Chinese
请信受能消除生老病死的痛苦，并获得涅槃功德之最胜灌顶。往昔菩萨于城市四方驾驭马车，从而获得了通达轮回诸法皆为无常之灌顶。同样，通过马车驾驭的灌顶，能消除生老病死的痛苦…… 拥有王位受用与光荣之最胜，为利有情而行事的转轮之神，天人的一切行为皆不可思议，愿能从生死无常中解脱！ 拥有大国财富受用圆满，环绕四大部洲，远离生老病死，消除轮回过患，施予安乐功德之藏。此为马车灌顶之十二吉祥。 出自《广大嬉戏》。 凭借此愿，听闻天语，对具足赞颂的骏马说道： 诸有情之殊胜调御者，请您前行，您发出马鸣之声而来吧！ 他用黄金装饰了那匹拥有夏日色彩的马的蹄子，虽然心中不悦，还是将它献给了拥有功德大海者作为坐骑。 拥有殊胜之相，行利益之事，您的坐骑是高贵善良的。 您先前所想的愿望已经实现，请您启程吧！ 愿一切障碍平息，愿您所想的苦行得以成就！ 愿其为一切众生带来天界、土地与寂静！ 如是说，通过坐骑马的灌顶，信受获得从烦恼中解脱的灌顶。 往昔菩萨从王宫出来时，臣民们欢喜地用赞颂和装饰过的天鹅坐骑献给他，他于半夜越过百逾缮那，出家并获得了从烦恼中解脱的灌顶。 同样，通过坐骑马的灌顶，愿能获得出家并从烦恼中解脱的殊胜灌顶！ 无有任何阻碍，具有勤奋迅猛之力，拥有梵天、帝释天之大威力，四大天王以力量支撑，愿能具有无始梵行之威力！ 像唾弃唾沫一样舍弃轮回诸法，为了摧毁所有敌人，舍弃欲望之因，调伏分别念。此为殊胜坐骑灌顶之十三吉祥。出自《广大……》
English
Please believe in the empowerment to eliminate the suffering of birth, aging, sickness, and death, and to attain the supreme qualities of Nirvana. In the past, the Bodhisattva gained the empowerment to understand that all phenomena of samsara are impermanent by driving a chariot in the four directions of the city. Similarly, through the empowerment of driving a chariot, may the suffering of birth, aging, sickness, and death be eliminated... The best of royal power, enjoyment, and glory, the lord who turns the wheel, acting for the benefit of beings, the actions of all gods and humans are inconceivable, may we be freed from the impermanence of birth and death! Possessing great national wealth and perfect enjoyment, surrounding the four continents, abandoning birth, aging, sickness, and death, eliminating the faults of samsara, bestowing the treasure of happiness and virtue. This is the twelfth auspiciousness of the chariot empowerment. From the Extensive Play. With that aspiration, hearing the divine words, he spoke to the praised and virtuous stallion: O supreme tamer of sentient beings, please proceed, come forth sounding your horse's neigh! He adorned the hooves of that summer-colored horse with gold, and though unwilling, offered it as a mount to the one possessing an ocean of virtues. Possessing excellent marks, performing beneficial deeds, your mount is of noble and virtuous lineage. May the aspiration you previously held be fulfilled, and may you depart! May all obstacles be pacified, may the asceticism you intended be accomplished! May it bestow heaven, earth, and peace upon all beings! As it is said, through the empowerment of the riding horse, believe in attaining the empowerment of liberation from afflictions. In the past, when the Bodhisattva emerged from the palace, the people joyfully offered him a praised and adorned swan mount, and at midnight he crossed over a hundred yojanas, renounced the world, and attained the empowerment of liberation from afflictions. Similarly, through the empowerment of the riding horse, may you attain the supreme empowerment of renunciation and liberation from afflictions! Without any hindrance, possessing the swift power of diligence, possessing the great power of Brahma and Indra, supported by the strength of the four great kings, may you possess the power of beginningless pure conduct! Abandoning the phenomena of samsara like spitting out phlegm, in order to destroy all enemies, abandoning the cause of desire, subduing conceptual thoughts. This is the thirteenth auspiciousness of the supreme riding empowerment. From the Extensive...
Chinese
在《广大嬉戏经》中说：‘如果认为既有发髻又出家是不合理的’，因此，他用剑砍断发髻并抛向空中。三十三天诸神为了供养它而取走了它。如今，三十三天诸神还在举行发髻的节日。在那里也建造了佛塔，现在这座佛塔被称为取发髻的佛塔。正如所说，通过砍发髻的宝剑灌顶，生起获得断除烦恼之网的加持之想。 往昔，菩萨在清净佛塔前出家时，三十三天之神以美丽的顶饰献上，并灌顶，从而获得了断除烦恼之网的加持。 同样，通过宝剑的灌顶，断除烦恼之网…… 断除烦恼之网的宝剑啊！ 斩断无明烦恼的诸因之后， 为了安置于无上菩提之境， 愿能断除烦恼的障碍之网！ 降伏所有烦恼之敌后， 领悟安乐之义，安住于寂静的森林中。 自利任运成就，利他究竟圆满的， 戒律之力的十四吉祥。 因为剃度的来历与《广大嬉戏经》的说法不符，所以没有写。 往昔，菩萨在尼连禅河边圆满苦行时，三十三天之神之子如意宝献上剃刀和钵盂，从而获得了利他究竟圆满的加持。 同样，通过剃刀和钵盂的灌顶，愿获得利他究竟圆满的加持！ 为了解脱悭吝的束缚而持剃刀， 为了满足知足而持满盈的钵盂， 圆满福德资粮，成就菩提之身， 愿自他二利究竟圆满！ 唤醒无明之眠的清凉之声， 无漏功德之器——钵盂， 寂静且诸根调伏的， 灌顶的十五吉祥。 在《广大嬉戏经》中说：菩萨心想，出家人穿迦尸迦的布是不合适的，如果能找到袈裟就好了。于是，天神化作猎人，穿着袈裟，菩萨
English
In the Extensive Play Sutra, it says, 'If it is thought that it is unreasonable to have both a topknot and be ordained,' therefore, he cut off the topknot with a sword and threw it into the sky. The gods of the Thirty-Three took it away for the purpose of offering. Even now, the gods of the Thirty-Three celebrate the festival of the topknot. A stupa was also built there, and now that stupa is named the Stupa of Taking the Topknot. As it is said, through the empowerment of the sword that cuts the topknot, generate the aspiration to obtain the empowerment to cut the net of afflictions. In the past, when the Bodhisattva was ordained in front of the pure stupa, the gods of the Thirty-Three offered a beautiful crest and empowered him, thereby obtaining the empowerment to cut the net of afflictions. Similarly, through the empowerment of the sword, cutting the net of afflictions... O sword that cuts the net of afflictions! Having cut off the causes of ignorance and afflictions, In order to be placed in the state of unsurpassed Bodhi, May it cut the net of obscurations of afflictions! Having vanquished all the enemies of afflictions, Understanding the meaning of happiness, may I dwell in the solitary forest. May the fourteen auspicious signs of the power of discipline, which spontaneously accomplish self-benefit and perfectly fulfill the benefit of others, be present. Because the origin of shaving does not agree with the basis of discussion in the Extensive Play Sutra, it was not written. In the past, when the Bodhisattva completed asceticism on the bank of the Nairanjana River, the son of the gods of the Thirty-Three offered a razor and a bowl that fulfill wishes, thereby obtaining the empowerment to perfectly fulfill the benefit of others. Similarly, through the empowerment of the razor and bowl, may you obtain the empowerment to perfectly fulfill the benefit of others! Holding a razor to untie the knot of stinginess, Holding a full bowl to satisfy contentment, Completing the accumulation of merit, the body of enlightenment itself, May the benefit of oneself and others be perfectly fulfilled! The cooling sound that awakens from the sleep of ignorance, The bowl, a vessel of flawless qualities, Peaceful and with faculties well-tamed, Are the fifteen auspicious signs of empowerment. In the Extensive Play Sutra, it says: The Bodhisattva thought, it is not appropriate for an ordained person to wear Kashi cloth, if only I could find a kasaya. Then, the deity transformed into a hunter wearing a kasaya, and the Bodhisattva
Chinese
如以迦尸细布换取袈裟而供养的故事一样，通过授予袈裟之灌顶，生起获得戒律清净之权能的意乐。往昔菩提萨埵受比丘戒时，三十三天之天子献上袈裟，由此获得从有之痛苦中解脱的权能。同样，通过授予袈裟之灌顶，从有之痛苦中解脱……。 为了救护恶趣，敬献袈裟法衣。 无余消除无知愚昧， 不为习气过失之垢所染， 愿于菩提果位处成就。 三学戒律三门极清净， 获得殊胜安乐胜伏怖畏之敌， 殊胜出家僧，二足人天之尊， 袈裟灌顶之吉祥第十六。 于广大嬉戏中，上部地区的施主之村落中，名为乐作之女，善生女，将百牛之乳七次提炼成精华的乳粥，与蜂蜜和新米混合，盛满金器，献给示现身体稍微衰弱之菩提萨埵，刚一食用粗食，身体颜色美好增长，以妙相庄严，变成具有一寻之光芒，同样，通过授予乳粥米饭之灌顶，生起获得妙相圆满之权能的意乐。 往昔菩提萨埵于尼连禅河边，苦行两年，每两年食用一粒米，两年饮用一滴水，两年什么也不食用，虽然没有感受，但身体变得瘦弱干枯之时，村落之女善生女献上一捧乳粥米饭，身体如擦拭金柱般，由此获得妙相之权能。 同样，通过授予乳粥米饭之灌顶，身体以妙相庄严……。 无有烦恼，果之殊胜， 极安住于寂静之状态， 为获福德，以此回向， 愿妙相圆满。 无尽甘露之法味， 福德圆满之仪轨，智慧之， 以妙相极庄严胜者之身， 灌顶仪轨之吉祥第十七。 于广大嬉戏中。 吉祥草，请迅速给我。 今天草对我来说意义重大。
English
Just as in the story of exchanging Kashi silk for robes and offering them, generate the intention to receive the empowerment of perfectly pure discipline through the empowerment of saffron robes. In the past, when the Bodhisattva took ordination, the son of the thirty-three gods offered saffron robes, thereby obtaining the power to be liberated from the suffering of existence. Similarly, through the empowerment of saffron robes, liberation from the suffering of existence... To protect from the lower realms, offer robes and Dharma garments. May all ignorance and delusion be eliminated, And may the fruit of enlightenment be accomplished in a state unblemished by the stains of habitual defects. May the three trainings, discipline, and the three doors be completely purified. May one attain supreme bliss and conquer the enemy of fear. The supreme ordained monk, the chief of gods and humans with two feet, is the sixteenth auspiciousness of the robe empowerment. In the Extensive Play, in the village of the patrons of Stenggye, a girl named Gawa Che, a well-born girl, made milk porridge by extracting the essence of a hundred cows' milk seven times, mixed it with honey and new rice, filled a golden vessel, and offered it to the Bodhisattva who was showing a slightly weakened body. As soon as he ate the coarse food, his body's color grew beautiful, adorned with marks and signs, and he became endowed with a fathom of light. Similarly, through the empowerment of milk porridge and rice, generate the intention to receive the power of perfect marks and signs. In the past, the Bodhisattva practiced austerities by the Nairanjana River, eating one grain of rice every two years, drinking one drop of water every two years, and not eating anything for two years. Although he had no sensation, when his body became thin and emaciated, a village girl named Lekgye Ma offered a bowl full of milk porridge and rice, and his body became like wiping a golden pillar, thereby obtaining the power of marks and signs. Similarly, through the empowerment of milk porridge and rice, the body is adorned with marks and signs... Without afflictions, the supreme of fruits, Abiding greatly in a state of peace, For the sake of gaining merit, with this dedication, May the marks and signs be perfected. The taste of the inexhaustible nectar of Dharma, The tradition of complete merit, of wisdom, The body of the Victorious One, greatly adorned with marks and signs, is the seventeenth auspiciousness of the empowerment ritual. From the Extensive Play. Auspicious grass, please give it to me quickly. Today, grass will be very important to me.
Chinese
摧毁了军队和魔众之后，将触及殊胜寂静的菩提。为了这个，我于千劫中，行布施、调伏、持戒和舍弃，严守戒律，苦行，精进修持。今天我将获得它。在这些之后，如果今天你给我草，你将拥有无量的功德力量，那不会成为你的恶因，你也将成为无上的导师。如是说后，吉祥献上草并说道：如果草能获得殊胜不死的菩提果位，获得难以见到、至高寂静的往昔胜者之道，请您享用这功德大海、无量名声。我将首先证得殊胜不死的果位。如是说后，观想以吉祥草的灌顶，降伏魔众，获得成佛的授权。往昔菩提萨埵前往菩提树下时，卖草的吉祥献上孔雀颈般碧绿的草，铺在座上，安坐其上，获得了不受魔障侵扰的授权。同样，以吉祥草的灌顶，观想获得不被一切障碍侵扰的授权。往昔的仙人们成就之物，奇妙的吉祥草，如同孔雀的颈项。圆满一切无罪的善妙，为了众生的利益，愿吉祥圆满。平等不动的金刚之身，禅定摧毁二十种坏聚见，降伏魔类众，现证菩提的吉祥草，是十八吉祥授权。经文中说：薄伽梵住在罗睺仙人古格孜卡的地方时，猴子向钵中献上蜂蜜，因为里面充满了生物，所以没有接受，后来又清除生物后献上，世尊欢喜地接受了，猴子跳舞时掉进井里死了，转生为罗睺的婆罗门之子，同样，观想以蜂蜜的灌顶，获得最胜力量。往昔薄伽梵在摩揭陀行乞时，猴子献上装满蜂蜜的钵，因此获得了吉祥之物。