English
Da releases everything. Pha is the door of non-existence. Because there is nothing, everything is released. Ba is the door of no expression. Because there is no expression, everything is released. Bha is the door free from the dust of Bhagata. Because there is no conception, everything is released. Ma is the door of non-attachment. Because there is no permanence, everything is released. Ya is the door of non-attachment. Because there is no attachment, everything is released. Wa is the door without cause and condition. Because there is no result, everything is released. Ra is the door free from conditions. Because there is no abandonment, everything is released. La is the door of non-acceptance. Because there are no qualities, everything is released. Sha is the door free from elaboration. Peace makes everything liberated. Sha is the door free from burden. Because there is no weight, everything is released. Sa is the door of true secrecy. Determination makes everything liberated. Ha is the door free from lineage. Because it is free from conditions, everything is released. ཀྵa is the door free from elements. Because there is no characteristic, it makes liberation. I I is the door of no seeing. Because it is free from form, everything is released. U U is the door of no hearing. Because it is free from sound, everything is released. E Ai is the door of no feeling. Because it is free from smell, it makes liberation. O A is the door of no feeling. Because it is free from touch, everything is released. Oṃ is the door of miraculous manifestation. Because everything appears, everything is released. The commentary explains this in terms of object and subject. Because everything appears, everything is released. Nirvana and the laws of samsara, existence, seeing, appearance, fame, all laws, manifest enlightenment in the collection of letters. There is nothing that is not a letter. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) In the nature of Dharma, like the sky, by arranging various letters finely, the mandala of the Buddhas of the three times is completed. From the rays of the burning sun, the Vajra burns with light. The letter Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) radiates light, and is known as the realm of the Vajra family. It is said that may those who have received empowerment. It is the vehicle of gods and humans. From the place of the scriptures, the form body is enthroned as the Dharma body. Ka. Ka is the one who empowers and liberates. It is said that the three realms exercise power over all sentient beings and liberate them from afflictions. By its blessings, when the meaning of the Dharma body appears as an image through speech, the speech of words also exercises power over all sentient beings.
English
May you have the power to liberate from afflictions. kha. kha ni khams gsum kun gyis brgyan. It means: It is the adornment of all sentient beings in the three realms. Through its blessing, the image of the word of meaning, the word of speech, becomes the adornment of sentient beings, may you have the power to liberate from samsara. ga. ga ni ma chags dag par mdzad. It means: In the three times, the Dharmakaya great bliss is not attached to anything, and is pure. Through its blessing, the speech of the Dharmakaya is also not attached to anything, and has the power of complete purity. nga. nga ni nga med nga las rgyal. It means: In the three times, the Dharmakaya great bliss does not move from the state of equality, and surpasses all characteristics. Through its blessing, may you have the power not to move from the equality of the Dharmadhatu, and to surpass all characteristics. ca. ca ni gnyis med don rtogs te. It means: In the three times, the Dharmakaya great bliss is the meaning of non-duality of characteristics and non-characteristics. Through its blessing, may you have the power of the Dharmakaya non-duality of characteristics and non-characteristics. cha. cha ni thabs dang shes rab ste. It means: In the three times, from the Dharmakaya great bliss, countless emanations of skillful means and wisdom arise, benefiting sentient beings. Through its blessing, may you have the power of the Dharmakaya union of skillful means and wisdom. ja. ja ni ma gos dag par mdzad. It means: The Dharmakaya great bliss of the three times is not defiled by habitual tendencies, and is completely pure. Through its blessing, may you have the supreme power of the Dharmakaya being undefiled by habitual tendencies and pure. nya. nya ni chos nyid gdar sha gcod. It means: In the three times, cutting things similar to the ocean of Dharmata with something similar to the light of wisdom. Through its blessing, may you have the power to wield the light of wisdom on the ocean of Dharmata. ta. ta ni mkhas pa'i 'od zer can. It means: In the three times, the light of compassion arises from the Dharmakaya great bliss.
English
Te. By the blessing of that, may the Dharmakaya, the great bliss, have the power to generate rays of compassion. Tha. Tha is the cause of the arising of the Three Jewels. It is said that in the three times, profound wisdom arises from the Dharmakaya, the great bliss. By the blessing of that, may you have the power to generate the profound wisdom of the Dharmakaya. Da. Da is the inseparability of cause and effect. It is said that in the three times, the Dharmakaya, the great bliss, is inseparable from the cause and the effect. By the blessing of that, may you completely abandon the suffering of the Dharma wheel and naturally have the power of bliss. Na. Na is bliss because there is no suffering. It is said that in the three times, the Dharmakaya, the great bliss, is free from the suffering of samsara and is naturally blissful. By the blessing of that, may the Dharmakaya be blessed, completely abandon the suffering of samsara, and have the power of natural bliss. Pa. Pa causes all to arise. It is said that in the three times, the Dharmakaya, the great bliss, generates the wisdom of awareness. By the blessing of that, may you have the power to generate the wisdom of awareness in others simply by seeing this speech of the Dharmakaya. Pha. Pha is from the Paramita. It is said that the Dharmakaya has gone beyond all the suffering of samsara and is non-abiding nirvana. By the blessing of that, may the Dharmakaya, the great bliss, go beyond the suffering of samsara and have the power of non-abiding nirvana. Ba. Ba is great bliss. It is said that in the three times, the Dharmakaya, the great bliss, has the power of bliss in the state of great equality with all things and characteristics. Ma. Ma is the mother of all three realms. It is said that in the three times, the Dharmakaya, the great bliss, is also the basis of all. By the blessing of that, may the Dharmakaya be victorious over all three realms and have the power to be the basis of all. Tsa. Tsa is without gathering and separation.
Chinese
发生了。于三世之中，法身大乐是作为智慧的行境。以其加持，愿具有法之智慧的行持之权。拉，拉是平等性化身。如是说，于三世之中，法身平等性中生出智慧化身，行持有情之义。以其加持，愿从法性平等性中生出智慧化身，具有行持度化有情之义之权。夏，夏是显现者于空中升起。如是说，于三世之中，从法身大乐之空中，生起无量智慧之差别，行持度化有情之义。以其加持，愿从法身中生起智慧之差别，具有行持度化有情之义之权。萨，萨是轮之自性。如是说，于三世之中，从法身大乐中，生起法轮等种种，行持度化有情之义。以其加持，愿生起手印等种种，具有行持度化有情之义之权。哈，哈是从方便之虚空中而来。如是说，于三世之中，从法身大乐之界中，以善巧方便之事业不可思议，究竟行持度化有情之义。以其加持，愿法身具有行持度化有情之义之权。阿，阿是不生法界。如是说，于三世之中，从法身大乐之法界，远离因缘之界中，不间断显现度化有情之义，究竟行持度化有情之义。以其加持，愿法身具有行持度化有情之义之权。外围是门大王和中央毗卢遮那的坛城的祈愿：嗡，显空金刚虚空界。法界清净金刚身。作菩提胜妙之手印。敬礼毗卢遮那。赐予彼之殊胜灌顶。阿比辛恰 吽。吉祥！
English
It happened. In the three times, the Dharmakaya great bliss is the object to be practiced by wisdom. By its blessing, may I have the power to practice the Dharma's wisdom. La, La is the Nirmanakaya of equality. It is said that in the three times, the wisdom Nirmanakaya arises from the equality of the Dharmakaya, and performs the meaning of sentient beings. By its blessing, may the wisdom Nirmanakaya arise from the equality of Dharmata, and have the power to perform the meaning of benefiting sentient beings. Sha, Sha is the manifestor rising in the sky. It is said that in the three times, from the sky of the Dharmakaya great bliss, countless distinctions of wisdom arise, and perform the meaning of benefiting sentient beings. By its blessing, may the distinctions of wisdom arise from the Dharmakaya, and have the power to perform the meaning of benefiting sentient beings. Sa, Sa is the nature of the wheel. It is said that in the three times, from the Dharmakaya great bliss, various things such as the Dharma wheel arise, and perform the meaning of benefiting sentient beings. By its blessing, may various things such as hand seals arise, and have the power to perform the meaning of benefiting sentient beings. Ha, Ha comes from the sky of skillful means. It is said that in the three times, from the realm of the Dharmakaya great bliss, the activities of skillful means are inconceivable, and ultimately perform the meaning of benefiting sentient beings. By its blessing, may the Dharmakaya have the power to perform the meaning of benefiting beings. A, A is the unborn Dharmadhatu. It is said that in the three times, from the Dharmadhatu of the Dharmakaya great bliss, the realm free from causes and conditions, the meaning of benefiting beings appears uninterruptedly, and ultimately performs the meaning of benefiting sentient beings. By its blessing, may the Dharmakaya have the power to perform the meaning of benefiting sentient beings. The outer boundary is the aspiration of the mandala of the Great King of the Door and the central Vairochana: Om, appearance-emptiness vajra space realm. Dharmadhatu pure vajra body. Making the mudra of supreme enlightenment. I prostrate to Vairochana. Grant the supreme empowerment of that. Abhishincha Hum. Auspicious!
English
The eastern king, Dhritarashtra, holds a precious lute in his hand, sits on a throne intertwined with Gandharvas, may I obtain his supreme empowerment. Abhiṣiñca hūṃ. Oṃ tri ta ra tsa ye svāhā.
Chinese
༴ 于一切时方，在众生极喜悦的刹土中，化身佛不动佛或无嗔佛，其身蓝色，左手持金刚跏趺坐，右手作触地印。 见到其身像，听到其名号，忆念其功德，皆能消除悭吝、罪障和一切恶趣，并蒙赐教获得天界解脱。 愿获得其殊胜灌顶。 真实。 种姓。 上方的天神释迦牟尼佛，身色金黄，作触地印跏趺坐，手持满盛钵盂。 往昔因布施所获福德，回向于此。 证得圆满正觉佛位时，您以不为眷属生计所累之愿力，成就加持，令众生守护斋戒。 愿一切时处，皆能脱离饥馑之劫。 真实。 种姓。 鱼之神无量光佛，身色红色，双手跏趺坐，持充满宝瓶，瓶口装饰华丽。 往昔因闻思修之智慧所获福德，回向于此。 证得圆满佛位时，您以令眷属在极乐世界获得不退转果位之愿力，成就加持，令众生对鱼行斋戒。 愿一切时处，皆能脱离兵器之劫。 真实。 种姓。 初八药师佛，名号为药师琉璃光如来，身色蓝色，右手施予胜妙诃子，左手跏趺坐，上置甘露宝瓶。 以其往昔宏愿之力，凡有人念诵其名号七遍，并作顶礼、绕行和斋戒，愿一切时处，皆能脱离恶梦、凶兆、悭吝、怀疑、犹豫和疾病之劫。 真实。 种姓。 旭日东升，位于东方。 东方无量之佛法和具法之人，为护持赡部洲而加冕。 手持白色琵琶，歌颂赞美的天王持国天及其眷属，愿获得其殊胜灌顶。 真实。 种姓。 旭日高照，位于南方。 南方无量之佛法和具法