English
Because of being proficient, I, Shakya Jungne, received the empowerment of the Sutra section, and obtained the six pith instructions of the Kilaya of Glen, along with the one hundred and ninety-two accomplishments. I have not heard the transmission key of the Sutra section. First, Lama Samdrub of Tanak Dasa, I heard and obtained from him the complete Sutra section, the extensive and concise Magical Illusion, the accomplishment of excavating the depths of hell, the benefit of others through correct mindfulness, and the fire offering, etc. Because I did not complete hearing the transmission key, the third student of Glen Lama Sonam Gonpo's later disciples, Lama Gyongkhang Shakya Zangpo, although he did not perform the Sutra empowerment, he showed the practice of the complete Sutra section to Lama Samdrub Dorjewa, and only obtained permission, and handed over and gave the transmission key of the complete Sutra section, his kindness is great. If it were not for Gyongkhangpa, then he would be explaining the teachings. Now this Nyingma teaching, even if I, an old man, have any thoughts, I will make it flourish, he said and did it. Great Glorious One, Vajrasattva, Shakyamuni, Manjushri Simhanada, Dharma Protector Dakini can be seen face to face, and I possess many signs of accomplishment. Lama Samdrubpa gave the transmission key together to me, Zur Hum Shakya Jungne, and my sister Zurmo Gedun Bum. In my false nonsense and dream experiences, the teacher, Buddha Shakyamuni Bhagavan Shakyamuni is watching the construction of the throne in the continent of the Ox-herding conduct. Vajra Heruka holding a treasure vase skull cup appears terrifying. Buddha Heruka is beautiful, Ratna Heruka is majestic, Padma Heruka is radiant, and Karma Heruka is diverse. Peaceful and Vidyadhara Dakinis and Dharma Protectors, whether in humans or non-humans, or beings with bodies in the sky, can transform and show miracles. It is very important to distinguish between gods and demons, he said. In front of the precious master of the teachings, I, Gyalkhampa, urgently needed a transmission key. He gave two empowerments, a total of three. He gathered all the special pith instructions that were not in the transmission key lineage of the Sutra section, and it was completed.
Chinese
因为进入同一个心境而难以分离，以互相思念的力量，如果能互相帮助，即使付出身体的血肉和力量的生命也在所不惜，即使身处异地，也显现出无我的心境，为了坛城和道友念诵，无论今生来世中阴都难以分离，各自投射的力量劫后，随从们，各自离别的悲伤，即使长久以后，也有相伴的缘起，对一切都能互相帮助，这样的修行方法，如同消除疲惫的休息，中阴的护送一样意义重大，请深思。 以前五部佛的本体，具有神圣种姓的，天，龙，夜叉，罗刹，人和五者，在玛拉雅山的顶峰承担起弘扬佛法的重任，对导师生起不退转的信心，对法友或众生不舍弃，在政教三方面，一切白色的方面都增长，为了摧毁一切黑色的方面，如说二十三个誓言一样，你们也要，行持上师传承的良好传记。 这样说完后，让孩子们念诵本尊咒语，生起各自的本尊，以坛城主尊的慢心，将九乘全部安放在身上，伴随着音乐念诵百字明，将以前修过的寂静坛城，放在台或座垫上，一切佛陀持明者和，三界有权者都赐予法，心性圆满的灌顶，讲述大圆满的窍诀。 这样说完，交给弟子手中，用头触碰，法本放在喉咙，灌顶物法器接触心脏部位，和坛城一起拿着，师徒二人，对坛城，意集，和灌顶物都非常恭敬，也可以由事业金刚上师或嘉言手金刚或金刚萨埵显现而拿持。 无论如何都要稳固而严肃地从端正的座位上拿起，供养赞颂各种供品，名为《大权经函》，因为获得了九乘共同篇章的口传和传承，所以像国王匝一样具有加持的要点。 然后为了扩大孩子们的智慧，如果没有讲过刹土，在这里讲也可以听，欲望的生
English
Because of entering the same state of mind, it is difficult to separate. With the power of mutual longing, if they can help each other, they will not hesitate to give up even the flesh and blood of their bodies and the life of their strength. Even if they are in different places, the mind of selflessness appears, for the mandala and Dharma friends to recite. Whether in this life, the next life, or the bardo, it is difficult to separate. The power of each projection after kalpas, the followers, the sadness of each separation, even after a long time, there is a connection of interdependence. They can help each other in everything. This method of practice is as important as the rest that eliminates fatigue, and the escort of the bardo. Please think deeply. Formerly, the embodiment of the five Buddhas, with the sacred lineage, the gods, nagas, yakshas, rakshasas, and humans, five in total, took on the responsibility of promoting the Buddha's teachings on the summit of Mount Malaya, generating unwavering faith in the teacher, and not abandoning Dharma friends or sentient beings. In all three aspects of politics and religion, all white aspects increase. In order to destroy all black aspects, just as saying twenty-three vows, you must also practice the good biographies of the lineage of gurus. After saying this, let the children recite the deity's mantra, generate their respective deities, with the pride of the main deity of the mandala, place all nine vehicles on the body, recite the Hundred Syllable Mantra with music, and place the peaceful mandala that was previously practiced on the platform or cushion. All Buddhas, vidyadharas, and all those in power in the three realms bestow the Dharma, the complete empowerment of the mind essence, and explain the pith instructions of Dzogchen. After saying this, hand it to the disciple, touch it with the head, place the Dharma text on the throat, touch the heart with the empowerment implements and hold them together with the mandala. Both the master and disciple should be very respectful to the mandala, the Gongdu, and the empowerment implements. It can also be held by the Karma Vajra master or Gyal Thap Chakdor or Vajrasattva appearing. In any case, it must be held firmly and solemnly from the upright seat, offering various offerings and praises. The text called "Great Empowerment Scripture" is important for blessings like King Dza because it has received the oral transmission and lineage of the common chapters of the nine vehicles. Then, in order to expand the wisdom of the children, if the pure land has not been mentioned before, it can be listened to even if it is mentioned here, the birth of desire.
Chinese
断除吝啬而能主宰布施的，上方忿怒尊吽迦啰！断除不予取用而能主宰受用的，东方忿怒尊尊胜！断除杀生过患而能主宰寿命的，南方忿怒尊阎魔敌！断除离间语过患而能主宰正法的，西方忿怒尊马头明王！断除恶语过患而能主宰事业的，北方忿怒尊甘露漩！断除邪见而能主宰智慧的，东南方忿怒尊青杖者！断除妄语过患而能主宰信解的，西南方忿怒尊不动怙主！断除绮语过患而能主宰心意的，西北方忿怒尊欲王！断除害心过患而能主宰神变的，东北方忿怒尊三界王！断除嫉妒心过患而能主宰愿望的，下方忿怒尊大力者！这是行善十事的共同果报，或者说是十种道之权能，殊胜道果十忿怒尊，指示十方诸佛刹土，甚好！之后是十种步态的坐势和十三种，信解行、资粮道、加行道前三种，声闻、缘觉、菩萨的道上，上师、轨范师、道友、财物、怨敌、亲友，由化身引导。之后是修道，克里亚瑜伽二三四五六七八九等，由上师、轨范师、道友、财物、怨敌、亲友、受用圆满报身引导。生圆三次第，最终从道次第的十地，上师、轨范师、道友、财物、怨敌、亲友法身……无别金刚，由现证菩提身引导。第十三种是付托印，认为是上师普贤王如来引导。上师如此说道：布施是珍宝生之种姓，我乃善巧方便之渔夫，自他显现心识不杂而悭吝，从轮回无尽之河流中，誓愿度脱三有，希求解脱者来此道！最后念诵三遍后，将坐垫稍微抬高。我乃善巧之眼医，对于世间无量盲者们，誓愿令其眼翳得清明，何人欲见光明来此道！我乃善巧之医师，对于三城之病患者们，誓愿清净陈年旧垢，何人欲求安乐来此道！我乃
English
Having power over generosity by abandoning stinginess, Wrathful Heruka Hūṃkāra in the upper direction! Having power over resources by abandoning taking what is not given, Wrathful Heruka Vairochana in the east! Having power over life by abandoning the fault of killing, Wrathful Heruka Yamāntaka in the south! Having power over Dharma by abandoning the fault of divisive speech, Wrathful Heruka Hayagrīva in the west! Having power over action by abandoning the fault of harsh speech, Wrathful Heruka Amritakundalin in the north! Having power over wisdom by abandoning wrong views, Wrathful Heruka Niladanda in the southeast! Having power over faith by abandoning the fault of lying, Wrathful Heruka Achala in the southwest! Having power over mind by abandoning the fault of idle talk, Wrathful Heruka Kamaraja in the northwest! Having power over magical powers by abandoning the fault of harmful intent, Wrathful Heruka Trailokyavijaya in the northeast! Having power over aspirations by abandoning the fault of jealousy, Wrathful One Mahabala in the lower direction! This is the common result of the ten virtuous deeds, or the ten powers of the path, the supreme path result, the ten Wrathful Ones, showing the Buddhafields of the ten directions, it is good! Then there are the ten sitting postures of the steps and the thirteen, the first three of aspiration practice, accumulation, and preparation. On the path of Hearers, Solitary Realizers, and Bodhisattvas, the Guru, Preceptor, Dharma friends, wealth, enemies, and relatives, are led by the Nirmāṇakāya. Then the meditation path, Kriya Yoga two, three, four, five, six, seven, eight, and nine, are led by the Guru, Preceptor, Dharma friends, wealth, enemies, relatives, and the enjoyment of the Sambhogakāya. With the three stages of generation and completion, finally from the ten bhūmis of the path cluster, the Guru, Preceptor, Dharma friends, wealth, enemies, relatives, Dharmakāya... Indivisible Vajra, led by the Abhisambodhikāya. The thirteenth is the entrustment seal, believing that the Guru Samantabhadra leads. The Guru says this: Generosity is the lineage of the jewel-born, I am the skillful fisherman of means, Self and other's appearance and mind are unmixed, and stingy, From the endless river of samsara, I vow to liberate the three realms, Those who desire liberation, come to this path! Finally, after reciting three times, raise the seat slightly. I am the skillful eye doctor, For the countless blind people in the world, I vow to clear their cataracts, Whoever desires to see, come to this path! I am the skillful physician, For the sick people of the three cities, I vow to purify old impurities, Whoever desires happiness, come to this path! I am the
Chinese
我是大地的基石，对于误入歧途、迷失方向的众生，我发誓要毫不错误地引导他们，渴望正道者，请到这里来！我是慈悲的观世音，我发誓要从轮回的敌军恐惧中，救护一切众生，渴望远离恐惧者，请到这里来！我是金刚大圆满，我发誓要在轮回的战场上，成为众生的避难所，想要依靠者，请到这里来！我是方便的商人，对于欲望如海般无法满足的人们，我发誓要布施大宝藏，想要宝藏者，请到这里来！我是方便的明灯，对于在黑暗中徘徊的人们，我发誓要驱散黑暗，想要光明者，请到这里来！我是如意宝珠，对于那些如意所愿的人们，我发誓要满足他们的愿望，想要自然成就者，请到这里来！我是以教言为钥匙的人，对于教言宝箱中隐藏的秘密，我发誓要彻底解开，想要解脱者，请到这里来！我是教言的注释者，对于佛语的深奥经卷，我发誓要准确阐释，想要了解者，请到这里来！在这纯净殊胜、普度众生的道路上，有缘者，无论谁进入，珍宝光芒闪耀，必定显现，努力吧！它就是心的明镜，一旦现量明了地证悟，就在众生的身体上成佛。金刚大秘密，秘密之宝藏，在此阐述明白，通过天神和人类的持明者，依次传承而广为人知。所有天人的世界，消除一切黑暗的痛苦，心的坛城将变得光明。 现在，生起不忍与上师和坛城分离的信心，也生起如失而复得般的喜悦，生起我已成为续部和坛城之主般的欢喜。手的所依也要恭敬地放在法座上。对所有道友生起慈爱和悲悯，以同一心行，祈愿不离悲伤，法轮兴盛，长久住世，身寿事业受到加持，猛烈祈祷，念诵 ཕཊ་（藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪），孩子们将头顶于上师的宝座上，这样。