English
All the wrathful deities abide in the pride of the great bliss supreme Heruka, holding vajra and bell, and with the Hum-gesture mudra. The root is: Then, clarifying the truth. Namo! The truth of the command of the body, speech, mind, qualities, and activities of all Sugatas of the ten directions and three times, the inexhaustible wheel of ornaments, and the true truth, and the blessings of the great truth, and the truth of the command of the Bhagavan Peaceful and Wrathful Secret Supreme, and by the blessings of the great truth. For the sake of these disciples of the yogi, may it be established in the mandala of the vase deities. May all the obstructing obstacles and spirits not remain here, but depart elsewhere! Hum Hum Hum, Vishva Vajra Krodha Jwala Mandala Phat Phat Phat Hala Hala Hum Phat. Saying this and holding the vajra, scatter mustard seeds, and contemplate dispelling all obstacles. After that, in order to prevent obstacles from arising, fumigate all the peaceful and wrathful vases with gugul. For auspiciousness, fumigate with fragrant incense. Two-thirds of the five peaceful vases are filled with fragrant water, into which twenty-five vase substances and Dharma medicines are added. Kusha grass and peacock feathers. If it is summer, decorate with leafy branches, fruits, and flowers of fruit-bearing trees. Place the mantra cord filled with vajra and conch shell Dharma, fragrant water on top. Arrange the headdresses of the five families. Decorate with the emblems of the five families mentioned above, and on the platform in front of the master, draw an eight-petaled lotus vase seat. In the center, a vajra and a blue neck cord. Similarly, white in the east, yellow in the south, red in the west, and green in the north. Arrange the karma vase in the northeast. The wrathful secret vase is: In front of the peaceful vase, on the platform, draw an eight-petaled lotus vase seat as above, and in the center and four directions, place the five skull cups, inside which are nectar pills instead of vase water. Do not cover those five skull cups for the time being, prepare new ones separately. The peaceful and wrathful vases commonly display the five sensory pleasures and the three: medicine, alcohol, and torma. Then, the master cleanses and purifies the peaceful and wrathful vases with Ram Yam Kham. The way to generate the vase is, the root is: From emptiness, in the central vase marked with a vajra, the emanation and absorption of Bhrum (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रूम्, Sanskrit Romanization: bhrūṃ, Chinese literal meaning: seed syllable), Bhrum (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रूम्, Sanskrit Romanization: bhrūṃ, Chinese literal meaning: seed syllable) Vishva Vishuddhe.
English
Generate the peaceful mandala with its seat. Pour barley or mustard seeds, mainly with Samantabhadra and Samantabhadri (father and mother) and Akshobhya and his consort. In the east, the forty-four deities headed by Vairochana. In the south, Ratnasambhava. In the west, Amitabha. In the north, Amoghasiddhi. The twenty-five vase substances should be complete with neck cords, mouth ornaments, mantra cords, and similar materials. As it is said, the method is as follows: From emptiness, on top of a lotus and moon disc, generate five peaceful vases and action vases. From six BHRUMs, generate Spha ra na Phat, Sam ha ra na Hum, Bhrum Vishva Vishuddhe Vajra Jnana Chakra Surya Chandra Ratna Padma Mandala Bhum. From the appearance of the outer vase, inside is a peaceful four-sided palace with four doors, complete with all the qualities of ornaments and steps. In the center, there are five palaces with four-spoked wheels, circumferences, protuberances, and divine banners, transformed into vases. In the center of the central vase, there are Hum Hum Hum Vajra Chitta Om (藏文，ཧཱུྃཧཱུྃཧཱུྃབཛྲསཏྭཨོཾ，hūṃ hūṃ hūṃ vajrasattva oṃ，吽 吽 吽 金刚萨埵 嗡), A A A Vajri Bhadra Sama Nta A, transforming into Samantabhadra and Samantabhadri (father and mother). The father has three faces and six arms, right white, left red, and center blue. The first two hands form the supreme mudra of enlightenment, embracing the mother, Samantabhadri, who is blue. The middle two hands hold a vajra and a bell. The last two hands form the mudra of meditative equipoise. In front of the main deity and on the eastern spoke of the eastern vase, the southern spoke of the southern vase, the western spoke of the western vase, and the northern spoke of the northern vase, there are Hum Vajra Dhrik (藏文，ཧཱུྃབཛྲདྷྲྀཀ，hūṃ vajradhṛk，吽 持金刚), Mum Dhatvishvari, transforming into Akshobhya and his consort, with three faces and six arms, right white, left red, and center blue. The three right hands hold a vajra, a wheel, and a jewel. The three left hands hold a bell, a lotus, and a sword, embracing the mother, Dhatvishvari, who is blue. To the east of the central vase, the center of the eastern vase, and the eastern spokes of the southern, western, and northern vases, there are Om Jina Jik (藏文，ཨོཾཛཱིནཛིཀ，oṃ jīnajik，嗡 胜者胜), Lam Dvesha Rati, transforming into Vairochana, with a white body, three faces, and six arms, right blue, left red, and center white. The three right hands hold a wheel, a vajra, and a jewel. The three left hands hold a bell, a lotus, and a crossed vajra, inseparable from the mother, Buddha Lochana, who is white. On the southern spokes of the central, eastern, western, and northern vases, and in the center of the southern vase, there are Sva Ratna Dhrik (藏文，སྭཱརཏྣདྷྲྀཀ，svā ratnadhṛk，梭 持宝), Mam Moha Rati, transforming into Ratnasambhava, who is yellow, with three faces and six arms, right blue, left
Chinese
东方中央是黄色，右边三个拿着珍宝、金刚杵、法轮，左边三个拿着铃、莲花、十字杵，与明妃玛玛吉无二无别。西边宝瓶的中央，以及中央、东、南、北四方的西侧，从嗡（藏文：ཨཱཾཿ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）、若（藏文：རོ，梵文天城体：रो，梵文罗马拟音：ro，汉语字面意思：若）、利（藏文：ལི，梵文天城体：लि，梵文罗马拟音：li，汉语字面意思：利）、嘎（藏文：ཀ྄，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：嘎），贝央（藏文：པྱཱཾ་，梵文天城体：प्यां，梵文罗马拟音：pyāṃ，汉语字面意思：贝央）、惹嘎惹德（藏文：རཱ་ག་ར་ཏི་，梵文天城体：रागरति，梵文罗马拟音：rāgarati，汉语字面意思：爱欲）中显现出无量光佛红色，三面六臂，右边黄色，左边绿色，中间红色，右边三个拿着莲花、金刚杵、法轮，左边三个拿着铃、珍宝、十字杵，与明妃白衣母无二无别。中央、东、南、西四方的宝瓶的北侧，以及北方的宝瓶的中央，从哈（藏文：ཧཱཿ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）、札（藏文：པྲ་，梵文天城体：प्र，梵文罗马拟音：pra，汉语字面意思：札）、嘉（藏文：ཛྙཱ་，梵文天城体：ज्ञा，梵文罗马拟音：jñā，汉语字面意思：嘉）、德热嘎（藏文：དྷྲྀཀ྄，梵文天城体：धृक，梵文罗马拟音：dhṛka，汉语字面意思：德热嘎），当（藏文：ཏཱཾ་，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：当）、班杂惹德（藏文：བཛྲ་ར་ཏི་，梵文天城体：वज्ररति，梵文罗马拟音：vajrarati，汉语字面意思：金刚爱）中显现出不空成就佛绿色，三面六臂，右边白色，左边红色，中间绿色，右边三个拿着宝剑、金刚杵、法轮，左边三个拿着铃、珍宝、莲花，与明妃誓言度母无二无别。五个宝瓶的东南方上层，从希嘿惹杂亚（藏文：ཀྵི་ཧི་རཱ་ཛ་ཡ，梵文天城体：श्रीहिरजाय，梵文罗马拟音：śrīhirājāya，汉语字面意思：吉祥金刚），吽（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、拉西亚萨玛雅斯当（藏文：ལཱ་སྱ་ས་མ་ཡ་སྟྭཾ་，梵文天城体：लास्यसमयस्त्वं，梵文罗马拟音：lāsyasamayastvaṃ，汉语字面意思：嬉戏誓言你）中显现出地藏王菩萨白色，右边拿着珍宝的嫩芽，左边拿着铃，依靠着明妃嬉女白色，手持镜子并拥抱。西南方的上层，从当（藏文：ཏྲཾ་，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：当）、阿嘎热巴亚（藏文：ཨ་གརྦྷ་ཡ，梵文天城体：अगर्भय，梵文罗马拟音：agarbhaya，汉语字面意思：无胎藏），当（藏文：ཏྲཾ་，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：当）、玛列萨玛雅吼（藏文：མཱ་ལེ་ས་མ་ཡ་ཧོཿ，梵文天城体：मालेसमय होः，梵文罗马拟音：mālesamaya hoḥ，汉语字面意思：花环誓言 吼）中显现出虚空藏菩萨蓝色，右边拿着宝剑，左边拿着铃，明妃花环母蓝色，手持花环并拥抱。西北方的上层，从舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）、贝玛巴达玛（藏文：པདྨ་པ་ད་མ，梵文天城体：पद्मपदम्，梵文罗马拟音：padmapadam，汉语字面意思：莲花足），舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）、格德热吼杭（藏文：གཱི་ཏི་ར་ཧོ་ཧཾ་，梵文天城体：गीतिरहोहं，梵文罗马拟音：gītirahohaṃ，汉语字面意思：歌唱秘密我）中显现出观世音菩萨红色，右边拿着莲花，左边拿着铃，明妃歌女红色，手持琵琶并拥抱。东北方的上层，从增（藏文：ཛྲིཾ་，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：增）、咕咕汝班纳舍（藏文：ཀུ་་རུ་པནྣ་ཧྲཱིཿ，梵文天城体：कुरुपन्नह्रीः，梵文罗马拟音：kurupannahrīḥ，汉语字面意思：作，叶，舍），阿尼热嘉惹嘎亚米拉（藏文：ཨ་ནཱིརྟྱ་རཱ་ག་ཡ་མི་，梵文天城体：अनर्त्यरागायमि，梵文罗马拟音：anārtyarāgāyami，汉语字面意思：无舞贪欲我）中显现出金刚手菩萨绿色，右边拿着金刚杵，左边拿着铃，明妃舞女绿色，跳着舞蹈并拥抱。东南方的乳突上，从麦达热尼梭哈（藏文：མཻ་དྷ་ར་ཎི་སྭཱ་ཧཱ，梵文天城体：मैधरणिस्वाहा，梵文罗马拟音：maidharaṇisvāhā，汉语字面意思：慈，陀罗尼，梭哈），匝（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：匝）、度贝扎贝夏拉（藏文：དྷཱུ་པེ་པྲ་བེ་ཤ་ལ，梵文天城体：धूपेप्रबेशल，梵文罗马拟音：dhūpeprabeśala，汉语字面意思：香，进入）中显现出弥勒佛黄白色，右边拿着歌木，左边拿着铃，明妃香女黄白色，手持香炉并拥抱。西南方的乳突上，从特林尼萨让巴亚梭哈（藏文：ཐླྷིཾ་ནིསྶ་རཾ་པ་ཡ་སྭཱ་ཧཱ，梵文天城体：थ्ल्लिंनिस्सरंपयस्वाहा，梵文罗马拟音：thlliṃnissaraṃpayasvāhā，汉语字面意思：特林，出离，给予，梭哈），吽（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、布贝阿贝夏拉（藏文：པུཥྤེ་ཨ་བེ་ཤ་ལ，梵文天城体：पुष्पेअबेशल，梵文罗马拟音：puṣpeabeśala，汉语字面意思：花，进入）中显现出除盖障菩萨绿色，右边拿着乌巴拉花，左边拿着铃，明妃花女绿色，手持鲜花。西北方的乳突上，从吽（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、萨惹杂亚梭哈（藏文：ས་རཱ་ཛ་ཡ་སྭཱ་ཧཱ，梵文天城体：सराजायस्वाहा，梵文罗马拟音：sarājāyasvāhā，汉语字面意思：萨惹杂亚，梭哈），班（藏文：བཾ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：班）、德巴苏克尼拉（藏文：དཱི་པ་སུ་ཁི་ནཱི་ལ，梵文天城体：दीपसुखिनील，梵文罗马拟音：dīpasukhinīla，汉语字面意思：灯，幸福，尼拉）中显现出普贤菩萨红白色，右边拿着珍宝的稻穗，左边拿着铃，明妃灯女红白色，手持灯树并拥抱。北方