Chinese
大密极喜具形之自性母， 空界广阔莲花盛开之处， 无二大明点中光明照耀， 无造作无戏论菩提心之身。 显现任何皆是大乐永恒天女， 无有聚散于此秘密坛城中， 大自性五部怙主父母尊， 菩提姊妹怒尊怒母之众， 金刚天女众主会众之主， 五部大威怒王父母等十尊， 处所与地域之手印四门母， 智慧化身之众多天神众， 如母般慈爱如姊般悲悯等， 善恶执持誓言随行母， 内外空行瑜伽母之众， 作为见证金刚誓句者祈垂念。 吽！ 大悲之传承持有明咒我等， 为利有情发起菩提心， 为趋无上果位之故， 教法如海各自之律仪， 身语意和合之律仪胜， 金刚难违誓言猛厉之宝藏， 共同与特殊以及增上诸誓言， 先前已受持殷重而宣说。 恒时不舍弃亦不违越， 虽无离义及退转之心， 然以可缓待之懒惰心， 未成空性力弱小， 不具正知为放逸所使， 不勤修禅不力亲近修等， 觉与未觉无明力所致， 违越导师之教言与誓言， 何瑜伽士与誓言违越者， 刹那亦不应相遇如是说， 教言中出然未能如是行， 秘密门户杂乱难辨别， 神通小故未能觉知有罪者， 违犯与会众混杂违犯者忏补， 于违犯者与非法器宣说正法， 不畏惧违犯违犯之过患等， 与违犯者交往彼等违犯者， 违犯垢染罪过所染污。 今生之违缘以及长久之障碍， 以极大懊恼后悔之心而忏悔。 慈爱悲悯请垂念于我等， 于无二法界中不迁动而安住， 于无缘放下之状态而住。
English
O Self-Nature Mother, embodiment of great bliss and joy, In the vast expanse of the sky, upon a swirling lotus, In the great, indivisible bindu, radiant with light, The unconditioned, unelaborated form of the essence of enlightenment. Appearing in every way, the eternal goddess of great bliss, In this secret mandala, without gathering or dispersal, The great self-nature, the five families of consorts, The Bodhi sisters and brothers, the wrathful deities and wrathful mothers, The Vajra goddesses, the lords of assemblies, the masters of gatherings, The five families, the great glorious wrathful kings, the ten consorts, The mudras of places and lands, the four gatekeepers, The many deities of wisdom emanation, Loving like a mother, compassionate like a sister, and so forth, The upholders of good and bad, the oath-following mothers, The assemblies of outer and inner dakinis and yoginis, Witnesses, Vajra oath-bound ones, please consider. Hūṃ! We, the vidyādharas, the lineage holders of compassion, For the sake of beings, generate the mind of enlightenment, In order to traverse the unsurpassed state, The individual disciplines of the ocean of teachings, The supreme vows of uniting body, speech, and mind, The vajra, unbreakable, oath, the treasure of power, The common, special, and superior vows, We have received and earnestly declared them in the past. We will never abandon them, nor transgress them, Although there is no straying from the meaning or turning back of mind, Yet, with the laziness of thinking there is time to delay, Not becoming emptiness, having little strength, Lacking awareness, being controlled by carelessness, Not diligently practicing meditation, neglecting approach and accomplishment, and so forth, Through the power of ignorance, whether aware or unaware, We have transgressed the teachings and vows of the teacher, It is said that one should not meet even for a moment Any yogi or oath-breaker, This comes from the teachings, but we have not been able to do so, Because the secret doors are confused, it is difficult to distinguish, Because our clairvoyance is small, we have not recognized the faulty ones, Mixing transgressions with the assembly, restoring those who have transgressed, Explaining the Dharma to transgressors and unsuitable vessels, Not fearing transgression, the faults of transgression, and so forth, Associating with transgressors, those transgressors, We have become stained by the faults of transgression and defilement. All the obstacles of this life and the long-term obscurations, We confess with great remorse and regret. With loving compassion, please consider us, And establish us unchangeably in the indivisible realm, Abiding in a state of aimless equanimity.
Chinese
从此处起，祈请赐予无二之义的梵天！对于离言绝戏的胜义谛，任何分别念皆不可缘取。然依于世俗如幻之力的缘故，若有错谬，祈请宽恕！第四、立誓：以坚定的增上意乐，嗡！瑜伽自在圆满智，利乐有情慈悲自在者，三有之怙唯一无二者，天中之天，请您垂念我！祈请诸佛之化身如海，瑜伽自在成就者之大集会，天与非天持咒具誓者，所有聚集者，亦请垂念！我非为求王位、天界受用及，所欲之功德而修持，唯以悲悯有情而精进，于此，全知您乃见证者。怙主，您之智慧无有遮障，您知晓我之增上意乐。于圣者之前如何立誓，我绝不违越，怙主，我非欺骗您。从内心深处，我已彻底断除对利益、名声等，虚伪与杂染之心，唯以成办他利之心，我将行持伟大的瑜伽行。我发起了无上之普贤菩萨，殊胜菩提心，从今起，如理受持胜义与世俗菩提心。若一切有情皆成魔，纵然将我之身体斩为千段，然我亦不舍弃殊胜菩提心、智慧、慈悲，以及本尊诸佛。所有金刚大誓言，金刚上师、金刚道友，以及其他进入殊胜乘者，纵为性命亦不舍弃，尽力守护。轮回本无自性，如幻如化，我无有任何恐惧，然为利益无明众生，我乐意住留直至轮回边际。于轮回中行持利他之事时，我将行持伟大的菩萨行。为利益六道有情，我将自主地受生。我对于完全执取的世间，或寂灭涅槃
English
From here on, I pray for the Brahma of non-dual meaning! For the ultimate truth that is beyond words and elaboration, no conceptualization can be fixated upon. However, due to the power of conventional illusion, if there are any mistakes, please forgive me! Fourth, making a vow: With steadfast higher intention, Om! Yogic empowerment, perfect wisdom, benefiting beings, compassionate and powerful, the sole friend of the three realms, God of Gods, please consider me! I pray to the ocean of emanations of the Sugatas, the great assembly of yogic empowerments and accomplished ones, gods and non-gods, mantra holders with vows, and all those assembled, please consider me! I do not practice for the sake of royal power, heavenly enjoyment, or desired qualities, but only strive for the benefit of beings with compassion. In this, omniscient one, you are my witness. Protector, your wisdom has no obscurations, you know my higher intention. As I have vowed before the noble ones, I will never break it, Protector, I am not deceiving you. From the depths of my heart, I have completely abandoned thoughts of profit, fame, etc., deceit and confusion. With the sole intention of accomplishing the benefit of others, I will practice the great yogic conduct. I have generated the supreme Bodhicitta of Samantabhadra, from now on, I will properly uphold the ultimate and conventional Bodhicitta. Even if all beings become demons, and my body is cut into a thousand pieces, I will not abandon the supreme Bodhicitta, wisdom, compassion, and the deities and Buddhas. All the great Vajra vows, the Vajra master, Vajra brothers and sisters, and others who have entered the supreme vehicle, I will not abandon them even for my life, and I will protect them as much as I can. Samsara is without self-nature, like an illusion, I have no fear, but for the sake of ignorant beings, I am willing to stay until the end of samsara. When practicing for the benefit of others in samsara, I will practice the great Bodhisattva conduct. In order to benefit the six types of sentient beings, I will take birth at will. I am delighted in the world that is completely grasped, or in peaceful Nirvana.
Chinese
没有的啊！无论在何处有痛苦存在的地方，我都会在无尽的劫中住留并利益众生。在轮回漫长的时间里精进，因为这是菩萨的誓言。只要恶趣没有空尽，我决不生起厌倦之心。以智慧和方便利益众生，因为慈悲的享受莫过于此。心想地狱、饿鬼、阎罗王的世界，也如同天人的乐园一般看待。以慈悲之心为了众生，从光辉的歌喉中唱出。瑜伽的殊胜正法甘露，我会在世界未到尽头之前，如其所宜地弘扬光大。在轮回中受业和因缘的支配，无论在何处正法衰败的地方，我都会越过火堆和利刃，直到最后也要护持正法。在无上的菩提中发起殊胜的心，对于进入殊胜修持的修行者，生生世世以我所有的能力，恒常满足诸位大士的心愿。对于圣法和修持的障碍，无论是人还是非人，任何恶毒之物，我都会以息灭和忿怒的事业，完全平息并彻底摧毁。依靠瑜伽殊胜的大乘无上和金刚之王您，为了清净佛土和利益众生，我将证悟菩提心要。我的殊胜本尊以手印显现，如果遇到不可避免的死亡时刻，我将前往密咒怙主智慧坛城您的足下。三有中的痛苦您都知道，平息地狱等无助的军队等等，为了众生的利益我迅速精进，祈请诸位圣者赐予能力！第五，降临加持：嗡 阿 吽 阿 啦 啦 霍！巴嘎瓦那 萨玛雅 霍！萨玛雅 斯瓦姆！ 圣者大悲降临之时已到， 特别教导之时༴， 力量生起之时༴， 加持之时༴， 殊胜灌顶之时༴， 赐予成就之时༴， 具大威力降伏魔众薄伽梵， 大加持者请降加持薄伽梵༴， 大灌顶者请赐灌顶薄伽梵༴， 殊胜成就赐予者薄伽梵༴， 我等
English
There is not! Wherever suffering exists, I will remain for endless eons and benefit beings. Whatever effort is made during the long time of existence, because it is the vow of a Bodhisattva. As long as the evil realms are not emptied, I will never generate a mind of weariness. I will benefit beings with wisdom and means, because there is no enjoyment greater than compassion. I will regard the realms of hell, hungry ghosts, and Yama as being like the pleasure gardens of the gods. With loving-kindness for beings, it is sung from the glorious throat. The supreme nectar of the pure Dharma of yoga, I will expand and spread it as is appropriate until the world comes to an end. In existence, being under the power of karma and conditions, wherever the pure Dharma is destroyed, I will cross over piles of fire and the edges of razors, and uphold the pure Dharma until the very end. Generating the supreme mind in unsurpassed enlightenment, for those who have entered the supreme practice, in all lifetimes, with whatever power and ability I have, I will always fulfill the intentions of the great beings. Whatever obstructs the sacred Dharma and practice, whether it be humans or non-humans, any malicious thing, I will completely pacify and utterly destroy with peaceful and wrathful actions. Relying on you, the unsurpassed Great Vehicle of supreme yoga and the King of Vajras, in order to purify the Buddha-fields and benefit beings, I will realize the essence of enlightenment. My supreme noble one manifests with mudras, if the inevitable time of death comes, I will go to the feet of the secret mantra protector, the one with the wisdom mandala. You know the suffering of the three realms, pacifying the helpless armies of hell and so forth, if I quickly strive for the benefit of beings, please grant the power of the holy ones! Fifth, the descent of blessings: Oṃ Āḥ Hūṃ A la la Hoḥ! Bhagavān Samaya Hoḥ! Samaya Tvam! The time has come for the compassion of the noble one to descend. The time to especially teach..., The time to arise power..., The time to bless..., The time to bestow supreme empowerment..., The time to grant accomplishments..., The Bhagavan who subdues the powerful demons, The great blessing one, please bestow blessings Bhagavan..., The great empowerment one, please grant empowerment Bhagavan..., The supreme accomplishment bestower Bhagavan..., We
Chinese
祈愿吉祥！以吽吽吽吽加持摄受，虚空遍满的诸天众全部融入自身，思维身语意加持成为无尽庄严之轮。根本和支分的供养加持，如萨迦派的仪轨一样，如下：首先是根本的供养，即药、朵玛、血三种，加持甘露是：嗡 阿弥里达 昆扎利 瓦吉拉 玛哈 卓达 吽 啪（藏文，梵文天城体：ॐ अमृत कुण्डलि वज्र महा क्रोध हूँ फट्，梵文罗马拟音：oṃ amṛta kuṇḍali vajra mahā krodha hūṃ phaṭ，汉语字面意思：嗡，甘露，军荼利，金刚，大，忿怒，吽，啪）以此清净。 勃隆 比夏 比秀提 瓦吉拉 嘉纳 扎克拉 曼达拉 勃隆（藏文，梵文天城体：भ्रूं विश्व विशुद्धे वज्र ज्ञान चक्र मण्डल भ्रूं，梵文罗马拟音：bhrūṃ viśva viśuddhe vajra jñāna cakra maṇḍala bhrūṃ，汉语字面意思：勃隆，世界，完全清净，金刚，智慧，轮，坛城，勃隆）这样观想甘露的容器为宫殿和轮。 吽 嗡 索 阿 吽（藏文，梵文天城体：हुं ॐ स्वा आः हुं，梵文罗马拟音：huṃ oṃ svā āḥ huṃ，汉语字面意思：吽，嗡， स्वा，阿，吽）。 穆 朗 芒 扬 当（藏文，梵文天城体：मूं लं मां प्यां तां，梵文罗马拟音：mūṃ laṃ māṃ pyāṃ tāṃ，汉语字面意思：穆，朗，芒，扬，当）。这样观想五肉五甘露之上为五部佛父佛母等十尊。 舍 贝玛达 克利达 瓦吉拉 卓达 哈亚格里瓦 吽（藏文，梵文天城体：ह्रीः पद्मान्तकृत वज्र क्रोध हयग्रीव हूँ，梵文罗马拟音：hrīḥ padmāntakṛta vajra krodha hayagrīva hūṃ，汉语字面意思：舍，莲花终结者，金刚，忿怒，马头明王，吽）。 嗡 阿 吽（藏文，梵文天城体：ॐ आः हुं，梵文罗马拟音：oṃ āḥ huṃ，汉语字面意思：嗡，阿，吽）这样观想瓶口有甘露守护神马头明王和四位明妃围绕。观想五部佛父佛母的交合处降下甘露，念诵嗡 阿 吽 萨瓦 班匝 阿弥里达 吽 舍 塔（藏文，梵文天城体：ॐ आः हुं सर्व पञ्च अमृत हुं ह्रीः ठः，梵文罗马拟音：oṃ āḥ huṃ sarva pañca amṛta huṃ hrīḥ ṭhaḥ，汉语字面意思：嗡，阿，吽，所有，五，甘露，吽，舍，塔）七遍或三遍进行加持。 具德金刚持，具有不坏金刚身，今日请您加持我，赐予金刚身之成就。 嗡 纳玛 萨瓦 达塔嘎达 玛哈 班匝 阿弥里达 卡让 卡嘿（藏文，梵文天城体：ॐ नमः सर्व तथागत महा पञ्च अमृत खरं खा हि，梵文罗马拟音：oṃ namaḥ sarva tathāgata mahā pañca amṛta kharaṃ khā hi，汉语字面意思：嗡，顶礼，所有，如来，大，五，甘露，卡让，卡嘿）。内修观想身语意三者为身语意智慧，供养甘露精华，剩余的放在眉间，念诵嗡 纳玛 萨瓦 达塔嘎达 嘎雅 悉地 嗡（藏文，梵文天城体：ॐ नमः सर्व तथागत काय सिद्धि ॐ，梵文罗马拟音：oṃ namaḥ sarva tathāgata kāya siddhi oṃ，汉语字面意思：嗡，顶礼，所有，如来，身，成就，嗡）。 萨帕让 啪（藏文，梵文天城体：स्फरण फट्，梵文罗马拟音：spharaṇa phaṭ，汉语字面意思：开展 啪）。 桑哈让 吽（藏文，梵文天城体：संहारण हुं，梵文罗马拟音：saṃhāraṇa huṃ，汉语字面意思：收摄 吽）。 嗡 纳玛 萨瓦 达塔嘎达 嘎雅 瓦吉拉 索巴瓦 阿玛 郭杭（藏文，梵文天城体：ॐ नमः सर्व तथागत काय वज्र स्वभाव आत्माकोऽहं，梵文罗马拟音：oṃ namaḥ sarva tathāgata kāya vajra svabhāva ātmako'haṃ，汉语字面意思：嗡，顶礼，所有，如来，身，金刚，自性，我）。身成金刚！这样念诵，眉间月亮座垫上，白色嗡字放出光芒，化为白色身金刚，一面二臂，手持法轮和铃。具德金刚语，具有不坏金刚语，今日请您加持我，赐予金刚语之成就。嗡 纳玛 萨瓦 达塔嘎达 玛哈 班匝 阿弥里达 卡让 卡嘿（藏文，梵文天城体：ॐ नमः सर्व तथागत महा पञ्च अमृत खरं खा हि，梵文罗马拟音：oṃ namaḥ sarva tathāgata mahā pañca amṛta kharaṃ khā hi，汉语字面意思：嗡，顶礼，所有，如来，大，五，甘露，卡让，卡嘿）。供养精华，剩余的放在喉间，念诵瓦嘎 悉地 阿（藏文，梵文天城体：वाक सिद्धि आः，梵文罗马拟音：vāka siddhi āḥ，汉语字面意思：语 成就 阿）。 萨帕让 啪（藏文，梵文天城体：स्फरण फट्，梵文罗马拟音：spharaṇa phaṭ，汉语字面意思：开展 啪）。 桑哈让 吽（藏文，梵文天城体：संहारण हुं，梵文罗马拟音：saṃhāraṇa huṃ，汉语字面意思：收摄 吽）。 嗡 萨瓦 达塔嘎达 瓦嘎 瓦吉拉 索巴瓦 阿玛 郭杭（藏文，梵文天城体：ॐ सर्व तथागत वाक वज्र स्वभाव आत्माकोऽहं，梵文罗马拟音：oṃ sarva tathāgata vāka vajra svabhāva ātmako'haṃ，汉语字面意思：嗡，所有，如来，语，金刚，自性，我）。语成金刚！喉间莲花座垫上，红色阿字放出光芒，化为红色语金刚，一面二臂，手持莲花和铃。具德金刚