Chinese
献上您的长子，作为后续的供养，有金线和开光。您极善于继承法统，视上师为坛城之主。在诸佛尊众融入自身心中的明观中，获得了所有灌顶。密名为金刚大乐力。特别是，密法的付托是格蓝·索南贡布将之给予了吉仲康巴·孜敦释迦桑波上师。为了重新请求灌顶，奉献了一两黄金。按照教言，您担任了公子（王子）的经师。上师圆寂后，您如亲见般地被授予了全套灌顶法衣和开示经。他将之给予了上师桑珠巴。作为供养，献上了丝绸灌顶法衣和蓝色袍子。在那里重新听闻了灌顶。上师桑珠巴将之与付托一起给予了扎祖尔哈吽·释迦炯乃、祖尔莫·格敦崩和姐妹们。为了感谢恩情，献上了汉藏的衣服、药物和炊具的粮食。由于献上了布料和黄金作为付托，（上师说）让它成为我上师的儿子和女儿的债务，并如此做了。当时，儿子去了其他地方，即使没有被任命为官员，上师所说的话也实现了。按照教言，进行了灌顶，并向上师桑波巴特别请求了菩提心和嘛哈阿努。向上师贝丹巴请求了全部。从上师桑珠多吉那里获得了四次灌顶和三次特别的付托。密名为金刚猛力。 接着，玛·谢饶吉康巴、曲林巴、上师格西楚杰、娘麦上师扎巴洛哲、香巴上师擦日瓦·希瓦桑波·库翁、吉仲康巴阿阇黎楚臣炯乃、帕擦蔡嘉的觉丹上师雅德翁波·南喀扎等人的心愿都得到了满足。在娘堆，也献给了尼普巴上师桑波巴和上师哲珠巴。在夏鲁日普附近，应寺院和众多信众的请求，以及所有持咒者的共同请求，献上了一次。在达那，罗巴仓巴上师昆列巴也只是得到了许可，然后献上了。在蔡钦，泰司徒巴叔侄和母子等人作为施主，献给了上师雅隆巴·谢饶嘉措和阿阇黎曼日瓦·贝丹强曲沃等。
English
You offered your eldest son. As a subsequent offering, there were gold threads and consecration. You were extremely skilled in upholding the lineage. You regarded the lama as the lord of the mandala. In the state of clearly visualizing the deities dissolving into your own heart, you received all the empowerments. Your secret name is Vajra Great Bliss Power. In particular, the entrustment of the special tantra was given by Glen Sonam Gonpo to Lama Gyongkhangpa Ziton Shakya Zangpo. To request the empowerment again, he made an offering of one sho of gold. According to the instructions, you served as the tutor for the prince. After the lama passed away, you were granted the complete empowerment robes and the entire explanatory scripture as if seeing him in person. He gave it to Lama Samdrubpa. As an offering, a silk empowerment robe and a blue phodka were offered. There, he heard the empowerment again. Lama Samdrubpa gave it, along with the entrustment, to Dak Zur Hung Shakya Jungne, Zurmo Gedun Bum, and the sisters. To express gratitude, he offered Sino-Tibetan clothing, medicine, and grain for cooking. Because cloth and gold were offered as entrustment, (the lama said) let it be the debt of my lama's son and daughter, and it was done accordingly. At that time, the son had gone to another country, and even though he was not appointed as an official, the lama's words were fulfilled. According to the instructions, he performed the empowerment, and he specially requested Bodhicitta and Maha Anu from Lama Zangpopa. He requested the Tsangpa from Lama Paldanpa. From Lama Samdrub Dorje, he received four empowerments and three special entrustments. His secret name is Vajra Fierce Power. Then, Ma Sherab Kyi Khampa, Chölingpa, Lama Geshe Tsulgyal, Nyangme Lama Drakpa Lodrö, Shangpa Lama Tsariwa Shiwa Zangpo Khuwon, Gyongkhangpa Acharya Tsultrim Jungne, Joten Lama Yakde Wonpo Namkha Drak of Patsab Tsegyal, and others were satisfied. In Nyangtö, he also offered it to Niphukpa Lama Zangpopa and Lama Ngödrubpa. Near Shalu Riphuk, at the request of the monastery and many sentient beings, and at the common request of all mantra holders, he offered it once. In Tanak, Rögpa Tsangpa Lama Kunlekpa also just received permission and then offered it. In Tsechen, Tai Situpa, uncle and nephew, mother and son, and others acted as patrons and offered it to Lama Yaklungpa Sherab Gyatso and Acharya Menriwa Paldan Jangchub Ö, and so on.
Chinese
对所有地方做了一次。水阳鼠年，当具有佛陀总集之身的喇嘛仁波切三竹巴来临时，做了请示。给喇嘛耶玛日普巴策杰参和喇嘛古汝巴及喇嘛洛扎夏巴做了供养。在修行室、佛法洞和亚恩各处轮流镇压地面。格西康巴多吉楚臣和娘日的喇嘛达瓦巴及日追丹玉巴堪布仁增桑波，以及达楚嘎巴附近求法的彭巴波喇嘛贝丹巴，巴廓拉顶巴堪布贝和曼日巴格西衮，以及达杰贝扎的传承堪布确炯贝，还有祖摩的儿子们都请来做了一次。又对地狱的喇嘛德勒贝和喇嘛掘藏师多吉林巴，以及为了普遍弘扬佛法做了一次。又为了普遍弘扬佛法或使其不衰败，在火阴蛇年将包括印章在内的所有权交给了博巴寺的喇嘛娘祖古扎西坚赞。又与我同时代的娘楚臣坚赞，为了弘扬佛法或使其不衰败，在火蛇年三月将包括印章、灌顶和重修在内的所有权交给他。并供养了灌顶费半两黄金、粗布、衣服、鞋子和帽子。之后，在土阳马年，将包括印章在内的所有权交给了拉妥洛的多吉林巴、祖措多的格西绛曲仁钦和绛曲洛哲两人。作为礼物，供养了两份酸奶。在土阴羊年，在娘日卓普，于上师的宝座上，与亚恩夏多吉扎西巴的父母和仲孜巴格隆拉森一起做了一次。在铁阴鸡年，做了藏地的仪轨。之后，向喇嘛祖多吉坚赞获得了许可。因为他没有完成完整的许可，所以后来需要简略的仪轨等。为了完整起见，又在亚恩向喇嘛仁波切桑布巴做了一次。又在土阳狗年，我和拉妥巴两人请求重修灌顶。从五月开始，校对了擦擦的背面文字，并将散落的经书按照我这个头脑简单的人容易理解的方式整理在一起。完成了包括两次重修灌顶在内的所有内容。
English
I did it once for all the places. In the Water Male Rat year, when Lama Rinpoche Sangye Spyi Zug Chen Samdrubpa, who embodies the essence of all Buddhas, arrived, I made a request. I made offerings to Lama Yemar Riphukpa Tshe'i Gyaltsen, Lama Gurupa, and Lama Lhodrak Sharpa. I suppressed the ground once each in the meditation room, Dharma cave, and Yangwen. I invited Geshe Khampa Dorje Tsultrim, Lama Dawa of Nyari, Khenpo Rigden Zangpo of Ritro Denyul, Lama Paldenpa of Takdrukaga and nearby Cholung Pangpapo, Khenpo Pal of Pakor Lhadingpa, Geshe Gon of Menri, Khenpo Chokyong Pal of the Darje Pal Drak lineage, and the sons of Zurmo, and did it once. Again, I did it once for Lama Delek Pal of Hell, Lama Terton Dorje Lingpa, and for the general rituals of the doctrine. Furthermore, in order to generally promote the doctrine or prevent its decline, in the Fire Female Snake year, I granted the ownership, including the seal, to Lama Nyak Trulku Tashi Gyaltsen of Pokpa Monastery. Also, at the same time as me, in order to promote the doctrine or prevent its decline, in the third month of the Fire Snake year, I entrusted Nyos Tsultrim Gyaltsen with the ownership, including the seal, empowerment, and renewal. I offered half a srang of gold, coarse cloth, clothes, shoes, and a hat as empowerment fees. Then, in the Earth Male Horse year, I granted the ownership, including the seal, to Dorje Lingpa of Lhato, Geshe Jangchub Rinchen of Zur Tso Toepa, and Jangchub Lodro. I offered two servings of yogurt as a gift. In the Earth Female Sheep year, at Nyari Drophuk, on the seat of the previous Lama, I did it once with the parents of Yagwen Shar Dorje Tashi and Gelong Lhaseng of Dzongtse. In the Iron Female Bird year, I performed the Tibetan rituals. Then, I obtained permission from Lama Zur Dorje Gyaltsen. Because he did not complete the full permission, later it was necessary to have brief rituals, etc. For the sake of completeness, I did it again at Yangwen for Lama Rinpoche Zambupa. Again, in the Earth Male Dog year, I and Lhatopa requested a renewal of the empowerment. Starting from the fifth month, I corrected the back writings of the Tsakali and compiled the scattered scriptures into one place in accordance with the practice that is easy for me, a person of small intellect, to understand. I completed everything, including two renewals of the empowerment.
Chinese
愿在拉嘉月及以上获得成就。 利益一切众生，具足吉祥！
English
May accomplishment be granted in the month of Rājayāna and above. May it benefit all and be endowed with virtue!
Chinese
愿青枯的幼苗复苏，成为具有菩提心髓者，获得秘密主之灌顶。嗡 班匝 巴 尼 吽 啪（藏文，梵文天城体：ॐ वज्रपाणि हूँ फट्，梵文罗马拟音：oṃ vajrapāṇi hūṃ phaṭ，汉语字面意思：嗡，金刚手，吽，啪）等赞颂供养金刚铃。 ༈ 拿起宝瓶，以各种珍宝为材料，以具有颜色形状者，以智慧佛母之宝瓶，灌顶此殊胜之灌顶。布达 嘎拉夏 阿比色嘎 嗡（藏文，梵文天城体：बुद्ध कलश अभिषिञ्च ॐ，梵文罗马拟音：buddha kalaśa abhiṣiñca oṃ，汉语字面意思：佛，宝瓶，灌顶，嗡） 以真谛之宝瓶灌顶，洗净诸病，清净且净化，自心远离戏论，且具有五种智慧，愿具有行利益众生如水流之灌顶。 ༈ 抛洒菩提支分之鲜花，乃三界至尊之主，获得如来之供养，灌顶为行利益。真谛 族姓 以鲜花宝瓶灌顶，圆满戒律之聚，愿成为清净恶趣之障碍之灌顶。若未确定皈依学处，则应在此确定。 ༈ 拿起顶髻，此智慧自性之顶髻，不被龙毒所侵，不被轮回之过患所染，灌顶彼殊胜之灌顶。嗡 班匝 萨埵 阿比 芒 萨 纳 阿比 辛 嚓 舍（藏文，梵文天城体：ॐ वज्र सत्त्व अभि मं स न अभिषिञ्च ह्रीः，梵文罗马拟音：oṃ vajra sattva abhi maṃ sa na abhiṣiñca hrīḥ，汉语字面意思：嗡，金刚萨埵，灌顶，忆念，灌顶，舍） 顶礼十方四时一切如来之真谛自性加持，以顶髻和法衣珍宝蛇饰灌顶种姓之子，虽住于三界，然已超越涅槃，愿远离住于三界之恶思恶行的痛苦习气。 ༈ 如昔日眼科医生国王，消除无明翳障般，子汝之不知，诸佛消除翳障。真谛 族姓 以五种形象之针灌顶，消除无明之翳障，愿具有智慧之眼。消除从眼睛、耳朵、鼻子、口、舌、身体，从头到脚后跟之间的过患。 ༈ 诸法皆如影像，以缘起之力显现之故，以不可言说之自性清净故，成为胜义法性之宣说。嗡 班匝 阿比色嘎 吽（藏文，梵文天城体：ॐ वज्र अभिषिञ्च हूँ，梵文罗马拟音：oṃ vajra abhiṣiñca hūṃ，汉语字面意思：嗡，金刚，灌顶，吽） 嗡，具寿，以镜子灌顶汝，诸法皆如影像般，缘起
English
May the sprout of the blue and withered revive and become one with the essence of enlightenment, and may you receive the empowerment of the Lord of Secrets. Oṃ Vajrapāṇi Hūṃ Phaṭ (藏文，梵文天城体：ॐ वज्रपाणि हूँ फट्，梵文罗马拟音：oṃ vajrapāṇi hūṃ phaṭ，汉语字面意思：Om, Vajrapani, Hum, Phat) and so on, praise and offer the vajra bell. ༈ Holding the vase, made of various jewels, with color and shape, with this vase of the Wisdom Mother, empower this supreme empowerment. Buddha Kalaśa Abhiṣiñca Oṃ (藏文，梵文天城体：बुद्ध कलश अभिषिञ्च ॐ，梵文罗马拟音：buddha kalaśa abhiṣiñca oṃ，汉语字面意思：Buddha, Vase, Abhisheka, Om) By empowering with the vase of truth lineage, may all diseases be washed away, purified and cleansed, and may your own mind be free from elaboration and endowed with the five wisdoms, and may you have the empowerment to perform the stream of benefit for beings. ༈ Scatter the flowers of the limbs of enlightenment, for you are the lord of the three realms, may you receive the offerings of the Sugatas, and may you be empowered to benefit beings. Truth Lineage By empowering with the flower diadem, may the assembly of morality be completely perfected, and may you become the supreme empowerment that completely purifies the assembly of obscurations of the lower realms. Even if refuge and precepts have been given before, they should be confirmed here. ༈ Holding the crown, this crown of the nature of wisdom, may it not be crushed by the harm of poisonous nagas, and may it not be stained by the faults of samsara, empower that supreme empowerment. Oṃ Vajrasattva Abhi Maṃ Sa Na Abhiṣiñca Hrīḥ (藏文，梵文天城体：ॐ वज्र सत्त्व अभि मं स न अभिषिञ्च ह्रीः，梵文罗马拟音：oṃ vajra sattva abhi maṃ sa na abhiṣiñca hrīḥ，汉语字面意思：Om, Vajrasattva, Abhisheka, Remember, Abhisheka, Hrih) Homage to the truth nature of all the Tathagatas of the ten directions and four times, by the blessings of empowerment with the crown and robes, precious serpent ornaments, to the son of the lineage, although dwelling in the three realms, having passed beyond sorrow, may you be free from the karmic imprints of the evil thoughts and actions dwelling in the three realms. ༈ Just as the king, the eye doctor of the past, removed the cataract of ignorance, so may the Buddhas remove the cataract of what you, son, do not know. Truth Lineage By empowering with the five forms of needles, may the cataract of ignorance be removed and may you be endowed with the eye of wisdom. May the faults of the eyes, ears, nose, mouth, tongue, body, from the head to the severed heels of the feet, be removed. ༈ All dharmas are like reflections, because they appear from the power of dependent origination, because of the purity of inexpressible nature, it becomes the expression of ultimate reality. Oṃ Vajra Abhiṣiñca Hūṃ (藏文，梵文天城体：ॐ वज्र अभिषिञ्च हूँ，梵文罗马拟音：oṃ vajra abhiṣiñca hūṃ，汉语字面意思：Om, Vajra, Abhisheka, Hum) Om, endowed with life, by empowering you with a mirror, all dharmas are like reflections, dependent origination