English
After moving the earth, I bestow upon you the supreme empowerment of the goddess Lasye. Śi hi ra tsa ya, Hūṃ Lasye samaya svaṃ. Abhiṣeca. Kṣitigarbha is white, the right hand holds a precious sprout. In the heart, a charming woman, the left hand holds a flower. A precious melt, crystal, or whatever is born from anything, that which is unworked is a sprout. All heroes and heroines are in the half-lotus posture on a triple seat of sun, moon, and lotus. The father's left hand and the mother's right hand hold a bell or embrace. The consciousness of the ear becomes enlightened, it is the glory of great enlightenment through hearing. Having generated it from my ear, I bestow upon you the supreme empowerment of Akashagarbha. The realm of sound becomes enlightened, it is the Bodhi goddess Vairochana. Having generated it from the mother's sound, I bestow upon you the supreme empowerment of the goddess Male. Traṃ a-gharbha ya, Traṃ malye samaya straṃ. Abhiṣeca. The letter A, when the Bodhisattva Akashagarbha is placed on the tongue, it is said to be activity. Vajrapani's Jiṃ is the mantra of the Ratna family, it is a mixture of the two. At that time, the nostrils are infused, Akashagarbha is blue. The ear is Vajrapani green, it is said to be the Vajra family. Here, Akashagarbha is yellow, the right hand holds a sword, in the heart a rosary, the left hand holds a precious rosary. The consciousness of the nose becomes enlightened, it is the glory of great enlightenment through smelling. Having generated it from my nose, I bestow upon you the supreme empowerment of Avalokiteśvara. Feeling and the realm become enlightened, it is the Bodhi goddess Rekati. Having generated enlightenment from the realm of feeling, I bestow upon you the supreme empowerment of the goddess Girti. Śrī ha ha ho padma bhādhama, Śrī ghirti ra ho hūṃ. Abhiṣeca. Avalokiteśvara is red, the right hand holds a white lotus, in the heart a singing woman, the left hand a lute. The consciousness of the tongue becomes enlightened, it is the glory of great enlightenment through tasting. Having generated it from my tongue, I bestow upon you the supreme empowerment of Vajrapani. Taste and the realm become enlightened, it is the Bodhi goddess Indrani. Having generated it from the realm of taste, I bestow upon you the supreme empowerment of the goddess Nirti. Ḍhiṃ kutu pana hrīḥ, A nirti ra ho hūṃ. Abhiṣeca hūṃ. Vajrapani is blue, the right hand holds a vajra, in the heart dancing, sleeves Vajrapani bell. The root consciousness of seeing is the glory of enlightenment, it is the great enlightenment that makes one see. That
English
Now, having generated, I bestow upon you the supreme empowerment of Maitreya, the Loving One. Summer, winter, autumn, and spring having become Buddhas, the realms of the four seasons are the forms of mind-maidens. Having generated from that very state, I bestow upon you the supreme empowerment of Vajra Dhūpe. Mãi Dhara ni Svāhā. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Vajra Dhūpe Praveśaya. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Abhi... Maitreya, white and yellow, the right hand holds a nāga-wood branch, the mind-maiden holds incense in the center. Thus it is said. The power of hearing having become Buddha, it makes the great enlightenment heard. Having generated from that power of hearing, I bestow upon you the supreme empowerment of dispelling obscurations. Having become Buddha from suchness itself, the form of a goddess, radiant and beautiful. Having generated from that very state, I bestow upon you the supreme empowerment of Vajra Puṣpe. Thlhiṃ ni sa raṃ pa ya svāhā. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Hūṃ Puṣpe Abeśaya. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Abhi... The dispeller of obscurations, red and yellow, the right hand holds a book and a wheel. Oṃ Puṣpe (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) holds red and yellow flowers. The book is said to have twelve spokes on the wooden tablet of the book. The power of feeling having become Buddha, it practices great enlightenment. Having generated from that power, I bestow upon you the supreme empowerment of Samantabhadra. The four realms and times also having become Buddhas, the goddess dispels darkness, supreme with light. Having generated from that very realm, I bestow upon you the supreme empowerment of Vajra Āloke. Hūṃ Svāra Ca Ya Svāhā. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Vaṃ De Paṃ Su Ki Ni. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Abhi... Samantabhadra, red and green, holds a precious ear of grain. The mind-maiden, red and yellow, holds a lamp of Āloke. It is an ear of precious grains such as barley, rice, and wheat. The power of experiencing having become Buddha, it experiences great enlightenment. Having generated from that power, I bestow upon you the supreme empowerment of the noble Mañjuśrī Kumārabhūta. The time of the four seasons having become Buddha, the goddess Mañju is endowed with bliss. Having transformed from that time and realm, I bestow upon you the supreme empowerment of Vajra Ghaṇṭe. Muṃ Śrī A Raṃ Ga Ya Svāhā. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Ho Ghaṇṭe Citta Ho. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Abhi... Mañjuśrī, white and green, holds a lotus. In the center of the mind, Ghaṇṭe holds the conch shell of the Dharma. The four outer and inner aspects having become Buddhas, the destroyer, the wrathful one, is tactile awareness. Having generated the Buddha form from tactile awareness itself, I bestow upon you the supreme empowerment of Yama, the Lord of Death. The four realms of that having become Buddhas, the impermanent wrathful one, having generated the form from that very state
Chinese
因此，将罗浪玛的殊胜灌顶赐予您。吽 亚曼达 克力达 吽 帕特。嗡 班杂达拉 玛哈 卓迪 效热 匝拉尼 吽 帕特。阿毗（षेक）。罗浪铁钩无敌住，一发铁索怒容凝。导师比玛拉以甘露说。金刚岩上莲日垫。阎罗死神青黑色，人头高举。大力士黄黑色，五股金刚杵高举。马头明王红黑色，颅骨蛇缠绕。甘露旋涡青黑色，十字架镇压。四颠倒清净故，摧毁忿怒能触及，能触及者化生故，赐予具德他者难胜殊胜灌顶。彼之四境清净故，非断灭忿怒尊，彼者化生故，赐予无敌母之殊胜灌顶。吽 扎念达 克力 帕特。吽 然那达拉 玛哈 卓迪 效热 匝拉尼 吽 帕特。阿毗（षेक）。四颠倒清净故，摧毁忿怒所触生，所触及者化生故，赐予大忿怒马头明王殊胜灌顶。彼之四境清净故，非我忿怒母，彼境化生故，赐予一发母之殊胜灌顶。吽 贝玛达 克力 帕特。吽 贝玛达拉 玛哈 卓迪 效热 匝拉尼 吽 帕特。阿毗（षेक）。四颠倒清净故，摧毁忿怒触生，触及者化生故，赐予甘露旋之殊胜灌顶。吽 比嘎念达 克力 帕特。嗡 嘎玛达拉 玛哈 卓迪 效热 匝拉尼 吽 帕特。阿毗（षेक）。意之识清净处，作者普贤生，彼者化生故，赐予普贤之殊胜灌顶。第六普贤，此于金刚部中作蓝色部。首先作金刚铃者，如金刚萨埵阿等，父尊等持手印五智光芒照耀，右持金刚杵，左持铃，与父尊等持，于莲花上金刚杵，母以双手合掌持金刚铃，于头顶交叉，心间白莲花亦然。金刚镜中说，光芒照耀等持金刚印，智慧顶端
English
Therefore, bestow upon you the supreme empowerment of Rolangma. Hūṃ ya manta kṛtta hūṃ phaṭ. Oṃ vajradhara mahākrodhiśvari jvalani hūṃ phaṭ. Abhi(ṣeka). Rolang iron hook, invincible abode. One hair, iron chain, wrathful frown gathered. Teacher Bhima spoke of it as nectar. Lotus sun cushion on the vajra rock. Yama, the executioner, dark purplish-black, raises a human head. Mighty yellow-black, raises a five-pointed vajra. Hayagriva, red-black, holds a skull cup entwined with snakes. Nectar swirl, greenish-black, suppresses the swastika. Because the four perversions are purified, the destroying wrathful one can touch, because the one who can touch is emanated, bestow upon you the glorious, invincible, supreme empowerment. Because the four realms are purified, it is not annihilation, but the wrathful one, because that itself is emanated, bestow upon you the supreme empowerment of the invincible mother. Hūṃ pra jñāna ta kṛt phaṭ. Hūṃ ratna dhara mahākrodhiśvari jvalani hūṃ phaṭ. Abhi(ṣeka). Because the four perversions are purified, the destroying wrathful one, the touchable, arises. Because the touchable itself is emanated, bestow upon you the supreme empowerment of the great wrathful Hayagriva. Because its four realms are purified, it is not self, but the wrathful mother. Because that realm itself is emanated, bestow upon you the supreme empowerment of the one-haired mother. Hūṃ padma ta kṛt phaṭ. Hūṃ padma dhara mahākrodhiśvari jvalani hūṃ phaṭ. Abhi(ṣeka). Because the four perversions are purified, the destroying wrathful one, touch, arises. Because the touchable itself is emanated, bestow upon you the supreme empowerment of the nectar swirl. Hūṃ biga nanta ta kṛt phaṭ. Oṃ karma dhara mahākrodhiśvari jvalani hūṃ phaṭ. Abhi(ṣeka). Because the consciousness of mind is in a pure place, the actor Samantabhadra arises. Because that itself is emanated, bestow upon you the supreme empowerment of Samantabhadra. Sixth, Samantabhadra, this is done as a blue lineage in the Vajra family. First, the one who makes the vajra bell, like Vajrasattva A, etc., the father in meditative equipoise, the hand seal, the light of the five wisdoms radiates. The right hand holds the vajra, the left holds the bell, and the father is in meditative equipoise. On the lotus is a vajra, the mother holds the vajra bell with palms together, crossed at the crown of the head, and also a white lotus in the heart. In the Vajra Mirror it says, light radiates, meditative equipoise, vajra mudra, wisdom tip.
Chinese
之前法界融合，心中稳固如是说。如是，大拇指按压魔女手掌根部，即金刚合掌。父亲拥抱母亲在东方，母亲拥抱父亲在西方。有六手祈愿之仪轨。此处双手，父亲单独在东方，母亲单独在西方。嗡嗡嗡 班杂 资达 嗡。阿毗（省略） 法的生处成佛，事业皆成普贤女。从彼生起化身，普贤女之胜妙灌顶赐予你。阿阿阿 班杂 巴扎 萨曼达 阿。阿毗（省略） 我慢全部成佛，化为百千天神之主。从彼因生起化身，天神之主胜妙灌顶赐予你。嗡 牟尼 扎 梭哈。阿毗色（省略） 白色琵琶高举歌唱，嫉妒全部成佛，化为非天手印善妙纹。从彼生起化身，非天之主灌顶（省略）嗡 牟尼 吽 仲 梭哈。阿毗（省略） 蓝色。蓝色铠甲短矛投掷。贪欲全部成佛，化为世尊释迦牟尼。从彼因生起化身，人中之主灌顶（省略）嗡 牟尼 仲 梭哈。阿毗（省略） 黄色金杖权杖者，愚痴自性生起化身，成佛狮子之誓言显现。从彼因生起化身，旁生之主灌顶（省略）嗡 牟尼 扎 梭哈。阿毗色（省略） 红黑色经函讲法相，吝啬全部成佛，成佛燃面身显现。吝啬自性生起化身，饿鬼之主灌顶（省略）嗡 牟尼 雄 梭哈。阿毗（省略） 黄黑色宝箧施食，嗔恨本性成佛，导师法王显现。嗔恨因生起化身，地狱之主胜妙灌顶（省略）嗡 牟尼 耶 梭哈。阿毗（省略） 烟雾火焰水瓶降，最初布施即此是。嗡 阿 吽 舍 嘿。处所安置完全转变，赐予智慧印记之手印。此四句偈在古老的擦擦书中存在，是外灌顶的后记。内灌顶首先是听闻灌顶。因此，外灌顶瑜伽，内灌顶嘛哈，秘密灌顶阿努，成就灌顶阿底，四者的寂静在此完成。四者的忿怒。