English
The center of the east is yellow. The three on the right hold jewels, vajra, and wheel. The three on the left hold bell, lotus, and crossed vajra, inseparable from the consort Mamaki. In the center of the western vase, and on the west side of the central, eastern, southern, and northern vases, from Oṃ (藏文：ཨཱཾཿ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Āḥ (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿), Ro (藏文：རོ，梵文天城体：रो，梵文罗马拟音：ro，汉语字面意思：若), Li (藏文：ལི，梵文天城体：लि，梵文罗马拟音：li，汉语字面意思：利), Ka (藏文：ཀ྄，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：嘎), Pyāṃ (藏文：པྱཱཾ་，梵文天城体：प्यां，梵文罗马拟音：pyāṃ，汉语字面意思：贝央), Rāgarati (藏文：རཱ་ག་ར་ཏི་，梵文天城体：रागरति，梵文罗马拟音：rāgarati，汉语字面意思：爱欲), appears Amitabha, red, with three faces and six arms. The right is yellow, the left is green, and the center is red. The three on the right hold lotus, vajra, and wheel. The three on the left hold bell, jewel, and crossed vajra, inseparable from the consort White-Clad Woman. In the center, east, south, and west, on the north side of the vases, and in the center of the northern vase, from Hāḥ (藏文：ཧཱཿ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈), Pra (藏文：པྲ་，梵文天城体：प्र，梵文罗马拟音：pra，汉语字面意思：札), Jñā (藏文：ཛྙཱ་，梵文天城体：ज्ञा，梵文罗马拟音：jñā，汉语字面意思：嘉), Dhṛka (藏文：དྷྲྀཀ྄，梵文天城体：धृक，梵文罗马拟音：dhṛka，汉语字面意思：德热嘎), Tāṃ (藏文：ཏཱཾ་，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：当), Vajrarati (藏文：བཛྲ་ར་ཏི་，梵文天城体：वज्ररति，梵文罗马拟音：vajrarati，汉语字面意思：金刚爱), appears Amoghasiddhi, green, with three faces and six arms. The right is white, the left is red, and the center is green. The three on the right hold sword, vajra, and wheel. The three on the left hold bell, jewel, and lotus, inseparable from the consort Samaya Tara. On the upper cloth of the southeast of all five vases, from Śrīhirājāya (藏文：ཀྵི་ཧི་རཱ་ཛ་ཡ，梵文天城体：श्रीहिरजाय，梵文罗马拟音：śrīhirājāya，汉语字面意思：吉祥金刚), Hūṃ (藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Lāsyasamayastvaṃ (藏文：ལཱ་སྱ་ས་མ་ཡ་སྟྭཾ་，梵文天城体：लास्यसमयस्त्वं，梵文罗马拟音：lāsyasamayastvaṃ，汉语字面意思：嬉戏誓言你), appears Ksitigarbha, white, holding a jewel sprout in the right hand and a bell in the left, relying on the consort Lasya, white, holding a mirror and embracing. On the upper cloth of the southwest, from Traṃ (藏文：ཏྲཾ་，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：当), Agarbhaya (藏文：ཨ་གརྦྷ་ཡ，梵文天城体：अगर्भय，梵文罗马拟音：agarbhaya，汉语字面意思：无胎藏), Traṃ (藏文：ཏྲཾ་，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：当), Mālesamaya Hoḥ (藏文：མཱ་ལེ་ས་མ་ཡ་ཧོཿ，梵文天城体：मालेसमय होः，梵文罗马拟音：mālesamaya hoḥ，汉语字面意思：花环誓言 吼), appears Akashagarbha, blue, holding a sword in the right hand and a bell in the left, the consort Mala, blue, holding a garland and embracing. On the upper cloth of the northwest, from Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍), Padmapadam (藏文：པདྨ་པ་ད་མ，梵文天城体：पद्मपदम्，梵文罗马拟音：padmapadam，汉语字面意思：莲花足), Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍), Gītirahohaṃ (藏文：གཱི་ཏི་ར་ཧོ་ཧཾ་，梵文天城体：गीतिरहोहं，梵文罗马拟音：gītirahohaṃ，汉语字面意思：歌唱秘密我), appears Avalokiteśvara, red, holding a lotus in the right hand and a bell in the left, the consort Giti, red, holding a lute and embracing. On the upper cloth of the northeast, from Jriṃ (藏文：ཛྲིཾ་，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：增), Kurupannahrīḥ (藏文：ཀུ་་རུ་པནྣ་ཧྲཱིཿ，梵文天城体：कुरुपन्नह्रीः，梵文罗马拟音：kurupannahrīḥ，汉语字面意思：作，叶，舍), Anārtyarāgāyami (藏文：ཨ་ནཱིརྟྱ་རཱ་ག་ཡ་མི་，梵文天城体：अनर्त्यरागायमि，梵文罗马拟音：anārtyarāgāyami，汉语字面意思：无舞贪欲我), appears Vajrapani, green, holding a vajra in the right hand and a bell in the left, the consort Gara, green, dancing and embracing. On the southeast nipple, from Maidharaṇisvāhā (藏文：མཻ་དྷ་ར་ཎི་སྭཱ་ཧཱ，梵文天城体：मैधरणिस्वाहा，梵文罗马拟音：maidharaṇisvāhā，汉语字面意思：慈，陀罗尼，梭哈), Jaḥ (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：匝), Dhūpeprabeśala (藏文：དྷཱུ་པེ་པྲ་བེ་ཤ་ལ，梵文天城体：धूपेप्रबेशल，梵文罗马拟音：dhūpeprabeśala，汉语字面意思：香，进入), appears Maitreya, yellow-white, holding a song tree in the right hand and a bell in the left, the consort Dhupa, yellow-white, holding a censer and embracing. On the southwest nipple, from Thlliṃnissaraṃpayasvāhā (藏文：ཐླྷིཾ་ནིསྶ་རཾ་པ་ཡ་སྭཱ་ཧཱ，梵文天城体：थ्ल्लिंनिस्सरंपयस्वाहा，梵文罗马拟音：thlliṃnissaraṃpayasvāhā，汉语字面意思：特林，出离，给予，梭哈), Hūṃ (藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Puṣpeabeśala (藏文：པུཥྤེ་ཨ་བེ་ཤ་ལ，梵文天城体：पुष्पेअबेशल，梵文罗马拟音：puṣpeabeśala，汉语字面意思：花，进入), appears Sarvanivaranaviskambhin, green, holding an utpala in the right hand and a bell in the left, the consort Puspa, green, holding a flower. On the northwest nipple, from Hūṃ (藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Sarājāyasvāhā (藏文：ས་རཱ་ཛ་ཡ་སྭཱ་ཧཱ，梵文天城体：सराजायस्वाहा，梵文罗马拟音：sarājāyasvāhā，汉语字面意思：萨惹杂亚，梭哈), Vaṃ (藏文：བཾ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：班), Dīpasukhinīla (藏文：དཱི་པ་སུ་ཁི་ནཱི་ལ，梵文天城体：दीपसुखिनील，梵文罗马拟音：dīpasukhinīla，汉语字面意思：灯，幸福，尼拉), appears Samantabhadra, red-white, holding a jewel ear of grain in the right hand and a bell in the left, the consort Dipa, red-white, holding a lamp tree and embracing. North
English
For the angry swelling, Oṃ Mūṃ Śrī Araṃgaya Svāhā! Hoḥ! From Gandhecitta, Mañjuśrī appears, red and yellow, holding a sword in the right hand and a bell in the left. The consort is red and yellow, holding a conch shell of fragrance. All the main deities and retinue are adorned with silks and various precious ornaments in the Sambhogakāya. In the southeast of the five vases' deity cloth, from Oṃ Muni Kreṃ Svāhā, the Buddha of the gods appears, Indra, white, holding a lute. In the north of the deity cloth, from Oṃ Muni Hūṃ Truṃ Svāhā, the Buddha of the Asuras appears, dark blue, holding armor and weapons. In the south of the deity cloth, from Oṃ Muni Sruṃ Svāhā, the Buddha of humans appears, yellow, holding a khakkhara and a begging bowl. In the northwest of the deity cloth, from Oṃ Muni Braṃ Svāhā, the Buddha of animals appears, yellow-black, holding a scripture. In the southwest of the deity cloth, from Oṃ Muni Kṣaṃ Svāhā, the Buddha of the pretas appears, red-black, holding a box. In the northeast of the deity cloth, from Oṃ Muni Ye Svāhā, the Buddha of hell beings appears, smoky, holding fire and water. All six of these are emanations appearing in the form of Nirmanakaya. At the east gate, Hūṃ Yamāntakṛt Phat! Oṃ Mahāvajradhāra Mahākrodhīśvarījvālanī Hūṃ Phat! From this, Yamāntaka appears, dark smoky black, holding a skull club and a threatening mudra, with the consort Iron Hook Mother, dark smoky black, holding an iron hook and a skull cup filled with blood. At the south gate, Hūṃ Prajñāntakrota Phat! Oṃ Mahāratnadhāra Mahā... From this, Mahābala appears, yellow-black, holding a vajra and a threatening mudra, with the consort Lasso Mother, yellow, holding a lasso and a skull cup filled with blood. At the west gate, Hūṃ Padmāntakṛt Phat! Oṃ Mahāpadmadhāra... From this, Hayagrīva appears, red-black, with a horse head, holding a skull club entwined with emanations and a threatening mudra, with the consort Iron Chain Mother, red, holding an iron chain and a skull cup filled with blood. At the north gate, Hūṃ Vighnāntakṛt Phat! Oṃ Mahākarmadhāra... From this, Amritakundalin appears, green-black, holding a crossed vajra and a threatening mudra, with the consort Bell Mother, green, holding a bell and a skull cup filled with blood. These are all adorned with the ornaments of wrathful deities and reside in the midst of blazing flames. Then, according to the intention of the text, in the five vases, the central vase includes Samantabhadra and Samantabhadri, making forty-two peaceful deities. In the other vases, the main deity is replaced, and without Samantabhadra and Samantabhadri, there are forty peaceful deities. In the barley or mustard seeds, forty-two grains are placed in the center, and forty grains are placed in the four directions, each of these being a single grain.
English
Like that, pour each with their respective mantras into the vase. Here, if sesame or mustard seeds are poured in, those things will be soaked in water, and there will be faults such as the mouth of the bottle being blocked. Therefore, making a bundle with silk or clean cloth and putting it into the bottle is a special feature of the practice, and it is the key to easy entry. Then, the method of accomplishing the wrathful deity's vases is that the common purification and cleansing are completed. From emptiness, bhrūṃ sphāraṇa phaṭ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), saṃ harana hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), bhrūṃ viśva viśuddhe vajra cakra jñāna sūrya candra padma maṇḍala devati ra nan du ti cakra nanti ra vaṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). The five vases, the outer vase contains the palace of the wrathful deity, fully possessing all characteristics, there are five in total. In particular, the central vase is the palace of the wrathful deity, with eleven doors and porches, and with a seat. The wrathful deity's secret vase, at the center of the middle one, is oṃ akra mahākrodha śrīheruka hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), kata mahākrodhīśvarī hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), oṃ rulu rulu hūṃ bhyo hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), transforming into the Great Supreme Heruka, with twenty-one heads and forty-two hands holding forty-two peaceful deities, eight feet trampling the eight heads of the consort Namshalma, the central face inserting the secret vajra, the right eight of the eighteen hands holding eight wrathful mothers, the left eight holding eight flesh-eating mothers, together with the eight feet, adorned with eight charnel ground ornaments and ten glorious ornaments, in the midst of blazing flames, standing proudly with the play of nine dances. In front of him, reciting oṃ sarvatathāgata śrīheruka sarvatathāgata krodhīśvarī hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), transforming into the Bhagavan Supreme Heruka, with nine heads, the first three heads, the right white, the left red, the middle blue; the middle three heads, the right blue, the left green, the middle blue; the bottom three heads and the body are dark blue. The right nine of the eighteen hands holding vajra, lung-heart, small field, intestine rope, sun, garuda, flame, ocean, bubble, i.e., holding the skull kapala; the left nine hands holding vase, small field, arrow, large field, moon, owl, naga, jewel, Mount Meru, with two feet standing in a dancing posture. The consort with one face and two arms, holding vajra and skull blood, and embracing him. In front of the main deity, and on the east side of the eastern wrathful deity secret vase, on the south side of the southern secret vase, on the west side of the western secret vase, on the north side of the northern secret vase, reciting vajra śrīheruka vajra krodhīśvarī hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), transforming into...