English
By empowering with the five-pronged vajra, may you obtain the power of not forgetting the cycle of existence! Ye Dharma... Truth... By empowering with the precious spike of the king of mountains, may you obtain the power of not being moved by the winds of the cycle of existence! Ye Dharma... Truth... By empowering with the great resounding cymbal of Rangsa, may you obtain the power of possessing the sound of speech! Ye Dharma... Truth... Son of the lineage, disciple, may I, the vajra master, empower you by making the mudra of meditation like a solitary Buddha rhinoceros, may you obtain the power of perfecting the samadhi of becoming one-pointed! Ye Dharma... Truth... By empowering with the wisdom-quickening crescent moon, may you obtain the power of possessing the skill of wisdom! Ye Dharma... Truth... By empowering with the vajra like a lion, may you obtain the power of being separated from all fears! Ye Dharma... Abhi... Truth... By empowering with the mind-quickening cool fan, may you obtain the power of quick samadhi! Ye Dharma... Truth... By empowering with the cool fan that dispels the poison of afflictions, may you obtain the power of subduing the five poisons of afflictions! Ye Dharma... Truth... After the truth, by empowering with the fire that greatly displays the miraculous powers of the solitary Buddha, may you obtain the power of possessing the miraculous powers of manifestation! Om Ye Dharma... The vehicle of self-enlightenment is complete. The main emanation body has three, the retinue being the rhinoceros and the parrot, the parrot having three kinds of assemblies, large, small, and medium, the rhinoceros being the four kinds of retinue, the twelve kinds of retinue being the outer and inner dependent origination, and each of the outer and inner also having outer and inner, and each of those also having three, making twelve. The empowerment of the objects of the Sugata Bodhisattva, entrusting the twenty empowerments, I prostrate to those who possess great compassion! On the back of the Bodhisattva empowerment text: The Bhagavan, golden in color, teaches the Dharma on the right, the left hand holds the mudra of equipoise, seated in vajra posture with a crown, eyes blue with a white hair between the eyebrows, radiating light from the door of the body, the lord of the teachings guides beings, please bless him, may he obtain the supreme empowerment! Om Muni Muni Maha Muni Ye Svaha. Abhi ksha Hum. On the eastern lotus petal, on the full lotus moon, the great mother, in the center of the vajra adorned with enjoyment.
English
His golden body is exceedingly vast. The first of his four hands forms the gesture of equipoise. The lower right hand expounds the Dharma. The left hand holds a book. He benefits sentient beings. I beseech you to bless us. May we obtain your supreme empowerment. OM DHI PRASATVA ME YA NI DE PRA DUD PRA ME BHI SHUDDHE BHYAH, DHARMA DHAR TU BA GA BAN DZA HUM BAM HO, A LA LA HO. OM AMRITA APARA PRATI DZA HUM, ABHI SHINCHA HUM. From the lotus petals in the south, upon a fully blossomed lotus and moon seat, Vajrapani with a peaceful countenance, blue in color, holds a vajra in his right hand, and a lotus in his left. He sits in the posture of a bodhisattva adorned with jewels. I beseech you to bless us. May we obtain your supreme empowerment. OM VAJRA CANDRA GOMI (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) MAHA ROSHANA HUM PHAT, ABHI SHINCHA HUM. From the lotus petals in the west, upon a fully blossomed lotus and moon seat, Shavari, with a golden ascetic form, possessing the three Dharma robes, a cooling ascetic form, with a bent knee, holding a begging bowl in his left hand, in a state of subduing body, speech, and mind. I beseech you to bless us. May we obtain your supreme empowerment. BHAGAVAN PRABATA TATHAGATA VISAYA SVABHAVA SVAHA, ABHI SHINCHA HUM. The ascetic form referred to here is the appearance of a renunciate diligently upholding vows, not an appearance of old age and emaciation. He appears young due to the blessings of the Buddha. From the lotus petals in the north, upon a fully blossomed lotus and moon seat, White Avalokiteshvara, the mind of enlightenment, sits in the center in the posture of a bodhisattva adorned with jewels. In his right hand, he holds a lotus in the gesture of offering, and in his left hand, he also holds a lotus and a book. I beseech you to bless us. May we obtain your supreme empowerment. OM SARVA TATHAGATA AVALOKITE KATU NAMARAYA VAJRA SVAHA, ABHI SHINCHA HUM. Thus, the practice of the five deities of the bodhisattva is complete. According to the Mind-Only and Yoga-Conducting Madhyamaka schools, the mother is the main deity. According to the Mind-Only and Sutra-Conducting Madhyamaka schools, the Muni is the main deity. The main deity and the Buddhas of the ten directions make eleven deities. The five deities and the ten directions make fifteen deities. The five hundred deities and the forty heart-mothers make sixty deities in total, in the order of five or ten. In the east of the palace mandala, upon a fully blossomed lotus and moon seat, the Sugata Ratnasambhava, whose body color is as white as crystal, holds a jewe
Chinese
作广大供养。左手在脐的当面，手心向外展示。愿获得他的加持。愿授予他的殊胜灌顶。嗡，萨尔瓦，达塔嘎达，阿玉斯，苏拉嘎地，梭哈。阿比辛恰，吽。 宫殿天衣南方处，莲月盛开之座上，如来无忧最胜者，身色如同天空之色。右手持着燃烧的轮。左手在脐的当面，为众生展示而消除烦恼。愿获得他的加持。愿获得他的殊胜灌顶。嗡，尔瓦，达塔嘎达，拉特纳，阿资亚尼，梭哈。阿比辛恰，吽。 宫殿天衣西方处，莲月盛开之座上，如来珍宝光芒照，身色犹如雪山之白。右手持着咬牙切齿。左手在脐的当面，为众生展示而调伏魔众。愿获得他的加持。愿获得他的殊胜灌顶。嗡，萨尔瓦，达塔嘎达，特里底夏嘎，巴日比，夏瓦日，梭哈。阿比辛恰，吽。 宫殿天衣北方处，莲月盛开之座上，如来胜者之自在，身色因陀罗尼蓝之色。右手持着白色莲花。左手在脐的当面，为众生展示而消除黑暗。祈请您加持。愿获得他的殊胜灌顶。嗡，萨尔瓦，达塔嘎达，比夏瓦，拉特纳，桑地，梭哈。阿比辛恰，吽。 宫殿天衣东南方，如来莲花胜妙之吉祥，身色如海螺般洁白光亮。右手持着红色莲花。左手在脐的当面，为众生展示而摧毁贪欲。祈请您加持。愿获得他的殊胜灌顶。嗡，萨尔瓦，达塔嘎达，度度，玛列，给达，多巴耶，梭哈。阿比辛恰，吽。 宫殿天衣西南方，莲月盛开之座上，日光光明殊胜之吉祥，身色老酥油红褐色。右手持着消除黑暗的太阳。左手依靠身体。祈请您加持。愿获得他的殊胜灌顶。嗡，萨尔瓦，达塔嘎达，穆格地，比穆格地，玛尔嘎度，夏玛地，梭哈。阿比辛恰，吽。 宫殿天衣西北方，莲月盛开之座上，佛陀伞
English
Made great offerings. The left hand is directly in front of the navel, with the palm showing outwards. May I receive his blessings. May I be granted his supreme empowerment. Sarva, tathagata, ayus, suragati, svaha. Abhishinca, hum. In the southern direction of the palace's celestial cloth, on the seat of a blooming lotus and moon, the Bliss-Gone-One, the glorious One Free from Sorrow, whose body color is like the color of the sky. The right hand holds a burning wheel. The left hand is directly in front of the navel, eliminating afflictions by showing it to beings. May I receive his blessings. May I receive his supreme empowerment. Om, rva, tathagata, ratna, aciyani, svaha. Abhishinca, hum. In the western direction of the palace's celestial cloth, on the seat of a blooming lotus and moon, the Bliss-Gone-One, the radiating Jewel Light, whose body color is as white as a snow mountain. The right hand holds clenched teeth. The left hand is directly in front of the navel, subduing the hordes of obstacles by showing it to beings. May I receive his blessings. May I receive his supreme empowerment. Om, sarva, tathagata, tritisha ga, paribi, shavari, svaha. Abhishinca, hum. In the northern direction of the palace's celestial cloth, on the seat of a blooming lotus and moon, the Bliss-Gone-One, the Lord of the Conquerors, whose body color is the color of indigo. The right hand holds a white lotus. The left hand is directly in front of the navel, eliminating darkness by showing it to beings. I beseech you to bless me. May I receive his supreme empowerment. Om, sarva, tathagata, bishva, ratna, santi, svaha. Abhishinca, hum. In the southeast direction of the palace's celestial cloth, the Bliss-Gone-One, the glorious One of the Supreme Lotus, whose body color is as bright as a conch shell. The right hand holds a red lotus. The left hand is directly in front of the navel, destroying desire by showing it to beings. I beseech you to bless me. May I receive his supreme empowerment. Om, sarva, tathagata, dudu, male, keta, dobaye, svaha. Abhishinca, hum. In the southwest direction of the palace's celestial cloth, on the seat of a blooming lotus and moon, the glorious One of the Supreme Sun Light, whose body color is reddish-brown like old butter. The right hand holds the sun that dispels darkness. The left hand rests on the body. I beseech you to bless me. May I receive his supreme empowerment. Om, sarva, tathagata, mugti, bimugti, margadu, shamati, svaha. Abhishinca, hum. In the northwest direction of the palace's celestial cloth, on the seat of a blooming lotus and moon, the Buddha's umbrella
Chinese
那么，这个咒语与十五位本尊相应。如果不能做到，就念诵与简略的百尊法相应的“嘎德”，然后顶礼伟大的般若波罗蜜多佛母。达雅塔。嗡，嘎德嘎德，巴Ra嘎达嘎德，巴Ra桑嘎德，菩提耶，梭哈。阿比辛恰，吽。这就是所谓的百尊法。观想伟大的佛母被十方诸佛围绕：从阿星中生起十一座狮子座，从赫利中生起八瓣莲花，在莲花中央观想从阿中生起的月亮座。在月亮座中央安放种子字迪。皈依那成为善逝之母者，般若波罗蜜多佛母。身色如海螺般洁白，右手施予一切殊胜，左手持莲花上的经函，以各种珍宝严饰自身。这样观想一位本尊。根本续中说：显现之后，在一切方向，菩萨、声闻的形象，执持各种众生的形象，在上下、四方四隅的一切处，生起各自的颜色和特征。按照这段经文的解释，观想十方诸佛：东方莲花座月轮中央，是善逝宝生佛，身色如白中带灰，右手施予珍宝供养，左手指着肚脐。南方莲花座月轮中央，是善逝无忧佛，身色如天空般湛蓝，右手持着燃烧的法轮，左手指着肚脐。西方莲花座月轮中央，是善逝宝光佛，身色如海螺般洁白，右手持着象牙，左手指着肚脐。吽。北方善逝不空成就佛，身色如绿色，右手持着白莲花，左手……东北方禅定象王吉祥贤，身色如纯金，右手宣讲佛法，左手持着袈裟。东南方善逝莲花吉祥贤，身色如白色……右手持着红莲花，左手……西南方日光吉祥贤，身色如红褐色，右手持着太阳，左手指着肚脐。西北方大伞佛吉祥贤，身色如绿色
English
So, this mantra corresponds to the fifteen deities. If you cannot do that, recite 'Gate' in accordance with the abbreviated Hundred Deity practice, and then prostrate to the Great Mother, the Perfection of Wisdom. Tadyatha. Om, Gate Gate, Para Gate Gate, Para Sam Gate, Bodhiye Svaha. Abhishincha Hum. This is known as the Hundred Deity practice. Visualize the Great Mother surrounded by the Buddhas of the ten directions: from Asing arise eleven lion thrones, from Hri arise eight-petaled lotuses, and in the center of the lotuses, visualize the moon seats arising from A. In the center of the moon seat, place the seed syllable Dhi. I take refuge in the one who has become the mother of the Sugatas, the Perfection of Wisdom Mother. Her body color is as white as a conch shell, her right hand bestows all that is supreme, and in her left hand she holds a scripture on a lotus, adorned with all kinds of jewels. Thus, visualize one deity. In the root tantra it says: Having become clear, in all directions, the forms of Bodhisattvas and Shravakas, holding the forms of various beings, in all places above, below, and in the four directions and intermediate directions, arise with their own colors and characteristics. According to the commentary on this passage, visualize the Buddhas of the ten directions: In the center of the lotus seat moon disc in the east is the Sugata Ratnasambhava, his body color is like white mixed with gray, his right hand bestows jewels and offerings, and his left hand points to his navel. In the center of the lotus seat moon disc in the south is the Sugata Ashoka, his body color is like the blue of the sky, his right hand holds a burning wheel, and his left hand points to his navel. In the center of the lotus seat moon disc in the west is the Sugata Ratnolki, her body color is as white as a conch shell, her right hand holds a tusk, and her left hand points to her navel. Hum. In the north is the Sugata Amoghasiddhi, his body color is like green, his right hand holds a white lotus, his left hand... In the northeast is Samadhi Gajalakshmi, his body color is like pure gold, his right hand propagates the Dharma, and his left hand holds the Dharma robe. In the southeast is the Sugata Padmalakshmi, his body color is white... his right hand holds a red lotus, his left hand... In the southwest is Surya Prabhalakshmi, his body color is like reddish-brown, his right hand holds the sun, and his left hand points to his navel. In the northwest is Buddha Mahachattra Lakshmi, his body color is green.