Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
宁玛派经藏第二十四函。 函号：ཡ） 持明贝玛程列著。 四川民族出版社。 Nitartha Digital Library 藏文 目录分发。 搜索选项 上一页 《集经》灌顶仪轨次第编纂之《坛城海入门》第一函。持明贝玛程列。 无下一页 《集经》灌顶仪轨次第编纂之《坛城海入门》第一函。持明贝玛程列。 名为《集经》灌顶仪轨次第编纂之《坛城海入门》之著述圆满。 ༈ 从等性之梵 वृत्त 中，名为“取虎相”之组合。 原始自性，等性周遍，本来清净，大乐，即是法身佛。 双运自性，任运成就，幻化舞动，坛城海之遍主，报身圆满。 于所化众前，示现大悲化身，于此土，持戒之善知识，殊胜金刚阿阇梨。 引导者，具吉祥之喇嘛娘敦洛哲，直至菩提之善知识宝藏。 胜义法界，远离一切分别，现证金刚身，自利已圆满。 于众生后，以慈悲之自性，如来密意，口耳传承，持明上师。 随顺所化之意乐，贤善成就，持袈裟之相，或有白衣持发者。 藏汉班智达传承之足莲，我顶恒时供养赞叹。 凉爽雪域之福田，诸佛智慧种子成熟时。 大悲之荫凉，广大之树木，智悲之枝繁叶茂，功德之果实丰饶。 圆满教法之自在主，贤劫导师。
English
Twenty-fourth Volume of the Nyingma Kama Collection. Volume: YA) By Rigdzin Pema Trinley. Sichuan Nationalities Publishing House. Nitartha Digital Library Tibetan Table of Contents Distribution. Search Options previous The First Volume from "The Entrance to the Mandala Ocean," a Systematically Arranged Ritual for the Empowerment of the Düpa Do. Rigdzin Pema Trinley. no next The First Volume from "The Entrance to the Mandala Ocean," a Systematically Arranged Ritual for the Empowerment of the Düpa Do. Rigdzin Pema Trinley. MU CCHA SŪ TRA SYĀ BHI ṢI ÑCA SYĀO PA YI KA PRA BYŪ GṚ NYA MA ṆḌA LA SA MU DRA DE ŚA BA TA RA NĀ MA BI HA RAṂ. || This completes the writing called "The Entrance to the Mandala Ocean," a Systematically Arranged Ritual for the Empowerment of the Düpa Do. ༈ From the equal Vṛtta, a combination called "Taking the Tiger's Appearance." Ā DYO BAI DHU MA HĀ SU KHAṂ SA MA KA ŚUDDHO DHA RMA KĀ YAṂ BUDDHAḤ . The original nature, equality pervading, primordially pure, great bliss, is the Dharmakaya Buddha. Ā DVAIN NI TYA KA MĀ YA MA ṆḌA LA SA MU DRAṂ KĀ YA SA MBHO GA TA MA. Inseparable nature, spontaneously accomplished, performing illusory dances, the lord of the mandala ocean, the Sambhogakaya complete. KṚ TYĀṂ KĀ RU ṆA NAIR MĀ ṆA KĀ YA DHA RA MI TRAḤ ŚELA VAJRĀ CA RYAṂ. Before those to be tamed, showing the compassionate Nirmanakaya, in this land, the virtuous friend who upholds discipline, the supreme Vajra Acharya. ŚRĪ MĀṂ NĀ GU RU BĀ RA ŚĀ SU SU MA TAI BO DHAI MI TRAṂ KĀ RYA HĪ . The guide, the glorious Lama Nyangtön Lodrö, a treasure of virtuous friends until enlightenment. The ultimate Dharmadhatu, free from all concepts, realizing the Vajra body, having perfected self-benefit. Following beings, with the nature of compassion, the Tathagata's intention, the oral transmission, the supreme Vidyadhara Lama. Suiting the inclinations of those to be tamed, virtuous and accomplished, upholding the appearance of a mendicant, or some with white robes and long hair. The lotus feet of the lineage of Indian and Tibetan Panditas, I always worship and praise at my crown. In the blessed field of the cool land, when the seeds of wisdom of all the Buddhas ripen. The cool shade of great compassion, a vast tree, with branches and leaves of wisdom and love, rich with the fruits of qualities. The sovereign lord of the complete teachings, the guide of the fortunate aeon.
Chinese
诸王之王，无所不知。百族之主，普贤金刚持真身，敬礼语自在妙音贤慧海。尤其，视现为怀柔嘿汝嘎真身，身着白衣者。祖钦真传弟子次第降临，以及妙音仁钦坚赞尊者。彼之子，转轮自在，智者成就者，列丹降魔金刚之足。总集灌顶等，前译噶玛教法命脉之执持者们，祈请胜利。于共同所化，以殊胜之化身，声闻缘觉菩萨乘。五圆满报身，密咒外续事行瑜伽续。法身普贤金刚持，续部传承口诀。于具种姓者显现前，九乘道之导师，坛城本尊众赞。清净无垢九乘道之法流，恒河之流。浩瀚经续，善绕于梵天之发髻。善于引导所化，前译具缘马车之。教法珍宝，于灌顶之王前恭敬顶礼。浩瀚胜法乳海之。精华前译派系酥油之精。噶玛净相，美味甘露之精华。启迪智慧，具缘众生之福田。尤其，意为持明耳传之。清净噶玛之论典，七马之权势。于能仁教法东方山肩上，善妙升起。持教智者众莲园盛开。以成熟解脱道，调伏相续珍宝之界。于成就虚空中，行持之金刚持。趋近持明星宿百万之列的。如我一般萤火虫，智慧虽极微小。然从增上生之因，获得暇满之果。为善知识摄受大海所摄持。趣入无谬前译教法之门。获得趣入三律仪道之贤善缘分。尤其，文殊怙主，一切智者。语自在妙音贤慧海众。生生世世摄受，以恩德养育。赐予讲辩著无畏之能力。众多道中唯一殊胜之行。总集经部灌顶珍宝阶梯之。灌顶仪轨散落部分全部汇集之。说道：善妙安立道之次第。
English
All-knowing King of Kings. Lord of a hundred families, actual Samantabhadra Vajradhara, I prostrate to Ngawang Lobsang Gyatso. Especially, appearing as the actual Heruka, feigning to hold white robes. Zurchung's direct disciples came in succession, and Jamyang Rinchen Gyaltsen Rinpoche. His son, the lord of the wheel, the accomplished scholar Lekden Dudjom Dorje's feet. May those who hold the lifeblood of the Nyingma Kama and Terma teachings, such as the Dü Wang, be victorious. To the common beings to be tamed, the supreme incarnation is the Hearer, Solitary Realizer, and Bodhisattva Vehicle. With the five-fold complete Sambhogakaya, the secret mantra outer tantras, Kriya, Charya, and Yoga Tantras. The Dharmakaya Samantabhadra Vajradhara, the tantras, transmissions, and instructions. To the appearances of those with lineage, the guide of the nine vehicles, praise to the mandala deity assembly. The pure and stainless stream of the nine vehicles, the Ganges stream. The vast sutras and tantras are well coiled in Brahma's hair. Skilled in guiding beings to be tamed, the Nyingma fortunate chariot. I respectfully prostrate to the precious teachings, the king of empowerments. Of the vast ocean of the victorious teachings' milk. The essence of the Nyingma tradition, the essence of butter. The pure visions of Kama and Terma, the essence of delicious nectar. The spring of merit for the wise and fortunate beings. Especially, the mind of the Vidyadhara oral transmission. The pure Kama doctrine, the power of the seven horses. On the shoulder of the eastern mountain of the Sage's teachings, it rises excellently. The lotus garden of many learned holders of the teachings blooms. The precious element of training the mind through the path of maturation and liberation. The Vajradhara who practices in the sky of accomplishment. Even though the wisdom of a firefly like me, approaching the ranks of millions of Vidyadhara stars, is very small. However, from the cause of higher realms, the result of leisure and endowment is obtained. Held by the ocean of spiritual friends. Entering the gate of the unerring Nyingma teachings. Obtaining the fortunate opportunity to enter the path of the three vows. Especially, the loving protector, the all-knowing lama. The assembly of Ngawang Lobsang Gyatso, the lord of speech. Taking care of me in life after life, nurturing me with kindness. Bestowing the fearlessness of teaching, debating, and writing. The sole excellence of traversing the many paths. The gathering of the Dü Wang, the precious ladder. He said, "Gather all the scattered parts of the empowerment ritual. Establish the order of the path well."
Chinese
愚昧智慧巴库拉之花，如顶髻者耳中之雷鸣。欢喜歌喉以恭敬之舞忙碌，尤其以智慧观照之加持。慈悲之月在智慧之海中显现，摧毁无知之黑暗，同时知识之智慧大大增长。因此，种姓之主上师之教言，作为头顶庄严之饰品而善加系缚，于此著作之方式中努力进入时，祈请上师本尊空行加持。传承具足誓言金刚之教言听从者，具德智慧怙主列登纳，与眷属使者一同解除禁制，平息障碍，恒常吉祥。无边续部义理皆生引，苦行明咒自在之方便，善说根本续部皆集聚，以及释续意集之中宣说。古译噶玛经幻心，总集特别经部方，传承佐尔派系噶陀派，分为独特与共同二者。此处乃非共同者，如佐尔旺释迦炯之行持，真实弟子德勒跟随语，明示仪轨次第行。末世所化有情智慧劣，续部教言隐晦义难解，自造垢染所污浊者，为彼劣慧有情之义故。从何而来之传承，以及从中而来之口诀真实，圆满具足边际依托交付之间，以三种总义而摄持。深奥深奥经咒河流皆汇聚，善妙善妙传承行持珍宝所充满，舒缓舒缓善说浪鬘所庄严之，明明明明坛城海之入口询问。众多经续大海虽未超越，然清净具德上师舵手殷勤依，解脱经灌顶珍宝善获取，一切悉地如意自在而成就。能仁教法圆满身威二饮权，灌顶海之珍宝庄严所美化，美妙具足教理珍宝之重担，殊胜论典大象此胜幢。必要珍宝精炼而成，汇集意义中心圆满回旋，词义不混淆而清晰。
English
The flower of the foolish wisdom, Bakula, like the thunder in the ear of the one with a topknot. The joyful throat is busy with the dance of reverence, especially with the blessing of wisdom's vision. The moon of compassion is revealed in the ocean of wisdom, destroying the darkness of ignorance, and at the same time, the wisdom of knowledge greatly increases. Therefore, the words of the lineage master, the lord of the family, are well bound as a beautiful ornament on the crown of the head. When diligently entering into this way of writing, may the guru, yidam, and dakinis bless us. The one who listens to the vajra words of the lineage holder's vows, the glorious and virtuous protector of wisdom, Lekden Nag, together with his entourage of messengers, may he release the commands, pacify obstacles, and always bring goodness. The infinite meaning of the tantras is the source of all that arises, the means of empowering asceticism and knowledge, the well-spoken root tantras are all gathered together, and the explanatory tantras are spoken from the collection of intentions. The early translation of the Kama Sutra, the illusion of the mind, the special aspect of the collection of all sutras, the Zur tradition of the Kathok tradition, is known as both unique and common. Here, it is the uncommon, like the practice of Zur Hwang Shakya Jung, following the words of the true disciple Dele, clarifying the ritual order. The beings to be tamed in the degenerate age have inferior wisdom, the tantric teachings are obscure and the meaning is difficult to understand, those who are stained by self-made impurities, for the sake of those with inferior wisdom. The lineage from which it came, and the actual instructions that came from it, completely possessing the boundaries and the entrustment, are summarized by three general meanings. Profound, profound, the rivers of sutras and mantras all converge, excellent, excellent, the tradition's practices are filled with jewels, relaxed, relaxed, the waves of good explanations are adorned, clear, clear, the entrance to the mandala ocean is questioned. Although the vast ocean of sutras and tantras has not been crossed, by diligently relying on the pure and virtuous guru helmsman, if one obtains the precious empowerment of liberation, all siddhis will be achieved as desired. The complete body and majesty of the Buddha's teachings, the power to drink both, adorned with the precious ornaments of the ocean of empowerment, beautifully possessing the burden of the jewels of reason and scripture, may this supreme treatise, the elephant, be victorious. The necessary precious jewels are refined and accomplished, the collected meaning revolves in a circular center, the meaning of the words is clear and unmixed.
Chinese
圆满轮辐连接周匝皆美妙，辩驳应答教理锋利能使邪分别念彻底得胜。此经灌顶大法轮，当如理如实于此处宣说。其他以教证出处章节和广释，作区分并区分教证和实义，而此处乃根本宝鬘论，为了不衰败且易于理解，红色增补章节和教证出处等，蓝色清楚区分教证以广释增补，新编排的段落保持原样，黄色区分的部分应当如是知晓。于此，无垢之古译密咒续部教法，汇集显宗和深奥密宗所有道次第，成为无谬之入门规范，因此名为集经，为了成熟而名为灌顶，此仪轨之行法有三义：为了令人信服且来源可靠，讲述其来源之传承；为了引导所化众生入道，宣讲由该传承所出之口诀；为了使教规不衰败，作最后之交付印封，此乃三义。第一部分有二：讲述上师传承之方式，以及讲述该传承上师们之历史传记。第一部分有二：总的经灌顶法之乘的次第，以及分别三种瑜伽之传承方式。第一部分是：导师正等觉佛陀大悲且具善巧方便，为了调伏众生相续中的八万四千烦恼，开示了八万四千法门，这些总的来说就是广为人知的三藏和四续部。在古译宁玛派的观点中，根据所化众生进入道的方式，分为九乘次第，这些以四大灌顶之河流的方式，对具器之弟子进行灌顶之次第。灌顶义总集中说：瑜伽等六乘，以外灌顶续部之水行，生起大瑜伽，以内灌顶生起之水行，圆满阿努瑜伽，以成就灌顶名声之水行，圆满