English
Empowerment over all forces. Mamo (藏文, Devanagari, Romanized Sanskrit, Literal Chinese meaning) The mistress who protects the outer wheel. The appearance of beautiful ornaments and attire. The place is among the rocky mountains and snowy peaks. This Mamo (藏文, Devanagari, Romanized Sanskrit, Literal Chinese meaning) and others, The mistress of the nomadic demons is, The Mamo (藏文, Devanagari, Romanized Sanskrit, Literal Chinese meaning) who subdues men. Not attached to the beauty or ugliness of women. Hair disheveled, hair strands erected upwards. This Mamo (藏文, Devanagari, Romanized Sanskrit, Literal Chinese meaning) and others, The Mamo (藏文, Devanagari, Romanized Sanskrit, Literal Chinese meaning) who is quick to anger is, The woman who has blood as ornaments. This is the empowerment of this Mamo (藏文, Devanagari, Romanized Sanskrit, Literal Chinese meaning). Om Mama Shavara Hum (藏文, Devanagari, Romanized Sanskrit, Literal Chinese meaning). Dza Abhisinca Hum (藏文, Devanagari, Romanized Sanskrit, Literal Chinese meaning). Thus it is. In the Tantra of the Blazing Wrathful Mother, Mama Hama Mama Habhyo Habhyo (藏文, Devanagari, Romanized Sanskrit, Literal Chinese meaning) it says. Sixty wind Mamos (藏文, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the lower direction. Described as light blue wrathful ones and light yellow. From the Heruka Samputa Tantra: Three hundred and sixty messengers, White, blue, red, green, and black, Similar to the color of gold and coral, Those who are complete with sixty-six, Holding iron hooks, ropes, iron chains, And hammers, wings, and pestle assemblies. Abiding in a manner that pervades completely. Vajra Black Mother with eyes and wings. It is said that the wrathful one above holds a yellow hammer, and the one below holds a small pestle. Truth Family (藏文, Devanagari, Romanized Sanskrit, Literal Chinese meaning) May you obtain its empowerment. Thus, the teaching was bestowed. In the Heruka Samputa Tantra, Dza Hum Bam Ho reside in the four gates. Also, the place of emanation is uncertain, The assembly of black mothers with wings, Resides in the sky above. Thus, it is said that although the Tsakra palace is complete, all four gatekeepers are pervasive. Hum Chen (藏文, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Blue-gray, holding a wheel and skull staff. The sound-emitting one embraces, the conch blood is the main strength. The power to subdue the deeds of the sun, moon, and Brahma, Is bestowed upon you, the supreme son of the lineage. Hum Chen (藏文, Devanagari, Romanized Sanskrit, Literal Chinese meaning) The sound-emitting one has the heads of a pig and an owl. Or manifests and plays with six arms. Thus, Initially, a vajra conch blood skull cup. Finally, a phurba, bell, corresponding light sequence. It has three heads and four legs, suppressing the demons of the directions. Green-blue, white on the right, red on the left, as substitutes for others. Separated by ten wrathful ones, this also describes ten wrathful ones inside the gate during the Tsog time. At this time, with any of the water vessel, stone pile, fire, or mountain, Ten wrathful ones are also arranged in the outer field. In the Heruka Samputa Tantra, Vajra Fire Mountain Water Ha (藏文, Devanagari, Romanized Sanskrit, Literal Chinese meaning). Outside are the ten wrathful father and mother deities, Twenty small mothers, also emanations. Hundreds of thousands of millions and more. It is said that the small mothers are full. The father is Trota, the mother is after Hum (藏文, Devanagari, Romanized Sanskrit, Literal Chinese meaning). The small mothers who eat are pigs and so on, And those who kill are owls and so on.
Chinese
化身又化身。念诵之前先做吽和啪。佛母之前再次化身。克罗缇忿怒母双手，六手背后的文字描述了光芒的层次。忿怒尊父双手和六手是莲花色。如果做细微的事业就用六手。不做细微的事业就用双手。嗡 班杂 克罗达 吽 嘎拉 吽 (藏文，梵文天城体：ॐ वज्रक्रोध हुं कार हुं，梵文罗马拟音：oṃ vajrakrodha huṃ kāra huṃ，汉语字面意思：嗡，金刚忿怒，吽，事业，吽)。嘎杂 嘎杂 吽 啪 (藏文，梵文天城体： गर्ज गर्ज हुं फट्，梵文罗马拟音：garja garja huṃ phaṭ，汉语字面意思：吼，吼，吽，啪)。克罗缇 依西瓦里 依西瓦亚 吽 啪 (藏文，梵文天城体：क्रोधिश्वरी श्वाय हुं फट्，梵文罗马拟音：krodhiśvarī śvāya huṃ phaṭ，汉语字面意思：忿怒自在母，自在，吽，啪)。阿 比辛扎 吽 (藏文，梵文天城体：अभिषिञ्च हुं，梵文罗马拟音：abhiṣiñca huṃ，汉语字面意思：灌顶，吽)。四个方向，四个门，四个角落，上面下面三个地方，像向上的针一样。解释真谛。也有说“金刚大忿怒”的。白色尊胜佛母，五股金刚杵，扬起田杖。诸怀柔主尊拥抱，海螺血是主尊的力量。事业是调伏寻香，鬼众的权势。种姓之子，赐予你。解释完毕。怀柔尊胜母，虎和鹫的头。右边蓝色六手，金刚杵，海螺，血，橛。嗡 班杂 克罗达 贝扎亚 吽 (藏文，梵文天城体：ॐ वज्रक्रोध भिजाया हुं，梵文罗马拟音：oṃ vajrakrodha bhijāya huṃ，汉语字面意思：嗡，金刚忿怒，摧毁，吽)。哈纳 哈纳 吽 啪 (藏文，梵文天城体：हन हन हुं फट्，梵文罗马拟音：hana hana huṃ phaṭ，汉语字面意思：打，打，吽，啪)。克罗缇 依西瓦里 利亚 斯耶 凯 吽 (藏文，梵文天城体：क्रोधिश्वरी ल्यस्ये के हुं，梵文罗马拟音：krodhiśvarī lyasye ke huṃ，汉语字面意思：忿怒自在母，融入，谁，吽)。阿 比辛扎 吽 (藏文，梵文天城体：अभिषिञ्च हुं，梵文罗马拟音：abhiṣiñca huṃ，汉语字面意思：灌顶，吽)。蓝色田杖，蓝绿色，火焰，仙人拿着。指甲怀柔，颅碗血是主尊的力量。事业是调伏仙人，鬼众的权势。种姓之子，解释完毕。蓝色田杖，指甲，牦牛和乌鸦的头。右边白色，左边红色，六手，海螺，血，橛。左手中间拿着方位守护神。右边方位守护神拿着相同的标志，抢夺标志献上。嗡 班杂 克罗达 尼兰 丹扎 吽 (藏文，梵文天城体：ॐ वज्रक्रोध निलन् तन्त्र हुं，梵文罗马拟音：oṃ vajrakrodha nilan tantra huṃ，汉语字面意思：嗡，金刚忿怒，蓝色，密续，吽)。达哈 达哈 吽 啪 (藏文，梵文天城体：दह दह हुं फट्，梵文罗马拟音：daha daha huṃ phaṭ，汉语字面意思：烧，烧，吽，啪)。克罗缇 依西瓦里 扎地扎 吽 (藏文，梵文天城体：क्रोधिश्वरी प्रतिज हुं，梵文罗马拟音：krodhiśvarī pratija huṃ，汉语字面意思：忿怒自在母，承诺，吽)。阿 比辛扎 吽 (藏文，梵文天城体：अभिषिञ्च हुं，梵文罗马拟音：abhiṣiñca huṃ，汉语字面意思：灌顶，吽)。刽子手黄色黑色，棍棒，阎罗拿着。尸陀林怀柔，颅碗血是主尊的力量。事业是调伏阎罗，鬼众的权势。种姓之子。橛续中说：阎罗，尸陀林，狗和猫头鹰的头。右边白色，左边红色，六手，金刚杵，海螺，血，橛。脸中间黄色黑色，以黑色为主。光芒层次中，深蓝色黑色，这里黄色黑色。莲花白色，所知，根本脸光芒层次中。深蓝色吽大，尊胜白色。田杖蓝色，阎罗深蓝色黑色。不动明王绿色蓝色，马头明王红色。自在天两种颜色，甘露绿色。三界白色绿色，大威力。忿怒母们与忿怒相符。轮，人头，金刚指甲。火坛和仙人本身。田杖，阎罗的脚拿着。拉胡，真谛。
English
Emanation upon emanation. Recitation begins with Hūṃ and Phaṭ. The Mother, again and again, is accompanied by emanations. Krodhi Kromo, the wrathful mother, has two hands, and six hands, with the letters on the back describing the layers of light. The wrathful father has two hands and six hands, lotus-colored. If performing subtle activities, use six hands. If not performing subtle activities, use two hands. Oṃ Vajrakrodha Hūṃ Kāra Hūṃ (Tibetan, Sanskrit Devanagari: ॐ वज्रक्रोध हुं कार हुं, Sanskrit Romanization: oṃ vajrakrodha huṃ kāra huṃ, Literal Chinese meaning: Om, Vajra Wrath, Hum, Action, Hum). Garja Garja Hūṃ Phaṭ (Tibetan, Sanskrit Devanagari: गर्ज गर्ज हुं फट्, Sanskrit Romanization: garja garja huṃ phaṭ, Literal Chinese meaning: Roar, Roar, Hum, Phat). Krodhiśvarī Śvāya Hūṃ Phaṭ (Tibetan, Sanskrit Devanagari: क्रोधिश्वरी श्वाय हुं फट्, Sanskrit Romanization: krodhiśvarī śvāya huṃ phaṭ, Literal Chinese meaning: Wrathful Free Mother, Free, Hum, Phat). Abhiṣiñca Hūṃ (Tibetan, Sanskrit Devanagari: अभिषिञ्च हुं, Sanskrit Romanization: abhiṣiñca huṃ, Literal Chinese meaning: Consecrate, Hum). In the four directions, four doors, corners, above, below, and in the three places, like an upward needle. Explaining the truth. It is also said, "Vajra Mahākrodha." White Vijaya, five-pronged vajra, raising the field staff. All the enchanting main deities embrace, the conch shell and blood are the power of the main deity. The activity is the power to subdue Gandharvas and hordes of demons. Son of the lineage, I bestow upon you. Explanation complete. Enchanting Vijaya, tiger and vulture heads. Blue on the right, six hands, vajra, conch shell, blood, phurba. Oṃ Vajrakrodha Bhijāya Hūṃ (Tibetan, Sanskrit Devanagari: ॐ वज्रक्रोध भिजाया हुं, Sanskrit Romanization: oṃ vajrakrodha bhijāya huṃ, Literal Chinese meaning: Om, Vajra Wrath, Destroy, Hum). Hana Hana Hūṃ Phaṭ (Tibetan, Sanskrit Devanagari: हन हन हुं फट्, Sanskrit Romanization: hana hana huṃ phaṭ, Literal Chinese meaning: Strike, Strike, Hum, Phat). Krodhiśvarī Lyasye Ke Hūṃ (Tibetan, Sanskrit Devanagari: क्रोधिश्वरी ल्यस्ये के हुं, Sanskrit Romanization: krodhiśvarī lyasye ke huṃ, Literal Chinese meaning: Wrathful Free Mother, Merge, Who, Hum). Abhiṣiñca Hūṃ (Tibetan, Sanskrit Devanagari: अभिषिञ्च हुं, Sanskrit Romanization: abhiṣiñca huṃ, Literal Chinese meaning: Consecrate, Hum). Blue field staff, bluish-green, flame, holding a sage. Nails enchanting, skull cup and blood are the power of the main deity. The activity is the power to subdue sages and hordes of demons. Son of the lineage, explanation complete. Blue field staff, nails, yak and raven heads. White on the right, red on the left, six hands, conch shell, blood, phurba. The middle left hand holds the direction guardians as the main ones. On the right, the direction guardians hold the same symbols, snatching the symbols and offering them. Oṃ Vajrakrodha Nilan Tantra Hūṃ (Tibetan, Sanskrit Devanagari: ॐ वज्रक्रोध निलन् तन्त्र हुं, Sanskrit Romanization: oṃ vajrakrodha nilan tantra huṃ, Literal Chinese meaning: Om, Vajra Wrath, Blue, Tantra, Hum). Daha Daha Hūṃ Phaṭ (Tibetan, Sanskrit Devanagari: दह दह हुं फट्, Sanskrit Romanization: daha daha huṃ phaṭ, Literal Chinese meaning: Burn, Burn, Hum, Phat). Krodhiśvarī Pratija Hūṃ (Tibetan, Sanskrit Devanagari: क्रोधिश्वरी प्रतिज हुं, Sanskrit Romanization: krodhiśvarī pratija huṃ, Literal Chinese meaning: Wrathful Free Mother, Promise, Hum). Abhiṣiñca Hūṃ (Tibetan, Sanskrit Devanagari: अभिषिञ्च हुं, Sanskrit Romanization: abhiṣiñca huṃ, Literal Chinese meaning: Consecrate, Hum). Executioner yellow-black, club, Yama holding. Charnel ground enchanting, skull cup and blood are the power of the main deity. The activity is the power to subdue Yama and hordes of demons. Son of the lineage. From the Phurba Tantra: Yama, charnel ground, dog and owl heads. White on the right, red on the left, six hands, vajra, conch shell, blood, phurba. The middle of the face is yellow-black, with black as the main color. In the layers of light, dark blue-black, here yellow-black. Lotus white, knowable, the root face in the layers of light. Dark blue Hūṃ great, Vijaya white. The field staff is blue, Yama dark blue-black. Achala green-blue, Hayagriva red. Desire realm two colors, nectar green. Three realms white-green, great power. The wrathful mothers are in accordance with wrath. Wheel, human head, vajra nails. Fire altar and the sage himself. Field staff, Yama's foot holding. Rahu, truth.
Chinese
威力。事业，以生起者调伏鬼众之灌顶。种姓之子等。杀三界之熊与妖妇之首。右蓝左红六手持金刚、海螺、血、橛。以白绿烟色之木柴。三叉矛尖之气味以金刚标帜。生起者人身，名为人头。嗡 班匝 卓达 扎洛格亚 贝雅 匝雅 吽。 班达 班达 吽 啪。 卓地 效热 玛哈 玛热纳 吽。 大力烟色，持犁具、杵木。奋迅母主拥抱颅血为主尊。事业，地主调伏鬼众之主。种姓之殊胜子，赐予汝。大力奋迅母，熊与鼠之首。右白左红，中央作烟蓝色。六手持金刚、海螺、血、橛等。烟色，确定说为各种颜色。杵木，谷物之饲料杆，末端以铁束缚。杵木，无论作杵或稳固守护。彼处地主依附，即执持之。嗡 班匝 卓达 玛哈 巴拉 吽。 斯波达亚 斯波达亚 吽 啪。 卓地 效热 尊德 玛尼 吽。 阿比香匝 吽。 以真实种姓大印之灌顶。续部玛哈瑜伽和。教言阿努瑜伽寂怒浩瀚经部圆满之殊胜灌顶获得之。阿底需利吉匝，黑汝嘎集续中。明妃百千俱胝。于外围轮处。内外皆散发。如灯之光，威力穷尽。如是，明妃以庭院、坛城、轮围。于末端作，及明妃金刚之列，即于金刚墙作二种方式。及寂静本尊放光和。忿怒本尊火燃亦内外周遍，上自凝结。下自生起。中间如虹之众多稀有之故，截断，即是心识不能及之义。阿努之本尊灌顶圆满，于灌顶义中。彼乃胜者之子故。赐予大印之殊胜灌顶。以布或塑或铸造。大印之影像置于彼之顶上。如是。四河之轮之数量上。外灌顶瑜伽上师之时。于座上有五部。日月莲花上有四母。心为忿怒。