English
May it be auspicious! By gathering blessings with Hūṃ Hūṃ Hūṃ Hūṃ, all the deities filling the sky dissolve into oneself. Think that the inexhaustible body, speech, and mind are blessed into a wheel of ornaments. The blessing of the root and branch offerings is as follows, according to the Sakya tradition. First, the root offering consists of three things: medicine, torma, and rakta. The blessing of nectar is: Oṃ amṛta kuṇḍali vajra mahā krodha hūṃ phaṭ (藏文，梵文天城体：ॐ अमृत कुण्डलि वज्र महा क्रोध हूँ फट्，梵文罗马拟音：oṃ amṛta kuṇḍali vajra mahā krodha hūṃ phaṭ，汉语字面意思：嗡，甘露，军荼利，金刚，大，忿怒，吽，啪) purify with this. Bhrūṃ viśva viśuddhe vajra jñāna cakra maṇḍala bhrūṃ (藏文，梵文天城体：भ्रूं विश्व विशुद्धे वज्र ज्ञान चक्र मण्डल भ्रूं，梵文罗马拟音：bhrūṃ viśva viśuddhe vajra jñāna cakra maṇḍala bhrūṃ，汉语字面意思：勃隆，世界，完全清净，金刚，智慧，轮，坛城，勃隆). Think of the nectar vessel as a palace with a wheel. Hūṃ Oṃ Svā Āḥ Hūṃ (藏文，梵文天城体：हुं ॐ स्वा आः हुं，梵文罗马拟音：huṃ oṃ svā āḥ huṃ，汉语字面意思：吽，嗡， स्वा，阿，吽). Mūṃ Laṃ Māṃ Pyāṃ Tāṃ (藏文，梵文天城体：मूं लं मां प्यां तां，梵文罗马拟音：mūṃ laṃ māṃ pyāṃ tāṃ，汉语字面意思：穆，朗，芒，扬，当). Think of the five essences, five meats, and five nectars as the five families, the ten fathers and mothers. Hrīḥ padmāntakṛta vajra krodha hayagrīva hūṃ (藏文，梵文天城体：ह्रीः पद्मान्तकृत वज्र क्रोध हयग्रीव हूँ，梵文罗马拟音：hrīḥ padmāntakṛta vajra krodha hayagrīva hūṃ，汉语字面意思：舍，莲花终结者，金刚，忿怒，马头明王，吽). Oṃ Āḥ Hūṃ (藏文，梵文天城体：ॐ आः हुं，梵文罗马拟音：oṃ āḥ huṃ，汉语字面意思：嗡，阿，吽). Think that the mouth of the vessel is surrounded by the nectar guardian Hayagrīva and the four consorts. Think that nectar is flowing from the union of the five families, the fathers and mothers, and recite Oṃ Āḥ Hūṃ sarva pañca amṛta hūṃ hrīḥ ṭhaḥ (藏文，梵文天城体：ॐ आः हुं सर्व पञ्च अमृत हुं ह्रीः ठः，梵文罗马拟音：oṃ āḥ huṃ sarva pañca amṛta hūṃ hrīḥ ṭhaḥ，汉语字面意思：嗡，阿，吽，所有，五，甘露，吽，舍，塔) seven or three times to bless it. Glorious Vajra Holder, possessing the indestructible Vajra Body, please bless me today and grant me the siddhi of the Vajra Body. Oṃ namaḥ sarva tathāgata mahā pañca amṛta kharaṃ khā hi (藏文，梵文天城体：ॐ नमः सर्व तथागत महा पञ्च अमृत खरं खा हि，梵文罗马拟音：oṃ namaḥ sarva tathāgata mahā pañca amṛta kharaṃ khā hi，汉语字面意思：嗡，顶礼，所有，如来，大，五，甘露，卡让，卡嘿). The inner contemplation is to meditate on the three, body, speech, and mind, as the wisdom of body, speech, and mind. Offer the essence of the nectar and place the remainder on the brow. Recite Oṃ namaḥ sarva tathāgata kāya siddhi oṃ (藏文，梵文天城体：ॐ नमः सर्व तथागत काय सिद्धि ॐ，梵文罗马拟音：oṃ namaḥ sarva tathāgata kāya siddhi oṃ，汉语字面意思：嗡，顶礼，所有，如来，身，成就，嗡). Spharaṇa phaṭ (藏文，梵文天城体：स्फरण फट्，梵文罗马拟音：spharaṇa phaṭ，汉语字面意思：开展 啪). Saṃhāraṇa hūṃ (藏文，梵文天城体：संहारण हुं，梵文罗马拟音：saṃhāraṇa huṃ，汉语字面意思：收摄 吽). Oṃ namaḥ sarva tathāgata kāya vajra svabhāva ātmako'haṃ (藏文，梵文天城体：ॐ नमः सर्व तथागत काय वज्र स्वभाव आत्माकोऽहं，梵文罗马拟音：oṃ namaḥ sarva tathāgata kāya vajra svabhāva ātmako'haṃ，汉语字面意思：嗡，顶礼，所有，如来，身，金刚，自性，我). May the body become Vajra! By saying this, on the seat of the moon at the brow, from the radiance of the white Oṃ, the white Body Vajra appears, with one face and two arms, holding a wheel and a bell. Glorious Vajra Speech Holder, possessing the indestructible Vajra Speech, please bless me today and grant me the siddhi of the Vajra Secret. Oṃ namaḥ sarva tathāgata mahā pañca amṛta kharaṃ khā hi (藏文，梵文天城体：ॐ नमः सर्व तथागत महा पञ्च अमृत खरं खा हि，梵文罗马拟音：oṃ namaḥ sarva tathāgata mahā pañca amṛta kharaṃ khā hi，汉语字面意思：嗡，顶礼，所有，如来，大，五，甘露，卡让，卡嘿). Offer the essence and place the remainder on the throat. Recite Vāka siddhi āḥ (藏文，梵文天城体：वाक सिद्धि आः，梵文罗马拟音：vāka siddhi āḥ，汉语字面意思：语 成就 阿). Spharaṇa phaṭ (藏文，梵文天城体：स्फरण फट्，梵文罗马拟音：spharaṇa phaṭ，汉语字面意思：开展 啪). Saṃhāraṇa hūṃ (藏文，梵文天城体：संहारण हुं，梵文罗马拟音：saṃhāraṇa huṃ，汉语字面意思：收摄 吽). Oṃ sarva tathāgata vāka vajra svabhāva ātmako'haṃ (藏文，梵文天城体：ॐ सर्व तथागत वाक वज्र स्वभाव आत्माकोऽहं，梵文罗马拟音：oṃ sarva tathāgata vāka vajra svabhāva ātmako'haṃ，汉语字面意思：嗡，所有，如来，语，金刚，自性，我). May the speech become Vajra! On the lotus seat at the throat, from the radiance of the red Āḥ, the red Speech Vajra appears, with one face and two arms, holding a lotus and a bell. Glorious Vajra
Chinese
怀着慈爱之心，拥有金刚不坏的意念。现在请您加持我，赐予我金刚意念的成就。嗡 纳嘛 萨瓦 达塔嘎达 玛哈 班杂 阿弥利达 卡让 卡嘿。（藏文，梵文天城体：ॐ नमः सर्व तथागत महा पञ्चामृत खरं खा हि，梵文罗马拟音：oṃ namaḥ sarva tathāgata mahā pañcāmṛta kharaṃ khā hi，汉语字面意思：嗡，顶礼，一切如来，大，五甘露，卡让，卡嘿。）献上精华，将剩余的放在心间，心成就 吽。斯帕让 帕特。桑哈让 吽。嗡 纳嘛 萨瓦 达塔嘎达 चित्त वज्र स्वाभाव आत्माकोऽहम्。（藏文，梵文天城体：ॐ नमः सर्व तथागत चित्त वज्र स्वाभाव आत्माकोऽहम्，梵文罗马拟音：oṃ namaḥ sarva tathāgata citta vajra svabhāva ātmako'ham，汉语字面意思：嗡，顶礼，一切如来，心，金刚，自性，我即是。）愿心成为金刚。在心间的日轮上，由蓝色吽字的放射，化为蓝色金刚心，一面二臂，持金刚杵和铃。愿身语意获得坚固的加持和殊胜的成就。秘密之处的甘露秘密供养是，观想从甘露的滴落中生出忿怒尊，驱逐邪魔。嗡 维须提 阿弥利提 吽 帕特。（藏文，梵文天城体：ॐ विशुद्धे अमृते हुं फट्，梵文罗马拟音：oṃ viśuddhe amṛte hūṃ phaṭ，汉语字面意思：嗡，清净，甘露，吽，啪。）达玛 阿弥利提 吽 帕特。（藏文，梵文天城体：धर्म अमृते हुं फट्，梵文罗马拟音：dharma amṛte hūṃ phaṭ，汉语字面意思：佛法，甘露，吽，啪。）班杂 雅夏 卓达 哈纳 哈纳 吽 帕特。（藏文，梵文天城体：वज्र यक्ष क्रोध हन हन हुं फट्，梵文罗马拟音：vajra yakṣa krodha hana hana hūṃ phaṭ，汉语字面意思：金刚，夜叉，忿怒，杀，杀，吽，啪。）仅仅触碰就昏厥，仅仅接触就燃烧。这是觉悟者的甘露，是未觉悟者的毒药。不要超越秘密甘露的界限，站在此处。加持食子是，嗡 班杂 玛哈 希日 嘿汝嘎 吽。这样清净。用让样康焚烧、抛洒、清洗。布隆 维须瓦 维须提 班达 嘉纳 扎卡拉 曼达拉 布隆。观想容器班达为宫殿。吽 哈嘿 帕特 贝呦。嗡 巴林达 德扎 巴林达 巴拉 巴迪亚 咕哈亚 萨玛雅 梭哈。（藏文，梵文天城体：ॐ बलिन्त ते ज्वा बलिन्त बल वाद्य गुह्य समय स्वाहा，梵文罗马拟音：oṃ balinta te jvā balinta bala vādya guhya samaya svāhā，汉语字面意思：嗡，供品，彼，光，供品，力，乐器，秘密，誓言，梭哈。）念诵七遍或三遍，观想精华使诸佛欢喜、微笑、满足，成为能实现愿望的宝藏。加持红供是，嗡 班杂 玛哈 希日 嘿汝嘎 吽。这样清净。让样康如前。念诵布隆 班达，观想容器班达为宫殿。嗡 阿 吽 惹达 姆拉 惹达 吽 舍 塔，念诵七遍或三遍，将红供之海加持为甘露的自性。第二，加持支分供养是，用甘露清净外供，用自性净化，观想布隆为珍宝容器。嗡 巴纳 奔，布努 苏拉 托，迪布 巴拉 姆，萨瓦 达塔嘎达 悉地，萨玛呦 达姆，萨瓦 玛哈 苏卡 悉地。嗡 阿 吽，念诵这些，观想受用清净无碍，与虚空同等。此外，在旧译派的传统中，所有的供品和食子都在上师面前加持，然后
English
Holding the loving heart, possessing the indestructible mind of Vajra. Now, please bless me, grant me the accomplishment of the Vajra mind. Oṃ namaḥ sarva tathāgata mahā pañcāmṛta kharaṃ khā hi. (Tibetan, Sanskrit Devanagari: ॐ नमः सर्व तथागत महा पञ्चामृत खरं खा हि, Sanskrit Romanization: oṃ namaḥ sarva tathāgata mahā pañcāmṛta kharaṃ khā hi, Literal Chinese meaning: Om, Homage, All Tathagatas, Great, Five Amritas, Kharam, Kha Hi.) Offer the essence and place the remainder in the heart, Citta siddhi hūṃ. Spharaṇa phaṭ. Saṃharaṇa hūṃ. Oṃ namaḥ sarva tathāgata citta vajra svabhāva ātmako'ham. (Tibetan, Sanskrit Devanagari: ॐ नमः सर्व तथागत चित्त वज्र स्वाभाव आत्माकोऽहम्, Sanskrit Romanization: oṃ namaḥ sarva tathāgata citta vajra svabhāva ātmako'ham, Literal Chinese meaning: Om, Homage, All Tathagatas, Mind, Vajra, Nature, I am.) May the mind become Vajra. On the sun disc in the heart, from the emanation of the blue Hūṃ, transform into a blue Vajra mind, one face and two arms, holding a vajra and bell. May body, speech, and mind obtain the power of solidity and the supreme accomplishment. The secret offering of nectar in the secret place is, thinking that from the dripping of nectar, wrathful deities arise and dispel obstacles. Oṃ viśuddhe amṛte hūṃ phaṭ. (Tibetan, Sanskrit Devanagari: ॐ विशुद्धे अमृते हुं फट्, Sanskrit Romanization: oṃ viśuddhe amṛte hūṃ phaṭ, Literal Chinese meaning: Om, Pure, Nectar, Hum, Phat.) Dharma amṛte hūṃ phaṭ. (Tibetan, Sanskrit Devanagari: धर्म अमृते हुं फट्, Sanskrit Romanization: dharma amṛte hūṃ phaṭ, Literal Chinese meaning: Dharma, Nectar, Hum, Phat.) Vajra yakṣa krodha hana hana hūṃ phaṭ. (Tibetan, Sanskrit Devanagari: वज्र यक्ष क्रोध हन हन हुं फट्, Sanskrit Romanization: vajra yakṣa krodha hana hana hūṃ phaṭ, Literal Chinese meaning: Vajra, Yaksha, Wrath, Kill, Kill, Hum, Phat.) May they faint with just a touch, may they burn with just a contact. This is the nectar of the enlightened, it is the poison of the unenlightened. Do not cross the boundary of the secret nectar, stand here. The blessing of the torma is, Oṃ vajra mahā śrī heruka hūṃ. Thus purify. Burn, scatter, and cleanse with raṃ yaṃ khaṃ. Bhrūṃ viśva viśuddhe bhaṇḍa jñāna cakra maṇḍala bhrūṃ. Visualize the vessel bhaṇḍa as a palace. Hūṃ ha he phaṭ bhyo. Oṃ balinta te jvā balinta bala vādya guhya samaya svāhā. (Tibetan, Sanskrit Devanagari: ॐ बलिन्त ते ज्वा बलिन्त बल वाद्य गुह्य समय स्वाहा, Sanskrit Romanization: oṃ balinta te jvā balinta bala vādya guhya samaya svāhā, Literal Chinese meaning: Om, Offering, That, Light, Offering, Strength, Instruments, Secret, Samaya, Svaha.) Recite seven or three times, visualizing the essence as a treasure that can please, make smile, and satisfy all the deities. The blessing of rakta is, Oṃ vajra mahā śrī heruka hūṃ. Thus purify. Raṃ yaṃ khaṃ as before. Recite bhrūṃ bhaṇḍa, visualizing the vessel bhaṇḍa as a palace. Oṃ āḥ hūṃ rakta mūṃ la rakta hūṃ hrīḥ ṭhā, recite seven or three times, blessing the ocean of rakta as the nature of nectar. Second, the blessing of the limb offerings is, purify the outer offerings with amṛta, purify with svabhāva, visualize bhrūṃ as a precious vessel. Oṃ pana peṃ, punu sura to, tipu para muḥ, sarva tathāgata siddhi, samayo damuḥ, sarva mahā sukha siddhi. Oṃ āḥ hūṃ, reciting these, visualize the enjoyments as pure, unobstructed, and equal to the sky. Furthermore, in the tradition of the Early Translation School, all the offerings and tormas are blessed in front of the master, and then
Chinese
因此，必须按照文字记录放置坛城的方法。食子是： 吽。 容器清净法界， 食子是智慧手印的集合。 洒下红色的血滴， 坛城与月牙形状相符。 寿命和重要性二者结合， 供奉是供奉给本尊神。 供养是供养秘密坛城。 供奉无上荣耀，请享用。 玛哈巴林达 萨玛雅 霍 萨玛雅 斯瓦 萨玛雅 迪斯塔 蓝。 甘露是： 清净又清净地混合，精华中的精华。 千种谷物精华混合，扎嘎达勇士是， 以其力量和光辉，调伏众生。 三世诸佛之母，至尊玛玛吉。 与无缘者不相应， 请有缘慈悲者享用。 萨瓦 班杂 阿姆日达 萨玛雅 霍 萨玛雅 斯瓦 萨玛雅 迪斯塔 蓝。 血是： 从不可思议的秘密坛城中， 从虚空清净之母的自性中， 十二缘起根本血， 降伏三毒，砰的血， 降伏三界，根本的血， 为了从贪恋轮回之处引出， 请享用无上荣耀的供品。 玛哈 惹达 萨玛雅 霍 萨玛雅 斯瓦 萨玛雅 迪斯塔 蓝。 共同的供养陈设是： 嗡 帕那 贝 普努 苏拉 多 迪普 帕拉 穆 萨瓦 达塔嘎达 悉地 萨玛约 达 穆 萨瓦 玛哈 苏卡 悉地 嗡 舍利 班杂 惹嘎 布施贝 普 杜贝 杜 阿洛给 赫 根德 根 奈维迪亚 吽 给迪 赫 萨玛雅 霍 萨玛雅 斯瓦 萨玛雅 迪斯塔 蓝。 在正行之际，此处寂怒二尊应如幻术般正直，一般来说，在旧译时期，认为自前无二无别，在此处也有一些上师认为自生本尊为主，但是，此派的特点是念诵室的区分明显，因此自然成立自前有别，这样念诵室的区分，也有将自身作为坛城的主尊，无二无别地在念诵室前进行区分的方式，但是，此处自生如幻术般，念诵室前生起，经典中也十分清楚，形式也安乐。 然而，瑜伽士智者和老年人的
English
Therefore, the method of placing the mandala must be recorded according to the words. The Torma is: Hūṃ. The container is the pure Dharmadhatu, The Torma is a collection of wisdom mudras. Sprinkling drops of red blood, The mandala conforms to the crescent shape. Combining longevity and importance, The offering is offered to the Yidam deity. The offering is offered to the secret mandala. Offering supreme glory, please enjoy. Mahabalinta Samaya Ho Samaya Tvam Samaya Tista Lhan. The nectar is: Pure and purely mixed, the essence of essences. A thousand grains of essence mixed, the Zaggad hero is, With its power and glory, it subdues beings. Mother of the Buddhas of the three times, Supreme Mamaki. It is not suitable for the conditions of the uninitiated, Please be enjoyed by the compassionate ones with fortune. Sarva Pancha Amrita Samaya Ho Samaya Tvam Samaya Tista Lhan. The blood is: From the inconceivable secret mandala, From the nature of the pure mother of space, Twelve interdependent root bloods, Subduing the three poisons, the bam blood, Subduing the three realms, the root blood, In order to draw out from the place of attachment to samsara, Please enjoy the offering of supreme glory. Maha Rakta Samaya Ho Samaya Tvam Samaya Tista Lhan. The common offering arrangement is: Om Pana Pem Punu Sura To Tipu Para Mu Sarva Tathagata Siddhi Samayo Ta Mu Sarva Maha Sukha Siddhi Om Shri Vajra Raga Pushpe Pu Dhupe Dhu Aloke Hri Gandhe Gana Naivedya Hum Giti Hri Samaya Ho Samaya Tvam Samaya Tista Lhan. At the time of the main practice, here the peaceful and wrathful deities should be upright like an illusion, generally, in the early translation period, it was considered that self and front are non-dual, and in this direction, some lamas also consider self-generation as the main thing, however, the characteristic of this school is that the distinction of the recitation room is clear, so it is naturally established that self and front are different, in this way, the distinction of the recitation room also has a way of distinguishing in front of the recitation room by making oneself the main deity of the mandala, non-dual, however, here self-generation is like an illusion, and the generation in front of the recitation room is very clear in the scriptures, and the form is also comfortable. However, the yogi wise men and the elderly