Tibetan
ཆེ་མཆོག་ཐུགས་ཀྱི་སྤ
Chinese
如是说。上师获得秘密灌顶，所有胜者的坛城，全部都将无余地修习。如是说。在秘密灌顶圆满的河流中，如是宣说了两种灌顶：秘密灌顶智慧和，大乐极其稳固等，获得修持的殊胜灌顶，因为是秘密的主人，所以，给予秘密的殊胜灌顶。喜悦菩提心大，完全满足的滋味，白红增上的菩提心，放在获得灌顶者的舌头上。愿获得殊胜秘密灌顶！阿霍玛哈苏卡霍，这是上师的口诀。༈。 卡是世俗菩提心，在三角形深蓝色中，缓慢地，在红色八瓣莲花之上，有一个黄色金刚杵，一个尖端接触莲花的中心。甚深三种灌顶圆满，上师以方便智慧祈请灌顶，弟子给予安乐幸福。喜悦菩提心大，白红增上的菩提心，完全满足的滋味，放在殊胜之子的舌头上。阿霍玛哈苏卡霍。无二胜义菩提心，放在殊胜之子的心间。玛霍玛哈苏卡霍。殊胜灌顶也获得三种，胜义世俗菩提心，身心智慧大殊胜！嚓卡金刚杵的生殖器上，悬挂着蓝红色的绸缎，是旧的嚓卡。所谓甚深三种灌顶是，方便的秘密灌顶以母牛和小牛的方式灌顶，智慧的秘密灌顶以鸟和雏鸟的方式灌顶，方便智慧无二的方式灌顶，以瓶和花的方式灌顶有两种：上师用舌头舔舐后灌顶，以及瓶子蜂蜜的方式，上师弟子修持的甘露依赖于药物。那之后圆满，甚深灌顶秘密灌顶圆满之后，对于寿命，甚深灌顶智慧是让弟子依靠明妃，降下甘露的喜悦，以及甚深灌顶智慧无二大乐的逆转喜悦，以及甚深灌顶智慧极其稳固，从羞愧到送往住处。这有二灌顶：世俗寿命灌顶和，胜义阿底。甚深灌顶圆满 索哈。
English
Thus it is said. The Lama having obtained the secret empowerment, all the mandalas of the Victorious Ones, all will be meditated upon without exception. Thus it is said. In the river of complete secret empowerment, two empowerments are spoken of in this way: secret empowerment wisdom and, great bliss exceedingly stable, etc., having obtained the supreme empowerment of accomplishment, because one is the lord of secrets, therefore, bestow the supreme secret empowerment. Joyful great Bodhicitta, the taste that completely satisfies, white and red increasing Bodhicitta, place it on the tongue of the one who has obtained the empowerment. May the supreme secret empowerment be obtained! Aho maha sukha ho, this is the Lama's instruction. ༈. Ka is the conventional Bodhicitta, in a dark blue triangle, slowly, on top of a red eight-petaled lotus, there is a yellow vajra, one tip touching the center of the lotus. The three profound empowerments are complete, the Lama requests empowerment with skillful means and wisdom, the disciple bestows whatever happiness and bliss is convenient. Joyful great Bodhicitta, white and red increasing Bodhicitta, the taste that completely satisfies, place it on the tongue of the excellent child. Aho maha sukha ho. Non-dual ultimate Bodhicitta, place it in the heart of the excellent child. Maho maha sukha ho. The supreme empowerment also obtains three, ultimate conventional Bodhicitta, may body, mind, and wisdom be great and supreme! On the genitals of the chakra vajra, hangs a blue and red silk banner, it is an old chakra. The so-called three profound empowerments are: the secret empowerment of skillful means is empowering in the manner of a cow and a calf, the secret empowerment of wisdom is empowering in the manner of a bird and a chick, and the empowerment in the manner of non-dual skillful means and wisdom, empowering in the manner of a vase and a flower, there are two: the teacher empowers by licking with the tongue, and in the manner of a vase of honey, the nectar that the teacher and disciple accomplish relies on medicine. After that is complete, after the profound empowerment secret empowerment is complete, for life, the profound empowerment wisdom is the joy of having the consort entrusted to the disciple, the nectar descending, and the joy of reversing the profound empowerment wisdom non-dual great bliss, and the profound empowerment wisdom is extremely stable, from shame to being sent to the place. There are two empowerments here: conventional life empowerment and, ultimate Ati. Profound empowerment complete Soha.
Chinese
忿怒相是：竖立起业之黑慢者，右手挥舞锋利弯刀，左手饮用班达的心血，双足践踏于毁誓者之上。供养赞颂之时，身着青黑色绸缎和绿色披风；憎恨怨敌，准备战斗之时，赤裸身体，长着鸟的翅膀；对治损害之鬼，准备战斗之时，手持蓝绿色忿怒明亮之木杖。安住于此，守护如来教法。吽，瑜伽士众之殊胜怙主，大黑天具大神力，您乃持明者众之命根，是护法者众之主宰，是傲慢者众之自在，是咒士众之战神，是瑜伽士众之降魔者，是佛陀教法护卫之至尊，亦祈请您成为我之守护者。祈愿您守护我等眷属之受用、食物与财物，成就如来所嘱托之事业。怙主，以您之供养加持力，于一切方所与时间，众生之利益安乐与，一切障碍之相皆消除。马、牛、牲畜与谷物，子孙、父母、亲友眷属等，善良长寿无病，一切皆具足富饶。国王贤善，商贾等，以正法治理国土，一切众生无罪安乐，远离疾病与饥荒。愿善逝之教法，于十方一切处弘扬光大，迅速使一切众生，皆成为正法之法器。我等施主眷属等，获得具足吉祥之怙主自在之，威力加持于心，祈愿与吉祥怙主永不分离。嗡 额布 固日 玛哈 贝玛 额额布… 泽额布 杰给 贝玛那赛 诶火 效摩 卓达 吽 吽 啪 啪 梭哈。 修持。 嗡 额布 杜 固日玛… 阿札热… 布泽给 杰… 贝玛那赛… 阿效摩 嘎卓达… 吽 吽 啪 啪 梭哈。 近修。 嗡 额布 杜 固日。 额泽给 杰。 沃泽 效玛 卓达 吽 啪。 成就。 嗡 额布 固日 德 啪。 大成就。 各自圆满十万遍后，事业即可成就。吉祥！ 布施福德宝藏之食子三份，此三张纸作为迎请宾客之方法，是抛掷朵玛之明示。
English
The wrathful form is: Erecting the black Mopa of karma, The right hand brandishes a sharp hooked knife, The left hand drinks the heart blood of a Brahmin, Both feet tread upon those who break their vows. When worshiping and praising, he is adorned with dark blue silk and a green cloak. When hating enemies and preparing for battle, he is naked with the wings of a bird. When confronting harmful spirits and preparing for battle, he holds a bright blue-green wooden staff. Reside here and protect the teachings of the Buddha. Hūṃ, supreme protector of all yogis, Mahākāla, possessor of great power, You are the life force of all vidyādharas, You are the lord of all dharma protectors, You are the sovereign of all arrogant ones, You are the war god of all mantra holders, You are the tamer of demons for all yogis, Supreme guardian of the Buddha's teachings, Please also establish yourself as my protector. Protect the enjoyment, food, and wealth of myself and my retinue. Accomplish the tasks entrusted by the command. Protector, through the blessings of your worship, In all directions and at all times, May the well-being and prosperity of sentient beings, And all forms of obstacles be eliminated. Horses, cattle, livestock, and grains, Children, parents, relatives, and friends, May all be virtuous, long-lived, and free from illness, May all be endowed with prosperity. May the king be virtuous and the leaders, Govern the land with dharma. May all beings be without harm and happy, And free from disease and famine. May this teaching of the Sugata, Flourish in all ten directions, And may all sentient beings quickly, Become vessels of the dharma. May we, the patrons and retinue, Obtain the power and blessings of the glorious protector, the powerful and virtuous one, And may we always be accompanied by the glorious protector. Oṃ ʾbur kur mahāpadma rṅeʾbur... Tsiʾbur byig ge byi ma na se. E ho śo mo kro ta. Hūṃ hūṃ phaṭ phaṭ svāhā. Approach. Oṃ ʾbur du kurma... A pra rna... Bu tsi ki phyi... Byi ma na se... A śo mo ga kro ta... Hūṃ hūṃ phaṭ phaṭ svāhā. Close approach. Oṃ ʾbur du kuru. I tsi ki phyi. U tsu sma kro ta hūṃ phaṭ. Accomplishment. Oṃ ʾbur kur ti phaṭ. Great accomplishment. After completing one hundred thousand recitations of each, the task will be accomplished. Auspicious! The three tormas are offered as a gift of merit and treasure. These three papers serve as a method for inviting guests, a clear instruction for throwing the torma.
Chinese
怙主二事者，天人星辰吉祥作， 能仁对商主语，声闻四大天王说。 当委任住持饮光时，对梵天和帝释等说。 自国众多僧伽众，委任八龙龙众作守护。 为十方菩萨佛，皈依委任十一护方神。 为使佛陀教法遍一切， 千手金刚手忿怒印，守护中间星曜夜叉下伏龙， 八天八龙八星曜，护方日月十一方。 二十八星八夜叉，四大天王共七十五。 四夜叉金刚手，总计说为七十二。 八夜叉中四座上，有夜叉金刚手。 蓝色或四部之方色，金刚持守护须弥山。 夜叉哈日嘎和，班智嘎和那尔迪嘎， 身穿铁甲持兵器，夜叉夺命具发髻。 青黑色宝剑五百子，顶髻余者遍行城镇。 五尊怙主百俱胝洲，守护掌管大千世界一切方。 四大天王中持国神，绿色或白色琵琶弹。 增生天青色宝剑出，丑目红色蛇首者。 金刚蛇索佛塔持，多闻天子绿色或黄色。 持宝棒和吐宝鼬，鼬亦食如意宝。 东西南北守护须弥山，四层天界天与非天。 嬉乐海中救六道，救四大部洲人与恶趣。 八座命根上下十方，须弥山护方十一神。 东方帝释天主施，白色持金刚杵扬。 东南火神阿格尼黄色，红黑念珠业缘牵。 南方阎罗法王，青黑人首颅骨杖。 西南离真相罗刹，尼利提紫色宝剑出。 西方水神婆楼那天王，龙王白色或红色蛇索。 西北风神伐由天，烟色幡旗舌飞舞。 北方夜叉俱毗罗。
English
The two affairs of the protector, make auspicious the stars of gods and humans, The Able One spoke to the merchant lord, saying the four great kings of the Shravakas. When the Elder Kashyapa was appointed, he spoke to Brahma and Indra. Many Sanghas in our own country were appointed as protectors of the eight Nagas and Naga hosts. For the Buddhas of the ten directions of Bodhisattvas, refuge is taken, and eleven directional guardians are appointed. To make the Buddha's teachings universally pervasive, Thousand-armed Vajrapani with threatening mudra, protects the intermediate planets, Yakshas subdue the lower Nagas. Eight gods, eight Nagas, eight planets, directional guardians, sun and moon, eleven directions. Twenty-eight constellations, eight Yakshas, four great kings, totaling seventy-five. Four Yakshas holding Vajras, in total, seventy-two are explained. Of the eight Yakshas, on four seats, there are Yakshas holding Vajras. Blue or the color of the four families' directions, Vajradhara protects Mount Meru. The Yakshas Harika and, Panchika and Nardika, wearing iron armor and holding weapons, the Yaksha Aphroma with matted hair. Blue-black sword with five hundred sons, the remaining topknot wanders in towns and cities. The five glorious protectors of a hundred billion continents, protect and govern all directions of the great thousand worlds. Among the four great kings, Dhritarashtra, green or white, plays the lute. Virudhaka, blue, draws a sword, ugly-eyed, red with snake heads. Holds a Vajra snake lasso and a stupa, Vaishravana is green or yellow. Holds a precious staff and a mongoose, the mongoose also eats wish-fulfilling jewels. East, south, west, north, protect Mount Meru, four levels of gods and Asuras. From the playing ocean, saves the six realms, saves the humans and bad migrations of the four continents. Eight seats, life force, above and below, in ten directions, Mount Meru, eleven directional guardians. In the east, Indra, the lord of gods, bestows, white, holding a raised Vajra. Southeast, Agni, the fire god, yellow, red-black rosary, draws karmic connections. In the south, Yama, the lord of death, blue-black, holding a skull staff with human heads. Southwest, Nirriti, the Rakshasa devoid of truth, purple, draws a sword. West, Varuna, the water god, Naga lord, white or red snake lasso. Northwest, Vayu, the wind god, smoky, holds a banner and fluttering tongue. North, Yaksha Kubera.
Chinese
手持绿黄色手杖。 东北方有权势的伊舍那。 持有灰白色三叉戟。 下方是土地之主猪头神， 或是土地女神普拉蒂维。 持有金色绳索或满瓶。 上方是太阳神苏利耶。（藏文：སུརྱ་ཡེ，梵文天城体：सूर्यये，梵文罗马拟音：sūryaye，汉语字面意思：太阳） 手持红黄色莲花。 上方是月亮神月官。（藏文：ཙནྟྲ་ཡེ，梵文天城体：चन्द्रये，梵文罗马拟音：candraye，汉语字面意思：月亮） 白色花朵是睡莲， 莲花白天开放， 夜晚闭合发出雄性的声音。 睡莲夜晚开放， 白天闭合发出雌性的声音。 日月的光芒在日夜， 分割的黑暗是欲界色， 无色佛陀在天界， 巨大的黑暗以光明在日夜， 区分的珍宝发出光芒和， 花朵开放是日月之族。 以此遍布白色方向的守护者被供养。 即使一个方向守护者也遍布一切， 用金刚橛镇压黑色方向的守护者。 时轮十方虚空是绿色的， 下方遍入天持盖和剑。 八大天神的坛城是， 东方是白色的大自在天， 持有三叉戟。 南方是伟大的供养主因陀罗， 黄色百施持金刚杵。 西方是黄色梵天持珍宝。 北方遍入天持绿色法轮。 东南方是爱欲之神自在天红色， 持有五箭爱欲之弓。 西南方象头神是花白色， 据说持有三十二把斧头。 西北方中间的罗刹是， 像骨骼颜色一样白色的， 手中持有装满珍宝的盒子。 东北方是六面红色童子， 持有夏克提短矛和箭。 即使他们融入八大天神， 也像做十二天神一样。 在那之后东北方是大力神， 持有绿色犁杖。 西北方欢喜自在天是红色， 持有卡塔剑和犁杖。 西南方大黑天是黑色， 三只眼睛手中持有三叉戟。 东南方狮子头是黑色， 持有盛满血的颅骨并施与饮用。 或者，被称为班达卡拉纳， 女神持有铃铛耳环， 耳饰是左右狮子和蛇。 黑色的饮用盛满血的颅骨。 坛城仅仅是八大龙族。 主尊也像蛇头蛇饰一样。 方向守护主尊持有盔甲武器。 无边白色莲花在东方。 红色或黄色的刽子手， 青莲或珍宝在南方。 以威力