Chinese
嗡。边食中央那勒匝种姓。大成就上师寂静蓝。寂静本尊四十二，右手臂，普贤遍照无边者。左母边，意地狱之能仁。顶礼！大成就紫黑色，四种姓忿怒尊。忿怒方便二十，金刚橛十八。药子父四尊，四种姓和合。金刚橛，足八，秘密佛母门。胜乐，头九，手臂十八。金刚颅血在其下。诸供养之识，其为凯星。明觉智慧轮所示。秘密之女白色者，欢喜之女狮面者，极其恭敬之女是，马猪猴狼面，其他相同。方便智慧嬉戏子凯星，四十二手印微细十。空行母众火焰力行。极其杀大者是，尊胜虎头等十。极其杀者与母众俱。门外四方，隅间四。上下，走廊之东西等。班杂 卓达 卓地 吽。（藏文：བཛྲ་ཀྲོ་ཏ་ཀྲོ་ཏི་ཧཱུཾ，梵文天城体：वज्रक्रोधक्रोध हुं，梵文罗马拟音：vajrakrodhakrodhahūṃ，汉语字面意思：金刚忿怒忿怒 吽）寂静本尊面，忿怒头饰。吽嘎拉是猪头者。尊胜虎之头。蓝色杖，牦牛头。阎罗死主，鹿头。不动明王，豹头。马头明王，头绿发红。额饰，眼光芒，黄色充满。睫毛黑，身红黑。具德他不能胜者。狼狗头者，西北相同。甘露漩，狮子头。三界尊胜，熊女头。大威力者，熊头。此坛城修法中。大吽，蓝黑色，箭弓与。尊胜白色，金刚持。杖蓝，期克印，珍宝座。阎罗蓝黑，杵杖持。不动明王，绿蓝，发髻扬。马头明王，红黑，蛇索持。具德红蓝，幡旗。甘露绿黑，杖持。三界绿蓝，口张开。大威力烟色，杵木持。母众右手臂拥抱父。左手班杂作威慑之势。眷属众各自如仪。如是。顶礼！诵心咒则轮生。种子字寂 嗡 嘿汝 吽。（藏文：ༀ་ཧེ་རུ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：嗡 嘿汝 吽）卓地 穆和秘密佛母四。门母 匝 吽 班 霍相同。自显五蕴是贪嗔痴。生起和垢染，平等五境执，和。
English
Om. The Na Le Tshe lineage in the center of the edge-eaters. To the great supreme lama, peaceful blue. Forty-two peaceful deities, right hands, Samantabhadra, the all-illuminating, without end. Left mother, the end, the capable one of the hell of the mind. Homage! Great supreme smoky hand, four lineage wrathful ones. Twenty wrathful methods, eighteen vajra kilayas. Medicine sons, four fathers, the four lineages in harmony. Vajra kilaya, eight feet, secret mother's door. Supreme power, nine heads, eighteen arms. Vajra skull blood beneath it. The offered consciousnesses are Kesing. The wisdom of awareness reveals the wheel. Secret daughter, white one, joyful daughter, lion-faced one, extremely respectful daughter is, horse, pig, monkey, wolf face, others similar. Method and wisdom, playful son Kesing, forty-two hand implements, subtle ten. Dakini mothers go with blazing power. Extremely great slayer is, victorious tiger head and so on, ten. Extremely slayer with the mothers. Door thresholds, four directions, four intermediate corners. Above and below, east and west of the corridors, etc. Vajra Krodha Krodhi Hum. Peaceful deity faces, wrathful head ornaments. Humkara has a pig's head. Victorious one has a tiger's head. Blue staff, yak's head. Yama, the slayer, deer's head. Immovable protector, leopard's head. Hayagriva, green head, red hair. Forehead ornament, radiant eyes, yellow filling. Black eyelashes, body red-black. Glorious, unconquerable by others. Wolf head, northwest similar. Nectar swirl, lion's head. Three realms victorious, bear woman's head. Great powerful one, bear's head. In the method of accomplishing this mandala. Great Hum, blue-gray, arrow and bow. Victorious white one, vajra holder. Blue staff, threatening mudra, jewel throne. Yama, blue-black, club holder. Immovable one, green-blue, hair flying. Hayagriva, red-black, snake lasso held. Glorious red-blue, banner. Nectar, green-black, staff held. Three realms, green-blue, mouth open. Great powerful one, smoky color, pestle wood held. The mothers embrace the fathers with their right arms. Left hand in the manner of threatening with a vajra. The retinues are each according to their own tradition. Thus it is. Homage! By reciting the essence, the wheel arises. Seed syllable, peaceful Om Heruka Hum. Krodhi Mum and the four secret mothers. Door mothers Ja Hum Bam Ho similar. Self-arising five aggregates are attachment, hatred, ignorance. Arising and defilement, equalizing the five perceptions, and.
Chinese
当解脱了识、感官、境、时、常断， 执着于我和相的时候， 上师心间的四根八脉， 四肢和身体、眼睛、耳朵、鼻子， 舌尖左右，显现为饮血五部。 手背等肢体左右和总肢， 发际、阴户左右和秘密印记等， 在凯乌里和月官之间显现的肢体和腿， 手臂左右，小腿八辛哈， 手掌左右，脚掌显现为门。 即使不对剩余的宾客和誓言之子念诵， 喜乐至上、离喜、俱生、生处和隐秘脉， 密母、脊椎、作用、风的运行之权， 说是从人非人到食肉鬼面之间。 心和肠、肺和盲肠， 胆和胃、肝和脾脏。 两个肾脏和膀胱、子宫和风， 七母四姐妹，心间埃嘎匝。（藏文：ཨེ་ཀ་ཛ，梵文天城体：एकज，梵文罗马拟音：ekaja，汉语字面意思：一字） 所有金刚母，合称八母。 埃嘎匝在东北和东方， 金刚舞自在母，金刚普闻母。 金刚明耀母，金刚普贤母， 西南金刚大母，智慧至上母， 金刚臂平等母，威猛傲慢母在西方。 金刚度母，光聚母在西北， 金刚断命母，绿松石灯母。 金刚方便母，一切皆是母之父。 如是顺便，方便至上皆相应。 八母田杖、人头、图伦和光芒， 母姐妹，贪恋的光彩说是红色。 现在是十八金刚橛， 大勇士，行一切事业者， 金刚大贪母， 夜叉自在母，起尸母， 金刚坛城执持母， 四方汇集处朗嘎母， 金刚死主橛九尊。 与之相合的橛母八尊， 三界气息大遍扬母， 金刚铁钩引摄母， 三千世界摄伏母， 抛掷夺取施咒母， 如舞之电闪动母， 耳语谗言诅咒母， 抛掷夺取施咒母， 三界以悲心度脱母， 会供手印柔顺母， 手印等与他相同，经中如是说。 蓝绿色，右持香， 左持物，说是观视。 嘛嘛布哟吉哈哈二者， 或者母姐妹嘛嘛二者， 空行母埃达尔舒
English
When consciousness, senses, realms, time, permanence and annihilation are liberated, When clinging to self and characteristics is self-liberated, The four roots and eight branches of the Guru's heart, The four limbs and body, eyes, ears, nose, The tip of the tongue, left and right, appear as the five blood-drinking families. The back of the hand and other limbs, left and right, and the general limbs, The hairline, vulva, left and right, and secret marks, The arms, left and right, the eight shinghas of the calves, The palms, left and right, the soles of the feet appear as doors. Even if not recited to the remaining guests and the sons of vows, The supreme joy, separation from joy, co-emergent, place of birth, and secret veins, The secret mother, spine, function, power of wind movement, It is said to be from human non-human to flesh-eating ghost face. The heart and intestines, lungs and cecum, The gallbladder and stomach, liver and spleen. The two kidneys and bladder, uterus and wind, The seven mothers and four sisters, Ekaja (藏文：ཨེ་ཀ་ཛ，梵文天城体：एकज，梵文罗马拟音：ekaja，汉语字面意思：one born) at the heart. All the Vajra Mothers, collectively called the Eight Mothers. Ekaja (藏文：ཨེ་ཀ་ཛ，梵文天城体：एकज，梵文罗马拟音：ekaja，汉语字面意思：one born) in the northeast and east, The Vajra Dance自在母, Vajra All-Famous Mother. Vajra Shining Mother, Vajra Samantabhadri Mother, The southwest Vajra Great Mother, Supreme Wisdom Mother, Vajra Arm Equality Mother, Fierce Arrogant Mother in the west. Vajra Tara, Light Cluster Mother in the northwest, Vajra Life-Cutting Mother, Turquoise Lamp Mother. Vajra Method Mother, everything is the father of the mother. Thus, incidentally, the supreme methods are all in harmony. The eight mothers' field staff, human head, thulum, and radiance, The mother sisters, the radiance of attachment is said to be red. Now are the eighteen Vajra Kilayas, The Great Hero, the one who performs all actions, The Vajra Great Attachment Mother, The Yaksha自在母, Corpse-Raising Mother, The Vajra Mandala Holding Mother, The Langka Mother at the confluence of the four directions, The Vajra Lord of Death Kilaya, nine deities. The eight Kilaya Mothers combined with them, The Great Expansive Mother of the Three Realms' Breath, The Vajra Hook 引摄 Mother, The Mother who Subdues the Three Thousand Worlds, The Mother who Throws, Takes, and Bestows Curses, The Mother who Moves like the Lightning of Dance, The Mother who Whispers Slander and Curses, The Mother who Throws, Takes, and Bestows Curses, The Mother who Liberates the Three Realms with Compassion, The Mother who Softens the Assembly's Hand Seals, The hand seals and others are the same, as said in the tantras. Blue-green, the right hand holds incense, The left hand holds objects, it is said to be viewing. The two Mamo Bhyo Gi Haha, Or the two mother sisters Mama, The Dakini Edalshu.
English
The earth-goers too, phra men he dang 'bar ma phat. Furthermore, the numerous dakinis are the thirty-two attendants. When condensed, they are the eight great supreme hand symbols. The master Padmasambhava said, outwardly, they are the goddess great mother; inwardly, they are the yogini dakinis; secretly, they are the mantra-guarding mothers. The body is the vajra dakini in the east; the qualities are the precious dakini in the south; the speech is the lotus dakini; the activity is the dakini who accomplishes in the north. The northeast is the realm of the command of the oath; the southeast is the dakini who protects the world; the southwest is the treasure-taking flesh-eater; the northwest is the gathering of various mixed types. The dakinis are red because of compassion; they have wings as a sign of going in the sky; they possess bodhicitta, are peaceful and not wrathful; and they also have swift-goers. The dakini holds a wooden staff in her hand, and from the eight mouths of the roaring lions, flames blaze forth. The names and directions are all gathered together and widely connected. From the east: the one who makes happy and the guiding mother; the one who makes joyful and the killing mother. South: the one who makes blazing and the glorious mother; the destroying mother and the bee-headed one. West: the great desire mother and the supreme desire mother; the wheel mother and the increasing mother. North: the various bodies and the protecting mother; the yaksha mother and the truly stealing one. Southeast: the crow-faced one who gouges out eyes; the laughing-faced owl-faced one; the various supreme form protecting mother. Southwest: holding a drum and a donkey face; the wrathful goat and cat face; covered with a wrathful skeleton garland. Northwest: the large-bellied one with a hanging belly; the large-bellied one holding a vase; the mother who strives to fight each other; the jackal is her retinue. Northeast: in the east itself is the vase-ear; in the south is the completely destroying mother; in the west is dha sha ghi ba; in the north itself is the calling friend. Some tantras place these in the four doors, taking three in the intermediate directions, below the northeast. Some are the five families or the eastern dakini, etc., the eight, four, thirty-two attendants. The four doors are repeated and remain, the essence is one. The attendants are said to have eight swift-goers, because of the magical powers of the dakini, they go swiftly in the sky, therefore the retinue dakinis are called swift-goers. When the swift-goer holds a wooden staff in her hand, from the mouth of the tigress with bared fangs, various vajras blaze forth. These are pure of their own lineage.
Chinese
眷属。空行如微尘般众多，速行如微尘般无碍。一微尘之上安住如微尘般（的眷属）。 第三殿有八药叉女，同样描绘八燃母。所谓的第三门边，是燃母的四密母守门。或者说，自方之门由此守护。金刚药叉女有十手，有蜃头等等的描述。十方药叉女有十食者。顺便说一下，有十杀者药叉女。十忿怒尊使者。总集药叉女在殿中有八位。经中说：所有金刚药叉女，都是大遍行母鹏的眷属。大杀者是食肉鬼之首。迅速者追逐者是鹞之首。施予者布施，迷醉者是布施头药叉女。盗女是老鼠，恶毒者是蛇。敏捷者是狐狸头和八位。手持的法器如十药叉女一样，举起的棍棒之手中，八孔口中发出兵器。地域的药叉女是狮子头。处所的空行母也安于手中。燃母从东方开始转法轮。普贤燃母日光网。生起怖畏金翅鸟持者天。投掷调伏罗刹之短矛。意念持火星电鬘。龙女吐舌摇铃说法。阎罗鬼王牛鼻。非天夜叉投掷星箭。地狱青黑色暴怒之身。普贤能胜方无定遍布。法器田杖口中，火焰燃烧拉昂吐身。燃母的夜叉持碗有八位。燃母的姐妹持箭。这些座垫供品是畜生。有桑树旃檀橛，和山楂橛金刚橛，田脚胜橛铁橛，以及八牦牛和八大虎。具有八种从东方开始依次（排列）。第四门数量的殿中有八持碗者。这被称为所有金刚夜叉。珊瑚碗持者，金碗持者，绿松石碗持者，珍珠碗持者，金碗持者，铁碗持者，绿松石碗持者，血碗持者。殿外，与那些碗材质相同的，手持托盘的八位。种子字：如持碗是吽，持托盘也是吽。帕