English
Having a graceful and youthful form, clear and radiant, full and thick with splendor, a great assembly of radiating light, a chain of blazing intertwined, pervading without edge or center, an inconceivable mandala spontaneously accomplished. The mandala of mudras is clearly visible, and the empowerment and blessings are properly bestowed. Thus, having generated the self-generation mandala, including the support and the supported, from this point onwards, it is said that the self, front, and vase should be done together. According to the Kham tradition, after explaining the self-generation, empowerment and blessings are performed, listening, inviting, requesting to remain stable, prostrating, offering, praising, and reciting are all to be understood as common to the vase generation and front generation below. Because it is said so. However, since the actual vase generation was already fully accomplished during the preparation of the vase earlier, both the peaceful and wrathful vases, there is no need to practice them separately from this point onwards. During the respective rituals of the peaceful and wrathful self-front, the deities of the peaceful and wrathful vases, whichever they are, should also be remembered in the manner of clarifying what was previously there, and it is sufficient to perform offerings, praises, and recitations together. Then, opening the recitation room and clearly establishing the front generation, the root is: Then, from the three recitations of peaceful, wrathful, and vidyadhara, the first is opening the peaceful recitation room, generally visualizing the Vajradhatu mandala, on top of the layered elements, from the emanation and gathering of BHRŪṂ（藏文，भ्रूं，bhrūṃ，seed syllable）, "BHRŪṂ VIŚVA VIŚUDDHE VAJRAJÑĀNACAKRARATNAPADMA KARMAGHAṆṬE SŪRYACANDRAPADMA MAṆḌALA"（藏文，विश्वविशुद्धे वज्रज्ञानचक्ररत्नपद्म कर्मघण्टे सूर्यचन्द्रपद्ममण्डल，viśvaviśuddhe vajrajñānacakraratnapadma karmaghaṇṭe sūryacandrapadmamaṇḍala，all pure vajra wisdom wheel jewel lotus karma bell sun moon lotus mandala） is said to be in the center of the celestial palace, round, with protruding edges and notches, as well as divine banners, door rings, horse falls, desire banners, father banners, half nets, lotuses, stone walls, and fire mountains, in the center is "HŪṂ HŪṂ HŪṂ VAJRACITTA OṂ"（藏文，हूं हूं हूं वज्रचित्तओं，hūṃ hūṃ hūṃ vajracitta oṃ，hūṃ hūṃ hūṃ vajra heart oṃ）, "A A A VAJRĪ BHADRA SAMANTA AḤ"（藏文，अ अ अ वज्री भद्र समन्त अः，a a a vajrī bhadra samanta aḥ，a a a vajrī bhadra samanta aḥ）, generating Samantabhadra. Then generate all the peaceful deities, such as Akshobhya. It is said that, therefore, the way of generating peace is also done differently in the Kham tradition, distinguishing between Maha and Anu, and in the case of Maha, peace is also divided into three types: concise, medium, and extensive. Again, there are three types of peaceful groups: one group, three groups, and five groups, so there are six mandalas for peace. Similarly, wrathful
Chinese
是具有从门进入的门楣。具有八解脱的马车。没有内外，一切都变成内部。安住于莲花之上的各种金刚的中心圆满，外围金刚的围墙上下四方遍布。从智慧之火燃烧的宫殿的中心和四方。中央是不惧狮子之座两座。东方是力量大象之座。南方是神变骏马之座。西方是威严孔雀之座。北方是无碍鹏鸟之座。其上是班（藏文，梵文，paṃ，莲花）莲花坛城。玛（藏文，梵文，mā，无）太阳坛城。阿（藏文，梵文，a，无）月官坛城。莲花日月之座的各个部分完全圆满。四根肋骨和。四个鼓起的角隅。回廊的东和西。布幔的东南。北。南。西北。西南。东北各处是莲月之座。四门是岩石和太阳之座。第四是生起所依之神的坛城。那些座位的上方，中央是阿（藏文，梵文天城体，a，梵文罗马拟音，a，汉语字面意思）。其前方是塔（藏文，梵文天城体，ṭha，梵文罗马拟音，ṭha，汉语字面意思）塔（藏文，梵文天城体，tha，梵文罗马拟音，tha，汉语字面意思）。东方是达（藏文，梵文天城体，ṭa，梵文罗马拟音，ṭa，汉语字面意思）达（藏文，梵文天城体，ta，梵文罗马拟音，ta，汉语字面意思）。南方是达（藏文，梵文天城体，ḍa，梵文罗马拟音，ḍa，汉语字面意思）达（藏文，梵文天城体，da，梵文罗马拟音，da，汉语字面意思）。西方是达（藏文，梵文天城体，ḍha，梵文罗马拟音，ḍha，汉语字面意思）达（藏文，梵文天城体，dha，梵文罗马拟音，dha，汉语字面意思）。北方是纳（藏文，梵文天城体，ṇa，梵文罗马拟音，ṇa，汉语字面意思）纳（藏文，梵文天城体，na，梵文罗马拟音，na，汉语字面意思）。东南开始的四根肋骨依次是。嘎（藏文，梵文天城体，ka，梵文罗马拟音，ka，汉语字面意思）匝（藏文，梵文天城体，ca，梵文罗马拟音，ca，汉语字面意思）。卡（藏文，梵文天城体，kha，梵文罗马拟音，kha，汉语字面意思）擦（藏文，梵文天城体，cha，梵文罗马拟音，cha，汉语字面意思）。嘎（藏文，梵文天城体，ga，梵文罗马拟音，ga，汉语字面意思）扎（藏文，梵文天城体，ja，梵文罗马拟音，ja，汉语字面意思）。嘎（藏文，梵文天城体，gha，梵文罗马拟音，gha，汉语字面意思）匝（藏文，梵文天城体，jha，梵文罗马拟音，jha，汉语字面意思）。东南开始的四个角隅依次是。巴（藏文，梵文天城体，pa，梵文罗马拟音，pa，汉语字面意思）亚（藏文，梵文天城体，ya，梵文罗马拟音，ya，汉语字面意思）。帕（藏文，梵文天城体，pha，梵文罗马拟音，pha，汉语字面意思）瓦（藏文，梵文天城体，va，梵文罗马拟音，va，汉语字面意思）。巴（藏文，梵文天城体，ba，梵文罗马拟音，ba，汉语字面意思）拉（藏文，梵文天城体，ra，梵文罗马拟音，ra，汉语字面意思）。巴（藏文，梵文天城体，bha，梵文罗马拟音，bha，汉语字面意思）拉（藏文，梵文天城体，la，梵文罗马拟音，la，汉语字面意思）。回廊的东方是夏（藏文，梵文天城体，śa，梵文罗马拟音，sha，汉语字面意思）。西方是阿（藏文，梵文天城体，a，梵文罗马拟音，a，汉语字面意思）。布幔的东南是伊（藏文，梵文天城体，i，梵文罗马拟音，i，汉语字面意思）。北方是伊（藏文，梵文天城体，ī，梵文罗马拟音，ī，汉语字面意思）。南方是乌（藏文，梵文天城体，u，梵文罗马拟音，u，汉语字面意思）。西北是乌（藏文，梵文天城体，ū，梵文罗马拟音，ū，汉语字面意思）。西南是艾（藏文，梵文天城体，e，梵文罗马拟音，e，汉语字面意思）。东北是艾（藏文，梵文天城体，ai，梵文罗马拟音，ai，汉语字面意思）。东门是昂（藏文，梵文天城体，aṃ，梵文罗马拟音，aṃ，汉语字面意思）夏（藏文，梵文天城体，śa，梵文罗马拟音，sha，汉语字面意思）。南门是尼（藏文，梵文天城体，ña，梵文罗马拟音，ña，汉语字面意思）夏（藏文，梵文天城体，ṣa，梵文罗马拟音，sha，汉语字面意思）。西门是玛（藏文，梵文天城体，ma，梵文罗马拟音，ma，汉语字面意思）萨（藏文，梵文天城体，sa，梵文罗马拟音，sa，汉语字面意思）。北门是欧（藏文，梵文天城体，o，梵文罗马拟音，o，汉语字面意思）阿（藏文，梵文天城体，aḥ，梵文罗马拟音，ah，汉语字面意思）。斯帕（藏文，梵文天城体，spharaṇa，梵文罗马拟音，spharaṇa，汉语字面意思）帕特（藏文，梵文天城体，phaṭ，梵文罗马拟音，phaṭ，汉语字面意思）。桑哈（藏文，梵文天城体，saṃharaṇa，梵文罗马拟音，saṃharaṇa，汉语字面意思）吽（藏文，梵文天城体，hūṃ，梵文罗马拟音，hūṃ，汉语字面意思）。通过散布和聚集，变成四十二手印。中央是金刚和铃铛两件。南方是如意宝和铃铛。西方是莲花和铃铛。北方是宝剑和铃铛。东南开始的四根肋骨依次是嫩芽和镜子。宝剑和如意宝串。白莲花和琵琶。金刚和舞蹈的手。东南开始的四个角隅依次是龙树和熏香。法轮和鲜花。如意宝穗和鲜花。乌 উৎপala和香水。回廊的东方是五股金刚杵。西方是白色法源。布幔的东南是琵琶。北方是盔甲。南方是拂尘。西北是经书。西南是如意宝。东北是火水。东南是颅杖和铁钩。南门是金刚杵
English
It has a lintel that enters through the door. It is endowed with the chariot of the eight liberations. Without outer and inner, everything becomes inner. Abiding on the lotus, the center of various vajras is complete, and the outer vajra fence is arranged in all directions, above and below. From the center and four ribs of the palace where the fire of wisdom blazes. In the center are two fearless lion thrones. In the east is the throne of the powerful elephant. In the south is the throne of the miraculous horse. In the west is the throne of the majestic peacock. In the north is the throne of the unobstructed garuda. Above them are Paṃ (Tibetan, Devanagari, paṃ, Romanized Sanskrit, paṃ, literal Chinese meaning: lotus) lotus mandala. Mā (Tibetan, Devanagari, mā, Romanized Sanskrit, mā, literal Chinese meaning: none) sun mandala. A (Tibetan, Devanagari, a, Romanized Sanskrit, a, literal Chinese meaning: none) Chandra Gomi mandala. The lotus sun and moon seats are completely perfect in every part. Four ribs and. Four bulging corners. East and west of the cloister. Southeast of the awning. North. South. Northwest. Southwest. Northeast are all lotus moon seats. The four doors are rock and sun seats. Fourth, the creation of the mandala of the deity on which to rely. Above those seats, in the center is A (Tibetan, Devanagari, a, Romanized Sanskrit, a, literal Chinese meaning). In front of it is Ṭha (Tibetan, Devanagari, ṭha, Romanized Sanskrit, ṭha, literal Chinese meaning) Tha (Tibetan, Devanagari, tha, Romanized Sanskrit, tha, literal Chinese meaning). In the east is Ṭa (Tibetan, Devanagari, ṭa, Romanized Sanskrit, ṭa, literal Chinese meaning) Ta (Tibetan, Devanagari, ta, Romanized Sanskrit, ta, literal Chinese meaning). In the south is Ḍa (Tibetan, Devanagari, ḍa, Romanized Sanskrit, ḍa, literal Chinese meaning) Da (Tibetan, Devanagari, da, Romanized Sanskrit, da, literal Chinese meaning). In the west is Ḍha (Tibetan, Devanagari, ḍha, Romanized Sanskrit, ḍha, literal Chinese meaning) Dha (Tibetan, Devanagari, dha, Romanized Sanskrit, dha, literal Chinese meaning). In the north is Ṇa (Tibetan, Devanagari, ṇa, Romanized Sanskrit, ṇa, literal Chinese meaning) Na (Tibetan, Devanagari, na, Romanized Sanskrit, na, literal Chinese meaning). The four ribs starting from the southeast are in order. Ka (Tibetan, Devanagari, ka, Romanized Sanskrit, ka, literal Chinese meaning) Ca (Tibetan, Devanagari, ca, Romanized Sanskrit, ca, literal Chinese meaning). Kha (Tibetan, Devanagari, kha, Romanized Sanskrit, kha, literal Chinese meaning) Cha (Tibetan, Devanagari, cha, Romanized Sanskrit, cha, literal Chinese meaning). Ga (Tibetan, Devanagari, ga, Romanized Sanskrit, ga, literal Chinese meaning) Ja (Tibetan, Devanagari, ja, Romanized Sanskrit, ja, literal Chinese meaning). Gha (Tibetan, Devanagari, gha, Romanized Sanskrit, gha, literal Chinese meaning) Jha (Tibetan, Devanagari, jha, Romanized Sanskrit, jha, literal Chinese meaning). The four corners starting from the southeast are in order. Pa (Tibetan, Devanagari, pa, Romanized Sanskrit, pa, literal Chinese meaning) Ya (Tibetan, Devanagari, ya, Romanized Sanskrit, ya, literal Chinese meaning). Pha (Tibetan, Devanagari, pha, Romanized Sanskrit, pha, literal Chinese meaning) Va (Tibetan, Devanagari, va, Romanized Sanskrit, va, literal Chinese meaning). Ba (Tibetan, Devanagari, ba, Romanized Sanskrit, ba, literal Chinese meaning) Ra (Tibetan, Devanagari, ra, Romanized Sanskrit, ra, literal Chinese meaning). Bha (Tibetan, Devanagari, bha, Romanized Sanskrit, bha, literal Chinese meaning) La (Tibetan, Devanagari, la, Romanized Sanskrit, la, literal Chinese meaning). In the east of the cloister is Śa (Tibetan, Devanagari, śa, Romanized Sanskrit, sha, literal Chinese meaning). In the west is A (Tibetan, Devanagari, a, Romanized Sanskrit, a, literal Chinese meaning). In the southeast of the awning is I (Tibetan, Devanagari, i, Romanized Sanskrit, i, literal Chinese meaning). In the north is Ī (Tibetan, Devanagari, ī, Romanized Sanskrit, ī, literal Chinese meaning). In the south is U (Tibetan, Devanagari, u, Romanized Sanskrit, u, literal Chinese meaning). In the northwest is Ū (Tibetan, Devanagari, ū, Romanized Sanskrit, ū, literal Chinese meaning). In the southwest is E (Tibetan, Devanagari, e, Romanized Sanskrit, e, literal Chinese meaning). In the northeast is Ai (Tibetan, Devanagari, ai, Romanized Sanskrit, ai, literal Chinese meaning). The east door is Aṃ (Tibetan, Devanagari, aṃ, Romanized Sanskrit, aṃ, literal Chinese meaning) Śa (Tibetan, Devanagari, śa, Romanized Sanskrit, sha, literal Chinese meaning). The south door is Ña (Tibetan, Devanagari, ña, Romanized Sanskrit, ña, literal Chinese meaning) Ṣa (Tibetan, Devanagari, ṣa, Romanized Sanskrit, sha, literal Chinese meaning). The west door is Ma (Tibetan, Devanagari, ma, Romanized Sanskrit, ma, literal Chinese meaning) Sa (Tibetan, Devanagari, sa, Romanized Sanskrit, sa, literal Chinese meaning). The north door is O (Tibetan, Devanagari, o, Romanized Sanskrit, o, literal Chinese meaning) Aḥ (Tibetan, Devanagari, aḥ, Romanized Sanskrit, ah, literal Chinese meaning). Spharaṇa (Tibetan, Devanagari, spharaṇa, Romanized Sanskrit, spharaṇa, literal Chinese meaning) Phaṭ (Tibetan, Devanagari, phaṭ, Romanized Sanskrit, phaṭ, literal Chinese meaning). Saṃharaṇa (Tibetan, Devanagari, saṃharaṇa, Romanized Sanskrit, saṃharaṇa, literal Chinese meaning) Hūṃ (Tibetan, Devanagari, hūṃ, Romanized Sanskrit, hūṃ, literal Chinese meaning). Through scattering and gathering, it becomes forty-two hand seals. In the center are two vajras and bells. In the south are wish-fulfilling jewels and bells. In the west are lotuses and bells. In the north are swords and bells. The four ribs starting from the southeast are in order: sprouts and mirrors. Swords and wish-fulfilling jewel garlands. White lotuses and lutes. Vajras and dancing hands. The four corners starting from the southeast are in order: Nāga trees and incense. Dharma wheels and flowers. Wish-fulfilling jewel spikes and flowers. Utpalas and perfumes. In the east of the cloister is a five-pronged vajra. In the west is a white dharma source. In the southeast of the awning is a lute. In the north is armor. In the south is a whisk. In the northwest is a scripture. In the southwest is a wish-fulfilling jewel. In the northeast is fire and water. In the southeast are skull staff and iron hook. The south door is a vajra staff.