English
Retinue. Sky-goers are as numerous as dust motes, swift goers are as numerous as dust motes, unimpeded. Upon one dust mote dwells as many as dust motes (of retinue). In the third courtyard are eight Yaksha women. Likewise, depict eight Burning Mothers. The so-called third doorway is where the four secret mothers of the Burning Mother guard the door. Or, the door of one's own direction is protected by this. The Vajra Yaksha women have ten hands, described as having mirage heads, and so on. The Yaksha women of the ten directions have ten eaters. Incidentally, there are ten slayer Yaksha women. Ten wrathful head-adorned messengers. All the Yaksha women are gathered, eight in the courtyard. In the tantra: All the Vajra Yaksha women are the retinue of the Great Pervading Mother, the Garuda. The Great Slayer is the head of the Rakshasa. The swift one, the pursuer, is the head of the hawk. The giver is the giver, the intoxicator is the Yaksha woman with the giver's head. The thief is the mouse, the malicious one is the snake. The agile one is the fox head and eight. The hand implements are like the ten Yaksha women. In the hand holding the raised club, weapons emanate from the eight-holed mouth. The Yaksha woman of the region is the lion's head. The sky-goer of the place is also placed in the hand. The Burning Mother, starting from the east, turns the wheel of Dharma. Samantabhadra Burning Mother, sunlight net. Emanating terror-inducing Garuda-holding deity. Throwing a short spear to subdue the Rakshasa. Holding mind-attached firebrands, electric garlands. Naga woman, tongue-lolling, ringing bell, Dharma. Yama, obstacle king, bull nose. Asura, Yaksha, throwing star arrows. Hell, bluish-black, turbulent body. Samantabhadra, victorious side, indefinite, pervasive. The hand implement, field staff, from the mouth, flames burning, Raang Tu body emanates. The Yaksha of the Burning Mother, bowl-holders, are eight. The sisters of the Burning Mother hold arrows. These seat cushions, offerings, are animals. There are acacia sandalwood pegs, and hawthorn pegs, vajra pegs, field leg supreme pegs, iron pegs, and eight yaks and eight great tigers. Having eight, starting from the east, in order. In the courtyard of the fourth door number, there are eight bowl-holders. This is called all the Vajra Yakshas. Coral bowl holder, gold bowl holder, turquoise bowl holder, pearl bowl holder, gold bowl holder, iron bowl holder, turquoise bowl holder, blood bowl holder. Outside the courtyard, with the same material as those bowls, are eight hand-holding trays. Seed syllable: Like the bowl-holder is Hūṃ, the tray-holder is also Hūṃ. Pha
English
O Nya Og Bhyo Teng Tro Hum. Phyogs Dza Hum Bam Ho Pho Nya O. Wang Phyuk Bhyo Dang Slob Don Hum. ༈ All Vajra Rakshasas, such as coral, gold, turquoise, jumping gold, and iron. Eight vessels from the essence of wrathful water. Likewise, those holding vessels in their hands. Those with jeweled crystal girdles on their bodies. Those with girdles of blazing sesame seeds on their waists. Those with girdles of well-arranged flower ornaments. Those with girdles of very large and majestic skins. Those with girdles of blazing field skins, blazing turtle shells, and blazing crocodiles. Offer the chief and retinue with filled bowls and vessels. Satisfy oneself, bestow generosity to beings, and grant accomplishments. The four gatekeepers of the fifth empowerment. From human demons to hunchbacks. This is shown as the five mandalas. The courtyards of weavers, female mice, and female servants. At the end of that, it is said, "Vajra messengers." The three hundred and sixty messengers are like the expansion and contraction of Dakinis. If the messengers are also contracted, there are ten chief ones. From the east, a human woman with a golden front ladle. Southeast, a conch shell she-wolf with nine heads. From the south, a human woman with a golden constant form. Southwest, an iron wolf with nine heads. From the west, a girl with a proper mouth. Northwest, a copper wolf with nine heads. From the north, a human old woman with an iron mouth. Northeast, a turquoise wolf with nine heads. From above, a large iron hawk. From below, a large iron mouse. This is said in the continuous practice of Heruka. The knots of the body's essence channels are three hundred and sixty, pervading all places. They act to pervade and attract. The tip of the hair pervades the bindu. The bindu of the pores is complete. Emanating again and gathering into oneself. And: Outer and inner arising Dakinis. The parts of a hundred thousand hair tips and pores. How the means and bindu emanate. Whatever thought arises, gather it there. Emanating again is called the assembly of mudras. Thus, the hair and pores of the Dakinis who are Vidyadharas and Siddhas are explained as emanations. ༈ From the Kun Dus: Having made offerings to the three realms of existence. Abiding in the ground of the Guru. There are thirty-six supreme empowerments. Outer empowerment and inner empowerment. Accomplishing empowerment and secret empowerment. Ten, eleven, thirteen, and completed by two aspects. The ten mentioned. In the six vehicles, such as Yoga. The outer empowerment is done by the water of the lineage. Thus, the student...
Chinese
哦，太好了！ 第十一是：在生起次第玛哈瑜伽中，以内在灌顶，以生起的甘露来做。 第十三是：在圆满次第阿努瑜伽中，以成就灌顶，以名声的甘露来做。 两种是：在圆满大圆满阿底瑜伽中，以秘密和口诀的甘露来做。 如是说，五百八十三位本尊一致地宣说。从灌顶的意义和汇集续部中： 普贤大乐坛城是， 大胜妙身一切法圆满。 阿努的特点胜过其他， 寂静四十二尊金刚界。 续部仪轨二十尊之上的忿怒尊， 饮血根本坛城和， 处所门燃灌顶秘密处。 饮血嬉戏化身坛城和， 空行母总集五十尊， 士夫事业坛城和， 四方使者的殿堂是， 速行意之坛城和， 七母四姐妹下部女。 大誓言的坛城和， 持明上师施主等， 金刚持者坛城和， 噶举八大法行一切教法， 大会汇集根本和， 支分坛城广略宣说。 寂怒圣众一百位和， 使者三百六十位和， 燃母自在秘密四十位， 总集五百七母和， 四姐妹忿怒父母二十位， 三十一位如丛林般， 总集于一切种姓的忿怒尊。 瑜伽母和空行母五十位和， 种姓主寂怒总计八十三位， 五百八十三位融入一切。 僧诃黑鲁嘎父母二尊， 四种姓父母八位眷属， 仪轨誓言无量和， 嬉戏怖畏摧坏和， 啖食父母八位七组。 乔日僧诃八位四门， 忿怒十尊母八位瑜伽母十八位， 空行三十二位速行八位， 普拉门十位燃母八位， 男相八位女相八位， 自在母二十八大胜妙。 桑阿父母子总计一位， 使者三百六十位。 ༈ 本尊生起仪轨念诵众多， 或总集一尊明观上师也， 虚空中央和莲花日月， 智慧王尊姿态观想。 深蓝色一面二手足， 金刚颅血拥抱明妃， 心间字是吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）生起十万。
English
Oh, excellent! Eleventh is: In the generation stage Mahayoga, do it with the inner empowerment, with the nectar of arising. Thirteenth is: In the completion stage Anuyoga, do it with the accomplishment empowerment, with the nectar of fame. Two kinds are: In the great perfection Atiyoga, do it with the secret and oral instruction nectar. Thus, it is said that five hundred and eighty-three deities unanimously declared. From the meaning of empowerment and the collected tantras: The Samantabhadra Great Bliss Mandala is, The Great Supreme Body is complete with all Dharmas. The characteristics of Anu surpass others, Forty-two peaceful deities of the Vajra realm. The wrathful deities above the twenty tantras and agamas, The root mandala of the blood drinkers and, The place of residence, the gate of fire, the secret place of empowerment. The playful emanation mandala of the blood drinkers and, Fifty Dakinis in total, The mandala of the activities of the individual and, The halls of the messengers of the four directions are, The mandala of the swift mind and, The seven mothers and four sisters, the lower women. The mandala of the great samaya and, The vidyadhara, teachers, patrons, etc., The Vajradhara mandala and, The Eight Commands, great accomplishment, all teachings, The great assembly is the root and, The branch mandalas are spoken of in detail and brief. The peaceful and wrathful holy ones, one hundred families, and, Three hundred and sixty messengers, and, Forty secret burning goddesses of power, A total of five hundred and seven mothers, and, Four sisters, twenty wrathful fathers and mothers, Thirty-one like a forest, Totaling all the wrathful deities of the families. Fifty yoginis and dakinis, and, The family lords, peaceful and wrathful, total eighty-three, Five hundred and eighty-three dissolve into all. Singha Heruka, two fathers and mothers, Four families, eight fathers and mothers, retinue, Limitless rituals and vows, and, Playful, terrifying, destroying, and, Devouring, eight fathers and mothers, seven groups. Kauri Singha, eight, four doors, Ten wrathful ones, eight mothers, eighteen yoginis, Thirty-two dakinis, eight swift goers, Ten Phramen and eight burning mothers, Eight male obstacles and eight female obstacles, Twenty-eight powerful great supreme ones. Sang Nga, father, mother, and son, one in total, Three hundred and sixty messengers. ༈ Many deity generation rituals are recited, Or the single deity of total collection, clear visualization of the guru also, The center of space and the lotus, sun, and moon, Visualize the Wisdom King in posture and tone. Dark blue, one face, two hands and feet, A vajra skull cup embracing the consort, The heart syllable is Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽), generating a hundred thousand.