Chinese
呜呼！吽，西北方之女神阿洛克！身色红而光芒四射，手持明灯为法器，赞颂并顶礼于她。殊胜灌顶，阿毗ಷིཉྩ（藏文：ཨ་བྷི་ཥིཉྩ，梵文天城体：अभिषिञ्च，梵文罗马拟音：abhiṣiñca，汉语字面意思：灌顶）吽！金刚灯。吽，东北方之女神甘德玛！身色绿而光芒四射，手持香水为法器，赞颂并顶礼于她。殊胜圣洁灌顶，阿毗ಷིཉྩ（藏文：ཨ་བྷི་ཥིཉྩ，梵文天城体：अभिषिञ्च，梵文罗马拟音：abhiṣiñca，汉语字面意思：灌顶）吽！金刚香。勇猛行等，贤劫十六菩萨和金刚吉祥等，八吉祥天女们和百施自在等，所有护方护法和声闻缘觉等，坛城所有诸神众，向他们顶礼并献供，愿获得他们的殊胜灌顶。经灌顶瑜伽金刚界，法式合一。中央白色法界智，之后在东南角和东方任何方位，宣说白色金刚萨埵。第二种法式，中央金色能仁法界，东方白色，南方蓝色，西方红色，北方绿色。金刚萨埵母，主尊的颜色也显现为黄色，也显现为白色。第三种法式，那两种都可以，主尊是普贤，主眷法式各自也被五尊围绕，颜色也是五种。排列法式中，主尊也是一面，十六菩萨显现方位颜色。此处，毗卢遮那金色法式的后文是，中央方位心要毗卢遮那。身色金色，金色之光，结菩提胜妙手印，向他顶礼并献供，愿获得他的殊胜灌顶。嗡 毗卢遮那 嗡！阿毗ಷིཉྩ（藏文：ཨ་བྷི་ཥིཉྩ，梵文天城体：अभिषिञ्च，梵文罗马拟音：abhiṣiñca，汉语字面意思：灌顶）吽！东方欢喜世界不动佛，身色白色如雪山，持镇地大手印，赞颂并顶礼于他。嗡 跋折啰 阿刍鞞耶 吽！南方具德宝生佛，身色蓝色如虚空，持胜施大手印，赞颂并顶礼于他。ra tna saṃ bha va traṃ（藏文：རཏྣ་སྃ་བྷ་ཝ་ཏྲཾ，梵文天城体：रत्नसंभवत्रं，梵文罗马拟音：ratna saṃbhava traṃ，汉语字面意思：宝生部 珍宝）西方具德无量光，身色红色如珊瑚，持禅定大手印，赞颂并顶礼于他。嗡 阿弥爹瓦 舍！北方清净不空成就佛，身色绿色如因陀罗，施无畏
English
Huppé! Hūṃ, goddess of the northwest, Aloké! Her body is red and radiates light. She holds a lamp in her hand as her emblem. I praise and prostrate to her. Supreme empowerment... Abhiṣiñca (藏文：ཨ་བྷི་ཥིཉྩ，梵文天城体：अभिषिञ्च，梵文罗马拟音：abhiṣiñca，汉语字面意思：灌顶) Hūṃ! Vajra Dīpaṃ. Hūṃ, goddess of the northeast, Ghandhéma! Her body is green and radiates light. She holds scented water in her hand as her emblem. I praise and prostrate to her. Supreme and sacred empowerment... Abhiṣiñca (藏文：ཨ་བྷི་ཥིཉྩ，梵文天城体：अभिषिञ्च，梵文罗马拟音：abhiṣiñca，汉语字面意思：灌顶) Hūṃ! Vajra Ghandhé. Those who go forth bravely, and the sixteen bodhisattvas of the fortunate aeon, and Vajra Glorious and others, the eight auspicious goddesses, and Indra, the lord of the hundred offerings, and all the protectors of the directions and the Dharma, and the Shravakas and Pratyekabuddhas, and all the deities of the mandala, I prostrate and offer to them. May I obtain their supreme empowerment. In the Sutra Empowerment Yoga Vajradhatu tradition, the center is white Dharmadhatu wisdom. Then, in any of the southeast corner and east directions, the white Vajrasattva is explained. In the second tradition, the center is golden Shakyamuni Dharmadhatu, the east is white, the south is blue, the west is red, and the north is green. Vajrasattvamata, the color of the main deity is also clearly yellow, and also appears as white. In the third tradition, whichever of those two is done, the main deity is always Samantabhadra, and each of the main and surrounding deities is surrounded by five, so the colors are also five. In the arrangement tradition, the main deity also has one face, and the sixteen bodhisattvas display the colors of the directions. Here, the text behind the golden Vairochana tradition is that the essence of the central direction is Vairochana. His body is golden, with golden light. He makes the supreme mudra of enlightenment. I prostrate and offer to him. May I obtain his supreme empowerment. Oṃ Vairochana Oṃ! Abhiṣiñca (藏文：ཨ་བྷི་ཥིཉྩ，梵文天城体：अभिषिञ्च，梵文罗马拟音：abhiṣiñca，汉语字面意思：灌顶) Hūṃ! In the east, the Abhirati world, Akshobhya, his body is white like a white snow mountain. He holds the great earth-pressing mudra. I praise and prostrate to him. Oṃ Vajra Akṣobhya Hūṃ! In the south, the glorious Ratnasambhava, his body is blue like the sky. He holds the great supreme giving mudra. I praise and prostrate to him. Ratna Saṃbhava Traṃ (藏文：རཏྣ་སྃ་བྷ་ཝ་ཏྲཾ，梵文天城体：रत्नसंभवत्रं，梵文罗马拟音：ratna saṃbhava traṃ，汉语字面意思：宝生部 珍宝) In the west, the glorious Amitabha, his body is red like coral. He holds the great meditation mudra. I praise and prostrate to him. Oṃ Amitābha Hrīḥ! In the north, the pure Amoghasiddhi, his body is green like Indra. He gives refuge
Chinese
具有大印。 对此赞颂并敬礼。 嗡 阿摩伽 悉地 阿。 东方大母佛眼。 身色白而光芒四射。 手持誓言手印金刚杵。 对此赞颂并敬礼。 萨埵 瓦日。 南方大母嘛嘛格。 身色蓝…… 宝…… 对此…… 罗那 瓦日。 西方大母穿白衣。 身色红…… 莲花…… 对此…… 贝玛 瓦日。 北方大母誓言度母。 身色绿…… 十字杵…… 噶玛 瓦日。 四位佛母是莲花生的四个角。 一种说法是金刚宝生法不称为心。 莲生方位之间的格子内，四辐轮的主尊眷属是十六位菩萨。 或者作为事业或行列方式的十六辐轮。 布置在庭院的方位和墙壁上。 金刚萨埵佛子，身色白而光芒四射。 手持誓言手印金刚杵。 瓦日 萨埵 嗡。（藏文：བཛྲ་སྭ་ཏ་ༀ，梵文天城体：वज्रसत्व ओ，梵文罗马拟音：vajrasattva oṃ，汉语字面意思：金刚萨埵 嗡） 金刚国王佛子，白…… 铁钩…… 瓦日 罗擦 嗡。（藏文：བཛྲ་ར་ཙ་ༀ，梵文天城体：वज्रराज ओ，梵文罗马拟音：vajrarāja oṃ，汉语字面意思：金刚国王 嗡） 金刚贪爱佛子，白…… 弓箭…… 瓦日 罗嘎 嗡。（藏文：བཛྲ་ར་ག་ༀ，梵文天城体：वज्रराग ओ，梵文罗马拟音：vajrarāga oṃ，汉语字面意思：金刚贪爱 嗡） 金刚善哉佛子，白…… 响板…… 瓦日 萨度 嗡。（藏文：བཛྲ་ས་དུ་ༀ，梵文天城体：वज्रसाधु ओ，梵文罗马拟音：vajrasādhu oṃ，汉语字面意思：金刚善哉 嗡） 或者白蓝红绿…… 在东方的正前、右、后、左。 南方是蓝红白绿白色。 金刚宝生佛子，身色蓝而光芒四射。 手持誓言手印宝珠。 瓦日 罗那 创。（藏文：བཛྲ་རཏྣ་ཏྲཾ，梵文天城体：वज्ररत्न त्रं，梵文罗马拟音：vajraratna traṃ，汉语字面意思：金刚宝 创） 金刚光荣佛子，蓝色，手持太阳。 瓦日 德则 创。（藏文：བཛྲ་ཏེ་ཛ་ཏྲཾ，梵文天城体：वज्रतेज त्रं，梵文罗马拟音：vajrateja traṃ，汉语字面意思：金刚光 创） 或者金刚太阳。 称为瓦日 苏亚。 金刚胜幢佛子，蓝…… 手持胜幢。 瓦日 盖度 创。（藏文：བཛྲ་ཀེ་ཏུ་ཏྲཾ，梵文天城体：वज्रकेतु त्रं，梵文罗马拟音：vajraketu traṃ，汉语字面意思：金刚旗 创） 金刚欢笑佛子，蓝…… 手持齿鬘。 瓦日 哈萨 创。（藏文：བཛྲ་ཧ་ས་ཏྲཾ，梵文天城体：वज्रहास त्रं，梵文罗马拟音：vajrahāsa traṃ，汉语字面意思：金刚笑 创） 对此敬礼并供养。 愿获得此殊胜灌顶。 一种说法是，轮的前方五个是白色，右边五个是蓝色，左边五个是绿色，后方五个是红色。 金刚法佛子，至上之至上。 身色红而光芒炽盛。 手持誓言手印莲花。 瓦日 达玛 舍。（藏文：བཛྲ་དྷརྨ་ཧྲི，梵文天城体：वज्रधर्म ह्रीः，梵文罗马拟音：vajradharma hrīḥ，汉语字面意思：金刚法 舍） 金刚利剑佛子，红…… 宝剑…… 瓦日 迪萨 舍。（藏文：བཛྲ་ཏིག་སྣ་ཧྲིཿ，梵文天城体：वज्रतीक्ष्ण ह्रीः，梵文罗马拟音：vajratīkṣṇa hrīḥ，汉语字面意思：金刚利 舍） 金刚轮佛子，红…… 轮…… 瓦日 匝抓 舍。（藏文：བཛྲ་ཙཀྲ་ཧྲི，梵文天城体：वज्रचक्र ह्रीः，梵文罗马拟音：vajracakra hrīḥ，汉语字面意思：金刚轮 舍） 或者，金刚箭心。 瓦日 黑度 舍。（藏文：བཛྲ་ཧེ་དུ་ཧྲི，梵文天城体：वज्रहेतु ह्रीः，梵文罗马拟音：vajrahetu hrīḥ，汉语字面意思：金刚因 舍） 金刚语佛子，红……
English
Having the great seal. Praising that, I also prostrate. Om Amogha Siddhi Ah. In the east, the great mother Buddha eye. Her body is white and radiates light. She holds the vajra as a symbol of her commitment. Praising that, I also prostrate. Sattva Vajri. In the south, the great mother Mamaki. Her body is blue... Jewel... To that... Ratna Vajri. In the west, the great mother wears white clothes. Her body is red... Lotus... To that... Padma Vajri. In the north, the great mother Samaya Tara. Her body is green... Cross vajra... Karma Vajri. The four mothers are the four corners of the lotus. One tradition does not call Vajra Ratna Dharma 'mind'. Within the grid of the lotus's directions, the main retinue of the four-spoked wheel are sixteen bodhisattvas. Or, as a method of action or arrangement, the sixteen-spoked wheel. Arranged on the sides of the courtyard and the walls. The prince Vajrasattva, his body is white and radiates light. He holds the vajra as a symbol of his commitment. Vajrasattva Om. (Tibetan: བཛྲ་སྭ་ཏ་ༀ, Sanskrit Devanagari: वज्रसत्व ओ, Sanskrit Romanization: vajrasattva oṃ, Chinese literal meaning: Vajrasattva Om) The prince Vajraraja, white... Hook... Vajraraja Om. (Tibetan: བཛྲ་ར་ཙ་ༀ, Sanskrit Devanagari: वज्रराज ओ, Sanskrit Romanization: vajrarāja oṃ, Chinese literal meaning: Vajra King Om) The prince Vajraraga, white... Bow and arrow... Vajraraga Om. (Tibetan: བཛྲ་ར་ག་ༀ, Sanskrit Devanagari: वज्रराग ओ, Sanskrit Romanization: vajrarāga oṃ, Chinese literal meaning: Vajra Attachment Om) The prince Vajrasadhu, white... Hand drum... Vajrasadhu Om. (Tibetan: བཛྲ་ས་དུ་ༀ, Sanskrit Devanagari: वज्रसाधु ओ, Sanskrit Romanization: vajrasādhu oṃ, Chinese literal meaning: Vajra Good Om) Or white, blue, red, green... In the east, front, right, back, left. In the south, blue, red, white, green, white. The prince Vajraratna, his body is blue and radiates light. He holds the jewel as a symbol of his commitment. Vajraratna Tram. (Tibetan: བཛྲ་རཏྣ་ཏྲཾ, Sanskrit Devanagari: वज्ररत्न त्रं, Sanskrit Romanization: vajraratna traṃ, Chinese literal meaning: Vajra Jewel Tram) The prince Vajrateja, blue, holding the sun. Vajrateja Tram. (Tibetan: བཛྲ་ཏེ་ཛ་ཏྲཾ, Sanskrit Devanagari: वज्रतेज त्रं, Sanskrit Romanization: vajrateja traṃ, Chinese literal meaning: Vajra Radiance Tram) Or Vajra Surya. It is called Vajra Surya. The prince Vajraketu, blue... Holding the victory banner. Vajraketu Tram. (Tibetan: བཛྲ་ཀེ་ཏུ་ཏྲཾ, Sanskrit Devanagari: वज्रकेतु त्रं, Sanskrit Romanization: vajraketu traṃ, Chinese literal meaning: Vajra Banner Tram) The prince Vajrahāsa, blue... Holding a garland of teeth. Vajrahāsa Tram. (Tibetan: བཛྲ་ཧ་ས་ཏྲཾ, Sanskrit Devanagari: वज्रहास त्रं, Sanskrit Romanization: vajrahāsa traṃ, Chinese literal meaning: Vajra Laughter Tram) To that, I prostrate and offer. May I obtain that supreme empowerment. One tradition says that the five wheels in front are white, the five on the right are blue, the five on the left are green, and the five in the back are red. The prince Vajradharma, the supreme of the supreme. His body is red and his light blazes. He holds the lotus as a symbol of his commitment. Vajradharma Hrih. (Tibetan: བཛྲ་དྷརྨ་ཧྲི, Sanskrit Devanagari: वज्रधर्म ह्रीः, Sanskrit Romanization: vajradharma hrīḥ, Chinese literal meaning: Vajra Dharma Hrih) The prince Vajratīkṣṇa, red... Sword... Vajratīkṣṇa Hrih. (Tibetan: བཛྲ་ཏིག་སྣ་ཧྲིཿ, Sanskrit Devanagari: वज्रतीक्ष्ण ह्रीः, Sanskrit Romanization: vajratīkṣṇa hrīḥ, Chinese literal meaning: Vajra Sharp Hrih) The prince Vajracakra, red... Wheel... Vajracakra Hrih. (Tibetan: བཛྲ་ཙཀྲ་ཧྲི, Sanskrit Devanagari: वज्रचक्र ह्रीः, Sanskrit Romanization: vajracakra hrīḥ, Chinese literal meaning: Vajra Wheel Hrih) Or, the essence of the Vajra arrow. Vajrahetu Hrih. (Tibetan: བཛྲ་ཧེ་དུ་ཧྲི, Sanskrit Devanagari: वज्रहेतु ह्रीः, Sanskrit Romanization: vajrahetu hrīḥ, Chinese literal meaning: Vajra Cause Hrih) The prince Vajravāc, red...
English
Word, Mudra, Vajra's Tongue. Vajra Vak Sha Shri. Or red, green, white, blue. To the west, front, right, back, left. In the north, is it green, white, blue, red? Vajra Kumara Karma is: Body color is green, rays of light emanate. Samaya Mudra is a crossed vajra. Vajra Karma Ah. Vajra Kumara Protector is: Green, armor, Vajra Raksha Ah. Vajra Kumara Yaksha is: Green, vajra fangs, Vajra Yaksha Ah. Vajra Kumara Vajra Fist is: Green, holding a vajra fist. Vajra Santi Ah. I prostrate to them and offer Puja. May I obtain their supreme empowerment. Abhisinca Hum. Eastern Vajra Lasya is: Body color is white, rays of light blaze. Samaya Mudra holds a mirror. Vajra Lasye. Southern Vajra Mala is: Blue, a jewel garland, Vajra Male. Western Vajra Ghirti is: Red, a lute, Vajra Ghirti. Northern Vajra Nirti is: Green, dancing, Vajra Nirti. Southeast Goddess Dhupa is: White, an incense holder, Vajra Dhupam. Southwest Goddess Puspa is: Blue, a flower, Vajra Puspam. Northwest Goddess Dipa is: Red, a lamp, Vajra Dipam. Northeast Goddess Gandha is: Green, a conch shell with scented water, Vajra Gandham. Eastern Gatekeeper Ankusha is: White, a hook, Vajra Ankusha Ja. Southern Gatekeeper Pasha is: Blue, a rope, Vajra Pasha Hum. Western Gatekeeper Sphota is: Red, a chain, Vajra Sphota Vam. Northern Gatekeeper Ghanta is: Green, a bell, Vajra Ghante Ho. I prostrate to them and offer Puja. May I obtain their supreme empowerment. Abhisinca Hum. Although there are two ways of body color and back letters, in Vajradhatu, the mandala is one. By the power of Yoga deities, first or after, consecrate the real and the mandala, and bestow the substance empowerment. First is the water empowerment: Collect the vase water into the main vase, and after it is completed, empower with one vase like a conch shell. Like the number of deities' vases, etc., in that way, the main ones are the five families, the four mother families. As it is said in the Abhidharma: The five skandhas and the four great elements are considered as the five families of Yoga. It is in accordance with not considering space as arising in nature. Here, the five main deities are also the retinue of the Wisdom Mother Mandala.