Chinese
已经知道了。第六是如前一样的收摄。在明树的第四个次第里，为了接受八怒母的悉地，六个当中的第一个是迎请：在灯上生起八怒母，以铁钩手印迎请，完整念诵八高里的根本咒，念诵“班杂 昂 咕 舍 杂 杂”，念诵如鲁和古雅。供养药、血、朵玛三者。八高里的心间……心咒……古雅智慧的光芒照耀，向外照耀……向内聚集于我……念诵。赞颂：高里等八怒母们，以方便调伏恶毒的猛烈者，身色手印示现种种，向智慧八怒母顶礼赞颂。祈请八怒母赐予成就的经文是：”等等，收摄如前。在明树的第五个次第里，为了接受八使女和四门母的皮提，六个当中的第一个是迎请：在宫殿的灯的第一个走廊里，生起八狮面母和四门母，并作铁钩手印。念诵八根本咒“班杂 狮面母 卡 嘿”。念诵“嗡 班杂 阿 咕 舍 杂 杂。嗡 如鲁”。又念诵四门母的根本咒“班杂 阿雅 德 杂 德 昂 杂”等四个。念诵“班杂 阿 咕 舍 杂 杂”，在第五个明树上点火。观想降临和到来。第二，以普杂、药、血、朵玛三者供养。第三，念诵，其中的两个劝请词是：嗡 狮面母八使女们，以及四门母的心间，心咒如鲁……古雅智慧……向外照耀是供养，向内聚集赐予我成就。念诵是：八狮面母的根本咒和四门母的根本咒，交替念诵如鲁。念诵古雅。第四，赞颂是：吽 狮面母等八使女们，是智慧差遣的使女母，以化身事业成办有情之义，向狮面母八使女顶礼……马面等四门母们，以四无量成办有情之义，守护东西南北四门。向护门怒母四位顶礼赞颂。第五，祈愿是：祈请八使女赐予成就的经文是：所有应知的法……”第六，收摄如前。明
English
It is known. Sixth, the gathering is as before. In the fourth stage of the clear tree, to take the siddhi of the eight wrathful mothers, the first of the six is the invocation: Generating the eight wrathful mothers on the lamp, invoking them with the iron hook mudra. Recite the complete root mantra of the eight Gauris. Recite "Vajra am gusha dza dza," and recite Rulu and Guhya. Offer the three: medicine, rakta, and torma. The heart of the eight Gauris... The essence... The light of Guhya Jnana shines forth. Shining outwards... Gathering inwards into me... Recite. Praise: The eight wrathful mothers, such as Gauri, are fierce ones who subdue evil with skillful means. They show various forms and mudras. I prostrate and praise the eight wisdom wrathful mothers. The sutra for requesting the eight wrathful mothers for accomplishment is: "..." and so on, and the gathering is as before. In the fifth stage of the clear tree, to take the piti of the eight female messengers and the four gatekeepers, the first of the six is the invocation: In the first corridor of the palace's lamp, generate the eight Simhamukhas and the four gatekeepers, and make the iron hook mudra. Recite the eight root mantras, "Vajra Simhamukha He." Recite "Om Vajra Agusha Dza Dza. Om Rulu." Also, recite the four root mantras of the four gatekeepers, "Vajra Arya Teja Te Anga Dza," and so on. Recite "Vajra Agusha Dza Dza," and light the fire on the fifth clear tree. Visualize them coming and arriving. Second, offer Puja, medicine, rakta, and the three tormas. Third, for the recitation, the two urging words are: Om, the eight female messengers of Simhamukha, and from the hearts of the four gatekeepers, the essence is Rulu... Guhya Jnana... Shining outwards is offering. Gathering inwards, grant me accomplishment. The recitation is: Recite the root mantras of the eight Simhamukhas and the root mantras of the four gatekeepers, alternating with Rulu. Recite Guhya. Fourth, the praise is: Hum, the eight female messengers, such as Simhamukha, are female messengers who distribute wisdom and action. They accomplish the benefit of beings through emanated actions. I prostrate to the eight female messengers of Simhamukha... The four gatekeepers, such as Horse-faced, accomplish the benefit of beings with the four immeasurables. They protect the four gates, east, south, west, and north. I prostrate and praise the four wrathful gatekeepers. Fifth, the aspiration is: The sutra for requesting the eight female messengers for accomplishment is: All knowable dharmas... Sixth, the gathering is as before. Clear
Chinese
我的第六个次第是，为了获得八位施法女神和四位秘密明妃的悉地，六个步骤中的第一个是迎请。在宫殿的灯光走廊的第二个地方进行生起。伴随着铁钩手印。念诵“嗡 班匝 阿布扎德 阿雅 呢 匝德 达热 啪的 额热 嘎 摩 吽”八遍，以及“舍 班匝 穆德 嘎热 舍 热鲁 舍 班匝 热嘎 舍热 亚 亚 纳摩 舍 班匝 嘎达 扎拉 热鲁 嗡 热鲁”等。念诵“班匝 阿古夏 匝匝”，点燃第六个明灯。观想她们带着光芒降临。第二步，用咒语供养花、药、酒和食子。第三步，两个步骤的祈请词是：“嗡，八位伟大的施法者，以及四位秘密明妃的心中，精华热鲁，古雅 嘉纳的，向外放射光芒以供养，向内汇聚。”念诵是：“额热 嘎 摩 吽”八遍，以及“热鲁”和“古雅”交替念诵。第四步是赞颂：“吽，从法界清净的自显现中，拥有能变化成各种形象的身躯，在三界中通过结合来赐予祥瑞。向八位伟大的施法者顶礼赞颂。在那走廊的东南西北门，生起欢喜的四位伟大的秘密明妃，无二游戏的加持光芒四射。向四位智慧明妃顶礼赞颂。”第五步是祈愿：“霍，向八位伟大的施法女神和四位秘密明妃祈求成就的祈愿文是……”第六步是如上收摄。此外，在明灯的第七个次第中，为了获得二十八自在母的悉地，有六个步骤，第一个是迎请。在宫殿的灯光走廊的第三个地方生起二十八自在母。伴随着铁钩手印。念诵“布呦 玛努 热叉斯 布呦”等完整的根本咒语。念诵“嗡 热鲁 热鲁”。念诵“嗡 班匝 阿古夏 匝匝”，点燃第七个明灯。观想她们带着威严降临。第二步，用咒语供养花、药、酒和食子。第三步，念诵的两个步骤中的第一个是祈请：“嗡，二十八自在母的心中，精华热鲁，古雅 嘉纳的光芒放射。向外放射，向内汇聚我……”。念诵二十八根本咒语……交替念诵热鲁和古雅。第四步是赞颂：“吽，夜叉等自在女
English
My sixth stage is, in order to obtain the siddhi of the eight Powa goddesses and the four secret consorts, the first of the six steps is to invite. Generate them in the second corridor of the palace's lamps. Accompanied by the iron hook mudra. Recite "Om Vajra Aprati Arya Ni Tsatur Tara Phet Araka Mo Hum" eight times, and "Shri Vajra Mud Kara Sha Ruru Shri Vajra Raga Shara Ya Ya Nama Ruru Shri Vajra Ghana Dhara Prajala Ruru Om Ruru". Recite "Vajra Agusha Dza Dza", light the sixth lamp. Visualize them coming with light. The second step is to offer flowers, medicine, alcohol, and torma with mantras. The third step, the invocation words of the two steps are: "Om, all eight great Powa practitioners, and from the hearts of the four secret consorts, the essence Ruru, Guhya Jnana, radiate outwards to offer, gather inwards." The recitation is: "Araka Mo Hum" eight times, and "Ruru" and "Guhya" are recited alternately. The fourth step is praise: "Hum, from the pure self-manifestation of Dharmadhatu, possessing bodies that can transform into various forms, bestowing auspiciousness by uniting in the three realms. I prostrate and praise the eight great Powa practitioners. In the east, south, west, and north gates of that corridor, generating joy, the four great secret consorts, the blessings of non-dual play radiate in various ways. I prostrate and praise the four wisdom consorts." The fifth step is aspiration: "Ho, the aspiration prayer to the eight great Powa goddesses and the four secret consorts for accomplishment is..." The sixth step is to gather as before. Furthermore, in the seventh stage of the lamp, in order to obtain the siddhi of the twenty-eight Ishvaris, there are six steps, the first of which is invitation. Generate the twenty-eight Ishvaris in the third corridor of the palace's lamps. Accompanied by the iron hook mudra. Recite the complete root mantra such as "Bhyo Manu Rakshasi Bhyo". Recite "Om Ruru Ruru". Recite "Om Vajra Agusha Dza Dza", light the seventh lamp. Visualize them coming with majesty. The second step is to offer flowers, medicine, alcohol, and torma with mantras. The third step, the first of the two steps of recitation is invocation: "Om, from the hearts of the twenty-eight Ishvaris, the essence Ruru, the light of Guhya Jnana radiates. Radiating outwards, gathering inwards to me..." Recite the twenty-eight root mantras... Recite Ruru and Guhya alternately. The fourth step is praise: "Hum, Yaksha and other Ishvari
Chinese
二十八。 傲慢诸大天之妻，于威猛事业无碍行。 向二十八众顶礼。 第五祈愿是，向二十八自在母祈请成就之经，第六归摄亦同。 第八明灯，为求取三十二空行母之成就，六者之首为迎请：于宫殿之灯火，观想四方回廊中生起三十二空行母，以铁钩手印，念诵“ཨེ་ཨ་ར་ལི་ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”三十二遍。 念诵“རུ་ལུ་”。 念诵“བཛྲ་ཨ་གུ་ཤ་ཛ་ཛ་”，于第八明灯点火，观想光明炽盛而来。 第二供养，药酒食子三物咒语。 第三念诵，二者之首为劝请词： 嗡，三十二空行母心间，心髓“རུ་ལུ་གུ་ཡ་ཛྙ་ནའི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”之光芒放射，向外放射…… 向内收摄我…… “ཨེ་ཨ་ར་ལི་ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”与…… “རུ་ལུ་གྷུ་ཡ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”等交替念诵。 第四赞颂： 吽！虚空之身无碍行，化现随欲之形大幻母，如姊妹慈母般作助伴，向三十二维空行母顶礼。 第五祈愿是，向三十二空行母祈请成就之经，第六归摄亦同。 第九明灯，为求取七母与四姊妹之成就，六者之首为迎请：于宫殿之灯火第五回廊中，观想生起七母与四姊妹，以铁钩手印，念诵“མ་མ་ད་དུ་ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”七遍并交替念诵“རུ་ལུ་”。 念诵“བཛྲ་དུན་ཏིང་བྷྱོ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”四遍并交替念诵“རུ་ལུ་”，念诵“བཛྲ་ཨ་གུ་ཤ་ཛ་ཛ་”，于第九明灯点火，观想光明炽盛而来。 第二供养，药酒食子…… 第三念诵，二者之首为劝请词： 嗡，七母四姊妹心间…… 慈悲…… རུ་ལུ…… 向外放射…… 向内收摄…… “ཡ་མ་ད་དུ་ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”七遍与རུ་ལུ…… “བཛྲ་དུནྟིཾ་བྷྱོ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”四遍与རུ་ལུ་交替念诵。 第四赞颂： 吽！调伏世间傲慢之母众，外护轮，内守护轮，尸林七母，事业四姊妹，向守护魔障之母等…… 第五祈愿，向七母四姊妹祈请成就
English
Twenty-eight. The consorts of the proud great gods, acting without hindrance in powerful deeds. Homage to the assembly of twenty-eight. The fifth is the aspiration: the sutra for requesting the accomplishment from the twenty-eight powerful mothers, and the sixth is similar to the gathering. On the eighth clear lamp, to obtain the accomplishment of the thirty-two dakinis, the first of the six is the invocation: In the palace's lamp, visualize the thirty-two dakinis arising in the four-way corridor. With the iron hook mudra, recite "ཨེ་ཨ་ར་ལི་ཧཱུྃ་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）" thirty-two times. Recite "རུ་ལུ་". Recite "བཛྲ་ཨ་གུ་ཤ་ཛ་ཛ་", light the fire on the eighth clear lamp, and think that they come with light and splendor. Second, the offering of medicine, alcohol, and torma with mantras. Third, the recitation, the first of the two is the exhortation: Om, from the hearts of the thirty-two dakinis, the light of the essence "རུ་ལུ་གུ་ཡ་ཛྙ་ནའི་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）" radiates, radiating outwards... gathering inwards to me... Alternate the recitation of "ཨེ་ཨ་ར་ལི་ཧཱུྃ་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）" and... "རུ་ལུ་གྷུ་ཡ་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）". Fourth, the praise: Hung! Those with bodies of space, unimpeded in movement, great magical mothers who transform into any desired form, acting as friends in the manner of sisters and loving mothers, homage to the thirty-two dakinis. The fifth is the aspiration: the sutra for requesting the accomplishment from the thirty-two dakinis, and the sixth is similar to the gathering. On the ninth clear lamp, to obtain the accomplishment of the seven mothers and four sisters, the first of the six is the invocation: In the palace's lamp, in the fifth corridor, visualize the seven mothers and four sisters arising. With the iron hook mudra, recite "མ་མ་ད་དུ་ཧཱུྃ་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）" seven times and alternate with "རུ་ལུ་". Recite "བཛྲ་དུན་ཏིང་བྷྱོ་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）" four times and alternate with "རུ་ལུ་", recite "བཛྲ་ཨ་གུ་ཤ་ཛ་ཛ་", light the fire on the ninth clear lamp, and think that they come with light and splendor. Second, the offering of medicine, alcohol, and torma... Third, the recitation, the first of the two is the exhortation: Om, from the hearts of the seven mothers and four sisters... Compassion... རུ་ལུ... Radiating outwards... Gathering inwards... Alternate the recitation of "ཡ་མ་ད་དུ་ཧཱུྃ་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）" seven times with རུ་ལུ... Alternate the recitation of "བཛྲ་དུནྟིཾ་བྷྱོ་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）" four times with རུ་ལུ་. Fourth, the praise: Hung! The assembly of mothers who subdue the pride of the world, protecting the outer circle and guarding the inner circle, the seven charnel ground mothers, the four sisters of action, to the mothers who protect against obstacles, etc.... Fifth, the aspiration, requesting the accomplishment from the seven mothers and four sisters.