Chinese
我是……。西门是莲花杖和铁钩，北门是十字杖和铃。斯帕ra纳 帕特。由此，光芒向十方放射。供养圣者，成办有情之事。桑哈ra纳 吽。收摄回来，吽 吽 吽 班杂 积达 嗡。阿 阿 阿 班杂 贝扎 萨曼达 阿。中央是薄伽梵吉祥普贤王如来，具有蓝白红三面六臂，前两手结菩提胜妙手印，中间两手持金刚和铃，后两手结禅定手印，与明妃普贤王母蓝色身相合。吽 班杂 德热克。姆 达图 效瓦热。主尊前方的狮子座上是薄伽梵不动佛，具有蓝白红三面六臂，前两手持金刚和铃拥抱明妃，中间两手持法轮和莲花，后两手持珍宝和宝剑。明妃法界自在母蓝色，持金刚铃拥抱本尊。嗡 杰纳 杰克。朗 德瓦 效ra 惹迪。东面是毗卢遮那佛，具有白蓝红三面六臂，右三手持法轮、金刚、珍宝，左三手持铃、莲花、宝剑。明妃眼母白色，持法轮和圆球。 斯瓦 惹那 德热克。芒 摩诃惹迪。从南面是宝生佛，具有黄蓝红三面六臂，右三手持珍宝、金刚、法轮，左三手持铃、莲花、宝剑。明妃嘛嘛枳黄色，持珍宝和铃。阿 阿里克。 扬 惹嘎惹迪。西面是无量光佛，具有红白蓝三面六臂，右三手持莲花、金刚、法轮，左三手持铃、珍宝、宝剑。明妃白衣母白色，持莲花和铃。哈 扎 嘉纳 德热克。当 班杂 达迪。北面是不空成就佛，具有绿白红三面六臂，右三手持宝剑、金刚、法轮，左三手持铃、珍宝、莲花。明妃誓言度母持宝剑和铃。六位主尊都以妙相好庄严，是圆满报身，以丝绸和各种珍宝为饰，父尊们以金刚跏趺坐，母尊们以莲花跏趺坐。 辛 嘿
English
I am... At the west gate, a lotus staff and an iron hook. At the north gate, a cross staff and a bell. Spha ra na Phat. From that, rays of light emanate in the ten directions. Offerings to the noble ones. Accomplishing the benefit of sentient beings. Sam hara na Hum. Gather back, Hum Hum Hum Vajra Citta Om. A A A Vajri Bhadra Samanta A. In the center is the Bhagavan, glorious Samantabhadra, with three faces of blue, white, and red, and six arms. The first two hands form the mudra of supreme enlightenment. The middle two hold a vajra and a bell. The last two perform the mudra of meditative equipoise, united with the consort Samantabhadri, who is blue. Hum Vajra Dhrik. Mum Dhatvishvari. On the lion throne in front of the main deity is the Bhagavan Akshobhya, with three faces of blue, white, and red, and six arms. The first two hands hold a vajra and a bell, embracing the consort. The middle two hold a wheel and a lotus. The last two hold a jewel and a sword. The consort Dhatvishvari is blue, holding a vajra and bell, embracing the father. Om Jina Jik. Lam Dva Sha Rati. On the eastern spoke is Vairochana, with three faces of white, blue, and red, and six arms. The three right hands hold a wheel, a vajra, and a jewel. The three left hands hold a bell, a lotus, and a sword. The consort Lochana is white, holding a wheel and a ball. Sva Ratna Dhrik. Mam Moha Rati. From the southern spoke is Ratnasambhava, with three faces of yellow, blue, and red, and six arms. The three right hands hold a jewel, a vajra, and a wheel. The three left hands hold a bell, a lotus, and a sword. The consort Mamaki is yellow, holding a jewel and a bell. Am Arik. Pyam Raga Rati. On the western spoke is Amitabha, with three faces of red, white, and blue, and six arms. The three right hands hold a lotus, a vajra, and a wheel. The three left hands hold a bell, a jewel, and a sword. The consort Pandara is white, holding a lotus and a bell. Ha Pra Jnana Dhrik. Tam Vajra Tati. On the northern spoke is Amoghasiddhi, with three faces of green, white, and red, and six arms. The three right hands hold a sword, a vajra, and a wheel. The three left hands hold a bell, a jewel, and a lotus. The consort Samaya Tara holds a sword and a bell. All six main deities are adorned with marks and signs, and are in the complete enjoyment body, adorned with silk and various jewels. The fathers are seated in the vajra posture, and the mothers are seated in the lotus posture. Shim Hi
Chinese
拉匝雅。 吽，拉西亚萨玛雅斯瓦姆。 东南方向的侧面是地藏菩萨，白色，一面二臂，右手持宝珠苗，左手持铃。 明妃拉西亚白色，手持镜子。 德让 阿嘎尔巴雅。 德让 玛列萨玛雅斯瓦姆。 西南方向的侧面是虚空藏菩萨，黄色，手持宝剑和铃。 明妃花鬘母黄色，手持宝珠花鬘。 舍利 哈哈吽 贝玛巴达玛。 舍利 格德热霍 杭。 西北方向的侧面是观世音菩萨，红色，手持莲花和铃。 明妃歌女红色，手持琵琶。 德让 咕噜班那舍利 阿尼热匝 惹嘎雅弥。 东北方向的侧面是金刚手菩萨，绿色，手持金刚杵和铃。 明妃舞女绿色，跳舞并以百味美食供养。 美 达热尼 梭哈。 匝 杜贝 扎贝夏。 东南角的间隙是弥勒菩萨，白色偏黄，手持龙树和水罐。 明妃焚香母白色偏黄，手持焚香。 特林 尼萨让巴雅 梭哈。 吽 布贝 阿贝夏。 西南角的间隙是除盖障菩萨，红色偏黄，手持法轮和铃。 明妃花母黄色，手持花鬘。 吽 萨热匝雅 梭哈。 班 德巴 索吉尼。 西北角的间隙是普贤菩萨，红色偏绿，手持宝穗和铃。 明妃灯母红色，手持灯。 穆 舍利 阿让嘎耶 梭哈。 吼 根德吉达。 东北角的间隙是文殊菩萨，白色偏绿，手持乌巴拉花和铃。 明妃香水母绿色，手持香水海螺。 八位菩萨明妃也具有圆满报身，身着丝绸和宝珠装饰。 吽 吽 吽 班匝吉达 嗡。 殿堂的东面是能作者普贤，蓝色，禅定印，具足等分跏趺坐。 阿 阿 阿 班匝热 巴扎 萨曼达 阿。 殿堂的西面是作业母普贤佛母，白色，具足法生印，以等分跏趺坐而住，舍弃装饰。 嗡 牟尼 德让 梭哈。 幡幢的东南方是天之能仁，白色，持琵琶。 嗡 牟尼 吽 德让 梭哈。 幡幢的北方是非天能仁，蓝色，右手持剑，左手持盔甲。 嗡 牟尼 斯让 梭哈。 幡幢的南方是人之能仁，黄色，右手持拂尘，左手持钵。
English
Raja Ya. Hūṃ Lāsya Samaya Svaṃ. On the southeast rib, there is Earth Essence, white, with one face and two arms, the right hand holding a jewel sprout and the left hand holding a bell. The consort Lāsya is white, holding a mirror. Traṃ A Garbhaya. Traṃ Māle Samaya Svaṃ. On the southwest rib, there is Space Essence, yellow, holding a sword and a bell. The consort Garland Mother is yellow, holding a jewel garland. Hrīḥ Ha Hūṃ Padma Padama. Hrīḥ Gīti Raho Haṃ. On the northwest rib, there is Avalokiteśvara, red, holding a lotus and a bell. The consort Singer is red, holding a lute. Jriṃ Kuru Panna Hrīḥ A Nirtya Rāga Ya Mi. On the northeast rib, there is Vajrapani, green, holding a vajra and a bell. The consort Dancer is green, dancing and offering a feast of a hundred flavors. Mai Dhāraṇi Svāhā. Jaḥ Dhūpe Prabheśa. In the southeast corner, there is Maitreya, white-yellow, holding a Nāga tree and a water pot. The consort Incense Mother is white-yellow, holding incense. Thliṃ Nissa Raṃ Paya Svāhā. Hūṃ Puṣpe Abeśa. In the southwest corner, there is Nivarana-Vishkambhin, red-yellow, holding a Dharma wheel and a bell. The consort Flower Mother is yellow, holding a flower garland. Hūṃ Sāra Jāya Svāhā. Baṃ Dīpa Sukhinī. In the northwest corner, there is Samantabhadra, red-green, holding a jewel spike and a bell. The consort Lamp Mother is red, holding a lamp. Mūṃ Śrī Araṃ Gaye Svāhā. Hoḥ Gandhe Citta. In the northeast corner, there is Manjushri, white-green, holding an Utpala flower and a bell. The consort Fragrance Water Mother is green, holding a fragrance conch. The eight Bodhisattva consorts also have complete enjoyment bodies, adorned with silk and jewels. Hūṃ Hūṃ Hūṃ Vajra Citta Oṃ. To the east of the courtyard is the Maker Samantabhadra, blue, in meditative equipoise, with equal full lotus posture. A A A Vajrī Bhadra Samanta A. To the west of the courtyard is the Action Mother Samantabhadri, white, with the Dharma source mudra, seated in equal full lotus posture, having abandoned adornments. Oṃ Muni Treṃ Svāhā. To the southeast of the banner is the Sage of the Gods, white, holding a lute. Oṃ Muni Hūṃ Truṃ Svāhā. To the north of the banner is the Sage of the Asuras, blue, the right hand holding a sword and the left hand holding armor. Oṃ Muni Sruṃ Svāhā. To the south of the banner is the Sage of Humans, yellow, the right hand holding a whisk and the left hand holding a bowl.
Chinese
是执持者。嗡 牟尼 布让 梭哈。 在毡布的西北方，畜生的能仁是绿色的，拿着经卷。嗡 牟尼 尚 梭哈。 在毡布的西南方，饿鬼的能仁是黄黑色，拿着珍宝匣。嗡 牟尼 耶 梭哈。 在毡布的东北方，地狱的能仁是烟色，拿着火和水。 六能仁是佛陀的化身，具有相好，具有三法衣，为了众生的利益而显现。 吽 亚曼达嘎 哲 帕特。 嗡 玛哈 班杂 达ra 玛哈 卓地 效ra 佳瓦拉尼 吽 帕特。 东门是忿怒尊阎魔敌，青黑色，拿着颅杖和期克印，明妃忿怒母铁钩母，青黑色，拿着铁钩和颅血，互相拥抱。 吽 普ra佳南达嘎 哲 帕特。 嗡 玛哈 然那 达ra 玛哈 卓地 效ra 佳瓦拉尼 吽 帕特。 南门是大威力尊，黄黑色，拿着金刚杵和颅血。 明妃羂索母，黄黑色，拿着羂索和颅血。 吽 贝玛南达嘎 哲 帕特。 嗡 玛哈 贝玛 达ra 玛哈 卓地 效ra 佳瓦拉尼 吽 帕特。 西门是马头明王，红色，拿着莲花颅杖，被蛇缠绕，拿着颅血。 明妃铁索母，红色，拿着铁索和颅血。 吽 维格南达嘎 哲 帕特。 嗡 玛哈 嘎玛 达ra 玛哈 卓地 效ra 佳瓦拉尼 吽 帕特。 北门是甘露旋，绿黑色，拿着十字金刚杵和颅血。 明妃铃母，绿色，拿着铃和颅血。 八位门神父母，具有忿怒尊和忿怒母的装束，安住在智慧火焰的中央。 根本是，灌顶，加持，迎请，融入，稳固安住之后，所说的意义。 从此以下，自前瓶三者共同进行。 自前二者生起之后，寂静瓶的诸神也如现量般安住，如此明观。 自前瓶三者都观想而灌顶，第五有二，即灌顶和加持，首先是，双手外缚金刚印，两中指并立竖起，金刚手印放在自己的头顶，也朝向坛城方向。 嗡 玛哈 效那 达 佳那 班杂 萨 巴瓦… 金刚缚印，两食指伸展，额头和坛城方向… 嗡 玛哈
English
Are the holders. Om Muni Bram Svaha. In the northwest of the felt, the Tirthika Muni is green, holding a book. Om Muni Ksham Svaha. In the southwest of the felt, the Preta Muni is yellowish-black, holding a jewel box. Om Muni Ye Svaha. In the northeast of the felt, the Hell Muni is smoky, holding fire and water. The six Munis are the emanations of the Buddha, possessing marks and signs, possessing the three Dharma robes, arising for the benefit of beings. Hum Yamantakrit Phet. Om Maha Vajradhara Maha Krodheshvari Jvalani Hum Phet. At the east gate is the wrathful Yamari, dark blue, holding a skull staff and a threatening mudra, with the wrathful consort, the Iron Hook Woman, dark blue, holding an iron hook and a skull cup, embracing. Hum Prajnantakrit Phet. Om Maha Ratnadhara Maha Krodheshvari Jvalani Hum Phet. At the south gate is the Great Powerful One, yellowish-black, holding a vajra club and a skull cup. The consort is the Lasso Woman, yellowish-black, holding a lasso and a skull cup. Hum Padmantakrit Phet. Om Maha Padmadhara Maha Krodheshvari Jvalani Hum Phet. At the west gate is Hayagriva, red, holding a lotus skull staff entwined with snakes, and a skull cup. The consort is the Iron Chain Woman, red, holding an iron chain and a skull cup. Hum Vighnantakrit Phet. Om Maha Karmadhara Maha Krodheshvari Jvalani Hum Phet. At the north gate is Amrita Kundali, greenish-black, holding a crossed vajra club and a skull cup. The consort is the Bell Woman, green, holding a bell and a skull cup. The eight gatekeeper fathers and mothers, adorned with the attire of wrathful deities, reside in the center of the blazing fire of wisdom. The root is: empowerment, blessing, invitation, absorption, and after requesting to remain stable, the meaning that arises. From here onwards, the self-generation, front-generation, and vase are to be done in common. Immediately after the self-generation and front-generation, and also visualizing the deities of the peaceful vase as if they are actually present. Focusing on all three, the self-generation, front-generation, and vase, the empowerment is as follows: The fifth has two parts, empowerment and blessing, the first is: the two hands are in the outer vajra bindu mudra, the two middle fingers are joined and raised, the vajra mudra is placed on one's own head, and also turned towards the mandala. Om Maha Shunyata Jñana Vajra Svabhava... From the vajra bindu mudra, the two index fingers are extended, towards the forehead and the mandala... Om Maha
Chinese
在自身心间，如自身一般的智慧勇士的心间，从清澈的命“吽”蓝色，具有五种智慧的自性中，光芒的链条向十方燃烧和放射，十方四时的诸佛连同佛子们，化为自性幻化网的坛城轮之体性，为了利益众生而行动。空性甚深，存在与不存在的瑜伽力，如虚空般，誓言安住于近处，善逝请善逝，行至善逝处，金刚萨埵，幸运的勇士，您是我的主人。嗡 班匝 萨玛雅 吽 匝。第二，迎请真实：从前方虚空界迎请这些本尊众，以慈悲的铁钩策励誓言，以慈爱的绳索从处所迎请，以铁链和教令的使者移动处所，令善逝安住，生起解脱的喜悦。嗡 艾嘿 诶合 班嘎万 玛哈 嘎如尼嘎 德瑞舍 吼 萨玛雅 吼 萨玛雅 斯瓦。观想从誓言尊的心间放射出的四种手印，勾召、束缚、禁锢我前方瓶中的三尊誓言尊，以及智慧坛城，令其欢喜。匝 吽 班 吼 嗡 班匝 昂 咕夏 匝 嗡 班匝 帕夏 吽 嗡 班匝 斯坡达 班 嗡 班匝 嘎达 吼。第三，祈请稳固安住：于珍宝狮子座上，如实稳固安住，连同自己的明妃、佛子和侍从眷属们，忆念普贤菩萨的愿望，为了利益世间天人等，祈请安住。身语意，安住金刚。第七，为了清净罪障而进行事业，以下以念诵的意图来圆满。根本中说：通过殊胜的禅定来摄集供养，然而，由于顶礼和供养次第广大，因此并不矛盾。如寂静珍宝网一般，如此顶礼：在供养中，十四种供养之首是顶礼的供养。吽！无生金刚是方便的智慧，于无缘智慧空性的状态中证悟，慈悲的差别以各种方式显现，向伟大的金刚萨埵顶礼。法身如虚空般无别，但色身如彩虹般各自显现，已获得方便和智慧之顶胜的