Chinese
愿获得证悟幻化的殊胜灌顶！手持法轮，下方是金色的法轮。为了表达意义而布置文字，为了利益他人，请转动胜利的法轮！真谛！种姓！以法轮灌顶，清净断手断脚的业障，以神变具备双足，能够前往三界一切处，愿获得转轮王的统治权！十二辐条上写着十二缘起。愿从中央盛开的法螺，为了世间众生的福祉，彻底清除罪业，听闻佛法，救护的怙主发出梵天之音！真谛！种姓！以法螺灌顶，愿获得圆满梵天之音声的灌顶！这金刚杵是多种多样的，以诸事业如海的灌顶，所有这些种类，你作为儿子，为了众生的利益而努力吧！真谛！种姓！以金刚交杵灌顶，愿获得十方三世安住的持咒者们恒常守护的殊胜灌顶！以具有千辐的珍宝法轮灌顶于手中，必将在佛陀的果位上得到授记！左手由珍宝的三眼妃以陀罗尼和三摩地融合，愿真实不虚，具有意义！额头由珍宝的将军压制他方的侵扰者！右手由珍宝的大臣具备佛法智慧和精进！足部由珍宝的骏马在无住的虚空中畅行无阻！珍宝的大象以象鼻能够将六道众生提升到解脱的境地！头顶由珍宝的如意宝珠具备如意成就的功德！以七宝圆满于身灌顶，成为永不退转的转轮王云聚！同样，以七宝灌顶弟子们，愿获得如是的转轮王！手中给予智慧之剑，断除三毒烦恼的延续，一切习气
English
May you receive the supreme empowerment of seeing illusion! Holding the wheel, below are golden wheels. Having arranged the letters to express the meaning, for the benefit of others, please turn the wheel of victory! Truth! Lineage! By empowering with the wheel, may the obscurations of broken hands and feet be purified, and with miraculous feet, may you be able to go to all places in the three realms, and may you obtain the rule of the wheel-turning king! It is said that the twelve links of interdependence are written on the twelve spokes. May the Dharma conch, blooming from the center, for the sake of the fortune of sentient beings in the world, completely purify sins, hear the Dharma, and may the protecting lord proclaim the voice of Brahma! Truth! Lineage! By empowering with the conch, may you receive the empowerment of the perfect voice of Brahma! This vajra is diverse, empower with the ocean of all activities, all those kinds, you as a son, strive for the benefit of beings! Truth! Lineage! By empowering with the crossed vajra, may you receive the supreme empowerment of being constantly protected by the mantra holders abiding in the ten directions and three times! By empowering with a precious wheel with a thousand spokes in your hand, may you be definitely prophesied to the state of Buddhahood! In the left hand, may the precious three-eyed consort be merged with dharani and samadhi, may it be true and meaningful! On the forehead, may the precious general subdue the invaders of others! In the right hand, may the precious minister be endowed with Dharma wisdom and diligence! On the feet, may the precious horse travel unhindered in the realm of non-abiding! May the precious elephant, with its trunk, have the means to lift the six types of sentient beings to the state of liberation! On the crown of the head, may the precious jewel be endowed with the qualities of fulfilling wishes as desired! By empowering the seven precious things completely on the body, may you become the irreversible wheel-turning king, Cloud Mass! Similarly, by empowering the disciples with the seven precious things, may you obtain such a wheel-turning king! By giving the sword of wisdom in hand, cut off the continuation of the three poisons, all habitual patterns
Chinese
愿成为大海之主，至高无上！ 对于纯净之法，能够无碍享用。 愿吉祥能够享用这些话语！ 冰片是摧毁三种毒药的良药， 愿良药能够彻底领悟法性！ 愿通过消除烦恼的痛苦， 愿吉祥也能消除痛苦！ 如镜子般是广大智慧的影像， 愿成为智慧之海的主人，至高无上！ 对于纯净之法，能够无碍享用。 愿吉祥能够享用这些话语！ 木瓜是具备因缘果之精华， 世间与出世间的一切行为， 愿通过成为菩提心之精华， 愿吉祥能够成就世间！ 金刚手之殊胜灌顶圆满。 从天人乘的物品灌顶外灌顶中提取： 甲、以珍宝头冠顶饰灌顶，愿能具备成为大法王的权能！ 乙、以母亲之手触摸并灌顶，愿名为某某的弟子，所有烦恼那杂的痛苦都得以平息！ 丙、以一对小狮子灌顶，愿能获得压制敌对势力的权能！ 丁、以一对珍宝小象灌顶，愿能获得具备支撑世界的权能！ 戊、以卡夏丝绸衣服灌顶，愿能具备明晰且不混淆的智慧权能！ 己、以此法器宝瓶之水灌顶，愿此弟子的烦恼习气污垢得以清净的权能！ 庚、以名字灌顶，愿能如权童义成般，于所知智慧不愚昧的权能！ 辛、以各种饰品灌顶，愿能获得使一切众生都具有智慧的殊胜权能！ 壬、以木杖灌顶，愿能获得宣说佛法的权能！ 癸、以弓箭即天铁灌顶，愿能具备发出悦耳之声并调伏魔军的射箭技能！ 子、以王妃灌顶，愿此弟子那天界所示之种姓不灭，并能如调伏者一般利益众生的权能！
English
May I become the supreme lord of the ocean! May I enjoy the pure Dharma without hindrance. May this auspiciousness enjoy these words! Camphor is the medicine that destroys the three poisons, May the supreme medicine thoroughly realize the nature of Dharma! May suffering be eliminated by eradicating the pain of afflictions, May this auspiciousness also eliminate suffering! Like a mirror, it is the reflection of great wisdom, May I become the supreme master of the ocean of wisdom! May I enjoy the pure Dharma without hindrance. May this auspiciousness enjoy these words! Bael fruit is the essence of causes, conditions, and results, All actions of the world and beyond, May it become the essence of the heart of enlightenment, May this auspiciousness accomplish the world! The supreme empowerment of Vajrapani is complete. Collected from the outer empowerments of the substance empowerments of the vehicle of gods and humans: A. By empowering with a precious diadem head ornament, may you have the power to act as a great regent of the Dharma! B. By touching and empowering with the hand of the mother, may all the sufferings of the afflictions of this disciple named so-and-so be pacified! C. By empowering with a pair of lion cubs, may you obtain the power to subdue the opposing side of hatred! D. By empowering with a pair of precious elephant cubs, may you obtain the power to have the strength to support the world! E. By empowering with a Kashika silk garment, may you have the power to have clear and unmixed wisdom! F. By empowering with the water of this substance vase, may this disciple obtain the power to purify the defilements of the afflictions and habitual tendencies! G. By empowering with a name, may you obtain the power to be not ignorant of knowable wisdom, like the youth Donyod Drup! H. By empowering with various ornaments, may you obtain the supreme power to make all beings have knowledge! I. By empowering with a wooden stick, may you obtain the power to proclaim the Dharma! J. By empowering with a bow and arrow, that is, meteoric iron, may you have the skill of archery that proclaims pleasant sounds and subdues the armies of demons! K. By empowering with a queen, may this disciple's lineage, shown by that heavenly realm, not be destroyed, and may you have the power to benefit beings as the tamer does!
Chinese
如此这般，十一种灌顶被安放在天人和高尚的装备中。 哎呀哎呀！天人的乘法，物质灌顶，这些文字出现汉文和藏文两种形式。 最初是汉文的普贤。 报身代表天界的文字。 之后藏文的能仁化身教法在所有方向和时间中扩展，并通过所有语言宣讲佛法来代表听闻。 恰卡字母的威力，当时文字国王太子义成被安放在头顶。 导师和弟子等，从装有珍贵宝瓶文字开始，融入上师和恰卡，并融入弟子，就像一盏灯分成两盏一样。 灌顶完成后，滋养上师的能量和恰卡里的加持，饮用瓶水并沐浴。 文字总集说： 阿是不生之智慧。 显示一切自性为空性。 嘎是行为的智慧。 宣说从一切业中解脱。 喀是遍及的门。 显示从一切无相中解脱。 嘎是成为意义的门。 显示从一切无境中解脱。 噶是安住的门。 显示从不确定中解脱。 昂是没有执着的门。 显示从无执着中解脱。 擦是没有阻碍的门。 因显现任何事物而从一切中解脱。 嚓是没有超越的门。 因没有分离而从一切中解脱。 匝是没有出现的门。 因不住留而从一切中解脱。 恰是没有混浊的门。 因清净无垢而从一切中解脱。 娘是没有思辨的门。 因没有作为而从一切中解脱。 恰是没有言说的门。 因没有表达而从一切中解脱。 塔是没有依赖的门。 因没有住处而从一切中解脱。 达是没有分别的门。 因没有取舍而从一切中解脱。 拿是没有自性的门。 因没有相状而从一切中解脱。 纳是没有对境的门。 因没有执着而从一切中解脱。 塔是没有我慢的门。 因没有自性而从一切中解脱。 塔是没有技巧的门。 因没有作为而从一切中解脱。 达是没有引导的门。 因没有争论而从一切中解脱。 拿是没有欺骗的门。 使一切幻象解脱。 纳是普遍存在的门。 从保护动摇的事业中解脱。 帕是决定出现的门。 没有阻
English
Thus, the eleven empowerments are placed in the attire of gods and humans in the higher realms. Alas, alas! The vehicle of gods and humans, the substance empowerment, these letters have appeared in two forms, Chinese and Tibetan. Initially, the Chinese script is Samantabhadra. The Sambhogakaya represents the letters of the heavenly realm. Then, the Tibetan script, the teaching of the Nirmanakaya Shakyamuni, expands in all directions and times, and represents hearing through teaching the Dharma in all languages. By the power of the Tsaka alphabet, at that time, the letters, Prince Siddhartha, were placed on the crown of the head. The teacher and students, together with the precious vase containing the letters, from the existence of the lama and the Tsaka dissolving into them, and dissolving into the students, it is like one lamp spreading into two. After the empowerment is completed, nourish the power of the lama and the consecration of the Tsakali, drink the vase water and bathe. From the Compendium of Letters: A is unborn wisdom. It shows that all nature is emptiness. Ka is the wisdom of action. It is said to be liberated from all actions. Kha is the door of pervasion. It shows liberation from all non-objectification. Ga is the door of becoming meaningful. It shows liberation from all non-places. Gha is the door of abiding. It shows liberation from non-determination. Nga is the door of non-grasping. It shows liberation from all non-grasping. Tsa is the door of non-cessation. It is liberated from everything by appearing as anything. Tsha is the door of non-transcendence. It is liberated from everything by non-separation. Dza is the door of non-arising. It is liberated from everything by non-abiding. Dzha is the door of non-turbidity. It is liberated from everything by pure and stainless. Nya is the door of non-discrimination. It is liberated from everything by non-action. Tha is the door of non-verbalization. It is liberated from everything by non-expression. Tha is the door of non-reliance. It is liberated from everything by non-abiding. Da is the door of non-conceptualization. It is liberated from everything by non-acceptance. Dha is the door of non-self-nature. It is liberated from everything by non-characteristic. Na is the door of non-object. It is liberated from everything by non-grasping. Ta is the door of non-pride. It is liberated from everything by non-essence. Tha is the door of non-skill. It is liberated from everything by non-action. Da is the door of non-guidance. It is liberated from everything by non-contention. Dha is the door of non-deception. It liberates all illusions. Na is the door of all-pervasiveness. It is liberated from the actions of protecting movement. Pa is the door of definite arising. No obstruc