English
Power. The empowerment of subduing the hordes of demons by the arising ones. Sons of the lineage, etc. The heads of bears and ogresses who slay the three realms. Six hands, right blue, left red, holding vajra, conch, blood, and phurba. With firewood of white, green, and smoky colors. The scent of the three-pronged spear tip is marked with a vajra. Arising ones in human form are said to be human heads. OM VAJRA KRODHA TRELOKYA BHAYA JAYA HUM. BHINDHA BHINDHA HUM PHAT. KRODHISHVARI MAHA MARANA HUM. Great smoky color, holding plow, pestle. The main Krodhama embraces the skull cup of blood. Activity, lord of the earth, master of subduing the hordes of demons. Supreme son of the lineage, I bestow upon you. Great Krodhama, heads of bears and mice. Right white, left red, center made smoky blue. Six hands holding vajra, conch, blood, and phurba. Smoky color, definitely said to be various colors. Pestle, the grain stalk of the grain, the end bound with iron. Pestle, whether it acts as a pestle or a stable protector. The earth lord who is attached to it is held. OM VAJRA KRODHA MAHA BALA HUM. SPOTAYA SPOTAYA HUM PHAT. KRODHISHVARI TSUNTE MANI HUM. ABHISHINCA HUM. By the empowerment of the great seal of the true lineage. May you obtain the supreme empowerment that perfects the tantra of Mahayoga and the agama of Anuyoga, the peaceful and wrathful, vast sutras. Ati needs Rigdzin, and in the Hevajra Samputa Tantra. Millions and billions of Vidyadharas. Abide in the outer surrounding area. Radiating in all directions, inside and out. The light of the lamp is utterly powerful. That is, the Vidyadhara makes the courtyard, the mandala, the surrounding area. At the end, and the rank of the Vajra Vidyadhara, that is, making the Vajra fence in two ways. And the peaceful deity radiating light. And the wrathful deity blazing with fire also pervade inside and out, solidifying from above. Arising from below. In the middle, because of the many wonders like a rainbow, it is cut off, which means that the mind cannot comprehend it. The deity empowerment of Anu is complete, in the meaning of empowerment. Since he is the son of the Victorious One. I bestow the supreme empowerment of the great seal. With cloth or sculpture or casting. The image of the great seal is placed on his crown. Thus it is. In the number of the chakras of the four rivers. At the time of the outer empowerment Yoga Lama. There are five families on the throne. There are four mothers on the sun, moon, and lotus. The mind is wrathful.
Chinese
母续不同，主尊是空界自在母，或者作为主尊的眼母。不做普贤如来。无上内灌顶，摩诃拉父母双运。做普贤如来。不做续部的寂怒尊和部主。修灌顶阿努瑜伽。部主是普贤大胜乐，续部做寂怒尊。上师坛城主尊，眷属咕星燃，自在母姊妹使者不做根本本尊。做世间誓言者的剩余聚集。秘密灌顶阿底瑜伽。坛城主尊和根本上师二者无别，并且上师更加增上的部主之下做金刚萨埵等。所有眷属具有智慧和胜义二者。持明者等坛城是根本本尊。自己的下方围绕自己的边沿，一个坛城之上所有这些。从授予的总朵玛之前开始念诵，之后放回，为了守护处所，按照黑鲁嘎集续的修法来做生起次第和观修意义。书写意义的殿堂按照黑鲁嘎集续。第一殿堂代表寂静方。第二是狮殿黄色。第三是燃母白色。第四是自在母红色。第五是空行母绛红色。第六是姊妹母红色。第七是革应白色。第八是空行母黑色。第九是四方使者代表方。第十是下方的母神绿色或紫色。第十一是持明忿怒的门殿颜色。所有门代表方，这些大体上是相同的。马降之处的尽头是箭、金刚、火焰，忿怒尊、忿怒母杂色，以及自在意义的内外二者的查卡里，从名为种姓的执持者中。内部的刹土是噶举八支。外部的刹土说是八乘。噶举传统黑鲁嘎，集续派系的本尊。因为是观修意义，所以姊妹母行走时完整。忏悔完整，国王是自在意义增上的派系。坛城不可确定，无边无际难以书写，但是黑鲁嘎集续派系的书写布置是完整的。然而为了确定是派系，上师吉祥妙音是度量根本。自在意义谛洛巴的派系。五种显现，九门忿怒尊寂静门宣说。外灌顶歌舞，主尊是父亲心间的光。内灌顶以金刚萨埵为主的结合处的光。修灌顶部主普贤为主的灌顶。秘密灌顶上师显明为本尊的字
English
Mother tantras are different, the main deity is the Sky Sphere Rich Mother, or she is made the eye mother of the main deity. Do not make Kunsang Thubpa. The unsurpassed inner empowerment, Mahala father and mother in union. Make Kunsang Thubpa. Do not make the peaceful and wrathful deities of the lineage and the lineage lord. Accomplishment empowerment Anuyoga. The lineage lord is Kunsang Chemchok, and the lineage makes the peaceful and wrathful deities. The main deity of the lama mandala, the retinue Koseng Barwangma sisters and messengers are not made the root deity. Make the remaining gathering of worldly oath-holders. Secret empowerment Atiyoga. The main deity of the mandala and the root lama are made inseparable, and Vajrasattva etc. are made under the lineage lord who has made the lama even higher. All the retinue have both wisdom and ultimate truth. The mandala with vidyadharas is the root deity. The lower part of one's own place surrounds the edge of one's own place, and all of these are on top of one mandala. From the preliminary recitation before the offering of the general torma, afterwards returning it, in order to protect the place, the generation stage and meditation meaning are done according to the Heruka Samputa Tantra. The halls of the meaning of writing are according to the Heruka Samputa Tantra. The first hall represents the peaceful direction. The second is the yellow lion hall. The third is the white burning mother. The fourth is the red empowerment mother. The fifth is the maroon dakini. The sixth is the red sister mother. The seventh is the white Gying. The eighth is the black empty wrathful one. The ninth is the four directional messengers representing the directions. The tenth is the green or purple lower mother. The eleventh is the color of the door hall of the wrathful vidyadharas. All the doors represent the directions, and these are mostly the same. At the end of the horse descent are arrows, vajras, flames, wrathful deities, variegated wrathful mothers, and the inner and outer chakras of the meaning of empowerment, from the lineage holders called lineage. The inner realm is the Eight Commands of Kagyü. The outer realm is said to be the Eight Vehicles. Kagyü tradition Heruka, deity of the Samputa Tantra system. Because it is the meaning of meditation, the sisters are complete when the mother walks. Repentance is complete, the king is the system of increasing the meaning of empowerment. The mandala is uncertain, infinite and difficult to write, but the writing arrangement of the Heruka Samputa Tantra system is complete. However, in order to determine the system, the teacher Palayang Thiktsa is the root of measurement. The system of empowerment meaning Stiramati. Five kinds of manifestation, nine doors, wrathful and peaceful doors are explained. Outer empowerment dance, the main deity is the light of the father's heart. Inner empowerment is the light of the union with Vajrasattva as the main deity. Accomplishment empowerment is the empowerment with the lineage lord Kunsang as the main deity. Secret empowerment the lama is clear as the deity's letters
English
The way. Raṃ yaṃ khaṃ purifies the image and name. Join palms, A sees emptiness and wisdom. Oṃ mahāśūnyatājñānavajrasvabhāvātmakoham. After twenty-one, the five peaceful and wrathful deities are stacked. From Oṃ, the peaceful Vajradhātu mandala. Anu Kuntu Zangpo, great bliss, from Hūṃ above. Below, the golden wheel with eight spokes is also from Hūṃ. The mandala of the nine abodes of blood drinkers, nine Herukas. Northeast Vajra, the five father and son deities with heavenly faces. The root mandala of blood drinkers, starting from the green triangle. Territory yellow, burning white, new mother gate power red. Ha he a ja hūṃ vaṃ ho phaṭ bhyo. Meditate on the wrathful deity and wrathful mother from the indigo black Hūṃ. The wrathful deity's emanation, in the midst of the wrathful mother's play. The action mandala of the sky-goers, E So two deities. Swift action mandala, saffron yellow. Male Kyīng Dza nineteen deities, white or green. Swiftly moving mind mandala of the four directions. Messenger Dza white Hūṃ yellow Vaṃ red and. Ho green sixty courtyards blue or representing directions. The great samaya mandala, the lower mother. Sixty mothers, seven sisters, four Bhyo. Again, the courtyard red blue or green or purple. Its deities dissolve into Hūṃ, the vidyādhara courtyard. The outer gate of the Vajradhara's mandala courtyard. Like the great Sutra Samucchaya Tantra, a great gathering is assembled. Anu, like the main deity, peaceful below, wrathful Heruka. Great Supreme King Vajra Gyaltsab is. Mahāvajra Vajra Gyal. Anger Vajra cause name fruit. Like Atiyoga, the guru and. Acharya name explanation, the five families, eastern Buddha. Vajra Crow, delusion Vajra is. Warm sign time time limit holding wheel. Vajra time limit matching entering limit combining. Pride Vajra Ratna, Vajra action student is. Vajra Go Pur, limit cutter is said. Desire Vajra Jyo Gyīng Drol Gyīng yellow. Jealousy Vajra action maker messenger makes. Karma Heruka O, command abiding five mothers also. Vajra Crow, follow its conduct. The center is the lingam wheel circumference six. Or the wheel five on the lingam. Or the lingam wheel circumference three. Six is the outer and inner two combined father and mother embrace. Le'u Tse Cho miraculous great mother four. Center Singha Heruka etc. Vajra Jewel Lotus
Chinese
地类。佛金刚合一，经律忿怒尊混合。二轮八誓言，三轮八无量，四轮八嬉戏，五轮八怖畏，六轮八摧毁，贡热食肉大八尊。五轮朵玛忿怒尊作，仪轨中央之四隅母。誓言金刚中央轮，无量佛东方轮，嬉戏宝生南方轮，怖畏莲花西方轮，摧毁羯磨北方轮，贡热食肉雷哲隅。卓沃提姆巴大胜观。八七五十六，经律饮血尊十父十母。俱胝饮血六十四，金刚佛二者合一。总集经云：六重轮围心髓燃。如是，轮围有楞则九，断角辐条火焰腾。如是五轮份。三重轮围燃烧之鬘，如是断角内外周，中间四巷道美，外巷道与五明，九门东向叠。陈设坛城轮之器。如是说无寂静之五门。处所与境之手印等，断角内外等处布。大吽十尊之母等，极美于最初。其处有母八尊与，大供十八尊广布。第二巷道空行母八，勇行母八亦如是。如是空行勇行母，三二亦摄要八尊。第三巷道细女八尊，如是燃母八尊绘。第四巷道钵托八尊，如是姊妹盅托八尊。一切皆美绘之作。第五巷道最后者，金刚辫与婢女与，使者等广布之。如是等上师之持明巷，守护之忿怒尊神殿也。吽，三世诸佛一切之，使役差遣使者业，文殊阎罗死主者，断绝仇魔合修之。吽吽。印度尸林怖畏大林中，阿阇黎文殊友秘密名，金刚成就威力彼持明处而住。
English
Earth category. Buddha Vajra united, Sutra and Tantra Wrathful King mixed. Second wheel eight vows, third wheel eight immeasurable, fourth wheel eight play, fifth wheel eight fearsome, sixth wheel eight destroying, Gongre eating great eight deities. Five wheels Torma Wrathful King performs, ritual central four corner mothers. Vow Vajra central wheel, Immeasurable Buddha eastern wheel, Play Ratna southern wheel, Fearsome Padma western wheel, Destroying Karma northern wheel, Gongre eating Lecho corner. Drozhi Thimpa Great Supreme Vision. Eight, seven, fifty-six, Sutra and Tantra Blood Drinker ten fathers and ten mothers. Kotis of Blood Drinkers sixty-four, Vajra Buddha two united. Kun Dus says: Six-layered wheel surrounds heart essence blazing. Thus, the wheel surround has nine ledges, truncated corners, spoke marks, flames rising. Thus, the five wheel parts. Three layers of wheel surround burning garland, likewise truncated corners outside and inside, four beautiful intermediate lanes, outer lane and five clear, nine doors stacked eastward. Arrange the implements of the mandala wheel. Thus, the five doors without the peaceful one are explained. Mudras of places and realms, arranged in truncated corners inside and out. The mothers of the ten great Hums, extremely beautiful in the first. In that place are eight mothers and, eighteen great offerings are widely arranged. In the second lane, eight Dakinis, eight female heroes are also the same. Thus, Dakinis and female heroes, three and two are also condensed into eight main deities. In the third lane, eight slender women, likewise eight burning mothers are painted. In the fourth lane, eight bowl-bearers, likewise eight sister cup-bearers. All are beautifully painted. The fifth lane is the last, Vajra braids and maidservants and, messengers and so on are widely arranged. Thus, and so on, the Vidyadhara lane of the Lama, the wrathful deities of protection are the deity assembly. Hum, all the Buddhas of the three times, the work of messengers who are sent and employed, Manjushri Yama Lord of Death, cut off the union of enemies and obstacles. Hum Hum. In the great charnel ground of India, the terrifying grove, Acharya Manjushri Mitra's secret name, Vajra Accomplishment Power, he resides in the abode of the Vidyadhara.