English
Perfecting the power to break rocks, may the perfection of the other shore of power be complete. Possessing abundant might and strength, adorned with all precious golden ornaments. With complete marks and signs, the strength of an elephant. This is the fourth auspiciousness of the empowerment of the ten powers. Moreover, in the Extensive Play, at that time, the lord of the gods, Indra, and the lord of non-wrath, Brahma, were seated in front. These two, with supreme offerings, with the soft silk of Kashi, with all their body and limbs, mindfully and knowingly received the Bodhisattva. As it is said, by empowering with the silk cloth of Kashi, may you abandon faults and obtain the empowerment of complete qualities. In the past, when the Bodhisattva was born in Lumbini Grove, Brahma and Indra received him, offered him the silk cloth of Kashi, and empowered him, clarifying the distinctions of wisdom and obtaining the unmixed empowerment. Likewise, by empowering with the silk cloth of Kashi, may the wisdom of knowledge be clear and may you obtain the unmixed empowerment. The cloth of Kashi, abandoning the faults of afflictions, perfecting all good qualities, protecting from faults, may the distinctions of wisdom be clear. Indra, the god of pure merit, Brahma, possessing five kinds of clairvoyance, the lord who requests the nectar Dharma wheel, this is the precious jewel of qualities, the fifth auspiciousness of empowerment. In the Extensive Play, the great Naga king Delight and Near Delight also appeared from the midst of the sky, with half their bodies showing, and manifested two streams of cool and warm water, bathing the body of the Bodhisattva. Indra and Brahma, and the protectors of the world, and many other hundreds of thousands of sons of the gods, as soon as the Bodhisattva was born, bathed his body with various scented waters and showers of flowers, and visibly scattered them. As it is said, by empowering with bathwater, may you wash away impure stains and obtain the empowerment of perfecting the excellent path. Holding the chakra and the bathing vase together, in the past, when the Bodhisattva was born from his mother's womb, the Naga kings Delight and Near Delight, holding the horse-tail from the southern water spring, took nectar water and bathed him, purifying the stains of afflictions.
Chinese
获得了灌顶。同样，在这里也通过灌顶，清净了烦恼习气的垢染。 龙王取了甘露之水，为了报答世尊的恩德，将身体的垢染完全洗净，愿罪过的垢染得以清净。具备一切功德的菩提萨埵的种姓，是忆念世尊、成就愿望的殊胜之物，是洗净一切垢染、圆满美好的。这是长寿灌顶的第六吉祥。 出自《广大嬉戏经》。如此，净饭国王的所有想法都圆满具足后，净饭国王心想，我这个年轻的儿子的名字该怎么取呢？他心想，这个儿子一生下来，我的所有事情都圆满成就了，就给这个孩子取名为“一切义成”吧。之后，国王对菩提萨埵非常恭敬，给儿子取名为“一切义成”。如是宣说，如是按照所说，通过名字的灌顶，生起获得掌控轮涅、获得王权的信心。 往昔，菩提萨埵降生后，到了七岁的时候，释迦族人聚集在一起，给这位名叫“童子义成”的灌顶，获得了不迷惑于所知的灌顶。同样，在这里也通过名字的灌顶，获得了不迷惑于所知的灌顶…… 种姓之子，你从今以后，以殊胜之名而灌顶，因为是童子义成，愿王子一切义成。纯净的王法，聚集一切王子，委任为掌控人天一切的国王。这是超胜一切的殊胜王权，这是总摄一切的灌顶的第七吉祥。 出自《广大嬉戏经》。此外，童子义成由大 प्रजावती (梵文天城体，Prajāvatī，梵文罗马拟音，Prajāvatī，众生主母) 乔达弥，婆罗门祭司瞻波，五百婆罗门，以及释迦族贤善国王等，用各种各样的装饰品来庄严，使其变得美丽。正如经中所说，没有被其他装饰品所美化一样，通过各种装饰品的灌顶，生起获得具足功德大海般装饰的灌顶的信心。往昔，菩提萨埵的姨母 प्रजावती (梵文天城体，Prajāvatī，梵文罗马拟音，Prajāvatī，众生主母) 用各种各样的装饰品
English
The empowerment is obtained. Similarly, here too, through the empowerment, the stains of the habitual tendencies of afflictions are purified... Having taken the nectar water of the Naga king, in order to repay the kindness of the Bhagavan, may the stains of the body be completely washed away, may the stains of faults be purified. The lineage of the Bodhisattva who possesses all qualities, is the supreme object of remembering the Bhagavan and fulfilling aspirations. This is the sixth auspiciousness of the empowerment of longevity, which washes away all stains and is perfectly accomplished. From the Extensive Play Sutra. Thus, all the thoughts of King Śuddhodana were completely fulfilled. King Śuddhodana thought, "What name should I give to this young son of mine?" He thought, "As soon as this son was born, all my purposes were truly accomplished. I will name him 'Sarvārthasiddha'." Then, the king greatly honored the Bodhisattva and named his son Sarvārthasiddha. As it is said, in accordance with what was said, through the empowerment of the name, generate the faith of obtaining the power to control samsara and nirvana, and obtaining kingship. In the past, when the Bodhisattva was born and reached the age of seven, the Śākya clan gathered and gave the empowerment to the youth named Sarvārthasiddha, obtaining the empowerment of not being confused about what is to be known. Similarly, here too, through the empowerment of the name, the empowerment of not being confused about what is to be known... Son of the lineage, from now on, through the empowerment with the supreme name, because you are the youth Sarvārthasiddha, may the prince be all-accomplishing. The pure royal law, gathering all the princes, appoints you as the king who controls all gods and humans. This is the supreme kingship that surpasses all, this is the seventh auspiciousness of the empowerment that encompasses all. From the Extensive Play Sutra. Furthermore, the youth Sarvārthasiddha was adorned and beautified by Mahāprajāvatī Gautami, the great mother of beings, the Brahmin chaplain Charpa, five hundred Brahmins, and the virtuous Śākya king, with various kinds of ornaments. As it is said that he was not beautified by other ornaments, through the empowerment of various ornaments, generate the faith of obtaining the empowerment of possessing the ornament of the ocean of qualities. In the past, the aunt of the Bodhisattva, Prajāvatī, with various kinds of ornaments
Chinese
以装饰和灌顶，获得了用泥土石头所做的不可思议之物，用手赐予的权力。同样，以各种装饰的灌顶，使一切众生都具有智慧…… 迅速佩戴上美丽的装饰品，圆满一切美好功德的智慧身，引导众生脱离无明的解脱道之殊胜者，愿具足证悟的殊胜功德。具足一切功德，由姐妹美好地装饰，圆满一切美好，功德达到究竟，伟大的功德达到究竟，不可估量，这是美好装饰灌顶的第八吉祥。在《广大嬉戏经》中说，菩萨来到文字的行列时，压倒一切文字教师的善知识，从文字的声音中产生无数百千法门，使三万二千儿童成熟于菩提，同样，通过文字木的灌顶，生起获得宣说佛法之音的权力的信心。往昔菩萨向一切善知识学习文字时，以旃檀化身之精华的木板，镶嵌黄金的字眼，用各种珍宝装饰，通过学习文字的灌顶，文字教师也赞叹不已，获得了精通一切天人文字的权力。同样，通过文字木的灌顶，获得了宣说佛法之音的…… 旃檀化身的文字木，镶嵌珍贵黄金的字眼，成办众生利益的文字力，胜伏他者，超越一切，无上功德的文字之王，是灌顶的第九吉祥。在《广大嬉戏经》中说，菩萨敲击狮子下颚的锣时，声音明显发出，天人和成百上千的人都说“哎玛，阿拉拉”，天子们说：“世尊敲击如此的锣，不需从座位上起身，无需任何努力，便已圆满心意，降伏魔军，迅速成佛。”如是赞叹，以锣灌顶，生起获得降伏魔军的威力和能力之权力的信心。往昔菩萨在较量艺术力量时，敲击狮子下颚的锣，发出不可思议的声音差别，从而获得了以艺术调伏的权力。
English
With adornment and empowerment, one obtains the power of being granted by hand the inconceivable things made of earth and stone. Similarly, with the empowerment of various adornments, may all beings be endowed with knowledge... Quickly wearing beautiful ornaments, the wisdom body that perfects all good qualities, the supreme guide who leads all beings out of ignorance to the path of liberation, may I be endowed with the supreme qualities of realization. Endowed with all qualities, beautifully adorned by sisters, perfecting all goodness, qualities reaching the ultimate, great qualities reaching the ultimate, immeasurable, this is the eighth auspiciousness of the well-adorned empowerment. In the Extensive Play Sutra, when a Bodhisattva comes to the ranks of letters, he overwhelms all the teachers of writing, and from the sound of letters, countless hundreds of thousands of Dharma gates arise, causing thirty-two thousand children to mature into Bodhi. Similarly, through the empowerment of the writing stick, cultivate the faith of obtaining the power to proclaim the sound of Dharma. In the past, when a Bodhisattva was learning letters from all the spiritual friends, a writing board made of the essence of sandalwood incarnation, inlaid with golden letters, adorned with various jewels, through the empowerment of learning letters, the writing teacher also praised it, and he obtained the power to be proficient in all the letters of gods and humans. Similarly, through the empowerment of the writing stick, one obtains the power to proclaim the sound of Dharma... On the writing stick of sandalwood incarnation, inlaid with precious golden letters, the power of letters that accomplish the benefit of beings, overcomes others, surpasses all, the supreme king of letters of unsurpassed qualities, is the ninth auspiciousness of empowerment. In the Extensive Play Sutra, when a Bodhisattva struck the gong of a lion's jaw, the sound was clearly heard, and hundreds and thousands of gods and humans said, "Ema, Alala," and the sons of the gods said, "The World Honored One strikes such a gong, without rising from his seat, without any effort, he has fulfilled his intention, subdued the armies of demons, and quickly became a Buddha." As praised, with the empowerment of the gong, cultivate the faith of obtaining the power and ability to subdue the armies of demons. In the past, when a Bodhisattva was competing in the power of art, he struck the gong of a lion's jaw, and countless differences of sound arose, thereby obtaining the power to subdue through art.
Chinese
已完成。同样，通过天铁的灌顶，发出悦耳的声音，并具有摧毁魔军的力量和能力…… 悦耳的声音，殊胜的天铁。满足一切众生的心意，摧毁有害的邪魔之后，获得调伏难驯者的权力。完全调伏一切，具足力量和能力，以神通方便压倒他者，不违背意义，平息恶毒。这是天铁灌顶的十吉祥。在《广大嬉戏经》中，当时释迦持金刚杵将自己的女儿土地增献给菩萨。净饭王也依次迎娶她为妃，献给菩萨。之后，菩萨为了与世俗相符，住在八万四千名女子之中，示现欢喜嬉戏。在那八万四千名女子中，释迦族的女儿土地增被灌顶为最尊贵的王妃。如是所说，王妃土地灌顶，使种姓不衰败，并能以适合的方式调伏所化，生起此想。往昔菩萨迎娶王位时，释迦土地增被献为妃子并灌顶，使种姓不衰败，并获得调伏居家和喧嚣众生的权力。同样，通过王妃的灌顶，种姓不衰败，并能如调伏一般地成办众生之事…… 珍宝被擦拭干净而明亮，即使释迦土地增被遮盖，以信心和专注，发起最初的菩提心，愿所需之事全部圆满。观见调伏居家和喧嚣，迎娶妃子和王位，转轮王的仪轨，成办三界居家者的利益。这是王妃灌顶的十一吉祥。在《广大嬉戏经》中，菩萨在王宫的东门看见被年老逼迫的老人，在南门看见被疾病折磨的人，在西门看见被抬在棺材里的死尸，在北门看见天神化现的比丘，因此了知轮回是痛苦的自性，从而示现了渴望获得解脱，出家，以及无死之果的殊胜方式。同样，通过车乘的灌顶，
English
Completed. Similarly, through the empowerment of the sky-iron, proclaiming a pleasing sound, and possessing the power and ability to destroy the demon armies... Pleasing sound, supreme sky-iron. Satisfying the minds of all beings, and after destroying the harmful demons, may you obtain the power to subdue the unruly. Completely subduing all, possessing abundant power and strength, overwhelming others with miraculous means, not contradicting the meaning, pacifying malice. This is the ten auspicious signs of the sky-iron empowerment. In the "Extensive Play Sutra," at that time, Shakya holding a vajra offered his daughter, Land Increase, to the Bodhisattva. King Śuddhodana also successively took her as his queen and offered her to the Bodhisattva. Thereafter, the Bodhisattva, in order to conform to the world, resided among eighty-four thousand women, demonstrating joy and play. Among all those eighty-four thousand women, Shakya's daughter, Land Increase, was empowered as the most supreme queen. As it is said, the queen Land empowerment ensures that the lineage does not decline, and one is able to tame beings in accordance with their capacity, generate this thought. In the past, when the Bodhisattva took the kingdom as his consort, Shakya Land Increase was offered as his consort and empowered, ensuring that the lineage does not decline, and one obtains the power to subdue householders and those caught in worldly affairs. Similarly, through the queen's empowerment, the lineage does not decline, and one is able to accomplish the welfare of beings in accordance with how they are to be tamed... The precious jewel is cleaned and made clear, even if Shakya Land Increase is covered, with faith and focus, generate the initial Bodhicitta, may all that is needed be completely fulfilled. Seeing the subduing of householders and worldly affairs, taking a consort and the kingdom, the conduct of a Chakravartin, accomplishing the benefit of householders in the three realms. This is the eleven auspicious signs of the queen's empowerment. In the "Extensive Play Sutra," the Bodhisattva saw an old man afflicted by old age at the eastern gate of the palace, a person afflicted by illness at the southern gate, a dead body being carried in a coffin at the western gate, and a deity transformed into a monk at the northern gate, and thus realized that samsara is the nature of suffering, and therefore demonstrated the manner of aspiring to liberation, renunciation, and the supreme fruit of immortality. Similarly, through the empowerment of the chariot,