Tibetan
【处理错误】 [ { "english_translation": "རྒྱལ་མཚན་ said so. Rtsags said: The peaceful and wrathful are like the front and back of a hand, so it is appropriate to take them. 'Gar said: If it is not the right time, there is no need to emphasize the ritual of the clear wood. Although the three practices are slightly different, Zhu Sonam Shakya said: The nine deities are the root of all. In general, this practice called 'Duspa Do' is the gathering of all, including the nine vehicles of the path. The eight commands of accomplishment, the nine Gungshing, the three stages of generation and completion, and so on, are all gathered together. Why is it that in the context of the two stages of generation and completion, the five hundred and eighty-three deities and the forty-two Buddhas are not mentioned separately but are one? And the fifty-eight wrathful deities and so on are not different but one? And the ten wrathful deities above, below, and in the intermediate directions at the time of cutting off the boundaries are also one? For example, the intermediate peaceful and wrathful deities of illusion are also included. Since all the sixty-eight deities of Yangdag are complete in this, and the six great mandalas of empowering others are also included in this, it is very appropriate to take the accomplishments from the clear wood. It is said to be like the sacred instructions passed down through the lineage of lamas. Here, it is said that the accomplishments of the great 'Duspa Do' are taken from the clear wood. Since the peaceful deities are transformed into wrathful deities, taking the wrathful deities is the same as taking the peaceful deities. In that practice, it is made clear that there are fourteen levels of high and low in the clear wood in 'Brangrgyas. Both the wisdom deity and the symbolic substance should arise. The order of that ritual is: Inviting, offering, reciting, praising, and gathering aspirations, six. It is said that the order of this activity is: The lamp of glory arranged in the palace is clearly generated as it is in the mandala of the wrathful deities of the great 'Duspa. Empower it. Bless it. Invoke the hearing. Invite the mandala of deities themselves. Absorb. Stabilize. The first invitation is: In the center of the palace lamp is Chechog, Wangchog, Vajra Heruka. Thus, the three, together with the father and mother, are clearly generated. With the iron hook mudra. Om Akrama Mahaka." } ] ============================================================
Chinese
卓达·室利·黑汝嘎·吽！ 卡达·玛哈·卓迪·室瓦日·吽！ 嗡 萨瓦 达塔嘎达 玛哈 室利 黑汝嘎 吽！ 萨瓦 达塔嘎达 卓迪 室瓦日 吽！ 瓦吉拉 玛哈 室利 黑汝嘎。 瓦吉拉 卓迪 室瓦日 吽！ 瓦吉拉 阿古夏 匝匝。 嗡 汝鲁汝鲁 吽 彪 吽！ 如此念诵，点燃明灯。 观想火焰燃烧，带着光芒和化身，从明灯的顶端降临。 第二，供养。 用根本咒供养甘露、朵玛、拉叉这三者。 第三，念诵。 分为祈请词和念诵两部分。 其中，祈请词是： 嗡 顶礼薄伽梵大胜黑汝嘎父母， 顶礼自在胜黑汝嘎父母， 顶礼金刚黑汝嘎父母， 从诸位主尊的心间， 八瓣莲花中显现八个字， 心咒汝鲁八个字， 古雅加纳的光芒四射， 向外照耀，圆满本尊的誓言， 向内汇聚，赐予我成就。 嗡 阿 扎 玛哈 卓达 室利 黑汝嘎 吽！ 卡达 玛哈 卓迪 室瓦日 吽！ 嗡 汝鲁汝鲁 吽 彪 吽！ 嗡 萨瓦 达塔嘎达 玛哈 室利 黑汝嘎 吽！ 萨瓦 达塔嘎达 卓迪 室瓦日 吽！ 嗡 汝鲁汝鲁 吽 彪 吽！ 嗡 瓦吉拉 玛哈 卓达 室利 黑汝嘎。 瓦吉拉 卓迪 室瓦日 吽！ 嗡 汝鲁汝鲁 吽 彪 吽！ 嗡 古雅加纳 菩提吉达 玛哈 苏卡 吽！ 第四，赞颂。 嗡 顶礼薄伽梵大胜黑汝嘎， 无上大母忿怒女王， 青黑色恐怖身，调伏四魔， 镇压二十一位尊， 四十二位现证菩提， 八足融入禅定之境， 一切庄严圆满于身， 顶礼赞叹忿怒之王身。 顶礼薄伽梵自在胜黑汝嘎， 九头十八臂， 圆满十八空性， 青黑色大喜之身， 八足镇压罗刹男女， 顶礼赞叹怖畏之身。 吽 金刚部殊胜，调伏四魔之主， 以方便调伏大恶者， 将魔类击为齑粉， 顶礼赞叹大威德父母身。 嗡 汝鲁汝鲁 吽 彪 吽！ 嗡 古雅（ༀ་གྷུ་ཡ་ཛྙ་ན་，嗡，guhyajñāna，嗡，秘密智慧）…… 第五，祈愿。 祈愿薄伽梵大胜黑汝嘎父母， 大自在胜父母， 大威德
English
Trota Shri Heruka Hum! Kata Maha Kroti Shvari Hum! Om Sarva Tathagata Maha Shri Heruka Hum! Sarva Tathagata Kroti Shvari Hum! Vajra Maha Shri Heruka. Vajra Kroti Shvari Hum! Vajra Agusha Dza Dza. Om Rulu Rulu Hum Bhyo Hum! Recite this and light the kindling wood. Visualize the fire blazing, with light and emanations, coming from the top of the kindling wood. Second, offering. Offer nectar, torma, and raksha, these three, with the root mantra. Third, recitation. There are two parts: the invocation and the recitation. Among them, the invocation is: Om, homage to the Bhagavan Great Supreme Heruka Father and Mother, Homage to the Supreme Empowerment Heruka Father and Mother, Homage to the Vajra Heruka Father and Mother, From the hearts of all the chief ones, Eight syllables arise from the eight-petaled lotus center, The essence, the eight syllables of Rulu, With the light radiating from Guhyajnana, Radiating outwards, fulfilling the samaya of the glorious ones, Gathering inwards, granting me accomplishments. Om Akra Maha Krota Shri Heruka Hum! Kata Maha Kroti Shvari Hum! Om Rulu Rulu Hum Bhyo Hum! Om Sarva Tathagata Maha Shri Heruka Hum! Sarva Tathagata Kroti Shvari Hum! Om Rulu Rulu Hum Bhyo Hum! Om Vajra Maha Krota Shri Heruka. Vajra Kroti Shvari Hum! Om Rulu Rulu Hum Bhyo Hum! Om Guhyajnana Bodhicitta Maha Sukha Hum! Fourth, praise. Om, homage to the Bhagavan Great Supreme Heruka, The unsurpassed Great Mother, Queen of Wrath, Dark blue terrifying form, subduing the four maras, Suppressing the twenty-one, Manifestly enlightened the forty-two, Eight feet unite in the realm of samadhi, All ornaments complete on the body, Homage and praise to the Wrathful King's form. Homage to the Bhagavan Supreme Empowerment Heruka, Nine heads and eighteen arms, Perfectly complete with eighteen emptinesses, Dark blue, the form of great bliss, Eight feet suppressing Rudra male and female, Homage and praise to the terrifying form. Hum, supreme of the Vajra family, chief of subduing the four maras, Having subdued the great evil one with skillful means, Crushing the races of demons into dust, Homage and praise to the glorious Father and Mother's form. Om Rulu Rulu Hum Bhyo Hum! Om Guhya... Fifth, aspiration. Ho, Bhagavan Great Supreme Heruka Father and Mother, Great Supreme Empowerment Father and Mother, Great Glorious One
Chinese
祈请金刚黑汝嘎父母等众成就之经是：我等瑜伽士聚集于此大坛城者，对于所知一切法无碍之智慧，不忘失之总持，六神通，常时之等持，金刚一般之身，如永恒一般之寿，其他显现与不显现，金刚眼等之成就获得，特别是，共同之成就子嗣，以及种姓繁衍，长寿，无病，吉祥，光彩，食物财富等一切受用增长广大，受用五妙欲，以及祈请赐予佛教兴盛广大，一切轮王受用增长广大之成就。特别是祈请赐予获得金刚萨埵名号圆满之成就身。第六，收摄是：念诵三遍“班杂 阿 固 夏 杂 杂”。第一遍，光和化身；第二遍，字句；第三遍，身融入光中，融入我，观想我身具足身语意功德事业之光辉。稳固是：为利有情故，精进生起殊胜，以智慧慈悲垂念我，为二者之利益，殊胜之成就等，祈请赐予我并使之稳固。之后，于明灯之次第第二，取续部四黑汝嘎之成就，于此亦有六义，第一迎请是：于宫殿之灯上，生起四部黑汝嘎于四方，以铁钩手印，布达 希日 黑汝嘎，布达 卓地 效日 吽，班杂 阿 固 夏 杂 杂，嗡 汝 汝 汝 吽 贝 吽，宝生父母等，班杂 阿，嗡 汝 汝 汝 吽 贝 吽，莲花父母等，班杂 阿，嗡 汝 汝 汝 吽 贝 吽，羯磨父母等，班杂 阿 固，嗡 汝 汝 汝 吽 贝 吽。如是念诵，于第二明灯上点火，观想火焰燃烧与无二，与光一同降临。第二，供养是：向四部黑汝嘎等，供养朵玛和七宝甘露血三者。第三，劝请词等
English
The sutra of requesting the attainment of Vajra Heruka, father, mother, and others, is as follows: We yogis gathered in this great mandala, for those who are gathered here, may we attain unobstructed wisdom in all knowable dharmas, unfailing retention, six supernormal knowledges, constant samadhi, a body like a vajra, a life like eternity, and other visible and invisible attainments such as the vajra eye. In particular, may we be granted common attainments such as children and descendants, the flourishing of lineage, longevity, freedom from illness, glory, splendor, and the increase and abundance of all resources such as food and wealth, enjoying the five desirable qualities, and the flourishing and expansion of the Buddha's teachings, and the attainment of the flourishing and expansion of all royal enjoyments. In particular, may we be granted the attainment of the fully accomplished body of Vajrasattva. Sixth, the gathering is: Reciting three times "Vajra Ah Gu Sha Ja Ja." The first time, light and emanation; the second time, letters; the third time, the body dissolves into light and merges into me, contemplating that I am endowed with the splendor of body, speech, mind, qualities, and activities. The stabilization is: For the sake of sentient beings, generate supreme diligence, with wisdom and compassion, consider me, for the benefit of both, supreme attainments, may you grant them to me and make them stable. Then, in the second stage of the clear wood, take the attainments of the four Herukas of the tantra, and there are also six meanings to it, the first invitation is: On the lamp of the palace, generate the four Herukas of the four families in the four directions, with the iron hook mudra, Buddha Shri Heruka, Buddha Kroti Shwari Hum, Vajra Ah Gu Sha Ja Ja, Om Rulu Rulu Hum Bhyo Hum, Ratna father and mother etc., Vajra A, Om Rulu Rulu Hum Bhyo Hum, Padma father and mother etc., Vajra A, Om Rulu Rulu Hum Bhyo Hum, Karma father and mother etc., Vajra A Gu, Om Rulu Rulu Hum Bhyo Hum. Recite thus, light the fire on the second clear wood, contemplate that the flame burns and is non-dual, and comes with light. Second, the offering is: To the four Herukas etc., offer the torma and the three of seven treasures, nectar, and blood. Third, words of encouragement etc.
English
The invocation for the two recitations is: From the hearts of the four families of Herukas, eight syllables arise from the center of the eight directions. The essence mantra rulu (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) guhyajnana (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) The light radiates outwards, bestowing accomplishment upon me. The recitation is: Buddha, Ratna (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Padma, Karma, Father and Mother, rulu (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) each and guhya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) each are added. The fourth is praise: Dharma realm is pure, holding perfection, supreme speech, praised with four powers. The fifth is aspiration: Homage to the Bhagavan, the sutra for requesting accomplishment from the four families of Heruka, Father and Mother, is: For us yogis gathered in this great mandala, up to "for all knowable dharmas" is the same. The sixth is to gather as before. Then, in the third level of the clear wood, also taking the accomplishment of the four speech Herukas, the first of the six meanings is to invite: On the lamp of the palace, the speech Heruka Father and Mother are generated on the spokes of the four directions, and invited with the iron hook mudra. Raksha Shri Heruka (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Raksha Krodhishvari Hum. Om rulu (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) guhyajnana (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Sanu Father and Mother, rulu (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) guhya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) guhya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Father and Mother, rulu (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) guhya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Yaksha Father and Mother, rulu (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) guhyajnana (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) etc., recite the mantras in order, and ignite the fire on the third level of the clear wood. Contemplate that they come indivisibly with the blazing fire. Then, the second is to offer: Offer torma, nectar, and rakta to the speech Heruka Father and Mother. The third is the invocation and the two recitations, the first of which is the invocation: Om, from the heart of the speech Heruka, eight syllables arise from the center of the eight directions. The essence mantra rulu (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) eight syllables and guhyajnana (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) The light radiates outwards, gathers inwards, bestowing accomplishment upon me. The recitation is: Raksha, Sanu, Guhya, Yaksha four, and rulu (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) each and guhya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) each are alternately added. The fourth is praise: Hum, union, samaya, secret, realm of liberation, wrong view, experiencer, destroying the place of birth and touch, occasional faults, sign, place of liberation, I prostrate and praise the assembly of wrathful kings of speech. The fifth is aspiration: Homage to the Bhagavan, the sutra for requesting accomplishment from the assembly of speech Heruka Father and Mother, is: For us yogis gathered in this great mandala, up to "for all knowable dharmas" is the same as before.