English
It also appears to be called Oche. ༈. Also, the four disciples of Yangtru: Dyar Salwai Jangchub Dorje Tshamje Tsal, Gya Lodro Zhonnu Dorje Wangdzog Tsal, Ngagpa Gya Shakya Chograb Dorje Zibar Tsal, Zhu Sonam Shakya Trinley Tharpchin Tsal, these four. As stated in Do Selung. Also, for Sangye Yeshe, there are eight retinues, such as Drugu Jigten, etc. Said. ༈. Here, Yeshe Gyatso explained the three aspects of Bodhi, namely Marpa Yonten Jangchub. Although it is said Gya Lodro Zhonnu, it is said to be Gya Lodro Jangchub. Nanam Tsultrim Jangchub, these three received teachings. He conferred empowerment in Khulong Kharlung. In terms of offerings, Marpa offered a "tra", Gya offered turquoise, and Nanam offered armor and divine objects. The secret names were named Marpa as Dorje Lhundrub Tsal, Gya Dorje Ledrub Tsal, and Nanam Dorje Drubchog Tsal. ༈. Not much developed from Marpa. It is said that Gya explained to four people including Nanam Zhal Yonpa in the first half of his life. Because the king's consort Nanam Za is a descendant of the father's name, he is Shang. Because he is immovable, he is said to be Shang Yonpa. It is said that the place is Lhodrakpa. Shang's Tongtsab Phagpa Gyatso and, Nanam's Garchung Tsultrim Zangpo and three, O Dugpa Yar Salwai Jangchub and four were explained. Gya Lodro Jangchub, this one, among the disciples of Nup, there is also Yongnu with his son. In the middle of his life, he gave teachings to Tokar Namkha De in the direction of Trawo Chekhyil, and finally to Zhu Sonam Shakya of Nyangme Gyalchen. The secret name is Trinley Tharpchin Tsal. ༈. The empowerment offerings and secret names of the others are not available. ༈. Gya Lodro Jangchub conferred empowerment on Tokar Namkha De at Nyangtod Phungpo Riwoche. In terms of empowerment offerings, he offered a good yak and a hundred loads of grain. The secret name was named Dorje Ngondrub Ter. ༈. Here, Zurpoche first taught illusion to Leu Sungmo and, Zur Sherjung. He requested illusion mind teachings from Nyang Yeshe Jungne of Chölung. He requested nectar from Je Shakya Chog of Gegong. It is said that he requested expedient means from Gya Nak Wangdrag of Yulsar. He requested the stages of the path and fire flints, etc. from Dre Trochung of Nyangtod Lhablhab,
Chinese
据说，嘎和伦珠的法音也由此而来。据说，这三位被称为森林三兄弟的上师。关于经典的来源：在早年，他从噶丹耶谢宁波那里听取了《经部·意合》等，据说从那时起，他被称为噶丹祖尔瓦。期间，他从托噶南喀德那里接受了度母的塞多的金刚橛灌顶和续部的讲解。他以一匹马为首，献上了许多灌顶费用。他的密名为多吉杜度策。晚年，他向竹索南释迦请教，为了秘密真言的功德，他将三轮完全清净，献上了自己的全部财产，甚至连粗布和嘎汝的衣服鞋子都没有留下，而经部本身的密名是德谢西瓦策。就这样，他从许多密宗上师那里接受了灌顶，收集了那些成为密宗行者的人。他将续部、修法、灌顶和口诀结合起来。他向四位顶尖弟子和八位顶尖弟子等讲解，使之如日月般闻名。胜者释迦牟尼亲自预言他为观世音。成就的标志是，他升到空中，在石头上踩踏，清晰地留下了脚印。他按照本尊大吉祥的形象塑造了替身像，并进行加持和利益众生的事业。他对一百零八位上师完成了三轮的完全清净。四位顶尖弟子是：见解之顶尖是扎嘉沃的祖琼谢饶扎巴；智慧之顶尖是拉托拉萨的香果琼瓦多吉伦珠策；幻化讲解的一方顶尖是哲的梅涅炯扎多吉德瓦策；禅修之顶尖是措尼的桑贡谢饶嘉波多吉泽瓦策。据说，波沃的顶尖是扎姆的扎拉玛和另外五位。此后，德谢嘉沃瓦在乌巴隆住了二十三年。他听取了所有的灌顶和口诀。他献出了自己的身体作为仆人。他追随上师的足迹。他还献上了许多财物。他的密名被命名为多吉伦珠策。密宗的智慧不可思议，他的思想变成了护持教法的房屋中的风。在金刚房屋中，他见到了金刚萨埵的容颜。在扎姆巴修行室中，当祖尔波切进行真实的年度修行时，从奥瓦东发出的声音并没有像尼亚帕的鲁鲁声那样减小，顶
English
It is said that the Dharma language of Ga and Lhundrup also originated from there. It is said that these three are called the Lamas of the Three Forest Brothers. Regarding the source of the sutra: In his early years, he listened to the Sutra-Thought Combination and others from Kadam Yeshe Nyingpo, and it is said that from then on, he was known as Kadam Zurwa. In between, he received the Seto Vajrakila initiation of Tara and the explanation of the tantra from Togar Namkhai De. He offered many initiation fees, led by a horse. His secret name was given as Dorje Dudul Tsal. In his later years, he consulted Zhu Sonam Shakya, and for the merit of the secret mantra, he completely purified the three wheels, offering all his own property, without leaving even coarse cloth and Ga Ru's clothes and shoes, and the secret name of the sutra itself was Deshek Zhiwa Tsal. Thus, he received initiations from many tantric lamas and collected those who had become tantric practitioners. He combined the tantras, sadhanas, initiations, and instructions. He explained to the four top disciples and the eight top disciples, etc., making them famous like the sun and moon. The Victorious Shakyamuni himself prophesied him to be Avalokiteshvara. The sign of accomplishment is that he ascended into the sky, stepped on a stone, and clearly left footprints. He fashioned a substitute image according to the appearance of the Yidam Great Glorious One, and performed the work of blessing and benefiting beings. He completed the complete purification of the three wheels for one hundred and eight lamas. The four top disciples are: the top of view is Drak Gyawö's Zur Chung Sherab Drakpa; the top of wisdom is Latö Rasa's Zhang Gö Chungwa Dorje Lhundrup Tsal; the top of one side of the illusory explanation is Dre's Menyak Jung Drak Dorje Dewa Tsal; the top of meditation is Tsonyi's Zang Gom Sherab Gyalpo Dorje Zibar Tsal. It is said that the top of Powo is Dram's Tsak Lama and five others. After that, Deshek Gyawowa stayed in Ukpa Lung for twenty-three years. He listened to all the initiations and instructions. He offered his body as a servant. He followed the footsteps of the lama. He also offered many possessions. His secret name was named Dorje Lhundrup Tsal. The wisdom of the secret mantra is inconceivable, and his mind became the wind in the house of upholding the teachings. In the Vajra House, he saw the face of Vajrasattva. In the Dzamba practice room, when Zurpoche was doing the true annual practice, the sound from Olwa Dong did not diminish like the sound of Nyenpa's Rulu, top
Chinese
四位以智慧互相竞争，从头发中央升到空中，传给了四根大柱和八根栋梁等。四根柱子是：事业之柱，མདའ་ཕུའི་འདའ་ཏིག་ཇོ་ཤཱཀ；幻化之柱，ཆུ་དབར་གྱི་གླན་ཤཱཀྱ་བཟང་པོ；经部之柱，སྒྱེད་ལུང་གི་ཡང་ཁྱེར་བླ་མ；心部之柱，གོང་ཕུའི་སྐྱོ་སྟོན་ཤཱཀྱ་ཡེ་ཤེས་。在这些人的གཡས་རུའི་མཁའ་འགྲོ་ལྷ་ཁང་中灌顶，供养了许多令人喜悦的物品，秘密的名字是འདའ་ཏིག་的རྡོ་རྗེ་གྲུབ་མཆོག་རྩལ，གླན་的རྡོ་རྗེ་མྱུ་གུ་རྩལ，ཡང་ཁྱེང་的ཐིག་ལེ་འགྱུར་མེད་རྩལ，སྐྱོའི་的རྡོ་རྗེ་སྙིང་པོ་རྩལ，栋梁གླན་ཤཱཀྱ་བྱང་ཆུབ་རྡོ་རྗེ་དྲག་པོ་རྩལ。诸如此类，柱和栋梁都由ཟུར་ཤཱཀྱ་སེང་གེ་གསང་བདག་སྒྲོ་ཕུག་པ聆听并获得，以广、中篇的功德经典为首，供养了许多受用，承担了弘扬佛法的责任。秘密的名字是རྡོ་རྗེ་འཇིགས་མེད་རྩལ。以上。另外一个传承是：ཤྲི་སིང་ཧ（吉祥狮子）༴，བཻ་རོ་ཙ་ན（毗卢遮那）༴，他传给了སངས་རྒྱས་མགོན་པོ（佛怙主）༴，他传给了རྦ་རཀ་ཤི་ཏ（Ra Rakshita）༴，他传给了ཡ་ཟི་དར་མ་ཤེས་རབ་和ཟེར་མོ་དགེ་སློང་མ་བདེ་གནས（女比丘尼乐处）二人。之后，男女传承的大圆满分为两支。女传承由མར་པ་ཁྲོམ་རྒྱལ་从比丘尼处听受。男传承方面，ཡ་ཟིས་传给了མྱང་སྟོན་སྲ་བ，他传给了མར་པ་ཁྲོམ་རྒྱལ༴，他传给了མར་ཆུང་ཤེས་རབ་འོད་。另外，儿子ཡེ་ཤེས་རྒྱ་མཚོས་在ཁུ་ལུང་向སྣ་ནམ་ཚུལ་ཁྲིམས་བྱང་ཆུབ་传授了教言并灌顶。他向མར་ཆུང་ཤེས་རབ་འོད་在གཏམ་ཤུལ་བྱ་ཟེའི་དགོན་པར་供养了一件叫做གཉེགས་ཀྱི་གཡུ་དམར་的优质绿松石，一件优质盔甲和一件优质衣服，并赐予秘密的名字རྡོ་རྗེ་བདེ་གྲུབ་རྩལ。他前往ཤངས་，向ཤངས་འཆུམས་ཀྱི་བན་གྲོང་པ་ཤང་ནག་ལང་ཟ་བསོད་ནམས་དར་灌顶。此外，当མར་ཆུང་ཤེས་རབ་འོད་前往ལྷ་རྗེ་ཟུར་ཆུང་པ་处请求关于心部དབང་གདེང་སྒྲོ་བ་ནག་པོའི་སྐོར་时，མར་པ་正患重病，住在ཤངས་གནག་གྲྭ་ས་རྙིང་པར་，他进行了བསྡོ་གྲལ་，因此痊愈了，为了报答恩情，他给予了圆满大传承的最后法类《普贤如来根本续》等，以及关于经部的注释和预言，许多小部经。关于幻化，讲述了金刚镜等。
Chinese
现在是第四部分。据说传授了所有甚深口诀和灌顶的法类。他将其传给了拉杰卓普巴。名叫雅日嘉顿的人是香纳和两者的弟子。拉杰听闻了法的历史后，对法产生了信仰。嘉顿进行了筛选和混合，迎请到卓普，接受了许多灌顶和法。用一块绿松石引导，提供了服务。秘密名称被命名为乐作青年力。这些是经部殊胜灌顶的传承。
English
Now the fourth section. It is said that all the profound instructions and empowerment Dharma cycles were bestowed. He gave it to Lhaje Dro Phukpa. A person named Nyari Gyaton, who was a student of both Shang Nak and others. Lhaje, having heard the history of the Dharma, developed faith in the Dharma. Gyaton performed the filtering and mixing, invited him to Dro Phuk, and requested many empowerments and Dharma teachings. He was led by a turquoise and provided service. The secret name was given as Dedze Zhonnu Tsal. These are the lineage of the Sutra's special empowerment.
Chinese
赐予。作为供养，有各种各样的乞讨物，以及罗库尔·埃热所赠予的装满黄金的布嘎玉。将各种法物散布于佛法方面，秘密名为金刚猛厉力。他将（这些）赐予了儿子格朗·尊僧和格朗·索嘉瓦二人，以及栋波·贡乔仁钦三人。守护上师的宝座，继承血统。三人的秘密名号都是金刚猛厉力。具德法狮从格朗·索嘉处听闻了《经部》的灌顶。交付的印信是格朗·索嘉和栋波·贡乔仁钦互相学习，因此，格朗赐予栋波，栋波赐予具德法狮，以足迹传承的方式进行。秘密名号是金刚猛厉力。具德法狮赐予格朗·桑杰华。上等以修行……中等以身语……下等以财物之足迹，无偏袒地令其欢喜。秘密名号是金刚乐作力。他赐予格朗·索南贡布。仅仅以香地的持咒者之主而令其欢喜。秘密名号是金刚猛厉力。他的父亲也是成就者。父亲上师拉本做了十三位侍从，一天之内也化现出十三位，香地的坚固房屋，娘堆的觉贝等十三座寺庙的开光，在同一时间见到。在逝世的时候，化现出三位，在娘蔡进行转法轮，藏康进行水净化，在市场进行买酒，一天之内做了这三件事。他的儿子喇嘛索南贡布，做了喇嘛帕巴的出家人。在竹·金刚狮子处解脱了歌的分别念。在卫藏地区做了十一次《经部》的灌顶。以护法降伏了邪恶引导者和强盗。夜晚和挺直身体而坐，不睡觉。即使没有修持《经部怙主》，也出现了头部，因此增广了意集讲说。他的事业上师喇嘛华丹巴……从喇嘛巴让雄成为事业上师，登上法座，宣读灌顶之王的后文，说了许多书信。喇嘛格朗·索南贡布，将《经部》的所有圆满幻化广大、中等、简略三种，栋楚、仓巴、扬达、利他等都呈现给喇嘛桑珠多吉巴，作为供养，有各种各样的财物。
English
Granted. As offerings, there were various kinds of begged items, and a full bag of gold coins given by Rokhur Ezer. Scattering various Dharma objects in the direction of the Dharma, the secret name is Vajra Fierce Power. He gave (these) to his sons Glen Tson Seng and Glen Sodgyalwa, and to Dongpo Konchok Rinchen, the three of them. He maintained the seat of the Lama and upheld the lineage. The secret names of all three were Vajra Fierce Power. The glorious Choseng heard the empowerment of the Sutra from Glen Sodgyal. The entrusted seal was that Glen Sodgyal and Dongpo Konchok Rinchen taught each other back and forth. Therefore, Glen gave it to Dongpo, who gave it to the glorious Choseng, and it was done with the lineage of the footprints. The secret name is Vajra Fierce Power. The glorious Choseng gave it to Glen Sangye Pal. The best with practice... the middle with body and speech... the last with material footprints, pleasing them impartially. The secret name is Vajra Bliss-maker Power. He gave it to Glen Sonam Gonpo. He pleased only the protector who was a mantra holder from the Shang region. The secret name is Vajra Fierce Power. His father was also an accomplished one. His father, the master Lhabum, made thirteen attendants. In one day, he also manifested thirteen emanations. He consecrated thirteen temples, such as the solid house of Shang, and the Jokpe of Nyangto, seeing them all at the same time. At the time of his passing, he manifested three emanations. He turned the wheel of Dharma in Nyatsal, purified water in Tsangkang, and bought alcohol in the market. He said that he did these three things in one day. His son, Lama Sonam Gon, became a monk of Lama Phagpa. He was liberated from the conceptual thoughts of song at Dru Dorje Sengge's place. He performed the empowerment of the Sutra eleven times in U-Tsang. He subdued the evil guides and robbers with Dharma protectors. He sat at night and straightened his body, not sleeping. Even though he did not practice the Sutra Protector, the head appeared, so he expanded the explanation of the Intent Assembly. His activity master, Lama Paldanpa... From Lama Parangzhung, he became the activity master and stood on the throne, proclaiming the postscript of the empowerment king and saying many letters. Lama Glen Sonam Gonpo presented all the complete illusions of the Sutra, the extensive, medium, and concise three, Dongtruk, Tsangpa, Yangdak, and others for the benefit of others, to Lama Samdrub Dorjeba. As offerings, there were various kinds of material things.