English
Holding one-pointedly. Its empowerment... The family mantra goddess, Vijaya. White... Holds a wheel in her hand. Its... The great god Vishnu Chakra is, his body color is dark blue, blazing with light. Holds a wheel in his hand. Its supreme empowerment... Oṃ Vajrapāṇi Hūṃ Phaṭ (Tibetan: ༀ་བཛྲ་པ་ཎི་ཧཱུཾ་ཕཊཿ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajrapāṇi hūṃ phaṭ, Literal Chinese meaning: Om, Vajrapani, Hum, Phat). It is said in the white umbrella of the crown. Or, Vajrapani Hum Phat (Tibetan: བཛྲ་པ་ཎི་ཧཱུྃ་ཕཊཿ, Sanskrit Devanagari:, Sanskrit Romanization: vajrapāṇi hūṃ phaṭ, Literal Chinese meaning: Vajrapani, Hum, Phat). In Tibetan, it is Vajrapani. So it is. The family lord, the supreme speech, Amitabha. Compassionately formed, the body color is red. Makes the supreme meditation mudra. I prostrate and offer to him. May I receive his supreme empowerment. Avalokiteśvara is the lord of the speech family. The body color is red and the light is blazing. Lotus... To him... The right hand gives offerings. The great mother of the family, the white-clad mother. Red... Holds a lotus in her hand. To him... The left hand holds a bell or a vase. The wrathful king of the family is Hayagriva. Red... Holds a lotus. Or a sword, a club, or a snake lasso. The messenger of the family is Vajrakilaya. Red-black... Holds a kila. Or riding a lion with lotus radiance. Red... Holds an open lotus. The left hand makes a threatening gesture. The extensive one, the mantra goddess who abides by the command, and the great god are the support of the body on the left. The great goddess, the famous one. White... Holds an open lotus. Or it is red. The family mantra goddess, Lugu Gyud. Yellow... Lugu Gyud. The great god Mahadeva is, red... Holds a trident. To him... Oṃ Maṇi Padme Hūṃ Hrīḥ (Tibetan: ༀ་མ་ཎི་པདྨེ་ཧཱུཾ་ཧྲཱིཿ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ maṇi padme hūṃ hrīḥ, Literal Chinese meaning: Om, Mani, Lotus, Hum, Hrih). It is said that great compassion is passed down, and the syllable Hrīḥ has a profound difference. Or, Oṃ Maṇi Padme Hūṃ Hrīḥ (Tibetan: ༀ་མ་ནི་པདྨེ་ཧཱུཾ་ཧྲཱིཿ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ maṇi padme hūṃ hrīḥ, Literal Chinese meaning: Om, Mani, Lotus, Hum, Hrih). In Tibetan, it is said to be on top of the wish-fulfilling jewel, free from defects. The family lord, the supreme body, Vairochana. The body free from faults, the body color is white. Possesses the supreme bodhi mudra. I prostrate and offer to him. May I receive his supreme empowerment. Either supreme bodhi or teaching the Dharma. The Bhagavan Manjushri is the lord of the body family. The body color is yellow and the light is blazing. Holds a sword in his hand. I prostrate to him... Or holds a sword, an utpala flower. The great mother of the family is Buddha Locana. White... Holds a topknot, clear eyes. To him... The right hand has a wheel that gives birth. The left hand holds a bell or a vase. The wrathful king of the family is Yamantaka.
Chinese
内。 那样。或者说手持棍棒。左手持铃或瓶。部族的使者金刚锐利者，蓝黑色。宝剑。那样。或者说使者罗睺，近处的罗睺，白色。左手期克印。广而言之，护法神和明咒天女，以及大神是左手持身像。吉祥天女大天女，身色白黄色。手持莲花。那样。部族天女宝藏化身母，白色。手持如意宝珠。那样。大神大梵天，黄色。手持念珠和水盂。那样。嗡 瓦吉 秀瓦日 穆（藏文：ༀ་ཝ་གི་ཤྭ་རི་མུཾ་，梵文天城体：ओ वागीश्वरी मुम्，梵文罗马拟音：o vāgīśvarī mum，汉语字面意思：嗡，语自在，姆），说是文殊。藏语说是语自在。主尊的头饰是部族主尊的坛城。佛母在东，忿怒尊在南，使者在北。使者在西南方。随各自方便安放明咒天女和大神，是上师吉祥者的教言。ཁ。吉祥的供养神是双手合十恭敬。东方吉祥莲花者，身色白色光芒闪耀。手持吉祥天物。那样。东方摧毁者无死者，蓝黑色。法轮。那样。南方天女光芒母，白色。莲花。那样。南方吉祥尊胜母，白红色。胜幢。那样。西方吉祥光彩母，黄色。持伞。那样。西方甘露滴涅措，绿色。宝瓶。那样。北方胜者语宣扬母，蓝色。吹海螺。那样。北方天女善意母，蓝绿色。神变金鱼。向彼等顶礼供养。愿获得彼等之殊胜加持。克里亚的三部族中，任何一部为主，有三尊和两尊眷属，即三主尊。任何一尊为主，有六尊眷属，即七尊神有两尊眷属。内主尊有十四尊眷属，即十五尊，包括边饰。每一主尊都有三种眷属方式，因此九尊神可以各自或一起随力而为。克里亚的物质加持二十六种是特别的。二十位菩萨也在此列。如果有水、金刚、歌、食子的药物修法，则应作药物加持。克里亚的本尊加持圆满了。菩萨和克里亚瑜伽共同的怙主十六贤劫菩萨，左手在心间作半合掌印，以及供养和身像任何一种。东方勇猛行者，身色白色
English
Na. That. Or holding a stick. Left hand holding a bell or vase. The messenger of the family, Vajra Sharp One, is blue-black. Sword. That. Or the messenger Rahu, the near Rahu, is white. Left hand in threatening mudra. In detail, the Dharma protectors and Vidyadhari goddesses, and the great gods are holding body images in their left hands. The great glorious goddess is white-yellow in color. Holding a lotus in her hand. That. The family goddess, the treasure emanation mother, is white. Holding a wish-fulfilling jewel. That. The great god, the great Brahma, is yellow. Holding a rosary and a water pot in his hand. That. Om Vagi Shvari Mum (Tibetan: ༀ་ཝ་གི་ཤྭ་རི་མུཾ་, Sanskrit Devanagari: ओ वागीश्वरी मुम्, Sanskrit Romanization: o vāgīśvarī mum, Literal Chinese meaning: Om, Lord of Speech, Mum), it is said to be Manjushri. In Tibetan, it is said to be the Lord of Speech. The owner's headdress is the mandala of the main family deity. The mother is in the east, the wrathful deity is in the south, and the messenger is in the north. The messenger is in the southwest. Place the Vidyadhari goddesses and great gods wherever convenient, which is the teaching of the glorious lama. Kha. The auspicious offering deity is with both hands folded in reverence. The glorious lotus one in the east, the body color is white and the light shines. The hand symbol is holding the glorious victory banner in the hand. That. The destroyer of the east, the deathless one, is blue-black. Wheel. That. The southern goddess, the radiant mother, is white. Lotus. That. The southern auspicious victorious mother, white-red. Victory banner. That. The western auspicious radiant mother, yellow. Holding an umbrella. That. The western nectar Tri-Neda Lake, green. Vase. That. The northern victorious speech proclaiming mother, blue. Blowing conch. That. The northern goddess, the good-hearted mother, blue-green. Miraculous golden fish. I prostrate and offer to them. May I obtain their supreme empowerment. Among the three families of Kriya, whichever is the main one, there are three deities and two attendants, that is, three main deities. Whichever is the main one, there are six attendants, that is, seven deities have two attendants. The inner main deity has fourteen attendants, that is, fifteen deities, including the border decorations. Each main deity has three types of attendants, so the nine deities can be done separately or together as much as possible. The twenty-six material empowerments of Kriya are special. The twenty Bodhisattvas are also included here. If there is a medicine practice of water, vajra, song, and torma, then medicine empowerment should be done. The deity empowerment of Kriya is complete. The common protector deity of Bodhisattvas and Kriya Yoga, the sixteen Bodhisattvas of the Auspicious Aeon, the left hand is in a half-folded palm mudra at the heart, and any of offering and body image. The courageous goer in the east, the body color is white
Chinese
手持宝剑。 彼等…… 普贤是白色…… 珍宝稻穗…… 彼等…… 月光童子是白色…… 月亮…… 善护佑一切。 白色…… 宝瓶…… 彼等…… 南方具网之光。 蓝色…… 网…… 彼等…… 菩萨虚空藏…… 蓝色…… 珍宝匣…… 彼等…… 虚空藏心髓是。 蓝色…… 三尖金刚杵…… 彼等…… 菩萨无量光…… 蓝色…… 珍宝燃烧…… 西方摧灭诸苦是。 红色…… 宝剑…… 彼等…… 菩萨智慧顶…… 红色珍宝顶…… 彼等…… 累积威势是。 红色…… 珍宝燃烧…… 彼等…… 无尽智慧。 红色…… 经书。 彼等…… 北方慈氏弥勒是。 绿色…… 倾注甘露…… 彼等…… 香象是。 绿色…… 海螺…… 彼等…… 救度诸恶趣是。 绿色…… 铁钩…… 彼等…… 北方菩萨不空成就。 身色绿色光芒炽盛。 手持十字金刚杵。 对彼等顶礼供养。 愿获得彼等之殊胜灌顶。 ཀ་在此享用。 又是上师的仪轨中。 三世善逝法身。 六道众生观世音。 犹如虚空般遍布的十一面。 顶礼威严无量光。 嗡 嘛呢 贝美 吽 (ༀ་མ་ཎི་པདྨེ་ཧཱུྃ，oṃ maṇipadme hūṃ，嗡 嘛呢 贝美 吽，六字真言)。 阿毗षेक 吽 (ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，abhiṣiñca hūṃ，阿毗षेक 吽，灌顶 吽)。 如是清净度母十力方十等，说是示现为天神之名，说是唯一面容。 身为文殊，为了增长功德而为黄色。 金刚手事业的摧灭之相为绿色、烟色，心为蓝色。 语和悲悯为红色观世音，也说是红色。 光荣之源，文殊一切之光荣。 一切圆满遍布的摧灭之相。 具有文殊之名和光荣之义。 顶礼文殊真实光荣。 嗡 瓦吉 舍瓦热 穆 (ༀ་ཝ་གི་ཤྭ་རི་མུཾ，oṃ vāgīśvari muṃ，嗡 瓦吉 舍瓦热 穆，语自在)。 吽 从柳叶庄严之殊胜圣地。 秘密真言明咒一切之主。 摧灭邪引魔众之军。 顶礼持金刚者薄伽梵。 嗡 班杂 巴尼 吽 (ༀ་བཛྲ་པ་ཎི་ཧཱུྃ，oṃ vajrapāṇi hūṃ，嗡 班杂 巴尼 吽，金刚手)。 阿毗षेक 吽 (ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，abhiṣiñca hūṃ，阿毗षेक 吽，灌顶 吽)。 物质灌顶，事部吉祥二十六。 此之事业天神不动尊所作，上师佛密所说。 事部有将五部安置于坛城，然天神灌顶五部不授予。
English
Holding a sword. Then... Samantabhadra is white... A precious ear of grain... Then... Moonbeam Youth is white... Moon... Protects all the good. White... Vase... Then... The light of the southern network. Blue... Net... Then... Bodhisattva Akashagarbha... Blue... Jewel box... Then... The essence of space is. Blue... Three-pointed vajra... Then... Bodhisattva Amitabha... Blue... Precious burning... The destroyer of all sorrows in the West is. Red... Sword... Then... Bodhisattva Wisdom Top... Red precious top... Then... Accumulated power is. Red... Precious burning... Then... Inexhaustible wisdom. Red... Dharma book. Then... Maitreya in the north is. Green... Pouring nectar... Then... The incense elephant is. Green... Conch shell... Then... The deliverer of all evil destinies is. Green... Iron hook... Then... Bodhisattva Amoghasiddhi in the north. The body is green and the light is blazing. Holding a cross vajra in his hand. I bow and offer to them. May I receive their supreme empowerment. ཀ་ enjoy here. Also, in the practice of the lama. The Dharmakaya of the Sugatas of the three times. Avalokiteśvara for the sentient beings of the six realms. Eleven faces that pervade like the sky. I bow to the glorious Amitabha. Om Mani Padme Hum (ༀ་མ་ཎི་པདྨེ་ཧཱུྃ，oṃ maṇipadme hūṃ，Om Mani Padme Hum, six-character mantra). Abhishincha Hum (ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，abhiṣiñca hūṃ，Abhishincha Hum, empowerment Hum). Thus, the pure Tara, the ten powers, the ten directions, etc., are said to be the names of deities, and it is said to be a single face. The body is Manjushri, yellow for the sake of increasing merit. Vajrapani's action of destroying is green, smoky, and the heart is blue. Speech and compassion are red Avalokiteśvara, and it is also said to be red. The source of glory, Manjushri, the glory of all. The aspect of destroying that pervades all completely. Possessing the meaning of being known as Manjushri and glory. I bow to the true glory of Manjushri. Om Vagi Shwari Mum (ༀ་ཝ་གི་ཤྭ་རི་མུཾ，oṃ vāgīśvari muṃ，Om Vagi Shwari Mum, Lord of Speech). Hum From the supreme and sacred place of Chandana. The lord of all secret mantras and vidyas. Destroying the hosts of misleading demons. I bow to the Bhagavan who holds the vajra. Om Vajrapani Hum (ༀ་བཛྲ་པ་ཎི་ཧཱུྃ，oṃ vajrapāṇi hūṃ，Om Vajrapani Hum, Vajrapani). Abhishincha Hum (ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，abhiṣiñca hūṃ，Abhishincha Hum, empowerment Hum). Material empowerment, Kriya, twenty-six auspicious ones. The deity of this action, Achala, does it, said the teacher Buddha Guhya. In Kriya, there is the placement of the five families in the mandala, but the deity empowerment does not bestow the five families.