汉语字面意思：比亚）竖立顶端铃。 太阳五字相互缠绕。 俯首以微笑的光芒。 比亚（藏文：པྱཱཾ，梵文天城体：प्यां，梵文罗马拟音：pyāṃ，汉语字面意思：比亚）惹（藏文：རཱ，梵文天城体：रा，梵文罗马拟音：rā，汉语字面意思：惹）嘎（藏文：ག，梵文天城体：ग，梵文罗马拟音：ga，汉语字面意思：嘎）惹（藏文：ར，梵文天城体：र，梵文罗马拟音：ra，汉语字面意思：惹）帝（藏文：ཏི，梵文天城体：ति，梵文罗马拟音：ti，汉语字面意思：帝）。 隐藏四字于心间。 哈（藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）竖立顶端宝剑燃。 月亮倾斜隐藏字句铃。 以缠绕之态依于法。 哈（藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）扎（藏文：པྲཛྙཱ，梵文天城体：प्रज्ञा，梵文罗马拟音：prajñā，汉语字面意思：慧）持（藏文：དྷྲྀཀ྄，梵文天城体：धृक्，梵文罗马拟音：dhṛk，汉语字面意思：持）。 隐藏四字于心间。 当（藏文：ཏཱཾ，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：当）竖立顶端铃。 太阳五字。 俯首以微笑的光芒。 当（藏文：ཏཱཾ，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：当）班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）惹（藏文：ར，梵文天城体：र，梵文罗马拟音：ra，汉语字面意思：惹）帝（藏文：ཏི，梵文天城体：ति，梵文罗马拟音：ti，汉语字面意思：帝）。 此乃一切胜者之， 为生起极大欢喜故， 是手印之殊胜供养。 阿拉拉，供养奉献！ 阿拉拉，请您欢喜！ 第三，普贤菩萨之供养是： 善逝薄伽梵， 胜者如海之智慧， 有海无边的一切， 普贤供云极乐享。 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）纳玛（藏文：ན་མཿ，梵文天城体：नमः，梵文罗马拟音：namaḥ，汉语字面意思：纳玛）萨瓦（藏文：སརྦ，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：萨瓦）达塔嘎达（藏文：ཏ་ཐཱ་ག་ཏ，梵文天城体：तथागत，梵文罗马拟音：tathāgata，汉语字面意思：达塔嘎达）贝（藏文：བྷྱོ，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：贝）比（藏文：བི་，梵文天城体：वि，梵文罗马拟音：vi，汉语字面意思：比）夏瓦（藏文：ཤྭ，梵文天城体：श्व，梵文罗马拟音：śva，汉语字面意思：夏瓦）穆凯（藏文：མུ་ཁེ་，梵文天城体：मुखे，梵文罗马拟音：mukhe，汉语字面意思：穆凯）贝（藏文：བྷྱཿ，梵文天城体：भ्यः，梵文罗马拟音：bhyaḥ，汉语字面意思：贝）萨瓦（藏文：སརྦ，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：萨瓦）塔（藏文：ཐཱ，梵文天城体：था，梵文罗马拟音：thā，汉语字面意思：塔）康（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康）乌嘎（藏文：ཨུཏྒ，梵文天城体：उद्ग，梵文罗马拟音：udga，汉语字面意思：乌嘎）德（藏文：ཏེ，梵文天城体：ते，梵文罗马拟音：te，汉语字面意思：德）斯帕（藏文：སྥ，梵文天城体：स्फ，梵文罗马拟音：spha，汉语字面意思：斯帕）惹纳（藏文：ར་ཎ，梵文天城体：रण，梵文罗马拟音：raṇa，汉语字面意思：惹纳）嘿芒（藏文：ཧི་མཾ，梵文天城体：हि मं，梵文罗马拟音：hi maṃ，汉语字面意思：嘿芒）嘎嘎纳（藏文：ག་ག་ན་，梵文天城体：गगन，梵文罗马拟音：gagana，汉语字面意思：嘎嘎纳）康（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康）梭哈（藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）。 第四，手足清凉之供养是： 虽于真实义中清净， 然为一切有情之义， 手与足二者