English
iśvarī hūṃ! With the secret blood-drinking father and mother, and in the northeast, oṃ yakṣa śrī heruka yakṣa krohi śvarī hūṃ! The yakṣa blood-drinking father and mother, thus the four herukas of the lung are manifested. To the east of the nipple, oṃ vajra garī ha! To the south, vajra carī ha! To the west, vajra pramohe ha! To the north, vajra bettālī ha! To the southeast, vajra pukkasī ha! To the southwest, vajra ghasmārī ha! To the northwest, vajra smeśānī ha! To the northeast, vajra caṇḍālī ha! Thus, the eight wrathful mothers are manifested. In the first courtyard, to the east, vajra siṃha mukha he! To the south, vajra vyāghrī mukha he! To the west, vajra siṃgala mukha he! To the north, vajra śvāna mukha he! To the southeast, vajra gṛdhra mukha he! To the southwest, vajra kaṃka mukha he! To the northwest, vajra kāka mukha he! To the northeast, vajra ulūka mukha he! Thus, the eight animal-headed goddesses are manifested. At the east gate, vajra ārya teja teṃ jaḥ, the white horse-faced mother, and at the south gate, vajra a mukha hūṃ, the yellow pig-faced mother, and at the west gate, vajra loka vaṃ, the red lion-faced mother, and at the north gate, vajra bhasmi pala ya va to hoḥ, the green wolf-faced mother, thus the four gatekeepers are manifested. In the four directions and eight intermediate directions of the second maṇḍala's courtyard, oṃ vajra apratiha ārya nica caturata phaṭ! ara gmo hūṃ! By reciting eight times, the eight offering goddesses are manifested. At the east gate of the four gates, oṃ śrī vajra mukha śvara ya yā namaḥ, the white one-eyed increasing mother, and at the south gate, oṃ śrī vajra rāga ma śvara ya yā namaḥ, the yellow working life-increasing mother, and at the west gate, oṃ śrī vajra khaṭvāṃka prajvala ya yā namaḥ, the red flesh-eating subjugating mother, and at the north gate, oṃ śrī vajra gheṇḍe prajvala ya yā namaḥ, the black single-haired bewildering mothers are manifested. In the four directions of the third maṇḍala's courtyard, six each, to the east, mā nu rakṣa sī bhyo! brahma nī bhyo! rātri mā bhyo! kumārī bhyo! indra ya bhyo! vesna ve bhyo! To the south, piṅga laṃ bhyo! amṛta bhyo! samya mā bhyo! dhana daṃ bhyo! rakṣa sī bhyo! vaṣā sī bhyo! To the west, rati taṃ bhyo! rudhira mattā bhyo! eka cara mā bhyo! mano haraṃ bhyo! siddhi kaṃ bhyo! vaya ve bhyo! To the north, māra na bhyo! agna ye bhyo! vāra hi bhyo! cāmuṇḍi bhyo! suta naṃ bhyo! varuṇi bhyo! At the east gate, mahā kāli bhyo! At the south gate, ca kali bhya
Chinese
萨地。克里亚行续。邬波雅行续。瑜伽金刚界瑜伽续和，续部玛哈瑜伽，经阿努瑜伽，圆满阿底瑜伽等的坛城的所有本尊，都以迎请宾客的方式圆满显现。如果喜欢，可以念诵那些的咒语，或者不念诵也可以。在十一坛城的院子里多次念诵“玛哈古汝夏日让”，续部、经、诀窍的传承持明上师众都如实地面见。根本是，寂静和忿怒二者同时以五智灌顶。身语意加持。萨玛匝（藏文：ས་མ་ཛཿ，梵文天城体：समय，梵文罗马拟音：samaja，汉语字面意思：三昧耶）。诶嘿诶（藏文：ཨེ་ཧྱེ་ཧི，梵文天城体：एह्येहि，梵文罗马拟音：ehyehi，汉语字面意思：来这里）。匝吽班霍（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jah hum bam hoh，汉语字面意思：扎 吽 班 霍）融入无二。普贤和手、足、冷水和四天女交替供养。寂静本尊们以苏拉哈供养食子。忿怒尊以匝吽班霍（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jah hum bam hoh，汉语字面意思：扎 吽 班 霍）敬献。寂静尊以秘密真言供养。忿怒尊以人血三次敬献。十方四时和大威力者赞叹。这些的意义是寂静和忿怒二者共同以嗡 玛哈 虚空性等五智灌顶。嗡 萨瓦 达塔嘎达 玛哈 嘎雅 瓦吉ra 梭巴瓦 阿玛郭杭等身语意加持。金刚萨玛雅匝（藏文：བཛྲ་ས་མ་ཡ་ཛཿ，梵文天城体：वज्र समय जः，梵文罗马拟音：vajra samaya jah，汉语字面意思：金刚萨玛雅 匝）这样请谛听。嗡 诶嘿诶 班嘎瓦 纳玛哈 嘎汝尼嘎 扎夏 霍 萨玛雅 霍 萨玛雅 斯瓦哈。这样寂静忿怒浩瀚的本尊众全部迎请到面前的虚空中，匝吽班霍（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jah hum bam hoh，汉语字面意思：扎 吽 班 霍）这样融入无二。善逝薄伽梵。诸佛海……有海……普贤……嗡 纳摩……虽然在真实义中清净。众生……手和……金刚……嗡 阿……夏日 瓦吉ra 惹嘎 根德 根之间寂静交替供养。对寂静尊众供养食子是：嗡 阿 吽 苏拉哈 乌巴 贝。嘎玛拉 玛拉 瓦吉ra 阿弥利达 哈拉纳 扎地扎 班嘎万 匝吽班霍（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jah hum bam hoh，汉语字面意思：扎 吽 班 霍） 阿拉拉霍 玛哈 巴林达 卡卡卡嘿 卡嘿。对忿怒尊众匝吽班霍（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jah hum bam hoh，汉语字面意思：扎 吽 班 霍） 夏日 嘿汝嘎 玛哈 瓦吉ra 额当 杜贝。布贝。迪邦。根德。巴林达 扎地扎 霍 夏日 巴纳 卡卡卡嘿 卡嘿。对寂静尊以秘密真言供养是：无上殊胜的供品结合是。五智的光芒
English
Sati. Kriya practice tantra. Upaya practice tantra. Yoga Vajradhatu Yoga tantra and, Tantra Maha Yoga, Agama Anu Yoga, Dzogchen Ati Yoga, etc., all the deities of the mandala are fully manifested as guests. If you like, you can recite those mantras, or you don't have to. By reciting "Maha Guru Shari Ram" many times in the courtyard of the eleven mandalas, the lineage holders of the tantras, agamas, and instructions, the assembly of vidyadhara lamas, appear vividly in person. The root is, both peaceful and wrathful deities are simultaneously empowered by the five wisdoms. Bless body, speech, and mind. Samaja (藏文：ས་མ་ཛཿ，梵文天城体：समय，梵文罗马拟音：samaja，汉语字面意思：Samaya). Ehyehi (藏文：ཨེ་ཧྱེ་ཧི，梵文天城体：एह्येहि，梵文罗马拟音：ehyehi，汉语字面意思：Come here). Jah Hum Bam Hoh (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jah hum bam hoh，汉语字面意思：Jah Hum Bam Hoh) merge into non-duality. Samantabhadra and hands, feet, cool water, and four goddesses are offered alternately. Suraha offers torma to the peaceful deities. The wrathful deities are offered with Jah Hum Bam Hoh (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jah hum bam hoh，汉语字面意思：Jah Hum Bam Hoh). The peaceful deities are offered with secret mantras. The wrathful deities are offered with human blood three times. The ten directions, four times, and the great powerful ones praise. The meaning of these is that both peaceful and wrathful deities are jointly empowered by the five wisdoms such as Om Maha Shunyata. Om Sarva Tathagata Maha Kaya Vajra Svabhava Atmako Ham, etc., bless body, speech, and mind. Vajra Samaya Jah (藏文：བཛྲ་ས་མ་ཡ་ཛཿ，梵文天城体：वज्र समय जः，梵文罗马拟音：vajra samaya jah，汉语字面意思：Vajra Samaya Jah) thus, please listen. Om Ehyehi Bhagavan Mahakarunika Drishya Hoh Samaya Hoh Samaya Tvam. Thus, all the peaceful and wrathful deities of the vast expanse are invited into the sky in front, and Jah Hum Bam Hoh (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jah hum bam hoh，汉语字面意思：Jah Hum Bam Hoh) thus merge into non-duality. Gone to bliss, Bhagavan. Ocean of Buddhas... Ocean of Existence... Samantabhadra... Om Namah... Although pure in the true meaning. Beings... Hands and... Vajra... Om Ah... Shri Vajra Raga Gandhe Gan, peaceful alternating offerings in between. Offering torma to the peaceful deities is: Om Ah Hum Suraha Upa Bhya. Kamala Mala Vajra Amrita Harana Pratichchha Bhagavan Jah Hum Bam Hoh (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jah hum bam hoh，汉语字面意思：Jah Hum Bam Hoh) Alala Hoh Maha Balinta Khakha Khahi Khahi. To the wrathful deities, Jah Hum Bam Hoh (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jah hum bam hoh，汉语字面意思：Jah Hum Bam Hoh) Shri Heruka Maha Vajra Idam Dhupe. Pushpe. Dipam. Gandham. Balinta Pratichchha Hoh Shri Bana Khakha Khahi Khahi. Offering to the peaceful deities with secret mantras is: The combination of the supreme and excellent offering is. The light of the five wisdoms
Chinese
放射光芒。以五种欲妙善加庄严，请如誓言般随意享用。玛哈班杂阿弥利达卡让卡嘿。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 向忿怒尊献上三次血：扎 吽 班 霍 希日黑汝嘎 玛哈班杂萨玛雅，玛哈萨玛雅，玛哈RA嘎达，玛哈吉达，玛哈班杂阿弥利达，玛哈阿让 扎 霍 卡 卡 卡，列 列 列，吽 炯 吽 炯 吽 炯。赞颂寂静尊：十方四时圆满者，等等。赞颂忿怒尊：如末劫之火般猛烈燃烧者，等等。祈请安住预备处：根本中说，然后摇动铃铛，怙主大悲具足者，恳请您垂念一切。今日此殊胜圣地，为了弟子们的利益，明日清晨张开伞盖，恳请建立大坛城。恳请您安住于预备处，恳请赐予殊胜加持。这是迎请天尊安住。中间此处进行宝瓶的预备：根本中说，然后第三是宝瓶的预备，在涂有白色灰泥的五个宝瓶上，绘制五部佛的法器，放置在上师面前的干净布上。以及，忿怒尊的秘密宝瓶是：两个白色长柄宝瓶放置在蓝色和红色的绸缎中。其中，以金刚上师为主的道友金刚兄弟姐妹的人数，制作优良药丸放入其中。如是所说之义如何行持呢？寂静尊的珍宝宝瓶五个，颈部系有蓝白黄红绿色的绸带，以金刚、法轮、珍宝、莲花、十字金刚杵为标志。事业宝瓶充满精华，以十字金刚杵为标志，缠绕绿色绸带，带有装饰。忿怒尊的秘密宝瓶是五个颅器，用蓝色和红色的绸带十字交叉捆绑，其中放入与根本中所说的上师和弟子人数相等的药丸。格蓝敦也如是说。如今的惯例是，放入尽可能多的经过详细制作的古老传承的法药甘露丸，从上面进行预备。在上师面前，聚集宝瓶和各自的物品等所需之物，在上面进行天尊的预备。
English
Radiating light. Well adorned with the five qualities of desire, please partake as you please according to your vows. Maha Pancha Amrita Kharam Khahi. Offering three rounds of blood to the Wrathful One: Ja Hum Bam Hoh Shri Heruka Maha Vajra Samaya, Maha Samaya, Maha Rakta, Maha Chitta, Maha Pancha Amrita, Maha Argham Pratichchha Hoh Kha Kha Kha, Le Le Le, Hum Bhyo Hum Bhyo Hum Bhyo. Praise to the Peaceful Ones: Those who are complete in the ten directions and four times, etc. Praise to the Wrathful One: Blazing like the fire at the end of time, etc. Requesting to abide in the preparation place: It says in the root text, then ringing the bell, Lord, great compassionate one, please consider all things. In this supreme sacred place today, for the benefit of the disciples, tomorrow morning, spreading the canopy, please establish the great mandala. Please abide in the preparation place, and please bestow the supreme blessings. This is the invocation of the deity to abide. In between, preparing the vase: It says in the root text, then the third is the preparation of the vase, the five vases smeared with white lime, on which are drawn the emblems of the five families, placed on a clean cloth in front of the lama. And, the secret vase of the Wrathful One is: two white long-handled vases placed in folds of blue and red silk. Inside, the number of vajra siblings, led by the vajra master, make pills of good medicine and place them inside. How should the meaning of what is said be carried out? For the Peaceful Ones, five jewel vases with blue, white, yellow, red, and green ribbons around their necks, marked with vajra, wheel, jewel, lotus, and crossed vajra. The activity vase is full of essence, marked with a crossed vajra, wrapped in green silk, with ornaments. The secret vase of the Wrathful One is five skull cups joined together, bound with blue and red silk in a cross, inside which are placed medicine pills equal to the number of master and disciples mentioned in the root text. Glen Ston also said the same. Nowadays, the practice is to put in as many nectar pills as possible, which are carefully made according to the ancient lineage of Dharma medicine, and prepare them from above. In front of the master, gather the vases and their respective substances and other necessities, and prepare the deities above.
Chinese
所有忿怒尊安住于大乐至尊黑汝嘎的慢心中，手持金刚铃并结吽字手印。根本是：之后陈述真实谛。顶礼！十方三世一切善逝之身语意功德事业，无尽庄严轮之教令谛实，真实谛，大谛实之加持，以及薄伽梵寂怒秘密胜教之谛实，大谛实之加持力。为了瑜伽士我的这些弟子，于瓶尊天众坛城中建立，中断之间的障碍和所有鬼神，不要住在这里，到其他地方去！吽吽吽，比湿瓦 瓦日拉 卓达 瓦拉 曼达拉 帕特 帕特 帕特 哈拉 哈拉 吽 帕特。这样念诵并手持金刚杵，用芥子驱散，观想驱散所有障碍。在那之后，为了不被障碍侵扰，用古古律焚烧所有寂怒之瓶。为了吉祥，用香气扑鼻的香焚烧。五寂静瓶的三分之二，在香水中加入二十五种瓶物和法药。吉祥草和孔雀翎。如果是夏季，用带果实的树叶、果实和花朵来装饰。将充满金刚杵和海螺法螺的香水之长绳置于其上。布置五部主尊的头饰。用上面所说的五部之标志来装饰，在金刚上师面前的台上，绘制八瓣莲花的瓶座。中央是金刚杵和蓝色颈带。同样，东面白，南面黄，西面红，北面绿色。东北方布置事业瓶。忿怒尊秘密瓶是：在寂静瓶的前面，在台上如上绘制八瓣莲花的瓶座，中央和四方放置五个颅碗，内部代替瓶水的是甘露丸。暂时不盖住那些五个颅碗，另外准备新的。寂怒之瓶共同陈设五种妙欲和药酒食子三种。然后，金刚上师用让、扬、康来清扫净化寂怒之瓶。瓶的生起方式，根本是：从空性中，以金刚为标志的中央之瓶中，生起嗡（藏文：བྷྲཱུྃ，梵文天城体：भ्रूम्，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）的光芒，嗡（藏文：བྷྲཱུྃ，梵文天城体：भ्रूम्，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）比湿瓦 比湿提。