English
I am the foundation of the earth. To sentient beings who have gone astray and lost their way, I vow to guide them without error. Those who desire the right path, come here! I am the compassionate Avalokiteśvara. I vow to protect all beings from the fear of the enemy forces of samsara. Those who desire to be free from fear, come here! I am the Vajra Dzogchen. I vow to be a refuge for beings in the great battlefield of samsara. Those who wish to rely on me, come here! I am the merchant of skillful means. To those who are never satisfied by the ocean of desires, I vow to bestow great treasures. Those who desire treasures, come here! I am the lamp of skillful means. To those who wander in the darkness and gloom, I vow to dispel the darkness. Those who desire light, come here! I am the wish-fulfilling jewel. To those who desire wish-fulfillment, I vow to fulfill their wishes. Those who desire spontaneous accomplishment, come here! I am the key to the teachings. To the secrets hidden in the treasure chest of teachings, I vow to completely unlock them. Those who desire liberation, come here! I am the commentator on the teachings. To the profound scriptures of the Buddha's words, I vow to accurately explain them. Those who desire to understand, come here! On this pure and supreme path that liberates all, whoever enters, the light of the precious jewel will surely appear, so strive! It is the mirror of the mind. As soon as it is directly and clearly realized, one becomes a Buddha in the body of sentient beings. The great secret of Vajra, the supreme treasure of secrets, is explained clearly here. Through the vidyadharas of gods and humans, it will be transmitted in succession and become well-known. The suffering of darkness in all the worlds of gods and humans will be eliminated, and the mandala of the mind will become clear. Now, generate unwavering faith in the lama and the mandala. Also, experience joy as if finding something lost. Generate joy, thinking, "I have become the master of the tantra and the mandala." Also, respectfully place the support of the hands on the platform. Generate love and compassion for all fellow practitioners, and with a unified mind, pray that you will not depart from sorrow, that the wheel of Dharma will flourish, that you will remain for a long time, and that your life and activities will be blessed. Vigorously pray, saying ཕཊ་（藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）, and the children bow their heads to the lama's throne.
Chinese
结束。 然后上师这样说：为何进入悲伤的黑暗？ 说能仁寂灭涅槃，那是具有虚空之身的，没有生灭，犹如虚空般不可动摇。 如此幻化的声音出现，先前出现的种姓之人，极其恭敬地合掌，在面前坐下，如此祈请。 也是双膝跪地，合掌，复诵此赞颂。 夜晚黑暗从云中涌出，闪电划过虚空，犹如秋日。 无始无终的，从如是之性的法界中，在这清净的大道上，出现的士夫义成你，是持守圣者秘密的，被称为秘密之主。 如此赞颂。 为了给孩子们加持而安坐，给持有教法的导师和，守护王位的国王和，守护王妃的持明者和，如同五佛的妃子们连同宝座一起授予金刚铃。 其事业的金刚的差遣和，供给生活的臣子们如同勇士和忿怒尊。 给座位和法座上的讲经者授予法轮和讲经木杖，给工匠授予十字杵和，鼓和宝剑、箭、幢、药物、酒、食子等。 给普通的修行者和听法者，如同六道能仁般在莲花座上，授予修行者的念珠，听法者的经书。 所有人都带着各自的头饰、法器、顶饰等，如同坛城的本尊般装饰华丽、威严庄重地安住，让他们生起本尊慢。 陈设长寿物、吉祥物和加持物，抛朵玛，驱逐邪魔，结界，祈请吉祥。 嗡 啊 吽 梭哈（藏文，梵文天城体：ओँ आः हूँ स्वाहा，梵文罗马拟音：oṃ āḥ hūṃ svāhā，汉语字面意思：嗡 啊 吽 梭哈）抛朵玛，吽 毗舍 班杂 卓达 杂拉 曼达拉 吽 啪（藏文，梵文天城体：हुं विश वज्र क्रोध ज्वाला मण्डल हुं फट्，梵文罗马拟音：hūṃ viśa vajra krodha jvālā maṇḍala hūṃ phaṭ，汉语字面意思：吽 毗舍 金刚 忿怒 火焰 坛城 吽 啪）驱逐邪魔，吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）以十忿怒尊结界，在每个上师的陈设前，在传承之处作祈请供养并融入，念诵祈愿文和百字明。 法身普贤报身五部和，化身三部以及化身喜饶等，以智慧身殊胜的诸佛意传承，祈愿诸佛意传承吉祥！具名护法龙
English
End. Then the lama said this: Why enter the darkness of sorrow? Saying that the capable one has passed into nirvana, that is the one who possesses the body of space, without birth or death, immovable like space. When such a manifested sound arose, those of noble lineage who had come before, with bodies and minds joined in great reverence, sat before him and made this request. Also kneeling, with palms joined, repeat after this praise. Night darkness emerges from the clouds, lightning flashes across the sky, like autumn. Without beginning or end, from the realm of suchness itself, on this pure great path, you, the accomplished being who has arisen, are the holder of the secrets of the holy ones, and are known as the lord of secrets. Thus praised. In order to empower the children, they are seated. The vajra and bell are given to the teacher who holds the doctrine, the king who protects the kingdom, the vidyadhara who protects the queen, and the consorts who are like the five buddhas, together with their thrones. The vajra of their activity is entrusted, and the ministers who provide sustenance are like heroes and wrathful deities. The wheel and the teaching staff are given to the expounder on the seat and platform. The cross vajra is given to the craftsman, and the drum, sword, arrow, banner, medicine, alcohol, torma, and so on are given. To the ordinary practitioners and listeners, a lotus seat is placed like the capable ones of the six realms, and a rosary is given to the practitioners, and a book is given to the listeners. Everyone is adorned with their own headdress, emblems, crests, and so on, like the deities of the mandala, adorned with splendor and majesty, and they are made to abide with pride in the deity. Longevity substances, auspicious substances, and blessed substances are spread out. Obstacle-making torma is thrown, obstacles are expelled, boundaries are sealed, and auspiciousness is invoked. Oṃ āḥ hūṃ svāhā (Tibetan, Sanskrit Devanagari: ओँ आः हूँ स्वाहा, Sanskrit Romanization: oṃ āḥ hūṃ svāhā, Literal Chinese meaning: Om Ah Hum Svaha) is said as the obstacle-making torma is thrown. Hūṃ viśa vajra krodha jvālā maṇḍala hūṃ phaṭ (Tibetan, Sanskrit Devanagari: हुं विश वज्र क्रोध ज्वाला मण्डल हुं फट्, Sanskrit Romanization: hūṃ viśa vajra krodha jvālā maṇḍala hūṃ phaṭ, Literal Chinese meaning: Hum Visa Vajra Krodha Jwala Mandala Hum Phat) is said as the obstacles are expelled. Hūṃ (Tibetan, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) is said as the boundaries are sealed with the ten wrathful deities. In front of each lama's arrangement, prayers and offerings are made and absorbed at the lineage point. Prayers and the hundred-syllable mantra are recited. The Dharmakaya Samantabhadra, the Sambhogakaya five families, and the Nirmanakaya three families, as well as the Nirmanakaya Garab Dorje, etc., are transmitted through the wisdom body, the supreme buddhas' intention. May the transmission of the buddhas' intention be auspicious! Famous Dharma protector Naga
Chinese
国王持国和，夜叉罗刹离垢等，以慈悲继承种姓由持明觉性传承，持明觉性传承的吉祥如意！印度智成就班智达传承和，教法命脉西藏的传承等，作为见证金刚补特伽罗耳传，补特伽罗耳传的吉祥如意！如是传承的吉祥，其他也作力所能及的吉祥。又如是，此真实性确定的伟大的乘，在两种情况下和十种情况下出现，于何者愚昧痛苦消除时也出现，于何者世间的明灯安立时也出现，于何者获得定解时也出现，于何者心要菩提自性确定时也出现，于何者密意如实解释时也出现，于何者所化之机成熟之时也出现，于何者加持所显现时也出现，于何者传承方便之名声时也出现，于何者为了何事造作时也出现，于何者大论确定指示时也出现，于何者业的传承完全断绝时也出现，于何者密意如实解脱时也出现，那些是从一切的一切处，普遍完全如实显现啊！已经显现了！将会显现！如是开示，第一个问题的分别念完全断绝，如是愿吉祥！如是说。之后竖立胜幢，吉祥和寿命之物享用，回向，若有机会，广大的付嘱印不做秘密名号念诵，顶礼上师说感谢，供养布施回向于佛，恒常努力护持佛的净土，收集事业果报，安乐而行，集合部的付嘱印的仪轨，此乃广大仪轨不可阅读。上师的教言圆满之印，弟子继承种姓之印，教法意集之眷属清净四种姓迎请之印，修法物寂静坛城鲜花地方习俗的仪轨供养之印，教的掌管付嘱加持之印共四种，祈请者自己寂静的仪轨供养会供之印共五种具备，付嘱印五种意义的笔记解释，乃是上师桑吉仁波切处
English
King Dhritarashtra and, Yaksha Rakshasa Stainless etc., With compassion, the lineage is inherited through the awareness of Vidyadhara. May there be auspiciousness through the awareness of Vidyadhara! The lineage of Indian scholars and accomplished masters, And the lineage of the lifeblood of the teachings, Tibet, etc., As witnessed by the Vajra individual through ear transmission, May there be auspiciousness through the ear transmission of the individual! Thus, the auspiciousness of the lineage, And also, may whatever one knows be auspicious. Furthermore, like this, This great vehicle of certainty of suchness, Occurs in two instances and ten instances: It also occurs when ignorance and suffering are eliminated. It also occurs when the lamp of the world is arranged. It also occurs when certainty is attained. It also occurs when the essence, the nature of enlightenment, is ascertained. It also occurs when the intention is fully explained. It also occurs when the time for taming beings arrives. It also occurs when it appears through blessings. It also occurs when the fame of the lineage's means arises. It also occurs for whatever purpose it is done. It also occurs when the great scripture is definitely taught. It also occurs when the lineage of karma is completely severed. It also occurs when the intention is fully liberated. These are completely and thoroughly apparent from all of everything. It has become apparent! It will become apparent! Thus, having been instructed, may the conceptualization of the first question be completely severed, and may it be auspicious! Thus, it is said. Then, raise the victory banner. Enjoy auspiciousness and life-substances. Dedicate the merit. If the occasion arises, do not recite the secret names of the extensive entrustment seals. Prostrate to the lama and say, "Thank you very much." Dedicate the offering to the Buddha. Constantly strive to uphold, maintain, and protect the Buddha's pure land. Gather the results of actions. Live in happiness. This practice of the entrustment seals of the assembled chapter is not to be read as an extensive practice. The seal of the completion of the lama's command. The seal of the disciple inheriting the lineage. The seal of inviting the four pure castes of the assembly of the enlightened intent of the teachings. The seal of offering the ritual substances, the peaceful mandala, flowers, and local customs. The seal of entrusting the administration of the teachings and bestowing authority, these four. The petitioner himself possesses five seals: the peaceful ritual, the offering of the assembly. This explanation of the notes on the meaning of the five entrustment seals is at the feet of Lama Sangye Rinpoche.
English
Du. According to the teachings granted by the decree received many times, may all benefit, goodness increase, auspiciousness be accomplished, and supreme attainment be achieved, composed by Zur Hum Shakya Jungne! Atha. || ||
Chinese
玛·阿惹利拉，在达那郭夏地方的东部山洞中灌顶，献出自身，活了一百岁，修持金刚界母，顺便加持了国王电光。
English
Ma Aralila, was empowered in the eastern cave of the land of Dhanakosha, offered her own body, lived for a hundred years, practiced Vajradhatvishvari, and incidentally blessed King Electric Light.