Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
古老的宁玛宗派经典第二十三卷。 卷：འ） གླན་བསོད་ནམས་མགོན（格蓝索南衮）。 四川民族出版社。 Nitartha数字图书馆 藏文 目录分配。 搜索选项 上一页\t《大集经》仪轨，如灌顶目录实践，学者格蓝索南衮的著作第二卷。没有下一页 《大集经》仪轨，如灌顶目录实践，学者格蓝索南衮的著作第二卷。 《大集经》仪轨，如灌顶目录实践，学者格蓝索南衮所著下部。智慧自生续部中说：守护誓言如下：不要在河流中饮用脏水，不要散乱地行事。进入之门是三种清净。行为是三种清净。三种清净是什么呢？本尊和坛城清净，物品和用具清净，咒语和禅定清净。证悟的见解如下：本尊和瑜伽士是两种清净。要像君主和臣民一样行事。执着于禅定。断除的次第如下：断除鱼、肉、大蒜，以及酒等。克里亚的乘是这样的，乌巴的乘是这样的：见解是瑜伽的见解，行为是克里亚的行为。因此，两者被称为传承。见解是本尊和朋友的方式。 吉祥！《集经》明镜仪轨显现。一般来说，获得《集经》成就的，智慧本尊的成就需要在明镜上获得，神奇变化的成就需要瑜伽士获得。其中有寂静和忿怒两种。首先，寂静本尊的灌顶。如是说。另外，金刚镜中说：灌顶根本的坛城是，无造作的金刚界坛城。忿怒的坛城是外层，为了成就和调伏恶毒。如是说，其意义是：虽然说忿怒尊是外层，但实际上寂静和忿怒两种是上下存在的。上面的导师普贤王如来，从住处转移后融入下面的大殊胜。其他一切都有住处转移，因此，其光芒以摄受调伏的方式存在。因此，寂静本尊不需要明镜仪轨。如是烧施金刚老者说。
English
The Twenty-Third Volume of the Ancient Nyingma Order Canon. Volume: འ) Glan Sonam Gon. Sichuan Nationalities Publishing House. Nitartha Digital Library Tibetan Table of Contents Distribution. Search Options previous\tThe Second Volume of the Writings of the Scholar Glan Sonam Gon, on the Practice of Empowerment Instructions According to the Sadhana Manual of the Great Assembly Sutra. no next The Second Volume of the Writings of the Scholar Glan Sonam Gon, on the Practice of Empowerment Instructions According to the Sadhana Manual of the Great Assembly Sutra. The Lower Part of the Sadhana Manual of the Great Assembly Sutra, Written by the Scholar Glan Sonam Gon, is Herein. From the Rigpa Rangshar Gyü Sham: The vow to be protected is as follows: Do not drink dirty water in the river, and do not act distractedly. The gate of entry is the three purities. Actions are the three purities. What are the three purities? The deity and the mandala are pure, the substances and implements are pure, and the mantra and samadhi are pure. The view of realization is as follows: The deity and the yogi are the two purities. Act as a lord and a subject. Be attached to samadhi. The order of abandonment is as follows: Abandon fish, meat, garlic, and also alcohol, etc. The vehicle of Kriya is like that, the vehicle of Upa is like this: The view is the view of Yoga, the action is the action of Kriya. Therefore, both are called transmission. The view is the way of the deity and friends. Auspicious! The Mirror Ritual of the Assembly Sutra Appears. In general, to obtain the siddhi of the Assembly Sutra, the siddhi of the wisdom deity must be obtained on the mirror, and the siddhi of miraculous transformation must be obtained by the yogi. Among them, there are two, peaceful and wrathful. First, the empowerment of the peaceful deity. Thus it is said. Also, from the Vajra Mirror: The fundamental mandala of empowerment is, the uncreated Vajradhatu mandala. The wrathful mandala is the outer layer, for the sake of accomplishment and subduing evil. Thus it is said, the meaning of which is: Although it is said that the wrathful deity is the outer layer, in reality, the two, peaceful and wrathful, exist above and below. The teacher above, Kuntuzangpo, having transformed from his abode, dissolves into the Great Supreme below. All others have the transformation of abode, therefore, its rays exist in the manner of embracing and subduing. Therefore, the peaceful deities do not need the mirror ritual. Thus said the old Vajra of cremation.