Chinese
愿获得殊胜的灌顶！嗡 牟尼… 真谛… 手持明镜者，以无碍之灌顶，获得神通五眼的殊胜灌顶！嗡 牟尼… 真谛… 手持轮者，以查卡之灌顶，调伏在家者的殊胜灌顶！牟尼… 真谛… 手持珍宝匣者，以常晓乔谛那之灌顶，获得最早听闻佛陀之法而解脱的殊胜灌顶！牟尼… 据说这是五贤部的获得次第。真谛… 手持念珠者，以调马之形象灌顶，愿魔之主生起信心，行为端庄的殊胜灌顶！牟尼… 真谛… 手持钵者，以近侍之形象灌顶，获得执持佛法戒律的殊胜灌顶！嗡 牟尼… 真谛… 手持仙人，即火焰莲花者，以具寿牛主之灌顶，以灭尽定获得殊胜灌顶！嗡 牟尼… 真谛… 手持十三莲茎者，以大迦叶波之形象灌顶，瞻仰圣容，增益身躯之殊胜，愿获得常住者法嗣的殊胜灌顶！嗡 牟尼… 真谛… 手持珍宝囊者，以具寿持世之灌顶，获得恭敬自他的学处，瞻仰圣容的殊胜灌顶！牟尼… 真谛… 手持燃烧之珍宝者，以具寿江波之灌顶，对于已净之功德，给予和遮止无误地知晓并执持的殊胜灌顶！达雅塔 嗡 牟尼 牟尼 玛哈牟尼耶 梭哈 阿毗辛恰 吽！世尊的十六声闻是：圣者大声闻巴拉达瓦扎，托钵第一；金犊帕扎第二；不退转第三；树居第四；树皮衣第五；贤善第六；与逝者俱的时第七；巴拉达瓦扎金颜第八；养牛第九；大路第十；小路坚固第十一；罗睺执第十二；龙部第十三；角落名为林间与住处名为住处第十四；无热恼第十五；尊者第十六；达摩帕拉第十七；莲月拉卡尔，持钵仙人
English
May I obtain the supreme empowerment! Om Muni... Truth... The one holding a mirror in hand, through the unimpeded empowerment, may I obtain the supreme empowerment of gaining the five miraculous eyes! Om Muni... Truth... The one holding a wheel in hand, through the empowerment of Charka, may I obtain the supreme empowerment of subduing householders! Muni... Truth... The one holding a precious box in hand, through the empowerment of Changshe Koudina, may I obtain the supreme empowerment of being the first to hear the Dharma from the Buddha and be liberated! Muni... It is said that this is the order of attainment of the Five Excellent Ones. Truth... The one holding a rosary in hand, through the empowerment of the form of taming horses, may I obtain the supreme empowerment of beautifying the conduct of the chief of demons, causing faith to arise! Muni... Truth... The one holding a bowl in hand, through the empowerment of the form of the attendant, may I obtain the supreme empowerment of upholding the Dharma and discipline! Om Muni... Truth... The one holding a sage, that is, a lotus of fire, through the empowerment of the venerable Cowherd, may I obtain the supreme empowerment through the Samadhi of cessation! Om Muni... Truth... The one holding thirteen lotus stalks in hand, through the empowerment of the form of the great Kashyapa, the supreme of beholding the face and increasing the body, may I obtain the supreme empowerment of the successor of the abiding one! Om Muni... Truth... The one holding a precious bag in hand, through the empowerment of the venerable Holder of Wealth, may I obtain the supreme empowerment of beholding the face with reverence for the precepts of oneself and others! Muni... Truth... The one holding a burning jewel in hand, through the empowerment of the venerable Gangpo, may I obtain the supreme empowerment of knowing and upholding the qualities of purification without error in giving and withholding! Tadyatha Om Muni Muni Maha Muniye Svaha Abhishincha Hum! The sixteen Arhats of the Bhagavan are: The great venerable Arya Bharadvaja, foremost in alms-receiving; Golden Calf Parjanya, the second; Immovable, the third; Tree Dweller, the fourth; Bark-clothed, the fifth; Excellent, the sixth; With the deceased, Timely, the seventh; Bharadvaja Golden-faced, the eighth; Cow Protector, the ninth; Great Road, the tenth; Small Road Steadfast, the eleventh; Rahula-grasita, the twelfth; Naga-sena, the thirteenth; Corner, named Forest and Dwelling, named Dwelling and Abiding, the fourteenth; Anavatapta, the fifteenth; Cunda, the sixteenth; Dharma-pala, the seventeenth; Lotus Moon Lakar, the alms bowl-holding ascetic
Chinese
如是佛。 释迦牟尼的教法未出现也是佛。 慈氏之间和存在有多久，就以掌管多久来授予灌顶，愿获得那殊胜的灌顶。 尊者是持戒者，所以没有袈裟。 达摩波罗是共同的居士，所以说是居士的形象。 尊者的名字，阿底峡尊者有四种：树根，树皮，牧牛者，尊者。 隐匿者和安乐者是一。 功德生是二。 金刚母之子是三。 薄拘罗是四。 声闻乘到此圆满。眷属二和四和，八和殊胜和住持。 唉玛霍！ 自生的语词是事物权能补充汇集，即：沐浴瓶。 知道是伟大的仙人的事物，加持后。 具有五种神通，获得神通权能的伟大的仙人，忆念后念诵心咒沐浴，如此说外灌顶百数中。 真实。 理。 以瓶水的物质授予灌顶，愿此弟子的烦恼习气的垢染清净，获得权能。 以名字授予灌顶，愿获得不迷惑于所知智慧的自生菩提的权能。 以坐骑授予灌顶，愿获得出家并从烦恼中解脱的殊胜权能。 以屠刀授予灌顶，愿斩断烦恼的障碍之网。 以袈裟的物质授予灌顶，愿获得从烦恼的轮回中救护的权能。 以吉祥的物质蜂蜜授予灌顶，愿获得果实圆满的殊胜吉祥。 以草垫的物质授予灌顶，愿获得吉祥和不被障碍阻碍的权能。 广而言之，自生语词婆罗门刹帝利之外，低劣种姓不会有自生，所以是天人和以前的声闻比丘忍耐者，所以增加了声闻的形象。 极其简略而言，自生上增加缘起语词是差别。 内部的十二缘起是：无明如盲老妇。 行如陶匠。 识如猴子。 名色如空船，六处。 如空村般的触作声。 内之内的内部缘起
English
Thus Buddha. Even when Shakyamuni's teachings have not yet appeared, it is Buddha. As long as Maitreya is in between and existence lasts, may the empowerment be bestowed by ruling, and may one attain that supreme empowerment. Since Tsunda is a monastic, he does not have robes. Dharmapala is a common layperson, so it is said to be the form of a householder. The names of the lord Atisha are four: tree root, tree bark, cowherd, and Tsunda. The concealer and the blissful one are one. Qualities source is two. Vajramatri's son is three. Bakula is said to be four. The Hearer Vehicle is completed here. Retinue of two and four and, eight and supreme and abider. Emaho! The words of self-arising are the condensed form of supplementing the power of objects, namely: bathing vase. Knowing that it is the substance of the great sage, having blessed it. Possessing five superknowledges, the great sage who has obtained power over magical abilities, remembering him, one should recite the essence and bathe, thus it is said in the hundred external empowerments. Truth. Reason. By bestowing empowerment with the substance of the vase water, may the stains of the afflictive imprints of this disciple be purified, and may he obtain power. By bestowing empowerment with the name, may he obtain the power of self-arising bodhi that is not deluded by knowable wisdom. By bestowing empowerment with the mount, may he obtain the supreme power of being ordained and liberated from afflictions. By bestowing empowerment with the butcher's knife, may he cut the net of the obscurations of afflictions. By bestowing empowerment with the substance of the saffron robe, may he obtain the power of protecting from the cycle of afflictions. By bestowing empowerment with the auspicious substance of honey, may he be endowed with the supreme auspiciousness of abundant fruits. By bestowing empowerment with the substance of the grass mat, may he obtain the power of obtaining auspiciousness and not being obstructed by obstacles. In detail, the words of self-arising, other than Brahmins and Kshatriyas, inferior castes will not have self-arising, so they are gods and humans and former Hearer monks who are patient, so the form of Hearers is added. In extreme brevity, adding the words of dependent arising to self-arising is the distinction. The twelve internal dependent arisings are: Ignorance is like a blind old woman. Action is like a potter. Consciousness is like a monkey. Name and form are like an empty boat, six sense sources. Contact is like an empty village making sounds. Internal dependent arising from within within
Chinese
六种缘起。感受如膝盖中箭。贪爱如饮乳汁。取如采摘鲜花。有如大儿子生儿子。老死如衰老变化死亡变化。内在的外在的缘起六种。外在的缘起十二种。空风火水土五大。时间变化和六外在。因和联系六种是：种子、幼苗、树干和。树枝、花朵、果实六种。缘和联系如如意树。种子无明是灭谛之理。业和烦恼是痛苦的。身语意三小，三中三大，大中大。十二种状态愿能明白。如同犀牛和鹦鹉。果实等外在的缘起和。无明等内在的缘起。顺生轮回的因果断除后。逆转过去之因果应修持。世间六地声闻和七地。超越后愿能成就独觉菩提。嗡 耶达玛嘿度扎巴瓦 嘿顿得堪 达塔嘎达嘿雅巴达得堪匝 यो निरोध एवम्वादी महाश्रमणाय ये स्वाहा（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。阿比辛匝吽。说谛语。种姓之子你已获得缘起之灌顶。愿你获得如意自在无上菩提之果位。谛。种。以薄伽梵主尊之灌顶愿能解脱轮回之痛苦。愿大仙们随行。即使没有老师也能获得无上菩提。耶达。谛。以如同犀牛或鹦鹉的独觉灌顶，独自安住于禅定，并依靠集聚的道友。愿安住于禅定的二者圆满究竟。愿以自菩提如意自在无上之果位，将所化有情安置于解脱道。耶达玛。谛。种。以独觉怖畏金刚九尖灌顶。愿获得使轮回恐惧之权。耶达玛。阿比辛匝吽。谛。以显现堆积珍宝灌顶，愿获得三摩地显现之权。耶达玛。谛。以遣除烦恼痛苦之毒灌顶，愿获得遣除烦恼五毒痛苦之权。耶达玛。谛。调伏勇士
English
Six kinds of dependent arising. Feeling is like an arrow in the knee. Craving is like drinking milk. Grasping is like picking flowers. Existence is like a big son having a son. Aging and death are like aging and changing, dying and changing. Six internal and external dependent arisings. From the twelve external dependent arisings. The five elements of space, wind, fire, water, and earth. Time changes and six are external. From the six causes and connections are: seed, sprout, trunk, and. Branch, flower, fruit six kinds. Condition and connection are like a wish-fulfilling tree. Seed ignorance is the truth of cessation. Actions and afflictions are suffering. Body, speech, and mind are three small, three medium, three large, and great. May the twelve states be understood. Like a rhinoceros and a parrot. Fruits and other external dependent arisings and. Ignorance and other internal dependent arisings. After abandoning the cause and effect of cyclic existence arising in order. Reversing the cause and effect of the past should be practiced. The six grounds of the world, the Hearers and the seventh. May one attain enlightenment as a solitary realizer after transcending. Oṃ ye dharma hetu prabhava hetun teṣaṃ tathāgato hyavadat teṣāṃ ca yo nirodha evaṃ vādī mahāśramaṇāya ye svāhā (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Abhiṣiñca hūṃ. Speak the truth. Son of lineage, you have received the empowerment of dependent arising. May you attain the supreme state of wish-fulfilling bliss of enlightenment. Truth. Lineage. By the empowerment of the Lord Protector, may you be liberated from the suffering of cyclic existence. May the great sages follow. Even without a teacher, may you attain supreme enlightenment. Ye dharma. Truth. By the empowerment of a solitary buddha like a rhinoceros or a parrot, abiding alone in meditation, and relying on friends who practice together. May the two who abide in meditation be completely perfected. May the beings to be tamed be placed on the path of liberation by the supreme state of self-enlightenment, wish-fulfilling bliss. Ye dharma. Truth. Lineage. By the empowerment of the solitary buddha, the terrifying Vajra with nine points. May you obtain the power to terrify cyclic existence. Ye dharma. Abhiṣiñca hūṃ. Truth. By the empowerment of the accumulation of precious appearances, may you obtain the power of the appearance of samādhi. Ye dharma. Truth. By the empowerment of the poison that removes the suffering of afflictions, may you obtain the power to remove the suffering of the five poisons of afflictions. Ye dharma. Truth. Subduing heroes
Chinese
以五股金刚杵灌顶，愿获得不忘轮回之权！耶达玛……谛实……以山王珍宝穗灌顶，愿获得不为轮回之风所动的权柄！耶达玛……谛实……以悦耳大声铙钹灌顶，愿获得具足语妙音之权！耶达玛……谛实……种姓之子弟子，金刚阿阇黎我以如独觉犀牛之禅定手印灌顶于汝，愿获得三摩地一心不乱，达到究竟之权！耶达玛……谛实……以智慧速成月亮灌顶，愿获得具足智慧能力之权！耶达玛……谛实……以如狮子之金刚杵灌顶，愿获得脱离一切怖畏之权！耶达玛……阿毗……谛实……以心速凉扇灌顶，愿获得三摩地迅速之权！耶达玛……谛实……以烦恼毒药消除凉扇灌顶，愿获得调伏五毒烦恼之权！耶达玛……谛实……于谛实之后，以独觉大显神通火焰灌顶，愿获得具足幻化神变之权！嗡耶达玛……自生菩提之乘圆满了。主尊化身有三，眷属为犀牛和鹦鹉二者，鹦鹉有聚用大中小三种，犀牛即眷属四种，眷属十二种是内外缘起，内外每一者又有内外两种，每一者又有三种，共十二种。善逝菩萨之物灌顶，交付二十种灌顶，向具足大悲者顶礼！菩提萨埵灌顶文之背面：薄伽梵金色说法于右，左手等持手印，金刚跏趺坐具顶髻，双眼蓝色具眉间白毫，从身之门放射光芒，教法之主引导众生，祈请加持于彼，愿获得彼之殊胜灌顶！嗡 牟尼 牟尼 摩诃牟尼 耶 梭哈。阿毗 辛者 吽。东方莲花瓣上，莲月圆满之上大佛母，具足受用庄严金刚之中。