English
May it be attained! Eleven empowerments, great lord, power of various enjoyments. ༈ In the past, the glorious great Heruka, all the Buddhas of the ten directions, gave the tiger's apron. Having subdued all demons and rakshasas, gathered the assembly of mothers and dakinis. Likewise, for Vajra so-and-so, the tiger's apron is offered. May the hero conquer the demons and gain the power to destroy conceptualizations! ༈ In the past, the glorious great Heruka is also like this. The ten directions... Rawhide. In order to purify the place of ignorance, one becomes the lord of the three realms. Today, for the yogi so-and-so, empowerment with rawhide... In order to purify the place of ignorance, may the great army of power be destroyed! May the power of a great army be attained! In the past... Demons and rakshasas, etc., when they oppose the Bhagavan's body. The ten directions... The foundation of the field... Just as demons and rakshasas are subdued, in order to reduce samsara to dust. Today, for Vajra so-and-so, empowerment with the foundation of the field, may the power to destroy all demons and rakshasas be attained! ༈ In the past... The ten directions... With dry, wet, new, and old skulls, offering three strings of skull garlands, suppressing the three realms and accomplishing the three bodies. Likewise... Empowering three strings of skull garlands, the three bodies are spontaneously accomplished, and also after the three poisons are purified in their own place, may the power to subdue all be attained! One string of dry skulls... One string of wet skulls... New and old and three strings. In the past... The ten directions... Empowering with a bunch of snakes, compassion and hatred are purified in their own place. Likewise, for Vajra so-and-so, empowering with a bunch of snakes, having subdued all nagas, demons, and rakshasas, may one possess the power of great terror! ༈ Glorious Shri Heruka, all the Buddhas of the ten directions, empowering with the wings of a garuda, overpower demons and rakshasas. Likewise, for the yogi lord, empowering with the wings of a garuda, may one be unimpeded like a vajra garuda, pervading all like space! May method and wisdom be connected! Hūṃ, blazing, radiating, endowed with wisdom and compassion. With the light of wisdom, dispel the darkness in the ten directions. Dusky black, bluish black, yellowish black, reddish black, greenish black, terrifying form. The fire of the eon.
Chinese
以光焰加持，愿得焚烧表相世界之权！嗡 班匝 扎拉 然 嘉纳 吽！ 实语。理智。以劫末之火加持，彼以赤黑燃烧而加持，以蓝黑燃烧，以绿黑燃烧，以紫黑燃烧，以黄黑燃烧，以靛黑燃烧而加持。吽 嘿汝嘎之十处，以及大尸林之八处，新旧田处及斯提拉处，红色供品汇成大海，以血之丛聚为标志，此亦为昔日之誓言，此亦为表相之手印，以法性之油脂装饰，以油脂之丛聚加持，于法性界中得胜，以方便调伏暴戾，伟大功德之国王，愿得法性油脂之权！萨瓦 达塔嘎达 阿拉拉 吼！嘿汝嘎释。尸林。田处。红色。以此灰烬之相为装饰，完全调伏所有暴戾，伟大国王一切之主，一切处皆为勇士之相，暴戾慑服灰烬之相，以此殊胜之权加持，三界暴戾焚为灰烬，愿得如是殊胜之权！阿巴 达瓦 亚 吽！吽 嘿汝嘎释之。以血之滴。此亦为昔日。此亦为表相。于贪欲处清净，以血之滴为标志，以血之滴加持，摧毁凶猛暴烈，调伏强烈我慢，愿得殊胜圣权！嗡 玛哈 惹嘎达 尼 迪拉嘎 吽！金刚名之加持。༈。出自嘿汝嘎集续，以瓶、顶饰、头冠，念珠、经函、十字杵，轮、名、印，以及十种受用加持，胜者宣说为共同之权。金刚铃、誓言物，颅器、田、虎皮，皮革、火焰、翅膀，蛇与食者手印，明妃与犁铧、箭弓，以及三饰等，以美妙、威吓、燃烧，嬉戏之物加持。为自他之事圆满，听闻禅修等讲说，金刚阿阇黎赐予加持，开示共同手印之仪轨。自身所住之坛城，各种形态。
English
By empowering with blazing armies, may I obtain the power to incinerate the world of appearances! Oṃ Vajra Jvāla Raṃ Jñāna Hūṃ! Truth. Intellect. Empowering with the fire of the eon's end, empowering with that which blazes red-black, blazing blue-black, blazing green-black, blazing purple-black, blazing yellow-black, empowering with that which blazes indigo-black. From the ten abodes of Hūṃ Heruka, and from the eight abodes of the great charnel ground, including the new and old field places and Stīra, the red argha swirls into an ocean, marked by clusters of blood. This is also the ancient oath, this is also the symbolic mudrā, adorned with the grease of dharmatā. Empowering with clusters of grease, victorious in the realm of dharmatā, subduing the violent with skillful means, king of great qualities, may I obtain the power of the grease of dharmatā! Sarva Tathāgata Ala Ala Ho! Heruka commentary. Charnel ground. Field place. Red. This adorned with the mark of ashes, completely subduing all violence, king of greatness, lord of all, everywhere the sign of a hero, violence suppressed, the sign of ashes. Empowering with this supreme empowerment, may the violence of the three realms be burned to ashes, may I obtain such supreme empowerment! Apa Dava Ya Hūṃ! Hūṃ Heruka commentary. With drops of blood. This is also ancient. This is also symbolic. Pure in the place of desire, marked with drops of blood, empowering with drops of blood, destroying the fierce and violent, subduing intense pride, may I obtain the supreme sacred power! Oṃ Mahā Rakta Ni Tilaka Hūṃ! Empowerment of the Vajra Name. ༈. From the Heruka Samādhi Tantra, empowering with vase, head ornament, diadem, rosary, book, crossed vajra, wheel, name, mudrā, and the ten enjoyments, the Victorious One declares it as a common empowerment. Vajra bell, samaya substances, skull cup, field, tiger skin, leather, fire mountain, wings, snake and devourer mudrās, consort and plowshare, arrow and bow, and including the three ornaments, etc., empowering with beautiful, terrifying, blazing, playful substances. For the complete accomplishment of self and others' activities, teaching listening, contemplation, etc., the Vajra Ācārya bestows empowerment, explaining the ritual of the common mudrā. The maṇḍala abiding within oneself, various forms.
Chinese
如是善妙之象征。十方三世微尘数，所有佛刹无余者，化为坛城之诸尊，以嬉戏虚空之灌顶，令入彼之心中。无论何处具方便之瑜伽士，所有显有内外之世间，化为灌顶之物后，亦令入彼之心中。如是说。如实一般，愿得饮血众之加持灌顶。彼成就之王，为得成就事业之灌顶，金刚萨埵等，所有诸佛之成就，金刚寿命与药等，所有成就皆成就，所有成就物皆应施予。（ཀ）此大字ཀ如同阿努成就灌顶一般，所有天神灌顶皆在此行持。旧灌顶文载：其后以鼓、金刚杵、铃、橛、念珠灌顶。其后以八种尸林之物灌顶，即大脂灰、人血、地基、牛之生皮、虎之肩胛骨、蛇、头盖骨三具。其后为母众之灌顶。其后为持明之灌顶，此乃最初行持天神灌顶之时。主要为擦巴与成就物灌顶如前一般，而母众则为：处所母、地域母、权母、燃母、敬母、空行母、姐妹母、使者母，作为剩余聚集而灌顶。其后为持明成就部之诸神与心咒一同灌顶。其后为阿努以下所列之持明灌顶之规。如雷电般，成就物与成就之主二者，乃成就灌顶合一之规。乃阿底之持明秘密灌顶之时。灌顶义理辨别中：成就之王施予坛城之主尊，所有成就之成就物皆施予。如是及成就大圆满，如雷电般，所有成就物皆施予。仪轨中亦有赐予六十八尊等头骨身物等。真谛，族姓，以成就之王坛城主尊与成就物灌顶后，善巧方便为利有情，发愿神变与十力圆满之菩提心，以及五种圆满之智慧。
English
Thus, it is a symbol of goodness. All Buddha-fields in the ten directions and three times, as numerous as dust particles, are transformed into the deities of the mandala. By the empowerment of play in the sphere of space, may they enter into his mind. Wherever there is a yogi with skillful means, may all phenomena, both internal and external, be transformed into objects of empowerment, and may they also enter into his mind. Thus it is said. Just as it is in reality, may the blessings and empowerment of the assembled blood-drinkers be obtained. To that king of accomplishment, in order to obtain empowerment for the activity of accomplishment, Vajrasattva and others, the accomplishment of all Buddhas, Vajra life and medicine, etc., may all accomplishments be accomplished, and may all objects of accomplishment be given. (ཀ) This large letter ཀ, like the Anu accomplishment empowerment, all the deity empowerments are performed here. From the old empowerment text: Then, empower with drums, vajras, bells, phurbas, and malas. Then, empower with the eight charnel ground items: great fat ashes, blood, foundation, raw cowhide, tiger scapula, snake, three sets of skulls. Then, the empowerment of the mothers. Then, the empowerment of the vidyadharas, which is when this deity empowerment is first performed. The main thing is that the Tsarpas and the accomplishment object empowerment are done as before, and the mothers are: place mother, region mother, power mother, burning mother, respectful mother, dakini, sister mother, messenger mother, empowered as a remaining gathering. Then, empower each deity of the vidyadhara accomplishment group and the heart mantra together. Then, the tradition of empowering the vidyadharas listed below Anu. Like lightning, the two, the accomplishment object and the lord of accomplishment, are the tradition of merging into one accomplishment empowerment. It is at the time of the Ati vidyadhara secret empowerment. From Distinguishing the Meaning of Empowerment: The king of accomplishment gives the main deity of the mandala. All objects of accomplishment for accomplishing everything are given. As well as the great accomplishment of complete perfection, like lightning, all objects of accomplishment are given. In the practice, the sixty-eight deities, etc., are given with skull body objects, etc. Truth, lineage, after empowering with the king of accomplishment, the main deity of the mandala, and the objects of accomplishment, skillful means for the benefit of sentient beings, generating the mind of enlightenment with aspirations, miraculous powers, and the perfection of the ten powers, and the complete perfection of the five wisdoms.
Chinese
通过智慧身的瑜伽，预言成佛，所有人都听闻，愿获得修道大手印的持明果位。第十二灌顶是伟大的主宰，是修持誓言物的灌顶。 祈祷！坛城主尊是寂静的六种姓氏，或者，至尊等被展示。嗡啊吽咕雅嘉纳波热则达玛哈苏卡吽吽吽。外门方向。嗡阿卓德嘎亚曼达嘎哈纳玛塔班杂吽啪特。内门方向。嗡舍利 贝玛达革热 班杂卓达哈亚革瓦 呼鲁呼鲁吽啪特。也做了没有莲花达革热。酥油灯。嗡如鲁如鲁吽 贝友 吽 啪特。从意集经中。嗡如鲁如鲁吽 贝友 吽。就这样。如鲁是珍爱的六种意义，嗡啊如鲁如鲁吽 贝友 吽。就这样。在显现愤怒中。嗡如鲁如鲁吽 啪特 贝友。就这样。精华药 嗡啊吽 萨瓦 班杂 阿弥利达 吽 舍利 塔。就这样。修持橛。嗡 班杂 革里 革拉亚 萨瓦 维革南 吽 啪特。血。是所有玛姆的如鲁。在大母中。吽 舍利 嘿如嘎 姆 卓地 效热 斯东 吽 哈哈 啪特 玛玛 友给尼 如鲁 贝友。就这样。嗡 咕雅嘉纳 舍利 嘿如嘎 卓地 效热 斯东，在八教中。在持明意集中。嗡 玛哈 咕如 效热 然 革里 吽。精华食子在八教中。嗡 玛哈 咕如 萨瓦 吽 啪特。誓言者的供养食子和，猛厉鬼神世间的供养赞颂和猛咒。嗡 班杂 旃扎 玛哈 罗卡纳 吽 啪特。大物中。嗡 奔 班杂 阿玉谢 吽 阿，共同的。特别是对于米拉，嗡 尼 奔 班杂 阿玉谢 匝匝 吽 阿 匝 吽 旺 霍。猛厉的。嗡 班杂 旃扎 利哈 嗡 尼 奔 班杂 阿玉谢 匝匝 吽 阿 匝 吽 旺 霍。对于这个，嗡啊吽 梭哈 和 嗡 吽 创 舍利 阿 和 诶 等等，诸神的种子字根据情况改变。尼和热尼都是泥土。金刚萨埵的沐浴瓶有一百字明，以及下部乘的声闻缘觉人天之间适当的解释。十三，被称为金刚名灌顶。所有胜利者佛陀和，获得灌顶的二者是一体的缘故。持明金刚力的灌顶。金刚的名字应该给予。愿获得那个至高灌顶。真实。种姓。从灌顶意义的区分中，
English
Through the yoga of the wisdom body, prophesying Buddhahood, may all hear and attain the vidyadhara state of the Mahamudra of the path of meditation. The twelfth empowerment is the great lord, the empowerment of accomplishing the samaya substances. HRIH! The main deity of the mandala is the peaceful six lineages, or the great supreme and so on are shown. OM AH HUM GHUYA JNYANA BORE TSITA MAHA SUKHA HUM HUM HUM. Outer door direction. OM AKROTE KAYA MANTAKA HANA MATHA BHANJA HUM PHAT. Inner door direction. OM SHRIH PADMA TAKRID VAJRA KRODHA HAYA GHIVA HULU HULU HUM PHAT. Also made without Padma Takrid. Butter lamp. OM RULU RULU HUM BHYO HUM PHAT. From the Gongdu. OM RULU RULU HUM BHYO HUM. Thus. Rulu is the six meanings of preciousness, OM AH RULU RULU HUM BHYO HUM. Thus. In the manifestation of wrath. OM RULU RULU HUM PHAT BHYO. Thus. Essence medicine nectar. OM AH HUM SARVA PANCHA AMRITA HUM SHRI THA. Thus. Practice dagger. OM VAJRA KILI KILAYA SARVA VIGNAN HUM PHAT. Blood. Is the Rulu of all Mamos. In the Great Mother. HUM SHRI HERUKA MUM KRODHI SHWARI STOM HUM HA HE PHAT MAMA YOGINI RULU BHYO. Thus. OM GHUYA JNYANA SHRI HERUKA KRODHI SHWARI STOM, in the Eight Teachings. In the Rigdzin Gongdu. OM MAHA GHURU SHWARI RAM GYI LI HUM. Essence Torma in the Eight Teachings. OM MAHA GHURU SARVA HUM PHAT. The Damchen offering Torma and, the fierce demon worldly offering praise and fierce mantra. OM VAJRA CHANDA MAHA ROKHANA HUM PHAT. In the great substance. OM BHRUM VAJRA AYUSHE HUM A, common. Especially for Mila, OM NI BHRUM VAJRA AYUSHE DZA DZA HUM A DZA HUM BAM HO. Fierce. OM VAJRA CHANDA LI HA OM NI BHRUM VAJRA AYUSHE DZA DZA HUM A DZA HUM BAM HO. For this, OM AH HUM SVAHA and OM HUM TRAM HRI A and E etc., the seed syllables of the deities are changed according to the occasion. Ni and Rni are both mud. The Vajrasattva ablution vase has a hundred-syllable mantra, and an appropriate explanation between the Shravakas, Pratyekabuddhas, humans, and gods of the lower vehicle. Thirteen, known as the Vajra Name Empowerment. All victorious Buddhas and, the two who have received empowerment are one. The empowerment of the vidyadhara Vajra power. The Vajra name should be given. May that supreme empowerment be attained. Truth. Lineage. From the distinction of the meaning of empowerment,